February 2020

A Christogenea commentary On the Gospel of John has recently been completed. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

A Commentary on the Epistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 3

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 3

Once again, there were many extemporaneous remarks and explanations in this presentation. The prepared notes are found below.

This will be part 3 of our discussion addressing aspects of the book: What About the Seedline Doctrine? A Biblical Examination and Explanation of the Cain-Satanic Seedline Doctrine by Charles A. Weisman. We are still in chapter 2 of the book, which is titled “The Basis of the Satanic Seedline Doctrine”. Once again, we still haven’t located a copy of the book which contains the first chapter, but if we ever do, we might have to backtrack a bit to address that also. A friend wrote me this week and I think he may have a copy. Now, as I have said several times already, continuing to examine Weisman’s arguments and methods of analysis, I am certain we shall also continue to find that he failed to answer the question which he himself had posed in the title of his book.

Before we get back to where we left off in Weisman’s book, I would like to discuss this hare-brained idea that our interpretation of Genesis chapter 3 had originated in the Talmud. Perhaps this argument belongs at the end of our address of Weisman’s book, since he has chapters there which present it, but it is brought to the forefront by his supporters, so we shall address it in part now. Concerning our interpretation, I don’t really like to call it “Two-Seedline” but we are sort of stuck with the label because it has long been popular. The label is too narrow, and the real struggle is between two trees, the Tree of the Knowledge of Good and Evil, and the Tree of Life.

The Talmud did not exist in the first century. However the basis for it seems to have developed from what was called the “traditions of the elders”. There was a so-called “oral law” of the Jews, which Christ had condemned and which Moses also condemns, which was eventually written down and compiled into what had evolved and is now known as the Talmud. That does not, however, mean that the entire Talmud had already existed in unified oral traditions. The assorted characters to whom are attributed many of the non-Biblical writings in the Talmud did not live for at least two to six centuries after Christ, and some even beyond that.

A Critical Review of The Sheep and The Goats, by Bertrand Comparet

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A Critical Review of The Sheep and The Goats, by Bertrand Comparet

On tape this was actually only a ten-minute sermon, but we may make it a 75-minute discussion. I have included a copy of the original sermon below. As with all of the Comparet sermons transcribed by Jeanne Snyder and then digitized by Clifton Emahiser, some editing and changes were made, so none of these are word-for-word from Comparet, but they are close enough to be accurate representations of what he said. But I cannot even know if the audio version which I have is the same as what Jeanne had originally transcribed.

I remember first learning about Christian Identity from a small collection of books that did not say much at all about those races which were outside of the Scriptures, or at least, which were not direct subjects of the Scriptures. There was E. Raymond Capt’s Abrahamic Covenant, Bertrand Comparet’s Your Heritage, Robert Balacius’ Uncovering the Mysteries of Your Hidden Inheritance, even William Cameron’s The Covenant People. Cameron is more famous for his work on The International Jew for Henry Ford’s paper, The Dearborn Independent, but few people familiar with that also know that Cameron was an Identity Christian. At that early time I also read quite a few things from Wesley Swift, and also from Richard Kelly Hoskins, Howard Rand, Frederick Haberman, and at least half dozen other Identity writers.

Back then I also subscribed to a paper called The Jubilee, printed somewhere in the Pacific Northwest, I think in Oregon, which in each issue had run an article by Ted Weiland. So in hindsight, it is not a wonder the paper was rather soft on the race issue, and even then I recognized Weiland’s universalism. So I never read more than a couple of his articles, and I never renewed the subscription. But after reading a few dozen or so Identity books and a host of other materials – although I don’t remember exactly how much I read, as this was back in 1997 and early 1998 – I began to realize that there were vast differences of opinions among various Identity writers concerning certain very important subjects.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 2

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 2

There were extemporaneous sections of this podcast which are not included in the notes below, but what is found here is what I was able to prepare in advance in preparation for this presentation.

Here we shall continue our discussion addressing aspects of the book: What About the Seedline Doctrine? A Biblical Examination and Explanation of the Cain-Satanic Seedline Doctrine by Charles A. Weisman. Last week we began in chapter 2, “The Basis of the Satanic Seedline Doctrine”, and we still have not located a copy of the book containing the first chapter, so we shall pick up where we left off. As I also already said, once we see some of Weisman’s arguments and methods of analysis, I am certain we shall find that he failed to answer the question in the title of his book.

But first, before we began addressing Weisman’s book, in our last segment of this presentation we had a basic discussion which I hoped would answer many of the questions which TruthVids often receives from people who are new to Christian Identity. So perhaps we may need to follow up on that and make any further clarifications before we return to addressing Weisman....

On the Gospel of John, Part 45: Gods and Emperors

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On the Gospel of John, Part 45: Gods and Emperors

In our last presentation of this 18th chapter of the Gospel of John we attempted to answer the question which was posed by Pontius Pilate, where he had asked what is truth? with the assertion that real truth is what is relative to the Will of God. So Pilate did not receive an answer to his question, since, as we have also frequently explained throughout this commentary, Yahweh God endows men with wisdom and knowledge on a need-to-know basis. So Pilate did not really need to know the truth, since it was written in the prophets that the Christ had to die, as Christ had also frequently told His Own disciples, and perhaps if Pilate had learned the truth in his conversation with Christ, the Will of God may have been hindered. Therefore it must have also been the Will of God that Pilate did not find the truth.

There are apocryphal tales which indicate that Pilate had later learned the truth concerning Christ, but I would not repeat any of those. Another lie is the description of the fate of Pilate as it is recounted in the so-called “lost” chapter of Acts, a forgery which represents itself to be the 29th chapter of Luke’s second book. There are Identity Christians who promote that work as “truth” when it is actually an absolute fraud. As we already explained here, Pilate had remained stationed in his office in Judaea until 36 AD, or perhaps as late as 37 AD, when he was relieved after complaints of how he had handled a sedition in Syria, and he returned to Rome. From that point he disappears from the historical record, and later Christians who reported his having committed suicide, such as Eusebius of Caesareia, lacked any substantiation to establish the claim as fact.

Addressing Charles Weisman’s What About the Seedline Doctrine? Part 1

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Addressing Charles Weisman’s What About the Seedline Doctrine? Part 1

Most of this program was extemporaneous, however I did prepare some notes in advance which address points in Weisman’s book, with which I have contentions and which I thought were significant enough to present here. So those notes shall be included below in the form in which I wrote them. A PDF copy of Weisman’s book, which we obtained from the Internet Archive, is also linked below.

Introduction:

Here we are joined by Truth Vids, where we shall have a discussion of many points addressing aspects of the book: What About the Seedline Doctrine? A Biblical Examination and Explanation of the Cain-Satanic Seedline Doctrine by Charles A. Weisman. The copies available on the internet are all missing pages 2 and 3, so I do not know what Weisman wrote under the subtitle “The Basis of the Satanic Seedline Doctrine”. Looking through Clifton’s library for a copy, which there is a very good chance that he has, I have not yet located one. Today, most of our discussion will be limited to the second chapter of Weisman’s book, which is subtitled “A Scriptural Analysis”. Once we see some of Weisman’s arguments and methods of analysis, I am certain we shall find that he failed to answer the question in the title of his book.

 

On the Gospel of John, Part 44: What is Truth?

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On the Gospel of John, Part 44: What is Truth?

Discussing the first portion of John chapter 18, we endeavored to illustrate the difference in the personality and deeds of Peter the apostle with the deeds and fate of Judas Iscariot. Although Judas was a devil, both his participation in the earthly ministry of Christ and the manner in which his own life came to an end had resulted in the fulfillment of certain prophecies in the Word of God concerning the passion of the Christ as it was prophesied in the Old Testament Scriptures. In contrast, Peter, an apostle of Christ and a child of God, had tried rather persistently to exert his own will upon the transpiring events, and for that he had to be rebuked by Christ on several occasions. Now here in the garden Gethsemane, as Peter attacked an officer of the temple while being greatly outnumbered by the Roman soldiers, Christ had to rebuke him once again, and we see that Peter was saved and ultimately went on to complete his own ministry in the gospel in spite of himself and his stubborn personality.

The lesson in this comparison is that Yahweh God can use even a devil to accomplish His will, as He did with Judas. But when men attempt to interfere, as Peter had attempted, they shall fail to succeed and they shall be led by God to fulfill the destiny which He has assigned to them whether they like it or not. This is the meaning which Christ Himself had explained to Peter as it is recorded at the end of John’s gospel, in chapter 21 where He told him “18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.”

End Times Update 11, February 2020

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It has been many months since our last End Times Update in October of 2018. Now, finally, we are here once again, and today we are going to discuss all the rumors and reports of State secession from the Union, and counties or cities which have threatened or expressed a desire to secede from their respective States, and how that phenomenon, as it is mentioned more and more frequently in the media, reflects the trend towards ideological and political balkanization in America.

In the initial part of this discussion, William Finck presented A Brief and Incomplete History of Secession in the United States, an article written for the Dixie Project at Christogenea.

During the discussion we also mentioned the Marxist indoctrination of Christians in the schools. The image below is a good example.

 

On the Gospel of John, Part 43: My Will, or His Will?

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On the Gospel of John, Part 43: My Will, or His Will?

The first pronoun in the subtitle is meant not in reference to myself, but to the reader or listener of this presentation.

Presenting our commentary on the lengthy prayer of Yahshua Christ which is found in John chapter 17, I hope to have explained sufficiently what it is to be “not of the world”, as Christ had prayed for His disciples and said: “16 They are not of the world, even as I am not of the world. 17 Sanctify them through thy truth: thy word is truth.” But in spite of that, I understand that there are always going to be lingering questions, as it is a broad topic with great implications as to how a Christian should conduct himself as he abides within the world. It is certainly evident that Christians must remain in the world physically if the Kingdom of God is ever going to be “on earth as it is in heaven”, so Christ had also prayed saying “15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.” Therefore Christians must live and survive in the world, while at the same time eschewing the evils which are also in the world.

Just as soon as I had made that presentation, the very next morning, I confronted an individual who is involved in some of our Social Media circles, a professed Identity Christian, who was speaking of American presidential politics when he made the statement that “I'm morally obligated to continue to vote conservative so more ultra liberal communists don't get elected. That will at least give us time to reach more of our people with the truth until we can get someone worthy of the position.” But this is precisely the sort of worldly attitude that Christians are expected to depart from. Perhaps I would have ignored his statement, except that he said he was “morally obligated”, which startled me because it is an idea which is found nowhere in Scripture. Engaging with the world in order to choose what is perceived to be the lesser of two evils is still a conscious decision to engage with evil. It is almost as if claiming that we should decide which of the seven heads and ten horns of the beast of the Revelation might treat us more nicely, and cast our vote for it.