On the Wisdom of Solomon, Part 7: The End of the Wicked

In our last presentation, In the Hand of God, which was our commentary on the first part of Wisdom chapter 3, we had already begun to speak of the end of the wicked in comparison with the fate of the righteous, where we had cited certain of the Psalms of David that address these same subjects which we see being treated at length by Solomon here. But where we allude to the end of the wicked, we do not mean to state that men of the Adamic race who lived wicked lives will cease to exist, or be destroyed in the figurative Lake of Fire. Rather, the end of a man can refer to his destiny in other ways.

In Wisdom chapter 4, for example, Solomon wrote of the wicked as being “a reproach among the dead for evermore”, and then described them as being called to account for their sins. This evokes a passage in Daniel chapter 12 which we have also already cited, where the prophet describes a resurrection to shame and everlasting contempt, which shall apparently be suffered by certain wicked men. In any event, reproach for evermore and everlasting contempt indicate an eternal existence even if it is a miserable existence when compared to what has been promised to the righteous. As we have seen, the Adamic spirit was created in the image of the eternity of Yahweh God, and God cannot fail.

On the Wisdom of Solomon, Part 6: In the Hand of God

In our last two presentations of this commentary On the Wisdom of Solomon, which discussed chapter 2 of the book, we saw a Portrait of the Wicked, and then a portrayal of a righteous man, which we also identified as a Portrait of the Messiah, since every aspect of Solomon’s portrait of the righteous man, who would be persecuted by the wicked on account of his righteousness, was fully manifest in the life and ministry of Yahshua Christ. But just as significantly, the Gospel of Christ is an announcement to the scattered and sinful children of Israel of the very same message which is found here in chapters 2 and 3 of the Wisdom of Solomon. Therefore it should be evident that there are multiple reasons why we consider this section of Wisdom to be a Messianic prophecy.

First we saw the wicked portrayed as being covetous and lustful men, who would dominate the righteous, the weak and the poor, and rule over them with their own sense of righteousness just so that they themselves can live wantonly in a quest to gratify their own desires. Then we saw a righteous man portrayed as being intractable to the wicked, as rebuking them for their sins, and ultimately as being killed by them, the only way by which they could remove him because he is an obstacle to their quest for gratification. But now we shall see that the righteous have a reward for their righteousness, which the wicked cannot even perceive, and therefore in the end, the wicked shall never succeed. This is revealed at the end of chapter 2, where Solomon had concluded that the Adamic man is indeed immortal, as Yahweh God had originally created him for that purpose, and then in the opening of chapter 3 where he announces the fate of the righteous...

On the Wisdom of Solomon, Part 5: Portrait of the Messiah

In the first part of this second chapter of the Wisdom of Solomon, we saw a Portrait of the Wicked, which is actually a timeless description of some of the natural tendencies of wicked men. Now we shall see more of those tendencies described in relation to the attitude of the wicked towards the righteous. They are portrayed as declaring their own concept of righteousness and seeking to uphold it forcibly by the might of their own strength, which is a manifestation of the pagan and humanist phenomenon of “might makes right”, and which in turn is really only the law of the jungle and justifies tyranny. With this attitude, the wicked are portrayed as justifying the oppression of the weak, the elderly, and the righteous in their pursuit to gratify their own fleshly desires.

Yet the truly righteous man is an obstacle to the wicked, because he declares to them their sin and stands firmly in opposition to them on account of their sin. So they are depicted as saying, as we would translate verse 12 of the chapter: “Therefore let us lie in wait for the righteous; because he is intractable to us, and he is opposed to our works: he reproaches us for our transgressions of the law, and imprecates the transgressions of our education.” There we also see that in spite of the fact that they seek to implement their own law, the wicked nevertheless are forced to acknowledge that there is a greater law by which the righteous condemn them, and for that alone they hate the righteous and seek to destroy them.

Perhaps with the exception of the Bolshevik Revolution, of which the actual circumstances were purposely hidden from the people of the West for many decades, nowhere in recent history is this phenomenon of the hatred which the wicked have for the righteous more evident than it is today. God-fearing White Christians are being persecuted for their Christian profession, and are hated merely for being White. Today the righteous are being openly and systematically persecuted for nothing else but speaking out against evil. The so-called “Black Lives Matter” organization, and also the so-called Antifa organization with whom it is partnered, are only fronts for the imposition of global communism, by which the wicked hope to steal the wealth of the righteous and destroy Christianity forever, as well as any concept of a White race. They hate Whites for being Christians, and they hate Whites for upholding the rule of law.

I must apologize in advance for some technical problems. After having to switch from a cell tower to a satellite connection, the typical lag of the satellite connection caused me to interfere with my guests. Below are my introductory notes:

The Course Ahead

The recent and now recurring coronavirus lockdowns began with progressive corporations such as Google, Apple and Microsoft, and practically all of the Liberal city and State governments had immediately followed along. Soon after, the politicians in the more Conservative States were also pressured to follow along, mostly by the media, as no politician wants to be the one who did nothing just in case the pandemic was real.

Now after yet another black criminal dies while in the hands of local police, the Antifa/BLM riots and all of the capitulations to the Communist agenda seem to be following on the same exact path, as if it were all engineered by those same progressives to force all of us to yield to their agenda. Perhaps the lockdowns helped agitate otherwise marginal people to join the protests.

So as the CHAZ is broken up weeks after it should have been, the enemies of Christendom have been made to look much bigger and more powerful than they actually are, and the resulting fear, when it is not outright collusion, has pushed many State and local governments to capitulate even more. As they make more and more concessions, the Antifa/BLM rhetoric and their accompanying demands get more and more outrageous. All of it is engineered to push us further down the road to communism.

So just what is a Southern man, or any White man, to do?...

The Unforgivable Sin

See also a companion program, The Unpardonable Sin

We know from the New Testament as well as the Old that the sin of fornication, which describes several sorts of sexual indecency, such as prostitution, also includes race-mixing. One place where this is clearly evident is at Jude 7, where we read that fornication is the pursuit of strange, or different, flesh. Then in 1 Corinthians chapter 10, Paul of Tarsus had used the same word and warned the Christians at Corinth not to commit fornication, referring them to a race-mixing event for which the ancient children of Israel were severely punished, which is found in Numbers chapters 24 and 25. In the words of Christ Himself, He proclaims that He will kill the children of those who commit fornication, as He punishes the sinners themselves, in Revelation chapter 2. Fornication is one of the acts expressly prohibited by the apostles in Acts chapter 15, and Paul admonished different sorts of fornicators in his epistles.

Why have the churches abandoned these teachings? Until the 1970’s the Southern Baptist Convention opposed such fornication. But eventually, and primarily because the government had ultimately forced the issue, in part by threatening to revoke tax-exempt status, the Baptist churches all relented, and so had all other churches. This was facilitated by a 1967 SCOTUS decision named, rather ironically, Loving vs. Virginia. In the history of the early American colonies, laws barring miscegenation were generally not needed since most Christians would never do such a thing. But there were always exceptions, and in diverse places such laws became necessary in order to maintain a Christian society. After the so-called “Civil War”, many States did find such laws to be necessary, and they stood for a hundred years. By devout Christians, it was considered natural, normal and godly to maintain one’s own race and not to mingle with others. Those laws were not made because of some sort of unfair “racism”, but rather they were made because men loved God and sought to keep His Commandments, as Christ insisted that they do.