September 2020

TruthVid's 100 Proofs that the Israelites were White, Part 8

Here TruthVids and I discuss points 23, 24 and 25 of his 100 Proofs the Israelites were White.

At the beginning of our last presentation I had speculated that after discussing the first 20, we might get through the balance of 100 Proofs that the Israelites were White a little faster. But I failed immediately as we only covered points 21 and 22 in our last presentation. So this week I won’t make any predictions, as we proceed with point 23. Truthvids had looked forward to covering this proof last week, as his opening remarks had expressed, and I apologize that he has had to wait.

Before beginning, I want to also say that in our last presentation I had made the assertion that before the Israelite conquest of Canaan, the Canaanites were using a cunieform script for written communications. One proof of this assertion is found in the Amarna Tablets. These tablets are diplomatic letters from Canaanite kings made to the Egyptian pharaoh. In many of them, the Canaanites were begging for Egyptian assistance to defend against the invading Habiru, Abiru, or Hebrews. The name given these documents by academics comes from the fact that they were discovered in the ground at Tell el Amarna in middle Egypt. They are written in cuneiform and are commonly and appropriately dated to the 14th century BC. But cuneiform writing was not native to the Egyptians, so the Canaanites were not writing in cuneiform for the benefit of the Egyptians. This is one proof among archaeological relics that Canaanites did not use what we know as Hebrew or Phoenician characters in their writing. The writings in Canaan found with Hebrew characters, and the spread of those characters abroad, all belonged to the Israelites. This in turn serves to show that the Phoenicians among the Greeks, the Phoenicians who brought letters to the Greeks, who also predated the Trojan War, were indeed Israelites and not Canaanites.

TruthVid's 100 Proofs that the Israelites were White, Part 7

Over the first six presentations in this series we covered only 20 of TruthVid’s 100 Proofs, and now that we are past all of the most important of the points he hopes to make, we imagine we may progress a little faster through the next 80. But maybe not. In any case, out of necessity, we may still have to repeat ourselves, finding it necessary to explain things which we have already covered in detail. Our first item this evening is one of those things, so I will do my best to present it from a different perspective.

First, we shall discuss a few important points that may have been missed in our last presentation:

Agriculture – Did we neglect to make mention of the fact that the calendar and feast days were all related to agriculture and the planting and harvest seasons? Only recently, since the dawn of the industrial age, has our own view of a calendar moved away from its dependence upon agriculture, however many of our modern holidays began in celebration of agricultural events such as planting and harvest and first fruits.

White Israelites in archaeology – [in Part 5,] I neglected to mention the 3rd century AD frescos discovered in the synagogue at Dura-Europos in eastern Syria, 275 miles east of the Mediterranean Sea and 325 miles north-northeast of ancient Tyre. These are at least as important as discoveries in Galilee, such as the mosaics at Hukkok, because they are apparently older and much further east that Galilee, in lands that were not controlled by Rome. If these Judaeans in diverse places were White, then the ancient Israelites must also have been White.

TruthVid's 100 Proofs that the Israelites were White, Part 6

Here we covered points 16 through 20 of his 100 Proofs that the Israelites were White. While there is a lot of extemporaneous commentary in the discussion, William Finck’s prepared notes are found below:

While by necessity we have had to repeat ourselves at times, in an endeavor to provide the full evidence for each individual point, or proof, we hope to round out the top 20 on the list this evening, with proofs 16 through 20. Doing this, we are going to also focus on many of the blessings of Jacob and Moses which they had made to the twelve tribes before their deaths. While we will not recount them all in detail, a few significant promises must be presented.

We have already discussed the initial promises to Abraham, Isaac and Jacob, that their seed would be multitudinous, that nations and kings would come out of their loins, and that in that manner they would inherit the Adamic world, all of which was fulfilled by the time of Christ. But that was an ongoing process which took many centuries to fulfill, and it was still developing in the time of Christ. In Genesis chapters 48 and 49, Jacob begins to reiterate those promises, and gives additional blessings, as he passes the promises onto his twelve sons. Later, Moses blesses the tribes in his own words, as we read in Deuteronomy chapter 33.