July 2022

A Christogenea commentary On the Gospel of John has recently been completed. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

A Commentary on the Epistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

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On the Revelation of Yahshua Christ, Part 19: The Harvests of God

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On the Revelation of Yahshua Christ, Part 19: The Harvests of God

In our last two presentations in this commentary, Of Beasts and Tyrants and The Papal Beast, we hope to have demonstrated the correlations with Revelation chapter 13 and Daniel chapters 2 and 7, and especially chapter 7, and how the entire prophecy in Revelation chapter 13 encompasses and summarizes the 2,520 years, or seven times, of the punishment of the children of Israel for their sins, in their captivity. The first half of that period is found in relation to the first beast of the chapter, in the forty and two months of verse 5. Forty-two months is a period of roughly 1,260 days, which is three-and-a-half prophetic times, or 1,260 years. The latter half of that period is not dated in the Revelation, but in relation to the little horn of Daniel chapter 7, which we have identified as the emperor Justinian and his establishment of the office of the papacy, we see in verse 25 that “the saints of the most High … shall be given into his hand until a time and times and the dividing of time.” In that we see the second period of three-and-a-half prophetic times, or 1,260 additional years, which is very close to the period during which the popes of Rome had exercised temporal authority over the Byzantine empire, and within a short time, over all of the kings of Europe.

The number of the beast is the number of a man, and we find that number in the value of the Roman numerals represented in the title Vicarius Filii Dei, a blasphemous boast which has always been claimed as an office by those same popes. However we must also comprehend that while the pope is not the antichrist, many popes have indeed been antichrists, and as we are informed here in the Revelation, it is the Dragon, or Satan, which has historically given his power to the beast empires. So the Dragon was the ultimate source of political power behind all of the emperors and popes of history. As John had recorded in verses 2 and 4 of Revelation chapter 13, speaking of the first beast, “… the dragon had given to it his power and his throne and great authority…” and “… they worshipped the dragon, because he had given authority to the beast, and they worshipped the beast…” Then in verses 11 and 12, speaking of the second beast: “… it had two horns like a lamb and spoke as a dragon. And all the authority of the first beast it practices in his presence.” But while these two beasts of Revelation chapter 13 had power for only a limited duration of time, later in the Revelation, in chapters 16 and 20, it is revealed that the Dragon himself is still an instrumental factor in the ongoing trials of the woman.

God Hates Fags

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God Hates Fags

At least occasionally, I am compelled to do a topical presentation, rather than a commentary. This particular presentation is made because all of the diverse ways in which supposed Christians twist Scripture in order to justify their own perversions is quite wearisome. So we shall address some of their wayward claims this evening.

Within fifty years, America has become Sodom and has come to not only represent, but even promote and force the acceptance of Sodomy throughout the entire world. American diplomats hang rainbow flags from their windows in capital cities everywhere, and “freedom” is measured by the number of faggots per square mile that any particular nation may have. This is not a surprise, as direct Jewish influence and participation in government has increased tremendously over the same period. A few years ago, The Boston Globe had published an article titled Welcome to Tel Aviv, the gayest city on earth. The Sodomite website gaycities.com is more reserved, stating only that Tel Aviv is “the gay capital of the Middle East”, and perhaps they are more intimately acquainted. But they even boast of Tel Aviv’s Gay Holocaust Monument and falsely claim that Sodomites in concentration camps were forced to wear pink triangle emblems, which is a complete fabrication. As in all Jewish media, pandering to favored special-interest groups has always trumped truth. In fact, the term “special-interest group” itself is generally only a euphemism for googles of faggots and beasts that want something for themselves at the expense of all others.

In response to a recent shooting in Buffalo, New York, American president Joe Biden was quoted by CNN as having declared that “In America, evil will not win, I promise you. Hate will not prevail. White supremacy will not have the last word.” Won’t he be surprised in the end, if he even sees the end. But even if we can argue that the Buffalo shooter was certainly no true representative of so-called “White supremacy”, how does Joe Biden define evil? What is his moral guide for what is evil? The same Joe Biden issued a proclamation just weeks before, which opened with the words “To everyone celebrating Transgender Day of Visibility, I want you to know that your President sees you. The First Lady, the Vice President, the Second Gentleman, and my entire Administration see you for who you are — made in the image of God and deserving of dignity, respect, and support.” The calendar is now full of such special recognition days for perverts. At the same time, the Jewish Virtual Library reports that Biden has appointed more than 40 Jews to the top positions in his administration. So it is no wonder that Sodom is his example of morality and righteousness.

The Farmer and the Snake, from Aesop's Fables

ONE WINTER a Farmer found a Snake stiff and frozen with cold. He had compassion on it, and taking it up, placed it in his bosom. The Snake was quickly revived by the warmth, and resuming its natural instincts, bit its benefactor, inflicting on him a mortal wound. "Oh," cried the Farmer with his last breath, "I am rightly served for pitying a scoundrel."

The greatest kindness will not bind the ungrateful.

Think about all of the two-legged snakes we have among us!

On the Revelation of Yahshua Christ, Part 18: The Papal Beast

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On the Revelation of Yahshua Christ, Part 18: The Papal Beast

In the opening presentation of our commentary on Revelation chapter 13, titled Of Beasts and Tyrants, we saw John describe a great beast which arose out of the sea, and among other attributes it was described as having seven heads and ten horns, and had the characteristics of a leopard, a bear and a lion. Then along with these it also shared many of the attributes with which the four beasts of Daniel chapter 7 were described. Both the beast here and the beast in Daniel had arose out of the sea, which we interpret as being the mass of the world’s people. Therefore, since the four beasts of Daniel’s vision also had ten horns, and had the features of a leopard, a bear and a lion, we should certainly understand that there is a connection between them, that they are prophesying the same phenomenon. This is further affirmed where in Daniel chapter 7 we read that “17 These great beasts, which are four, are four kings, which shall arise out of the earth” and further on in the Revelation, in chapter 17, we read: “9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. 10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.” The woman representing the children of Israel collectively, which is clear in our interpretation of Revelation chapter 12, it becomes quite certain that the beasts and its seven heads represent kings and kingdoms with which the woman was associated throughout history.

But as we had also sought to explain, the scope of the Revelation concerns a much broader view of the history of Israel, past and future, rather than only the future from the time of John. The visions or statements which describe past events give us the ability to better understand the visions of the future as they have been provided by John. So where in chapter 12 we saw the vision of the dragon, Satan and his angels being cast out of heaven, because Satan is also one and the same as “that serpent of old” we know that this explains some of the circumstances of the remote past, and the events of the early chapters of Genesis. Likewise, where it says in Revelation chapter 17 that five kings had already fallen, we can examine the history of Israel to identify five great kingdoms upon which the woman had sat, at one time or another. But Daniel prophesied only of the future from his own time, whereas the Revelation is of a greater scope, so we know that we should include ancient Egypt among the five. The fallen Kingdoms of Revelation chapter 17 are therefore the empires of Egypt and Assyria, which were both past by Daniel’s time, and then the Babylonian, Persian and Hellenistic Greek empires. The one which is must of course be the Roman empire, which was near its peak as John wrote the Revelation, and these last four are Daniel’s four kingdoms, in chapter 2, or four beasts, in chapter 7 of his prophecy.

On the Revelation of Yahshua Christ, Part 17: Of Beasts and Tyrants

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On the Revelation of Yahshua Christ, Part 17: Of Beasts and Tyrants

The proof of our Christian faith is manifest in the fact that we can document our beliefs, and in doing so we can also explain them clearly from ancient documents, while at the same time we can measure them against the history of peoples and nations, and in that same study we can also see that those beliefs cohesively explain the circumstances of our world today. But while Moses did not explain everything in the remote past, he laid a foundation for Yahshua Christ, and through Him the inspiration of Moses is also fully revealed. As Paul of Tarsus had explained in 2 Corinthians chapter 3, Moses cannot be understood without Christ. So just as Matthew had attested, Paul must have also believed that Christ had come to reveal things kept secret from the foundation of the world.

According to our interpretation, the prophecies in Revelation chapter 12 presage events in history which we associate with the aftermath of the Reformation and what we call the Age of Liberty. But they also explain events which had happened in the remote past, not only at the birth of Christ but also at what we may refer to as the birth of Adam. Through these explanations, not only may we perceive the nature of those who had been in opposition to God at the birth of Christ, but also of those who had been in opposition to Adam and to his entire race in the earliest accounts in Genesis. Revelation chapter 12 elucidates the fact that the enemies of Yahweh God are what we may call people, a race or even ultimately races of people, who were here in this world before the Creation of Adam, as they came of the Nephilim or fallen angels, and as they can be traced through history and the Scriptures well enough to identify their descendants both in the world of the Scriptures, and in the world of today.

On the Revelation of Yahshua Christ, Part 16: The Nature of the Devil and Satan

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On the Revelation of Yahshua Christ, Part 16: The Nature of the Devil and Satan

In our last presentation, discussing the opening portion of Revelation chapter 12, we set forth the proposition that not only does the chapter describe the birth of Christ Himself, as well as other events of the remote past, but it also prophecies of the birth of a nation, or actually, of a kingdom under the dominion of Christ. The declaration was already made towards the end of chapter 11, which we interpret as a prophecy of the Reformation, that “15… The Kingdom of the Society of our Prince and of His Anointed has come, and He shall rule for the eternal ages!” We would cross-reference this passage with Daniel chapters 2 and 7 and the prophecy of a kingdom which belongs to the saints of the Most High. But here once again it is evident that an ongoing process is being described, and not a singular event, since a very similar declaration is made in this chapter, in a verse which we have not yet discussed, where we read “10… Now the salvation and the power and the kingdom of our God has come.” As we had also asserted, the interpretations of this chapter are manifold, and each aspect deserves our full attention.

So now we shall continue our discussion with another aspect of this prophecy in Revelation chapter 12, as it reveals for us the nature and the origin of the Devil and Satan, who is also called the Serpent and the Great Dragon. We have already seen that it was the Great Dragon who had sought to kill the Christ child as soon as He was born, and in that instance this dragon must have been manifest in the person of Herod, the Edomite king of Judaea. But as it is described here later in this chapter, the same Dragon would go on to persecute the seed of the woman, so the Dragon cannot represent Herod alone, since Herod was dead by the time that the woman had received the testimony of Christ. So although Herod represented the Dragon, the Dragon is described as continuing long after Herod is gone, where it is evident that the Dragon, the Devil and Satan must all be terms which represent a collective entity rather than any mere individual. Here we see that the same entity is also referred to as the Serpent, and as “that Serpent of old,” long after that Serpent of old must also be dead, so once again we would assert that all of these terms represent a collective entity, even if they also describe individuals of that collection, or of that race, who had lived at any given time.