God Hates Fags

At least occasionally, I am compelled to do a topical presentation, rather than a commentary. This particular presentation is made because all of the diverse ways in which supposed Christians twist Scripture in order to justify their own perversions is quite wearisome. So we shall address some of their wayward claims this evening.

Within fifty years, America has become Sodom and has come to not only represent, but even promote and force the acceptance of Sodomy throughout the entire world. American diplomats hang rainbow flags from their windows in capital cities everywhere, and “freedom” is measured by the number of faggots per square mile that any particular nation may have. This is not a surprise, as direct Jewish influence and participation in government has increased tremendously over the same period. A few years ago, The Boston Globe had published an article titled Welcome to Tel Aviv, the gayest city on earth. The Sodomite website gaycities.com is more reserved, stating only that Tel Aviv is “the gay capital of the Middle East”, and perhaps they are more intimately acquainted. But they even boast of Tel Aviv’s Gay Holocaust Monument and falsely claim that Sodomites in concentration camps were forced to wear pink triangle emblems, which is a complete fabrication. As in all Jewish media, pandering to favored special-interest groups has always trumped truth. In fact, the term “special-interest group” itself is generally only a euphemism for googles of faggots and beasts that want something for themselves at the expense of all others.

In response to a recent shooting in Buffalo, New York, American president Joe Biden was quoted by CNN as having declared that “In America, evil will not win, I promise you. Hate will not prevail. White supremacy will not have the last word.” Won’t he be surprised in the end, if he even sees the end. But even if we can argue that the Buffalo shooter was certainly no true representative of so-called “White supremacy”, how does Joe Biden define evil? What is his moral guide for what is evil? The same Joe Biden issued a proclamation just weeks before, which opened with the words “To everyone celebrating Transgender Day of Visibility, I want you to know that your President sees you. The First Lady, the Vice President, the Second Gentleman, and my entire Administration see you for who you are — made in the image of God and deserving of dignity, respect, and support.” The calendar is now full of such special recognition days for perverts. At the same time, the Jewish Virtual Library reports that Biden has appointed more than 40 Jews to the top positions in his administration. So it is no wonder that Sodom is his example of morality and righteousness.

On the Revelation of Yahshua Christ, Part 18: The Papal Beast

In the opening presentation of our commentary on Revelation chapter 13, titled Of Beasts and Tyrants, we saw John describe a great beast which arose out of the sea, and among other attributes it was described as having seven heads and ten horns, and had the characteristics of a leopard, a bear and a lion. Then along with these it also shared many of the attributes with which the four beasts of Daniel chapter 7 were described. Both the beast here and the beast in Daniel had arose out of the sea, which we interpret as being the mass of the world’s people. Therefore, since the four beasts of Daniel’s vision also had ten horns, and had the features of a leopard, a bear and a lion, we should certainly understand that there is a connection between them, that they are prophesying the same phenomenon. This is further affirmed where in Daniel chapter 7 we read that “17 These great beasts, which are four, are four kings, which shall arise out of the earth” and further on in the Revelation, in chapter 17, we read: “9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. 10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.” The woman representing the children of Israel collectively, which is clear in our interpretation of Revelation chapter 12, it becomes quite certain that the beasts and its seven heads represent kings and kingdoms with which the woman was associated throughout history.

But as we had also sought to explain, the scope of the Revelation concerns a much broader view of the history of Israel, past and future, rather than only the future from the time of John. The visions or statements which describe past events give us the ability to better understand the visions of the future as they have been provided by John. So where in chapter 12 we saw the vision of the dragon, Satan and his angels being cast out of heaven, because Satan is also one and the same as “that serpent of old” we know that this explains some of the circumstances of the remote past, and the events of the early chapters of Genesis. Likewise, where it says in Revelation chapter 17 that five kings had already fallen, we can examine the history of Israel to identify five great kingdoms upon which the woman had sat, at one time or another. But Daniel prophesied only of the future from his own time, whereas the Revelation is of a greater scope, so we know that we should include ancient Egypt among the five. The fallen Kingdoms of Revelation chapter 17 are therefore the empires of Egypt and Assyria, which were both past by Daniel’s time, and then the Babylonian, Persian and Hellenistic Greek empires. The one which is must of course be the Roman empire, which was near its peak as John wrote the Revelation, and these last four are Daniel’s four kingdoms, in chapter 2, or four beasts, in chapter 7 of his prophecy.

On the Revelation of Yahshua Christ, Part 16: The Nature of the Devil and Satan

In our last presentation, discussing the opening portion of Revelation chapter 12, we set forth the proposition that not only does the chapter describe the birth of Christ Himself, as well as other events of the remote past, but it also prophecies of the birth of a nation, or actually, of a kingdom under the dominion of Christ. The declaration was already made towards the end of chapter 11, which we interpret as a prophecy of the Reformation, that “15… The Kingdom of the Society of our Prince and of His Anointed has come, and He shall rule for the eternal ages!” We would cross-reference this passage with Daniel chapters 2 and 7 and the prophecy of a kingdom which belongs to the saints of the Most High. But here once again it is evident that an ongoing process is being described, and not a singular event, since a very similar declaration is made in this chapter, in a verse which we have not yet discussed, where we read “10… Now the salvation and the power and the kingdom of our God has come.” As we had also asserted, the interpretations of this chapter are manifold, and each aspect deserves our full attention.

So now we shall continue our discussion with another aspect of this prophecy in Revelation chapter 12, as it reveals for us the nature and the origin of the Devil and Satan, who is also called the Serpent and the Great Dragon. We have already seen that it was the Great Dragon who had sought to kill the Christ child as soon as He was born, and in that instance this dragon must have been manifest in the person of Herod, the Edomite king of Judaea. But as it is described here later in this chapter, the same Dragon would go on to persecute the seed of the woman, so the Dragon cannot represent Herod alone, since Herod was dead by the time that the woman had received the testimony of Christ. So although Herod represented the Dragon, the Dragon is described as continuing long after Herod is gone, where it is evident that the Dragon, the Devil and Satan must all be terms which represent a collective entity rather than any mere individual. Here we see that the same entity is also referred to as the Serpent, and as “that Serpent of old,” long after that Serpent of old must also be dead, so once again we would assert that all of these terms represent a collective entity, even if they also describe individuals of that collection, or of that race, who had lived at any given time.