June 2013

A Christogenea commentary On the Gospel of John is now in progress. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

A Commentary on the Epistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

Book of Acts Chapter 7 - Christogenea Internet Radio 06-28-2013

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Book of Acts Chapter 7 - Christogenea Internet Radio 06-28-2013

As it is recorded in Acts chapter 7, before his stoning the martyr Stephen offered an apology (which is a defense) of his Christian beliefs, where he attempts to demonstrate to the council and to the people that the hope of Israel rests upon the promises to Abraham, Isaac and Jacob, which were perpetuated and transmitted through Moses to Israel, and which had nothing to do with the temple or the works of the hands of men, and everything to do with kinship, brotherhood, and the counsel of God which men have perpetually rejected. Since the authority of the high priests was connected to the institution of the temple, and the allegiance of the people had long been to the institution of the temple, rather than to the Word of God, Stephen was slain for his profession of the Christian message which was unpopular with these traditionalists of the time, and which was hated most of all by the Canaanite-Edomite aliens among the chief people of the city. In the last segment of this series, we began our presentation of Stephen's apology by discussing certain of the events of the Scriptures which he cites from a historical viewpoint. Among other things, we discussed the dating of the Exodus and the reckoning of the years of Israel's captivity in Egypt. Here we will continue our discussion from where we left off last week, at Acts 7:23, and the call of Moses is still Stephen's topic:

Book of Acts Chapters 6 and 7 - Christogenea Internet Radio 06-21-2013

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Book of Acts Chapters 6 and 7 - Christogenea Internet Radio 06-21-2013

VI 1 And in those days with the multiplying of students, there was a murmuring among the Hellenists towards the Hebrews, because in the daily administration their widows were neglected.

The phrase “in those days” tells us only that what is transpiring is some time after the first Pentecost. It is evident that a functioning Christian community has been established. Many of those who have come to this community since that Pentecost have sold farms and estates, things which usually take some time to accomplish. As it was established here in the very first segment of our presentation of Acts, and as we hope to explain again when we arrive at the appropriate portions of the narrative, the chronological details left to us in Acts and in the epistles of Paul, when compared to what we know from history, tell us that Paul's conversion must have most likely taken place in 34 AD, and therefore the events related in these earlier chapters of Acts all transpired over the two year period which began with the Pentecost of 32 AD.

America's Christian Founders - William Finck on The Realist Report with John Friend

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A quote from Thomas Paine, cited in the program:

"But where says some is the King of America? I'll tell you Friend, he reigns above, and doth not make havoc of mankind like the Royal Brute of Britain. Yet that we may not appear to be defective even in earthly honors, let a day be solemnly set apart for proclaiming the charter; let it be brought forth placed on the divine law, the word of God; let a crown be placed thereon, by which the world may know, that so far as we approve as monarchy, that in America THE LAW IS KING. For as in absolute governments the King is law, so in free countries the law ought to be King; and there ought to be no other. But lest any ill use should afterwards arise, let the crown at the conclusion of the ceremony be demolished, and scattered among the people whose right it is."

- Thomas Paine, Common Sense

Our friend Northpal called in at the end with some criticism of the Constitution, claiming the superiority of the Articles of Confederation in certain respects. We answered him here:  

Joe, did you read Article Eight?

We also posted the answer as a comment where this program is posted on John Friend's Blog.

National Socialist German Economic Policy, Part 1

Downloads from old Christogenea website: 1,747

For the text of Wilhelm Bauer's booklet with the passages from Mein Kampf along with some of the other references and notes used in this podcast series, see the Christogenea Mein Kampf Project website here: National Socialist German Economic Policy

Book of Acts Chapter 5 - Christogenea Internet Radio 06-14-2013

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Book of Acts Chapter 5 - Christogenea Internet Radio 06-14-2013

In our presentation of the last chapter of Acts, chapter 4, along with some appropriate passages from the historical works of Flavius Josephus, it was demonstrated that twelve members of a certain family, all of them of the sect of the Sadducees, had held the high priesthood for most of the time – perhaps as much as three-quarters of it, from about 6 AD up to the destruction of Jerusalem in 70 AD. This was the family of Annas and his son-in-law, Caiaphas, who were the high priests known from the accounts of the Gospel. An argument was also presented, contrasting two statements in Acts chapter 4, that these men were most probably Edomites rather than Israelites. Those two statements are found at verses 6 and 23. In verse 6 speaking of those opposed to the apostles and listing their leaders the account adds that they were joined by “... as many as were of the race of the high priest”. Later in the chapter, in verse 23, in contrast to those who persecuted the apostles we read that upon the release of the apostles “...they went to their own countrymen and reported as much as the high priests and the elders said to them. ” It was established that in other writings of Scripture the apostles considered all Israelites to be of their own race, yet in Acts chapter 4 we see that such was not true of the high priests, whom the apostles considered to be of a distinct race. Therefore it seems that the high priests of the time, while they were certainly Sadducees, were also very probably Edomites.

Book of Acts Chapter 4 - Christogenea Internet Radio 06-07-2013

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Book of Acts Chapter 4 - Christogenea Internet Radio 06-07-2013

We are going to begin this presentation by reading a passage from Josephus, from Antiquities Book 14, where Josephus also quotes some passages from Strabo and accepts Strabo's remarks with approbation. Strabo died about 12 years before Josephus was born, and Josephus was very much acquainted with his writings. We are doing this so that the scope of the political power held by the leaders of the temple in Judaea may be understood, and so that the size of the diaspora of Judaeans (which is not to be confused with the much earlier and much larger dispersions of Israel) may be more accurately perceived. By this we shall understand the daunting challenge which the apostles had in presenting the Gospel, which was indeed controversial and threatened the credibility of a long-established and very powerful political and religious institution:

What is Universalism?

What is Universalism? This word is very frequently tossed around Christian Identity circles, yet very few students of the Bible, or even pastors, actually take the time to comprehend an accurate definition of its meaning. Those few who do usually resort to a mainstream Christian commentary or theological dictionary, and some often even pick-and-choose from such dictionaries until they find a definition which suits their own purpose. How one may define universalism must even by necessity be relative to the established doctrines of any particular religious sect so there is no certain definition which can fit all sects. So what is universalism to an Identity Christian? We shall endeavor to answer that question shortly. First, to our readers, there is a closely related topic of interest which we must also discuss.

Particularly, we here at the Saxon Messenger, which is a part of the Christogenea ministry, have been labeling a certain so-called Christian Identity pastor (if we must use the term) as a universalist ever since we stopped working with him over two years ago. We parted ways and broke communion with this individual primarily for his universalist positions when interpreting Scripture. Tired of being accused of name-calling, as if somehow we had no substance to such accusations, this past March on a Saturday evening we laid out a large cross-section of the evidence in a single two-and-a-half hour program, supplying many audio clips directly from this person's own recordings and then responding to them from Scripture. We explained why this person deserved the label of universalist with all possible precision. There is a plethora of additional evidence which can be brought to light directly from the written or spoken words of this person which further supports our assertions.