Other Christogenea Projects

Many Christogenea services and resources are described and made accessible through Christogenea.net.

Several other Christogenea projects, which were in use either in the past or hopefully, if Yahweh wills it, will be more useful in the future:

The Christogenea Archive contains podcasts from our old association with the infiltrator who goes by the pseudonym "Eli James".

ChristReich, a second home for our 2011 commentary on the Revelation.

CIPedia.org is a project we continually hope to spend time with soon. 

 

Additionally, Christogenea hosts and has developed sites for many of our friends and fellow-workers, but the content found at these websites has been produced by and belongs to them, of course:

Truthvids.net

LionofPatmos.org (Coming soon!)

Christian Identity Activists, from the makers of the Handbook Against Heresies for Identity Christians.

The Fellowship of God's Covenant People.

Mark Downey's Kinsman Redeemer website. May our good friend rest in peace! Another project we created for Mark is: Free Kurtis Monschke. Mark was an excellent painter of realistic wildlife and natural outdoors scenes. Find some of his work at Mark Downey Art.

Materials from Heretical are found at Heretical.us.

SacredTruthMinistries.org 

AncientHeritageFoundation.net

CarolynYeager.net and the Wilhelm Kreissmann Archive. Other projects from Carolyn are Elie Wiesel Cons the World and Jan27.org

Expel the Parasite, Brett Light's excellent blog. Christine Miller, who unfortunately could never send us any more materials.

 

The following websites are hosted at Christogenea, but we cannot take credit for their development, nor for the vast majority of the materials posted there. 

Israelect.com (Owned by William Finck since 2012).

IsraeliteWatchmen.com (Owned by William Finck since 2012, this site was originally conceived and developed by Jerel Mosley, however Jerel was too ill to finish it.)

Neues Europa - A huge site about the NS Ideology, art and politics - in 20 European languages

Bombenterror

NS Tribuna

Der Stürmer

Der Führer

9november.org A site devoted to the martyrs of the NS Movement and especially to events on 9. November 1923

 

There are over a half dozen or so websites more than these, some of which we may add to this list one day. Others we have created, and even others which we may not want to take credit for. well, maybe Panama City Beast.com, for which we never have sufficient time.

European Fellowship Forum, March 2025

- The judging of brethren according to the law.

Deuteronomy 4:1 Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you. 2 Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

Revelation 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

James 4:11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. 12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

James is misunderstood. The law judges, men, so men should not be judges of one another. When a man is condemned by the law, it is God who condemns the man. When we condemn one another apart from the law, we are judging the law, as James stated, and essentially telling God that His law is not good. Paul’s judgment in 1 Corinthians chapter 5, of the man who had his father’s wife and who therefore should have been put out of the assembly, was good, because it was the law which condemned such an act, and not Paul.

- Britain’s two-tier justice system, where judges purposely sentence White men more harshly, and the recent publicity as the prime minister vows its elimination.

- Weapons laws in Germany, comparing U.S. knife laws. The refusal to acknowledge that diversity destroys liberty. The Australian prime minister’s statement that freedom of speech doesn’t work in a multicultural society. Hate speech against Whites in South Africa, singing “Kill the Boer” is protected by their Supreme Court.

- Can the earth fit all of the people resurrected to the Kingdom of God? Texas alone has nearly 172 million acres.

- The laws of Napoleon, legalization of Sodomy… was Napoleon White?

- Central banks and plans for digital currencies. Cryptocurrency in gambling.

- Wealth, hording, giving, Christianity is not Communism, and Communism is antithetical. Parables of the vineyard workers and the wicked servant, Acts chapter 4.

- What it means to “never taste death”, John 8:52, Luke 9:27 etc. The physical body as opposed to the spiritual body, cf. 1 Corinthians chapter 15.

- The law written in our hearts is not a necessarily a knowledge of the law, but a spiritual willingness to keep the law. The moral values of the “world”, or society, are not the moral values of God.

- Deuteronomy chapter 35 and the list of forbidden “bad” words (a joke, Deuteronomy has only 34 chapters). Keeping the law of God is also the love of one’s brethren.

- Freedom of speech erosion in the U.S….

And more!

A Commentary on Isaiah, Part 26: Terms of Reconciliation

Isaiah 28:1-18

A Commentary on Isaiah, Part 26: Terms of Reconciliation

Here we must attest once again, that the main purpose of Isaiah was not so much for his own time as it was for his distant future, and that the purpose of the prophet was not only to warn the children of Israel of their impending captivity, but also to describe both what would become of them in captivity, and how they should ultimately be redeemed from captivity and reconciled to Yahweh their God. Therefore in Isaiah, the reasons for the punishment of Israel are described, the taking of Israel into captivity is described, and the terms of reconciliation for Israel is described, along with allusions to the dismal alternatives if Israel could somehow refuse those terms, some of which we shall see here in Isaiah chapter 28. Along the way, it is made evident in the words of the prophet that in the course of events future to his time, the things which Yahweh God has purposed for the world are all for the benefit of the children of Israel, whether they be for their punishment or for their edification.

Therefore, throughout the past few chapters of Isaiah, we have discussed The Burden of Tyre which had begun in Isaiah chapter 23, and then, where Tyre had been used as a type for the Mystery Babylon of the Revelation, as it had been a great mercantile city, in chapter 26. There we also discussed The City of God for which Jerusalem had been used as a type, and the two cities were set in contrast to one another. Then, presenting our commentary for the closing verses of Isaiah chapter 26 along with chapter 27, we discussed the Triumph of the Righteous and prophecies of the resurrection of the dead, and we also began to exhibit from later chapters in Isaiah that in the end, all of the children of Israel shall be justified by God in Yahshua Christ.

100 Proofs the Israelites were White - Full Documentary

This improved 14-hour edition of 100 Proofs the Israelites were White is based on the series of seventy-seven podcasts of the same title presented here by Truthvids and William Finck from August, 2020 to April, 2022.   See Truthvids.net for the text of his presentations, and for more of his fine work!

A Commentary on Isaiah, Part 25: Triumph of the Righteous

Isaiah 26:18 – 27:13

A Commentary on Isaiah, Part 25: Triumph of the Righteous

In our last presentation, The City of God, we hope to have demonstrated that in these chapters of Isaiah, ancient Tyre is a prophetic type for the Mystery Babylon of the Revelation, and Jerusalem is a type for the City of God which is ultimately described in the final chapters of the Revelation. So in the course of this description of Jerusalem, the strong city in the land of Judah, the people are portrayed as fixing their minds on God and trusting in Him, as emulating the path of the just, and as desiring and awaiting the judgment of God. With that, the high and lofty city, corresponding to Mystery Babylon, is tread down by the feet of the poor and needy. This evokes the words of the 37th Psalm: “10 For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be. 11 But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. 12 The wicked plotteth against the just, and gnasheth upon him with his teeth. 13 The Lord shall laugh at him: for he seeth that his day is coming. 14 The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation. 15 Their sword shall enter into their own heart, and their bows shall be broken. 16 A little that a righteous man hath is better than the riches of many wicked. 17 For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.” Now here at the end of this chapter of Isaiah, and throughout the following chapter, there is another promise of the destruction of the wicked, and the triumph of the righteous. 

As for the correlation of the righteous with the poor and needy, which is an element of that psalm, while some of the men whom Christ had justified during the course of His earthly ministry had been wealthy, such as Joseph of Arimathaea and Zacchaeus the chief publican, this would not be the case for most of the righteous who would follow Christ. Even today, many righteous Christians are oppressed by the wealthy, and most of them are not even aware of their oppression. However a wealthy man may live a humble life, and even the room where the disciples of Christ had prepared the feast on the day before His trials had been owned by a man of substance who must have also been righteous. So while a wealthy man may certainly have a place in the Kingdom of God, as we read in the words of Christ in Luke chapter 6: “20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.” Having made enemies with the wicked society for the sake of Christ, whether wealthy or poor a man certainly shall be humble. Joseph of Arimathaea was secretly a disciple of Christ, as John had explained in his Gospel (John 19:38). But through his wealth he was able to fill a significant role in the quite significant events of the final days of His earthly ministry. 

A Commentary on Isaiah, Part 24: The City of God

Isaiah 26:1-18

A Commentary on Isaiah, Part 24: The City of God


Describing the words of the prophet in the opening verses of Isaiah chapter 25 as we had discussed them in our last presentation, The Wonder of Seeing, the prophet had explained that when the people saw the destruction of the city, which continues to be a reference to the burden of Tyre that had begun in Isaiah chapter 23, that they would know that God is true, speaking in reference to those who had His Word in the first place. Therefore upon seeing the prophesied judgment, they should exalt God and praise His Name. This evokes the words of the 64th Psalm, attributed to David, where he wrote of men who witness the judgment of God and said: “9 And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing. 10 The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.” So the righteous should be glad when they see, or even understand, the judgment of Yahweh whenever it is executed in the earth. Here in Isaiah chapter 26, the then-future destruction of Tyre remains in view, from Isaiah’s perspective, and now it shall be set in contrast to Jerusalem. However the Jerusalem portrayed here is not necessarily the Jerusalem of Isaiah’s time.

The destruction of ancient Jerusalem had already been prophesied in earlier chapters of Isaiah, and especially in chapters 3 through 5 and chapter 10, but as recently as chapter 22 and the burden of The Valley of Vision. While Yahweh had explicitly protected Jerusalem from the siege of the Assyrians in the time of Hezekiah, which we shall also see here in later chapters of Isaiah, there are also further prophecies of its ultimate destruction. However before that destruction was fulfilled, there were even later promises that Jerusalem would be rebuilt, and that it would remain at least until the coming of the Messiah, which is evident in Daniel chapter 9, whereas here it was stated that Tyre would not be rebuilt. As we have asserted, while there may have been structures at the site of ancient Tyre in later times, it was certainly not the same as the ancient city, simply because the land was occupied once again.

Christogenea Teamspeak Chat Server

For technical reasons relating to the large number of DDOS attacks which Christogenea has been suffering these past few months, I have had to change the address of our Teamspeak chat server. The new address is ts.christogenea.net. For further information, if it is necessary, see https://christogenea.net/connect. 

If you are accustomed to participating in our Wednesday Night Bible Study sessions, then you will have to make this change in your Teamspeak configuration before connecting. Of course, the server is always open, so this may be tested at any time. 

William Finck on Jerm Warfare: The Importance of Genesis

Below is the video version of the interview presented in the podcast above: 

 
Download the video.

The following remarks describing the interview in this podcast are from Jerm Warfare. Check out his podcast

William's discussion with me this time is about the importance of Genesis to both Christians and Jews, as it relates to a fundamental understanding of historical identity.

Basically, Genesis isn’t linked to Judaism, but Christian and Jewish Zionism has captured it, pushing a false doctrine through a Jewish-only lens.

Moreover, William argues that Genesis isn’t a scientific or historical account of everything but a mix of reality and allegory, best read through a New Testament lens. For example, Adam and Eve weren’t the first humans but the first of the biblical epoch’s ‘Adamic’ race; what happened elsewhere in the world doesn’t matter to the Bible’s story....

This presentation was prefaced by a short video from Lion of Patmos: What are Christians Saved from When They Believe?

A Commentary on Mark by Lion of Patmos Videos: Plastering the Bruises (Mark 1:29-39)

Courtesy of Lion of Patmos

In our previous presentation we spent much time discussing how throughout Scripture the origin of unclean spirits both embodied and disembodied is tied to the fallen angels, whose fornication is described in Genesis and the fragments of 1 Enoch. This must be true, because the other races are rejected based on their sperma and genos, and if God is the author of life, then the only way for them to have an origin apart from Him is to be a corruption of that which He created. Their corrupt parentage is most explicitly uncovered in the Gospel and Revelation of Christ, who came to reveal the things kept hidden from the foundation of Society, and also in the epistles of His apostles, most notably Jude and 2 Peter.

As Christ said concerning the racial thorns among the Pharisees, "Every plant which My heavenly Father has not planted shall be uprooted!” And as Solomon said before Him, being inspired by His Spirit, bastard seedlings have “no hope, nor consolation in the day of decision. For grievous are the ends of an unrighteous race.” [ Wisdom 3:18-19 (…)]

Their ends are grievous, but there is hope in the end of the children of Israel, and for the rest of Adam with them. A comfort to the children of Israel and a perturbation to His enemies: that was the principal theme of our previous presentation on Mark, and it is the testimony of the writings in their entire balance.

Now as we continue with the gospel, we will see Christ bringing even more encouragement to the denizens of the village of comfort with many marvels, miracles which show that He was sent by the Father, for as He said, “the works which the Father gave to Me in order that I shall complete them, those same works which I should do testify concerning Me, that the Father sent Me!”
[ John 5:36 (…), also John 10:25, et al] 

Read the essay here. Download the video here or view at the Media site.

February 2025 Open Forum Discussion

The cost of other races, especially negros, on Society. Worship of the healthcare system in general population. Jewish reliance on healthcare, especially due to the large number of genetic diseases Jews carry. The repulsiveness of organ and blood donations. Jews strive through science to find eternal life. The papacy and the beast of Revelation associated as early as the 14th century Reformers. The Kabbalah in medieval academia. Why did the Church pursue bringing other races into Christianity. Crypto-Jews in Society – do they know they’re Jews? Crypto-Jews infiltrating White groups in order to subvert and divide and weaken them by planting doubt in the hearts of the unsuspecting. Our own recent example was “Ed Whiff”, who turned out to be a morbidly obese huckster.  James Wickstrom, Dan Gayman, the start of William Finck’s relationship with Clifton Emahiser, and more.… Danny Updegraff on William Gale. Jews and Sodomites who lead the alt-Right and other “hard right” or “right wing” dissident groups. Eurasia, Turks, and Mongols, any possibility of a diffusion of Asian influences in medieval Europe. And much more…

If you cannot overlook some adult language, you need not listen. There is no list of good and bad words in Scripture, and you may even condemn the language of Scripture itself.  So while I may not condone it, I cannot condemn anyone for it, and if we do we may find ourselves to be even greater hypocrites when we stand before our Judge. If you think these Open Forums could be better, well, we can all be better. Join the next one and see if you can't make it better. 

James Wickstrom & Pastor Bob, Wickstrom admits having meetings with Federal Agents

Pages from Yori Kahl's book, Writ of Habeus Corpus, reproduced an affadavit from an FBI agent who had attested that Wickstrom was a federal informant. I have a copy of the book on our shelves, but it is still available at Amazon.com and elsewhere. 

A Commentary on Isaiah, Part 23: The Wonder of Seeing

Isaiah 25:1-12

A Commentary on Isaiah, Part 23: The Wonder of Seeing

Having discussed the Burden of Tyre and the Justice in Judgment in Isaiah chapters 23 and 24, we hope to have elucidated the history of the Phoenicians in relation to Scripture to the extent that the identity of the Phoenicians as a portion of the ancient children of Israel cannot be rationally denied. Although the context of chapter 24 is widened to include all of the children of Israel under these burdens, the city of Tyre is still the subject of the discourse where in chapter 24 there is a lamentation that “the city of confusion is broken down … the city is left desolation, and the gate is smitten with destruction” (24:10-12). Then we read a little further on in the chapter, on account of the prophesied destruction of Tyre, a plea of encouragement which was an exhortation for the people who escaped that destruction: “15 Wherefore glorify ye the LORD in the fires, even the name of the LORD God of Israel in the isles of the sea.” The Tyrians had remained the subjects of the prophet’s discourse throughout both chapters, and those Tyrians who were described as having departed on the ships of Tarshish in chapter 23 (23:6 ff.) were indeed among the Israelites in the “isles of the sea” mentioned in chapter 24 (24:15). Later in this next chapter of Isaiah, chapter 25, Isaiah shall explain in further detail just why the destruction of one’s home city should bring one to glorify God, and that is the wonder of seeing.

The so-called “golden age” of Phoenicia is generally dated from about 1200 to 332 BC. This is from the middle of the period of the Judges to the time when Alexander of Macedon had conquered the island city of Tyre. While our assertion that the Phoenicians of this period were of Israel is absolutely contrary to the general narrative found among mainstream academic historians and theologians, in spite of their narrative, it is absolutely agreeable to all of the testimony in Scripture, both in the historical books and in the writings of the prophets. Here in Isaiah, our assertion concerning the identity of the ancient Phoenicians as Israel is incontrovertibly supported, and the views of the academics are refuted. Isaiah was a prophet of Yahweh, elucidating the Word of God for the children of Israel in his own time, and not only recording them for posterity but also announcing his prophecies as he himself had traveled throughout the land, and he was not simply fabricating lies in order to be fashionable. As we had seen in the early chapters of Isaiah, the prophet was a man of renown in Judah, who had access to kings and to the priests and other officers of the temple, and he even had them do his bidding when it was necessary, something which is fully revealed in the circumstances of the conception and birth of his son, Mahershalalhashbaz. The prophet Isaiah was an eye-witness to the glory of the Tyrians, and here he identified them as Israel, and that is also the wonder of seeing.

The White Man's Burden - Rudyard Kipling

This poem was written in 1899, in relation to the taking of the Philippine Islands by the United States in the Spanish-Amercian War.  Kipling certainly knew what the outcome would be, that Americans would suffer the loss of many of her own in their efforts to help civilize the Philippines, where in the end, the natives would despise the Americans regardless.  The poem is relevant to any non-White nation which Whites have tried to help, regardless of where they are. 

New Version July 5th! A Handbook Against Heresies for Identity Christians

A friend has created a Christian Identity: Handbook Against Heresies which seeks to compile and explain from Scripture a collection of basic Christian concepts which is meant to be a quick witness to help address and combat basic heresies and misunderstandings. This may also serve as a good primer for those wanting an overview of our general Christian Identity professions.
 

The Handbook was updated and a new copy posted July 5th, 2024. We expect this to happen periodically.

Download the PDF handbook here. There is also a clean version formatted for printing without any underlined cross-references and no highlighting. Another version without highlighting removes all background color from the text, but it has underlined cross-references. here you may also download the clean version, the version without highlighting, or now for a combined version which contains both highlighted and clean copies of the text.

Help Support Christogenea

These past few years, and the past few months especially, Christogenea has been cut off from most of its sources of funding. CashApp has cancelled us. We are currently searching for another new credit card processor as we have already been cancelled by cornerstone.cc, who has been rejecting payments for the past week. Cornerstone has not given us any explanation although we have requested one. We know the explanation already.  

If you appreciate our work, please remember that it is not "free" to produce or to keep freely available. Please help support Christogenea and keep us working!

Aside from 15 separate websites, a chat and 6 radio streams, Christogenea freely hosts over two dozen unrelated Christian Identity or Christian Nationalist websites, and incurs online expenses of over $1200 each month, not including the funding we need to produce our studies and other content

The Scorpion and the Frog, from Aesop's Fables

A scorpion and a frog meet on the bank of a stream and the scorpion asks the frog to carry him across on its back. The frog asks, "How do I know you won't sting me?" The scorpion says, "Because if I do, I will die too."

The frog is satisfied, and they set out, but in midstream, the scorpion stings the frog. The frog feels the onset of paralysis and starts to sink, knowing they both will drown, but has just enough time to gasp "Why?"

Replies the scorpion: "Its my nature..."

Never expect anyone to act contrary to their nature.

Addendum: The Wisdom of Solomon - An English Translation by William Finck

 

A completely new translation by William Finck of Christogenea.org, based on the text of the Rahlfs-Hanhart Septuaginta, but not necessarily following the punctuation of that edition. Download the PDF here. There is also a navigable chapter-by-chapter Greek-English Interlinear Version.

The Wisdom of Solomon is a profound and inspired work of literature, which, with all certainty, should have been included in the canonical Scriptures alongside the other works of Solomon, regardless of the fact that there is no extant Hebrew manuscript. The work is found in early lists of church canon, such as the Muratorian Canon, and it was included alongside the other Biblical books of wisdom in the Old Testament in the 4th century Codices Sinaiticus (א) and Vaticanus (B) and in the 5th century Codex Alexandrinus (A). While there have been contrary claims, for example at the Israeli website deadseascrolls.org, no supporting evidence has been presented, and therefore the work has evidently not been found among the Dead Sea Scrolls. However we must wonder if those examining the Scrolls would even recognize it, since there is no known Hebrew text against which to reference any possible fragments.

Passages from the Wisdom of Solomon were alluded to by Paul of Tarsus, and had obviously been an influence on him in his writings. For example, the “whole armor of God” analogy is very close to a description of the wrath of God found here in Wisdom chapter 5. In Romans chapter 8, Paul had used the term for creation in the same fashion as it was described in Wisdom chapter 19, in verse 6. Yet Wisdom also presages many of the illustrations which Yahshua Christ had employed in various of His parables in the Gospel, especially where Solomon spoke of races of men and their generations as trees and branches.

Of course, while we cannot imagine that Christ was inspired by Wisdom, His use of so many similar allegories in the same contexts certainly elucidates the fact that Solomon was inspired by Him. So in Wisdom we find rebukes of the lawless, the godless concept that “might is right”, the wandering of the impious into the corruption of their seed through miscegenation, and the fact that bad trees cannot produce good fruit, along with an exposition of some of the beginnings of idolatry. Finally, there is an analogy portraying the world of the wicked and of sin as Egypt and Sodom, much like the Revelation also attests, and the reordering of the creation of God in the organization of the children of Israel, which is how the history of the children of Israel had begun, and how Revelation also concludes. The Wisdom of Solomon is indeed a masterpiece of Christian theology, and a philosophical bridge between the Old and New Testaments which no true Christian should be without.

Christogenea Voice Chat Server

While we do not announce it publicly very often, at the Christogenea Voice Chat server there is a Bible Study and Discussion every Wednesday evening at 8:00 PM US Eastern time, and William Finck is often there chatting with friends after the Friday night podcasts. It is also an occasional venue for Open Forum programs. the connection instructions are found at Christogenea.net/connect.

For some time now, we have recorded the pertinent parts, at least, of the Wednseday Night Bible Studies and the ARCHIVES are posted at our Media site.

Sven Longshanks Jailed by Judge who lets Baby Rapers Off the Hook

Our friend Sven Longshanks was given a two-and-a-half year prison sentence yesterday in a Welsh courtroom, for expressing unpopular but truthful opinions in as many as ten different podcasts which were published on the internet at least several years ago. The government’s claim was that Sven was attempting to “incite racial hatred”, something which is only treated as a crime when the accusation may be made against people who oppose certain government policies which are openly hostile to White Europeans. From his initial arrest, Sven was forbidden to speak about the case, so we do not even know precisely which podcasts it was for which he had been charged, however so far as we know, none of them were from Christogenea. The supposedly offensive podcasts were all from Sven’s Radio Albion website. 

See https://www.givesendgo.com/supportsven

There is no “freedom of speech” in the United Kingdom, or anywhere in Europe, so a man can go to prison merely for expressing thoughts or opinions about history or society with which the government may disagree, without any consideration as to whether those thoughts or opinions have any actual basis in fact. In this respect, Sven’s case is a perfect example of how the government treats White Europeans who disagree with the diversity agenda far worse than non-White immigrants who commit actual crimes. The judge in Sven’s case, whose name is Huw Rees [which can probably be Anglicized to Hugh Reese], is himself a personification of that fact.

The Latin word GENTILIS in 1927 Junior Classic Dictionaries

Here we have several images from the Junior Classic Latin Dictionary. In his later papers, after he had found this definition, Clifton Emahiser cited this lexicon in relation to the meaning of the Latin word gentilis, which is "of the same clan or race", and how that true meaning of the word may affect one's view of Scripture, since with that meaning the truth of the nature of the covenants of God is revealed.

The word gentilis is the Latin word that Jerome had employed to represent the Greek word ἔθνος, or nation, in his Latin Vulgate, and that is the underlying word where the King James Version has gentile or gentiles in the New Testament. Jerome may have used any one of several other more general Latin words which may mean nation, but he purposely selected this more specific term. 
 

The word gentilis never meant "non-Jew" to any Roman!

Christian Identity: What Difference Does it Make?

Christian Identity: What Difference Does it Make?

It is no mistake that 2000 years ago, Christianity spread and was accepted by tribes of White Europeans as they encountered it. It is no mistake that for the last 1500 years Europe has been predominantly Christian. Christianity had spread not only to both Greece and Rome, but also to Britain and other points in Europe as early as the middle of the first century. Tribes in Gaul were converting to Christianity in the second century. By the third century, if not sooner, Germanic tribes of the Goths and Alans had accepted Christianity. All of this was long before the official acceptance of Christianity began with Constantine the Great, the Edict of Toleration and the Council of Nicaea.

To mock Christianity today is to mock a hundred generations of our ancestors. People who mock Christianity think they know something better about our past than their own ancestors, the people who actually lived in those times many centuries ago. The truth is that the people who mock Christianity know little-to-nothing about the world of the past and the circumstances under which their ancestors ultimately accepted Christianity.

There are many incongruities in the perception of the people who mock Christianity today. On one hand they claim that it is a “cuck” religion, and on the other they complain that their ancestors were forced into Christianity by Christians. So they admit that their own ancestors were weaker than the “cucks” they despise. On one hand they claim that Christianity is an effeminate religion, and a Jewish religion, but then they complain that their ancestors were forced into it by Christians. So they admit that their ancestors were weaker than effeminates and Jews. All the while, they proclaim the “might is right” mantra of their own neo-paganism, while professing that their weak ancestors, forced to subject to Christianity, were somehow treated unfairly! Those who mock Christianity are simply too stupid to realize all of these cognitive disconnects, and there are many more that we won’t get into here. We already presented them here a few years ago, in two podcasts titled White Nationalist Cognitive Dissonance.

Classics Corner

Here we will periodically feature one or more of our older program episodes. Sometimes they will be pertinent to other events at Christogenea.

The alien hordes currently pouring into Europe, and also into America and other White nations, are fulfilling Biblical prophesies made many centuries ago. The proof is in a history which few now know, because Classical literature is irrelevant to modern churchmen, and the Bible is alien to classicists. Interpretations of archaeological discovery are seen through a Jewish worldview, and that worldview is also based on falsehoods. But when we come to love the truth of our God, we can no longer be blinded by the satanic Jews.

 

The Immigration Problem and Biblical Prophecy - 2011-11-05

Download podcast.

No Safe Haven: Stripped Bare and Naked - 2013-08-16

Download podcast.

New to Christogenea? Start Listening Here...

This is a series of four podcasts which William Finck pre-recorded in June of 2016 for the Weekend Report.

It is our hope that these recordings provide a good overall portrait of the Christian Identity worldview: what we believe about our origins, and what we perceive of our destiny.

Beginnings and Ends, Part 1

Beginnings and Ends, Part 2

Beginnings and Ends, Part 3

Beginnings and Ends, Part 4