October 2014

A Christogenea commentary On the Gospel of John is now in progress. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

A Commentary on the Epistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

The Epistles of Paul - 1 Corinthians Part 5: Delivering Sinners to Satan

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The Epistles of Paul - 1 Corinthians Part 5: Delivering Sinners to Satan

Discussing 1 Corinthians chapter 4 in the last segment of our presentation of this epistle, we saw that Paul made an analogy of himself to a skilled architect, laying the foundation of Christ wherever he went with the expectation that others would come and build upon that foundation after him, thereby further edifying the Christian assembly. As we also pointed out, Peter made a similar analogy by comparing the members of the body of Christ to living stones, Christ Himself being the chief cornerstone of His ekklesia.

At the same time Paul also made an analogy of himself to a planter, and of Apollos to one who waters, indicating that the various servants of Christ had differing abilities and differing roles in tending to the assembly of Christ. However in our discussion we did not elaborate on how Paul had concluded this analogy, so we will do so here. Paul said that “6 I have planted, Apollos has watered, but Yahweh has given increase. 7 So that neither he who is planting is anybody, nor he who is watering, but Yahweh who is making to grow.”

The denominational religious organizations, which we can hardly call Christian, have done everything that they can to pull wolves, dogs and pigs into the sheepfold, thereby scattering the sheep – when they are not at first devoured. Yet Identity Christians should not seek to emulate the fishermen, for the period of fishing is over. Rather, Identity Christians seek to emulate the hunters of the prophecy of Jeremiah chapter 16, where the Word of Yahweh says “15 But, The LORD liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers. 16 Behold, I will send for many fishers, saith the LORD, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.” The lost sheep of the tribes of Israel had wandered over every hill, as Ezekiel chapter 34 describes, and it is the Christian duty to seek them. Those who find them are regathering the sheep, as the Gospel of Christ commands. Of course, only Identity Christians produce the historical, linguistic and archaeological studies necessary in order to dig the children of Israel out of the holes of the rocks, so that they may be identified in the world of today.

The Epistles of Paul - 1 Corinthians Part 4: The Eternal Spirit of the Adamic Man

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We were informed that the original recording suffered some unexpected whitespace, and we replaced it with a recording of our own making on Sunday evening (approximately 7:30 PM Eastern US time and after 336 downloads). We apologize for any inconvenience. - William Finck

The Epistles of Paul - 1 Corinthians Part 4: The Eternal Spirit of the Adamic Man

In our presentation of 1 Corinthians chapter 2 we saw that in Paul's writings the phrase mystery of God does not mean to identify a mystery about God but rather it pertains to what God had announced in the prophets concerning that which He would do with His people Israel. This idea is encapsulated by Paul in 1 Corinthians chapter 2 in his expression in verses 7 and 9, omitting the parenthetical remarks of verse 8, that “... we speak wisdom of Yahweh, that had been hidden in a mystery, which Yahweh had predetermined before the ages for our honor … just as it is written, 'Things which eye did not see, and ear did not hear, and came not into the heart of man, those things Yahweh has prepared for them that love Him'”. With this we may indeed perceive that this mystery which Paul refers to relates not to God, but to His plan for His people. Accompanied with that concept, we also saw that the spiritual things of Yahweh are revealed to us by His Word. Further supporting this assertion is the very next verse of that chapter, verse 10, where Paul explained that the things God has in store for His people are revealed to them through His Spirit, in concert with the Word of God found in Zechariah chapter 7, where it quite notably refers to “the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets”.

Clifton A. Emahiser’s Non-Universal Teaching Ministries - September-October, 2014

Clifton A. Emahiser’s Non-Universal Teaching Ministries
1012 N. Vine Street, Fostoria, OH 44830
http://emahiser.christogenea.org

Announcing my September and October, 2014 Watchman’s Teaching Letters #’s 197 & 198

Lesson #197 - (Greatest Love Story Ever Told, “THE RECONCILIATION continued)
Lesson #198 - (Greatest Love Story Ever Told, “THE RECONCILIATION” continued)

The purpose of the ministry of Christ according to the angel Gabriel,  what it means to be an overcomer, the fall and rise of Yahweh's unfaithful wife, William Guy Carr on the Satanic conspiracy to destroy all independent religions and governments, and more.

Christogenea Europe - October 19th, 2014

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This sermon will be read again with a fuller critique on an upcoming segment of our presentation of Martin Luther on the Jews now underway on Christogenea Saturdays. Of course, we cannot agree with Luther's assertions that the Jews are Israelites, and we have already offered in-depth refutations of that in our Luther series and elsewhere here at Christogenea.

A Warning Against the Jews

by Martin Luther,February, 1546

Translated by Wikisource and released into the Public Domain

Since I have been around awhile and have preached to you and, [since], I may die soon and not be able to preach to you [any longer], I will bless you with this. I have prayed that you remain diligently in the Word, which your preacher and pastor are teaching you truly by the grace of God and making you accustomed to the prayer that God would protect you from all the wise and clever that despise the doctrine of the Gospel; for they often did much harm and yet might do much more.

Worse than these, you have the Jews yet in the land, who do great harm. We want to deal with them in a Christian manner now. Offer them the Christian faith that they would accept the Messiah, who is even their cousin and has been born of their flesh and blood; and is rightly Abraham’s Seed, of which they boast. Even so, I am concerned [that] Jewish blood may no longer become diluted and impure.

The Epistles of Paul - 1 Corinthians Part 3: The Mystery of Yahweh God

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The Epistles of Paul - 1 Corinthians Part 3: The Mystery of Yahweh God.

1 Corinthians chapter 1 ends as Paul compares worldly wisdom, which is doomed to fail, with the wisdom of God which is far better than that of man. Paul explains that although the Gospel of God is folly to man, the wisdom of man shall be destroyed, and has already been made to look foolish in the account of the Christ. In many respects the humanist philosophies OF were comparable to those of modern times, and the religious authorities were just as humanistic as those of today. So while the world thinks that Christians are fools, in reality Christians should see that those who are worldly are the true fools. As David wrote in two of his Psalms, numbered 14 and 53, “The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.”

The first ministry of Paul of Tarsus in Corinth lasted over 18 months (Acts 18:11) until the Judaeans attempted to persecute him by charging him before the Roman proconsul Gallio. After the persecution had failed, Paul continued in Corinth for an additional but indeterminate period, which Luke describes only as “many days” (Acts 18:18). The end of Paul's ministry in Corinth having coincided with the term of the proconsul Gallio can therefore be dated to 51-52 AD from an inscription discovered at Delphi in Greece and first published in 1905 which is called the Gallio Inscription. The inscription represents part of a letter from the emperor Claudius concerning Gallio himself, which was written in 52 AD. After departing Corinth Paul spent three years in Ephesus (Acts 19, cf. vv. 10, 22, Acts 20:31) and after that passing through Macedonia he once again returned to Greece, where he spent another three months. By Greece, as the text records in Acts 20:2, it can be told from Paul's epistles that Corinth was where he spent at least a part of those three months. This first epistle to the Corinthians was written from Ephesus (1 Corinthians 16:8, 19), and the second was written as Paul was en route from Macedonia to Corinth for his final visit there (2 Corinthians 1:8, 15-16, 23, 9:4, 11:9).

Paul's departure from Ephesus seems to have been imminent when he wrote this epistle, where he said “I will tarry at Ephesus until Pentecost” at 1 Corinthians 16:8. If Paul was tried before Gallio in 52 AD, then with the intervening travels and three years in Ephesus he very likely may have written this epistle in the early part of 56 AD. Therefore here in 1 Corinthians chapter 2, Paul is recollecting his long ministry there which had ended approximately four years before this letter was written.

The Epistles of Paul - 1 Corinthians Part 2, The Folly of the Wisdom of Men

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The Epistles of Paul - 1 Corinthians Part 2

Here we shall briefly review the last few verses which we discussed at the end of our first presentation, beginning with 1 Corinthians chapter 1 at verse 4 where Paul wrote: “4 I thank my God at all times concerning you, in reference to the favor of Yahweh that is being given to you among the number of Christ Yahshua, 5 seeing that in all you have been enriched in Him, in all thought and all knowledge, 6 just as the proof of the Anointed has been confirmed in you, 7 consequently you are not to be wanting in even one favor, anxiously expecting the revelation of our Prince, Yahshua Christ, 8 who will also secure you until fulfillment, void of offense in the day of our Prince, Yahshua Christ.”

In this offering of gratitude to Yahweh Paul briefly mentions three things which reflect ideas that all Israelite Christians should consider to be among the most concrete Christian doctrines: the favor granted to the Christians at Corinth, the “proof of the Anointed”, and the security of that favor until the fulfillment, when the Corinthian Christians would be found “void of offense”.

Discussing the favor which was being bestowed by Yahweh God upon these Corinthians Christians, we cited passages from Jeremiah chapters 30 and 31 which demonstrate that such favor was a matter of prophecy and was promised by Yahweh to the children of Israel. This is explicit in Jeremiah 30:2 where it says: “Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.”

We then explained that the “proof of the Anointed” is manifest in the return of the children of Israel to Yahweh their God upon their hearing the Gospel, as prophesied in those same chapters of Jeremiah, and also in Isaiah chapters 49, 53 and 54. When we reach verse 13 of 1 Corinthians chapter 1 here, we shall indeed see verification for our interpretation of Paul's use of the phrase ὁ χριστός, or “the Anointed” as a reference to the body of Christians collectively as well as where it refers to Christ Himself.

The Epistles of Paul - 1 Corinthians Part 1, The Corinthians and Dorian Greek Origins; The Proof of the Anointed

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The Epistles of Paul – 1 Corinthians Part 1

The ancient city of Corinth sat in the Peloponnesus a few miles southwest of the nearly four-mile wide Isthmus of Corinth, the narrow neck of land that connects the Peloponnesus to mainland Greece. The Greek word ἰσθμός means neck, as describing a narrow passage. In the mid-19th century, the Greeks built modern Corinth much closer to the coast of the Adriatic Sea than the ancient city had once stood. The archaeology of the original site of Corinth indicates that there were people settled in the area in very ancient times. However the archaeology also indicates that the site of the city was only sparsely inhabited when the Dorian Greeks first settled there around 900 BC, if indeed it was inhabited at all. Like all Greek cities, myths were developed surrounding its founding, part of which are fascinating and surreal and part of which seem to represent historical facts. Most such myths put the founding of cites in the hands of the gods, the idols of a pagan people, and very often they were also developed for purposes which were political as well as cultural. In any event, the city of Corinth became a notable city among the Greeks by the end of the 8th century BC.

In the 7th century BC Corinth, like other large Greek cities, began to search out other inhabitable lands and to create colonies abroad. Among the more famous of the earliest Corinthian colonies are Arta which was in what is now northern Greece, Epidamnus which was halfway up the coast of modern Albania on the Adriatic Sea, Corcyra and Ambracia which were on islands in the Adriatic Sea to the west of northern Greece, Syracuse which was on Sicily, which became one of the larger and most famous Corinthian colonies, Apollonia in what was later known as Illyria, and Potidaea which was on a peninsula on the far northern coast of the Aegean Sea. The settlement and elements of the early history of these colonies are known from Greek writers themselves. Other tribes of the Greeks, as well as the Phoenicians who also settled diverse parts of Greece, were even more energetic and successful than the Corinthians were in the founding of colonies in these directions, and the Dorian Spartans had various colonies as well.