February 2015

A Christogenea commentary On the Gospel of John is now in progress. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

A Commentary on the Epistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

Martin Luther in Life and Death, Part 5: The Devil in Luther's Dreams, Part 4

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The Devil in Luther's Dreams, Part 4

Here is our fourth discussion on the Roman Catholic Church and the humanists of Martin Luther's Germany. This is really a sub-topic in a broader discussion which we hope to continue throughout the coming year, which we have titled Martin Luther in Life and Death. In our first presentation in this endeavor, we discussed aspects of Luther's own life, and we saw that he himself was a humanist, one of the so-called “poets”, who upon having had an epiphany, suddenly turning to Christianity and joined a monastery.

From there we have been presenting a series which we have subtitled The Devil in Luther's Dream, where we have hoped to illustrate the nature of the Roman Catholic Church that the humanist-turned-priest Martin Luther had later sought to reform, and when he found that he could not reform it, he sought to liberate himself and his German Catholic Church from its clutches. What we call the Reformation should in that essence have instead been called the Liberation. It would eventually result in the 30 Years' War and the destruction of much of Medieval Germany.

We have been following something called The Reuchlin Controversy, and that is because the historian that we chose to follow for this series, Johannes Janssen, had wisely chosen this controversy as the centerpiece in order to describe the turmoil which was rising in Germany at the time. There were many Germans, as well as Italians, who sought to destroy the books and the writings of the Jews. As this issue was once again surfacing in Germany, the lawyer, Cabalist and humanist philosopher Johann Reuchlin came to the defense of the Jewish writings in published booklets of his own. As Reuchlin was opposed by the Theologians of the University at Cologne, which was Germany's largest university, the case came to be heard in the courts of bishops, the emperor, and then the pope. It not only became a defining case in the struggle between Christianity and the survival of Judaism in Europe in Luther's time, but we have also seen that the greater number of Germany's humanists and young pagans, whose new philosophy was the direct result of humanism, were rallying to Reuchlin's side of the debate.

The Epistles of Paul - 2 Corinthians Part 1: The Affliction of the Anointed

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The Epistles of Paul - 2 Corinthians Part 1: The Affliction of the Anointed

According to the 27th edition of the Nestle-Aland Novum Testamentum Graece, Paul's second epistle to the Corinthians is attested to in 2 ancient Great Uncial manuscripts dating to the 4th century (א and B), 4 dating to the 5th century (A, C, I 016, and 048), and 7 dating to the 6th century (D, H 015, 0186, 0223, 0225, 0285 and 0296). It is also attested to in the Chester Beatty papyrus labeled P46, which is esteemed to date to circa 200 AD. The 28th edition of the Novum Testamentum Graece adds to that list the more recently discovered papyrus P99, which is dated to around 400 AD and in which are preserved considerable fragments of chapters from throughout the epistle, as well as the 5th century papyrus P117 which contains portions of chapters 7 and 8, and the 6th century papyrus P124 in which is preserved fragments of chapter 11. Therefore the contents of the epistle are well attested from ancient sources.

After spending approximately three years in Ephesus, Paul of Tarsus had departed from the city in 56 AD. We can date his departure by reckoning backwards from the time of his detention in Caesareia which is given by Luke in the final chapters of the Book of Acts, in relation to the tenures of office of the Roman procurators Festus and Felix which are known from secular history. For this the primary witness in Luke's writing is at Acts 24:26-27 which states of Antonius Felix that “He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him. But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.” While historians are divided over whether it was 58 AD or 59AD, the one year difference in the chronology is close enough for us. We cannot be absolutely certain, but for various historical reasons we are confident that the year was 59, and we can count back through the Book of Acts to this point in 56 AD.

Bible? Or Bureaucracy?

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While it is barely evident in Scripture, once upon a time the White Adamic race lived under the rule of something which the Bible later calls the Melchisedek priesthood. The word Melchisedek basically means Righteousness is my King. That this priesthood was represented in the natural patriarchy of man is evident in places such as 2 Peter chapter 2 where the apostle refers to Noah as “the eighth proclaimer of righteousness”, as well as in the contextual progression of the Biblical accounts in which a patriarchal society is clearly portrayed. This Melchisedek priesthood is mentioned in Psalms and in Paul's epistle to the Hebrews, and we are informed in both the prophecy and the epistle that Jesus Christ Himself is the new Melchisedek priest. Of course, Jesus Christ being the first-born among many brethren and being Yahweh God incarnate, He alone is the ultimate patriarch of our White Adamic race.

In Genesis chapter 10, some time between the reestablishment of the Adamic oikoumenê after the flood of Noah and the call of Abraham which came over 1,200 years later, a descendant of Ham named Nimrod merited special mention among the families of Genesis 10 because he had asserted rule over the others of his kindred. There we read: “8 And Cush begat Nimrod: he began to be a mighty one in the earth. 9 He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD. 10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar. 11 Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah, 12 And Resen between Nineveh and Calah: the same is a great city.” The land of Nimrod's empire was later called the land of Cush in Scripture, after Nimrod's father. Ostensibly, at its height it encompassed Mesopotamia and extended to the border of Egypt. During this time, the serpent had become a symbol of kingship not only in Egypt, but also in Sumer, Akkad and among the Hittites.

The Parable of the Trees of the Forest

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This audio, less than 11 minutes in length, is an excerpt from a Christogenea Euro Forum from February, 2012. It offers an explanation of the Parable of the Trees of the Forest found in Judges chapter9. The parable explains precisely why political leaders in the governments of men are and always have been the scum of the earth. Yet men have no one but themselves to blame.

The associated article, Bible? Or Bureaucracy? is the Saxon Messenger editorial for the first isue of 2015.

Spread the Message! and Open Lines?

 

Spread the Message! Identity Christians should seek to help spread the Gospel of the Kingdom throughout the course of every day. We were supposed to have Open Lines tonight, but even with a plethora of listeners, there were no callers. Brother Ryan made the final half hour of the program, and continued the discussion for us.

The Importance of Paul of Tarsus to Identity Christians

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The Importance of Paul of Tarsus to Identity Christians

Before commencing this program, I must make a confession, so that nobody is confused from the start. Myself and my ministry and all of its efforts are firmly grounded in the immutable fact that all of the promises of Yahweh God and of Yahshua Christ (or Jesus) which we have in our Bibles are absolutely 100% racially exclusive to the Saxon and Keltic and related peoples. There are no exceptions. All of the promises of God are made to one race of people only, who today are more loosely identified as White Europeans or Caucasians. Of course, even these labels are not specific enough, however listeners who are already Identity Christians should know what we mean when we use them. Nobody who has ever followed our work at Christogenea could fairly accuse us of being universalists in any sense of the word.

What we believe about the Bible can and should be described in two ways: first, it is Covenant Theology. We understand Covenant Theology to be the belief in God's Word as He made it: the covenants with Abraham, Isaac and Jacob and to their seed are made exclusively to their genetic descendants, and nobody else. This is an honest acceptance of the Word of God as He imparted it to men. Secondly, it is Christian Identity, or more fully Christian Israel Identity. It is Christian Identity because we seek to identify through both Scripture and history, with the support of language and archaeology, exactly what people on the earth today are the beneficiaries of those Covenants: who the children of Israel are, and who they are not, according to that same Word of God. It is the truth of Covenant Theology which leads us to the need for Christian Identity. Therefore to accurately understand Christian identity, one must first realize the truth of Covenant Theology.

The Roman Catholic Persecution of the Early British Christian Churches - Christogenea Europe, February 15th, 2015

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The Roman Catholic Persecution of the Early British Christian Churches

Some of the notes used for the program, the excerpts from Bede's Eccleiastical History and the Chronicles of Ireland, follow below.

Martin Luther in Life and Death, Part 4: The Devil in Luther's Dreams, Part 3

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The Devil in Luther's Dreams, Part 3

This is our third presentation of what we have loosely titled The Devil of Martin Luther's Dreams, invoking the myth that Luther had thrown his inkwell at the devil literally, when indeed he threw his inkwell at the devil by spilling it out onto hundreds of pages of paper in his writings against both the Roman Church and the Jews. The purpose of these presentations is to describe the devil which Luther was railing against, a Roman Catholic Church fully infiltrated by humanists who scoffed at religion, except as a device by which to fleece the common people of Europe, and especially of Germany.

We have been discussing the humanists in the educational institutions and monasteries of Germany, and also of Italy, in the 15th and 16th centuries. There are some things taken for granted which we had presumed that people would understand. Among those, is that before the Reformation, for Christian Europeans there was no advanced education outside of the authority of the Roman Catholic Church. The universities and monasteries were the educational system, and they all operated somewhere within the Roman Church structure. Therefore humanists within the church were not really a force which was contrary to the Church itself, although many of them despised the papal authority, but rather if they continued to prevail they would change the entire Church theology to something other than Christianity, and if the Roman Catholic Church continued to dominate European government, religion and education, then the people would have no choice but to submit to the whims of the humanists. In the background was the Jew, playing an influential role in all of this while avoiding any of the blame.

The Prophecy of Habakkuk

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The Prophecy of Habakkuk

Habakkuk (LXX Ambakoum) does not date himself or his prophecy. Rather, we must rely on the circumstances of the prophecy itself for a date, and of course that cannot be absolutely reliable since the prophets of the Living God indeed foretold the future before it was inevitable that the events which they spoke of were going to happen. Habakkuk is written from a perspective which is oblivious to the Assyrian empire or the Assyrian deportations of Israel and much of Judah, which had occurred over several decades and well into the 7th century BC. The fall of Nineveh to the Scythians, Medes and Persians occurred right around 612 BC, and Nebuchadnezzar II ascended to the throne of Babylon in 605 BC, from which time Babylon would acquire hegemony over the remaining portions of the old Assyrian empire. This time, from 612 BC to 605 BC, seems to be the most appropriate for the proclamation that Yahweh would “raise up the Chaldeans, that bitter and hasty nation” here in verse 6 of the opening chapter. While it is also possible that Assyria was ignored and the oracle uttered before that time, it does not seem likely that such a prophecy would be uttered during the reign of the good king Josiah, which lasted until about 609 BC. It is much more likely that Habakkuk prophesied these things during the reigns of the three wicked kings which followed Josiah, which were Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. With these and other circumstances both Biblical and historical, the early portion of the rule of Jehoiakim is the most likely candidate for the time of this prophecy, between 608 and 601 BC.

According to Strong's Concordance, the name Habakkuk is a reduplicated form of a word, Habak, meaning to clasp (see Strong's #'s 2263 and 2265). This is appropriate, because the prophet presents two things which must be grasped, the first being a prophesy of the destruction of Jerusalem and the second a prophecy of the destruction of Babylon.

Martin Luther in Life and Death, Part 3: The Devil in Luther's Dreams, Part 2

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The Devil in Luther's Dreams, Part 2

The purpose of this series of presentations, entitled The Devil of Luther's Dream, is to show the condition of the Catholic faith in Germany at the time of Martin Luther, the character of the Roman Catholic Church, and the extant struggle which Christians such as Luther were having with both Jews and Humanists, many of whom who were basically Catholics-turned-pagan, and a great number of them were monks and priests. Understanding these things, we may better understand the causes of the Reformation, and why Martin Luther and many others believed that it was necessary.

In our last program, we exhibited the fact that the celebrated Catholic priest, Erasmus, was actually a humanist and not at all a Christian. In turn, Erasmus had fostered the development of an entire collection of fellow humanists inside the Catholic church organization in Germany. However we also were able to see in the words of Albert III of Pio, the Prince of Carpi, and from his own correspondence with Erasmus, that humanism had already become prominent within the structure of the Catholic church in Italy, and that many more conservative Italian Catholics were dissatisfied with that development, himself included. Carpi had spent much of his time over several decades challenging and feuding with Erasmus, until he was left bereft of his principality by Charles V of Germany, the Holy Roman emperor.

The Epistles of Paul - 1 Corinthians Part 19: Anathema Maranatha! If They Only Knew...

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The Epistles of Paul - 1 Corinthians Part 19: Anathema Maranatha! If They Only Knew...

There are some fatalistic passages in the Old Testament which may lead men to believe that their spirits are dead after their fleshly bodies die, or some are persuaded that perhaps these spirits are merely asleep until the restoration (or resurrection). Yet there is a larger picture presented by Scripture which stands in contrast to the fatalistic passages. Perhaps men today are misinterpreting those fatalistic passages, because they are not what they seem to be on the surface.

For instance, in the Book of Job, in chapter 10, we see these words spoken by Job himself (we must be careful not to quote the words of Job's contentious friends as if they were Scripture): “20 Are not my days few? cease then, and let me alone, that I may take comfort a little, 21 Before I go whence I shall not return, even to the land of darkness and the shadow of death; 22 A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.” Thusly did Job perceive death, but the same Job said later, as it is in chapter 19 of his book: “25 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: 26 And though after my skin worms destroy this body, yet in my flesh shall I see God: 27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.”

So where Job speaks of the “land of darkness” from which he “shall not return”, was he speaking of the flesh only, or was he speaking of the spirit also? In the Gospel of John, in chapter 6, Yahshua Christ says that “63 It is the Spirit which produces life, the flesh does not benefit anything. The words which I have spoken to you are Spirit and are life.”

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