July 2015

A Christogenea commentary On the Gospel of John has recently been completed. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

A Commentary on the Epistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

The Epistles of Paul - Galatians Part 2: The Works of the Law

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The Epistles of Paul - Galatians Part 2: The Works of the Law

In Galatians chapter 1 Paul had begun to establish his credentials and his authority as a preacher of the Gospel of Christ. Here he shall continue to do this, and he did it because, as we shall see here in this chapter, he is addressing the Judaizers who had obviously infiltrated among the Galatians in order to bind them to the circumcision and other rituals of the Old Testament law. Ostensibly, these Judaizers had credentials of their own, and therefore Paul, writing in opposition to them, was compelled to present the evidence of his own legitimacy.

At Galatians 1:18 Paul spoke of his time in Jerusalem as described at Acts 9:26, where he had said “Then after three years I went up to Jerusalem to relate an account to Kephas, and remained with him fifteen days”. Here Paul is talking about his visit to Jerusalem in Acts Chapter 15, then he continues in Galatians chapter 2 and says:

1 Then after fourteen years I had again gone up to Jerusalem with Barnabas, taking Titos along also; 2 and I had gone up after a revelation, and laid upon them the good message which I proclaim among the Nations, but privately to those of repute, lest in any way I strive, or have strived, in vain.

Paul must be referring to the events described by Luke in Acts chapter 15, and especially at Acts 15:12 where Luke wrote: “Then all the multitude was silent, and they heard Barnabas and Paul relating as many signs and wonders as Yahweh had done among the Nations through them.”

Blood Moons

From an email with the subject line "4 blood moons" received Tuesday, July 28th:

I've have been hearing a lot about these 4 blood moons leading to the beginning of the end time or birth/second advent of the messiah both from Christians and new ager pagans what is your option on the matter and what do the primary sources have to say regarding this theory

Thank you
Tim W

Martin Luther in Life and Death, Part 8: Politics and Religion Must Mix

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Martin Luther, in Life and Death, Part 8: Politics and Religion Must Mix

Studying Medieval European history is like untying a bundle of knots, and you have to untie one before you can get to the next. But then every so often you get one that can't be undone, so you are forced to cut the rope because there are some knots that can never be untied. The Protestant Reformation was not only religious, but it was also political. We can discuss all of the religious principals, but it is absolutely naive to think that the princes of Germany joined the Reformation because of those principles alone. Rather, politics is much more responsible for the success of the Reformation than religion. We can understand a lot of the politics, but because the sinister forces that had driven some of the players were successful at remaining in the shadows, there are always going to be some things which we cannot truly understand.

A backdrop to Luther's Reformation were the Italian Wars which spanned over 60 years and most of Luther's life. Involved at diverse times were the French, the Spanish, the Austrians, the Germans, the Popes, the Republic of Venice, and even the English and the Scots. These wars began as disputes over Naples and Milan, resulted in several invasions of Italy, and continued as struggles for control between the royal houses all over Europe. They were marked by alliances, counter-alliances, and betrayals no different than those which we have seen in the World Wars of the twentieth century. In the meantime the Austrians and the Venetians were fighting the Turks on other fronts. At one point in the wars, the French, who under Charles VIII had originally sought to use Naples as a base for the war against the Turks, had under Francis I been so treacherous as to ally themselves with the Turks, and allowed the Ottomans to use Toulon as a winter port for the alien fleets. As a result, over thirty thousand Muslims had occupied the city for about eight months, as Christians kidnapped from the coasts were being sold as slaves in its streets.

The Epistles of Paul - Galatians Part 1: The Gospel to the Germanic Galatae

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The Epistles of Paul - Galatians Part 1: The Gospel to the Germanic Galatae

Here we shall present Paul's epistle to the Galatians, and before doing so we must establish the identity of the Galatians whom Paul was writing to. The name Galatia at the time of Paul's ministry referred to either one of two things. First, the word referred to the kingdom of the Galatae which was established in Anatolia in the 3rd century BC, or secondly it may have referred to the Roman province of Galatia, which incorporated the ancient kingdoms of Lycaonia, Phrygia and Galatia. Considering only the use of the term Galatia in reference to the Roman province, there have long been academic debates disputing whether Paul had written to the “northern Galatians” of the province, which refers to the somewhat Hellenized Galatae of the ancient kingdom, or to the “southern Galatians” which more numerously included the Greeks and Hellenized Lycaonians of the larger cities. But the so-called scholars who debate on these terms do not even seem to realize that Luke did not use the term Galatia in reference to the Roman province, but only as it was originally used, in reference to the ancient kingdom, and that was only the northern part of the Roman province.

In his accounts in Acts, in chapters 13 through 16, Luke specifically mentions the cities Derbe, Lystra and Iconium several times each, and many commentators imagine that it was the Christians in these cities who were the recipients of Paul's epistle to the Galatians, because these cities were all in the southern portion of the Roman province of Galatia. But Derbe, Lystra and Iconium were cities of the ancient kingdom of Lycaonia, which the Romans had later incorporated into the province of Galatia, and in Acts 14:6 Lystra and Derbe are called “cities of Lycaonia”, and then in Acts 14:11 we see a reference to the “speech of Lycaonia”, and the ancient Lycaonians were properly neither Greeks nor Galatians, although they had been Hellenized to a great degree. Then later, in Acts 16:6, Luke mentioned “Phrygia and the region of Galatia” as being separate places, and the ancient kingdom of Phrygia, like Lycaonia, had also been incorporated into the Roman province of Galatia. Then in Acts 18:23 Luke once again describes Paul as having traveled through “the country of Galatia and Phrygia” where he had strengthened “all the disciples”. So we see that in Luke's writing, Phrygia and Galatia are clearly distinguished from one another and also from the cities of Derbe, Iconium and Lystra mentioned in verses 1 and 2 [of Acts 16], which were in Lycaonia.

Early Two-Seedline - Christogenea Europe, July 19th, 2015

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The introduction for this program employed information found at Clifton Emahiser's website here: Early Celtic Church Taught Physical Seduction Of Eve!! and here: Early Church Era On Two Seedline

Two-Seedline Christian Identity teachings are found in some of the earliest writings of the Church Fathers. But it is the greatest of Biblical Truths and therefore the most oppressed and persecuted. Ultimately, the attitudes of the Alexandrian universalists prevailed because they were the most useul for both the Jews and the Roman Imperialists.

The following are William Finck's notes for the program:

A brief discussion of the universalist poison of Clement, Origen and Eusebius

Clement of Alexandria misused the phrase “brood of vipers” in Book 1 Chapter 11 of The Instructor (Paedagogus) and in Book 4 chapter 16 of The Stromata. Then in his Exhortation to the Heathen, Chapter 1, ascertained that one could go from being of the “brood of vipers” to being a man of God by accepting Christ:

Again, therefore, some venomous and false hypocrites, who plotted against righteousness, He once called “a brood of vipers.” But if one of those serpents even is willing to repent, and follows the Word, he becomes a man of God.

The universalist position of Scripture was expressed by Clement of Alexandria, and after him it was continued by his student Origen, another Alexandrian, and then by Eusebius. By the time of Eusebius, it seems to be the only position he could imagine, although he neglected to mention at least some of his own theological opponents, such as Methodius of Olympus.

The Prophecy of Zephaniah

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The Prophecy of Zephaniah

If the editors of the King James Version of the Bible sought to order the minor prophets chronologically, then Zephaniah is probably just a little out of place, as it seems that the book should have preceded Habakkuk in order. This is because Habakkuk had made no mention of Nineveh as a world power while in Zephaniah chapter 2 we read an oracle against Nineveh, where it says: “13 And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.” This indicates that Assyria is about to be judged by Yahweh and therefore Zephaniah wrote his prophecy before 612 BC, which is the generally accepted year of Nineveh's destruction. Zephaniah himself tells us that he prophesied during the reign of the good king Josiah, who likely ruled Judah from about 640 BC down to about 609 BC.

We had argued while presenting the prophecy of Habakkuk that he had probably prophesied after the fall of Nineveh, since he never mentions the city or the Assyrians, and even then after the death of Josiah and before the coming of the Babylonians to Judah, which was between 608 and 601 BC. Therefore Zephaniah is probably the next-to-last of the prophets of the Kingdom of Judah whose writings have survived to us, while Habakkuk is probably the last of the Old Kingdom prophets whom we know.

Most of the Book of Zephaniah was also preserved in the Dead Sea Scrolls, and we may examine readings from that source and from the Septuagint where they may improve our understanding of the words of the prophet.

Zephaniah 1:1 The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.

Zephaniah's name may be interpreted to mean “Yahweh had treasured”. The names of Zephaniah's ancestors seem to tell us a story. Hizkiah may be interpreted as “Yahweh is my strength”, Amariah as “Yahweh speaks”, as he does through the prophet, Gedaliah as “Yahweh is great”, but Cushi means only “their blackness”. It seems that the names of Hezekiah and his ancestors tell us a story, that what Yahweh has treasured will emerge from out of the blackness, or metaphorically from out of the disgrace of His people, as they are about to be disgraced. This theme is inferred later in his prophecy.

Martin Luther in Life and Death, Part 7: Luther and the Humanists

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Martin Luther In Life and Death, Part 7: Luther and the Humanists.

Here we will continue our presentation of Martin Luther in Life and Death, and we are still in the portion of this endeavor which concerns Luther's life. This is the 7th installment of this series, and we hope to eventually present an understanding of the events relating to the Reformation up to the time of the Thirty Years' War. I do not know exactly why this took so long to get back to, because tonight is a culmination of what we presented over the first 6 segments, where the reason for presenting everything which we did in those segments should become manifest.

When we last discussed the life of Martin Luther, we talked at length about the indulgence dispute, and then about exchanges of letters which Luther had with certain of the Hussites, the followers of Jan Huss in Bohemia who had successfully broken away from the Roman Catholic Church. We saw that in 1519 Luther had been criticizing the Hussites for breaking from the Roman Catholic Church, but then in 1520 he began commending them. Luther's sudden admiration for the Hussites whom he had formerly criticized corresponds to his own change-of-heart and ambitions towards the Romish Church.

Clifton A. Emahiser’s Non-Universal Teaching Ministries - May-June, 2015

Clifton A. Emahiser’s Non-Universal Teaching Ministries

Announcing my most recent Watchman’s Teaching Letters #’s 203 through 206

At least many of the Identity Christians whom we have met believe that certain circumstances or events in their lives left an impression upon them that made them receptive to Biblical truths which confronted them later on in life. Clifton Emahiser understands that as well, and has decided to write about those aspects of his own life. He says: "At this juncture, I have decided to ... give the reader some of the background of my personal life ... It is my desire here to witness to how my eyes became opened to the message of Christian Israelite Identity." This endeavor will, of course, take several months for Clifton to complete.

Watchman's Teaching Letter #203   Watchman's Teaching Letter #204

Clifton discusses his childhood years and especially his experience with the public school system.

Watchman's Teaching Letter #205   Watchman's Teaching Letter #206

Clifton discusses his years as a young man in the US Navy towards the close of the Second World War.

You will also not want to miss my latest articles:

A Critical Review of E. Raymond Capt’s “Israel Judah and Jew”, in two parts:

Part 1 and Part 2

We all must appreciate E. Raymond Capt for the good work which he had done, and we all owe him a debt of gratitude for that. However there are places where he was simply mistaken, and must be corrected because his books are still available and may lead some people astray on the identity of the Jews with Judah, a mistaken identity indeed!

Christogenea Europe, July 5th, 2015: Judaea, Judah and Jew

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Understanding that Judaea in the Roman period was a multi-cultural province of Canaanites and Edomites as well as Israelites of the tribe of Judah is the first step in understanding why Jesus was certainly not a "Jew". Today's Jews descend from Edomites and Canaanites. While a few may have partially descended from Judah, they are bastards and do not count as Israel.

The Curse of White Genocide, Part 3, No Silver Bullet

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Pastor Mark Downey concludes his explanation that there is no silver bullet for which to cure what White Nationalists are calling White Genocide. This is a judgement from God, and the White man must return to his God and repent of his sin. The original sermon is found at Mark's Kinsman Redeemer website here: White Genocide Part 2: No Silver Bullet