January 2016

A Christogenea commentary On the Gospel of John is now in progress. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

A Commentary on the Epistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

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Visit our store at Christogenea.com.

Martin Luther in Life and Death, Part 14: Luther at Worms

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Ebernburg Castle
Franz von Sickingen's Ebernburg Castle.

Martin Luther in Life and Death, Part 14: Luther at Worms

Not all historians have all the facts, or think that all of the facts which they do have may be important enough to include in any particular narrative. It is probably impossible to get every detail and angle of any story into a single historical account, as that may require so many digressions that it is easy to wander so far from the central narrative so as to never return. As exhaustive as our source volume is for the account of the Reformation in Germany, there are some things which it overlooks, and we may not ever realize most of what it misses. So we can never presume to know everything about any historic event, because we can always be blindsided by some new discovery or revelation, which someone else may even have known and written about much earlier. But with multiple witnesses and well-cited sources, we can be confident with what things we do know. Examining history, both humility and discernment are important qualities to develop.

We have already presented the account of our source historian, Johannes Janssen, of Luther's travel from Wittenberg to Worms, under a promise of safe conduct, to appear before the emperor. Janssen had given an appropriate but general account of the festivities which accompanied Luther in his travels, and the places where he had spoken and the things which he said on the way. Today it is a six-hour drive, but back in horse-and-carriage days, it would have taken well over a week to make the journey of approximately 320 miles, and longer because Luther's route was not as direct as the modern highways. So here we have another account of this journey from a book titled Martin Luther: His Road to Reformation, 1483 – 1521 by Martin Brecht and translated into English by James Schaaf. Brecht not only seems to draw a more complete and colorful picture of the journey, but he also includes an account which Janssen may not have been aware of, detailing some behind-the-scenes maneuvering on the part of Glapion, the priest and confessor of Charles V, which was evidently an attempt to cut Luther off before he reached Worms. So here we will present Martin Brecht's account of Luther's journey, found on pages 449 to 451 of his book:

Paul's Epistle to the Philippians Part 4: Self-sacrifice is the Way to Life

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Paul's Epistle to the Philippians Part 4: Self-sacrifice is the Way to Life

Here we shall commence with our presentation of Philippians chapter 3. When we had discussed the beginning of this chapter, it is evident that Paul had begun to conclude this epistle, and immediately digressed into a warning concerning trust in the flesh. Many denominational Christians abuse this passage and cite it in order to justify the assumption that the flesh does not matter. However when we compare statements concerning the children of Israel “according to the flesh” which Paul had made in several places elsewhere in his writings (Romans 9, 1 Corinthians 10), it is evident that by repudiating trust in the flesh here in Philippians, Paul was not repudiating the flesh itself. Rather, he had only explained that one should not trust in the flesh for any means of justification, as he had stated in verse 9 of the chapter: “not having … righteousness that is from law, but that which is through the faith of Christ, that righteousness of Yahweh by the faith”.

This is the same conclusion which Paul had come to following a long discussion of the works of the law and the faith in Christ in Romans chapters 2 and 3, where he had written: “28 We therefore conclude by reasoning a man to be accepted by faith apart from rituals of the law. 29 Is Yahweh of the Judaeans only? [referring to the circumcision of the remnant of Israelites in Judaea] And not of the Nations? Yea, also of the Nations, [referring to the dispersions of post-captivity Israel, the people of the nations of the seed of Abraham described Romans chapter 4, which are the “Israel according to the flesh” Paul had mentioned in 1 Corinthians chapter 10] 30 seeing that it is Yahweh alone who will accept the circumcised from faith [the remnant of Israelites in Judaea], and the uncircumcised through the faith [the dispersions of post-captivity Israel]. 31 Do we then nullify the law by faith? Certainly not! Rather we establish the law.” In chapter 2 of that epistle Paul had already commended the Romans for exhibiting the works of the law written in their hearts, as opposed to the works of the law in the Old Testament rituals, showing that they were indeed of the Israelites of the Word of God with whom the New Covenant was made, when He had promised them mercy in their punishment, as it is prophesied in Jeremiah chapter 31.

Martin Luther in Life and Death, Part 13: Luther Remains Defiant

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Martin Luther in Life and Death, Part 13: Luther Remains Defiant

Frederick III of the House of Wettin, who also known as Frederick the Wise, was the Elector of Saxony and Landgrave of Thuringia and, upon the death of Maximilian I, he was also the preferred choice to become emperor by the de Medici Pope Leo X. However Frederick chose instead to support the efforts of Charles V in his bid to become emperor, and Frederick was instrumental in assuring his election. Martin Luther had long been a friend and correspondent of George Spalatin. Like Luther, Spalatin was a priest, and he was also one of the young humanists at the University of Erfurt who were under the tutelage and leadership of the Catholic prebendary and famous humanist, Conrad Mutianus, whom we had discussed at length in the earlier presentations of this subject. It was Mutianus, or Mutian, who had introduced Spalatin to Frederick, and in 1509 Spalatin became Frederick's librarian, but quickly rose to the position of court chaplain and secretary. Spalatin was with Frederick at the election of Charles V, during his coronation, and also at the Diets of Augsburg in 1518, and of Worms in 1521, where Luther faced trial. During the years from his time at Erfurt and up to this time approaching the Diet of Worms, Spalatin had always urged Luther to caution. But he nevertheless supported Luther even after Luther failed to heed his advice.

Paul's Epistle to the Philippians Part 3: In Quest of a Goal - Faith versus Works

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Paul's Epistle to the Philippians Part 3: In Quest of a Goal: Faith versus Works

In Philippians chapter 1 Paul's purpose for writing this epistle is made evident where he had received correspondence from them, and writes in return to inform them of his testimony before Caesar in the Praetorium at Rome, and the result of that testimony in the spread of the message of the gospel. He sees this as a positive development whether or not those who were discussing his testimony were authentically receptive, or were merely doing so out of contention. So Paul's testimony must have caused quite a stir among those who heard it. In respect of this, Paul had concluded, in part, “that in every way, whether in pretext or in truth, Christ is declared, and in this I rejoice.”

Then, on account of the trial of the faith, Paul encouraged his readers to conduct themselves worthily of the Gospel, and doing so would help them to withstand the opposition without fear. Building on that concept in Philippians chapter 2, Paul further exhorted his readers to have love for one another and to serve one another, following after the model which was continually made by Christ Himself. With that, Paul assured them that if they eagerly did all of the things which the Gospel required of them, which is basically inclusive of keeping the commandments of Christ and caring for one another, that they would be assured preservation in this world, as Paul had also said, remaining “perfect and with unmixed blood, blameless children of Yahweh in the midst of a race crooked and perverted - among whom you appear as luminaries in the Society”.

Martin Luther, In Life and Death: Part 12: The Emperor Strikes Back

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Martin Luther, In Life and Death: Part 12: The Emperor Strikes Back

In our last presentation of Martin Luther in Life and Death, we saw some of the recorded responses from notable clergymen who were opposed to Luther, notably from Thomas Murner, who expressed the fear that Luther's direction would plunge Germany into a horrible war. This is in spite of the fact that Murner also agreed that the Roman Catholic Church was in need of reform. In one of his writings, Murner had also addressed the new emperor, Charles V, as those of Luther's party had also been doing, and said “The ruling powers... were sunk in indolence: discord and envy reigned among the clergy. But these evils could not be cured by a revolutionary upheaval and by the complete shattering of all existing institutions, which was what the new religious movement must lead to.” With these and other responses to Luther and Hutten and their followers, we see that the writings of the Reformers are not merely academic, but were actually having a great impact on much of the clergy and the common people of Germany, and for many men within the Catholic Church structure Luther truly was a cause of dread.

Paul's Epistle to the Philippians Part 2: Repairers of the Breach

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Paul's Epistle to the Philippians Part 2: Repairers of the Breach

Yahweh, the God of the Old Testament, is a God of love. But the so-called Christians of the denominational churches generally would not understand such a statement, because they focus on the things which that “mean old God of the Old Testament” hates. They also do not understand that hate can be righteous, especially when hate is a matter of defending those things which one loves. In the Old Testament, Yahweh expresses a love for His original Creation, and He expresses hatred for those who would corrupt that Creation: or who themselves are a corruption of Creation. Likewise, Yahweh loves those ideas expressed in His law which allow the maintenance and preservation of His Creation, and Yahweh hates ideas and acts which violate those laws. But bad ideas cannot be destroyed, they can only be accepted or rejected by men. For that reason, Yahweh destroyed Sodom, and not Sodomy, because the Sodomites had put bad ideas into practice. So Yahweh expects His people to love His law, as His law preserves both His Creation and His people.

Yahshua Christ is the incarnation in the flesh of that same Old Testament God, Yahweh. As Isaiah had prophesied, “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” For this same reason, in his epistle to the Colossians, Paul also professed that “For in him dwelleth all the fulness of the Godhead bodily.” Yahshua Christ often expressed His Own hatred for those same things which the Old Testament God had hated, but most denominational Christians only know the Jesus of the Sermon on the Mount, and they reject the Jesus of the Apocalypse, whom they are ultimately going to get whether they like Him or not.

Addressing Feminism, Part 2

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Christogenea Saturdays, January 9th, 2016: Addressing Feminism, Part 2

Tonight we are only going to discuss some basic Biblical principles in comparison with the state of our modern society. We are doing this primarily because we do not know how far we have fallen unless we understand just where we really should be. We cannot even properly recognize feminism until we learn what our God expects from women, from men, and from women in relation to men.

In what I can only call the formerly Christian nations, women today typically walk around half naked. Some of them wear clothing which is so revealing that they may be better off naked. Doing so, they attract much attention to their physical form. But these women actually think that they are properly dressed simply because some fabric is stretched across certain areas of their bodies (I can hear it now, when they say “Well, my nipples are covered...”). Then these women roam about freely, going wheresoever they desire, and they have an expectation that they will never suffer harm.

I am not stating that all women who get raped deserve it. In fact, no woman deserves to be raped. But we as a society are now the victims of our own feminism. In an all-White and Christian society, there are hardly any men who would rape a woman even if she were half naked and out roaming the streets alone. But the standards which we now live with, under which the modern habits of dress and behavior for women have developed, came about not because of Christianity, but in spite of Christianity. They are the result of centuries of so-called progress and freedom in all-White and at least marginally Christian societies which are governed by the rule of law, and where people have it in their hearts to care about the law.

Paul's Epistle to the Philippians Part 1: Contending for the Faith

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Christogenea Internet Radio, Friday January 8th, 2015. Paul's Epistle to the Philippians Part 1: Contending for the Faith

The city of Philippi was established and named after Philip II of Macedon, the father of Alexander the Great. From Diodorus Siculus' Library of History, Book 16, chapter 8, while writing of the time of the Social War between the Athenians and various other Greek states, we read thus:

1 About the same time Philip, king of the Macedonians, who had been victorious over the Illyrians in a great battle and had made subject all the people who dwelt there as far as the lake called Lychnitis, now returned to Macedonia, having arranged a noteworthy peace with the Illyrians and won great acclaim among the Macedonians for the success due to his valour.... 6 After this he went to the city of Crenides, and having increased its size with a large number of inhabitants, changed its name to Philippi, giving it his own name, and then, turning to the gold mines in its territory, which were very scanty and insignificant, he increased their output so much by his improvements that they could bring him a revenue of more than a thousand talents. 7 And because from these mines he had soon amassed a fortune, with the abundance of money he raised the Macedonian kingdom higher and higher to a greatly superior position, for with the gold coins which he struck, which came to be known from name as Philippeioi, he organized a large force of mercenaries, and by using these coins for bribes induced many Greeks to become betrayers of their native lands. But concerning these matters the several events, when recorded, will explain everything in detail, and we shall now shift our account back to the events in the order of their occurrence.

A Chat with Billy Roper

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Left: Billy Roper with William Finck in Harrison, Arkansas, October 2015. 

A chat with Identity Christian and White Nationalist activist Billy Roper pre-recorded on Wednesday, December 30th, 2015.

Billy's books can be found at popular book-sellers such as Amazon.com, Barnes & Noble, Books-a-Million and Smashwords.

He is currently involved with Paul Mullet and Divine Truth Ministries. Here are the notes I made for the introduction:

Billy Roper was once a high school history teacher, and has degrees in History and Political Science. To our listeners, that may sound like he should be thoroughly indoctrinated, but this time that is not the case at all. He had already read Mein Kampf in high school, and seems to have had both a racial and political awakening at a young age. We do not know how that happened in rural northern Arkansas, and we hope he tells us. Billy has been involved with popular party politics at the organizational level, and has even run for statewide office himself, all while being a National Socialist at heart....

Addressing Feminism, Part 1

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Christogenea Internet Radio, January 1st, 2016: Addressing Feminism, Part 1

It is probably long past time that we discussed the topic of feminism. Not that we have avoided it, because we think that we have already addressed many aspects of the problem in the weekly Bible commentaries that we have been conducting the past seven years. But perhaps we need specific programs laying out the evils of feminism in society. Notice that I said programs, in the plural. This is a huge topic with multiple layers of abstraction, and feminism has several forms which keep society locked into a dialectic, supporting one form or another, which is right where our enemies want us to be. On the one side we have the worship of the female form and the elevation of women to the status of goddess, which is an ancient pagan ideal that leads to all sorts of perversion. On the other side we have the Jewish Golem of the ugly woman who thinks she should be a man, which was also found in the ancient world, manifested in the Greek tales of the Amazons and other myths, and which is just as pagan. In the meantime, we have the rather consistent portrayal in the Jewish media of the traditional wife and mother as a battered and abused and oppressed creature, whereby the enemies of our God and our race do their best to reduce the important role of the woman in the traditional family to the status of merely an unattractive lifestyle choice.