November 2019

A Christogenea commentary On the Gospel of John is now in progress. Many passages simply do not say what the modern churches think they mean! Don't miss this important and ground-breaking work proving that Christian Identity is indeed fully supported by Scripture.

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

A Commentary on the Epistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

What’s in a Name?

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Because of technical difficulties, the original copy of this text was defective. It has been replaced as of 12:30 PM Eastern time on Sunday November 17th. I apologize for any inconvenience. The Open Office document included and linked at the bottom of the full page was not affected.

What’s in a Name?

Identity Christians are sometimes perceived as Judaizers, at least those of us who often prefer to use certain Biblical Hebrew terms in place of more modern English or Greek terms. This is especially true where it comes to the use of certain Hebrew names and titles for the God of Israel, or for Christ. But to me, it is much more dangerous heresy to be a Judaizer in the implementation of certain doctrines and concepts that are really only derivatives of the Old Covenant reliance on ceremonies and rituals, rather than to be called a Judaizer on account of a preference for a couple of names or words. To Judaize is one thing, but to lay claim to a heritage which rightfully belongs to many White Europeans, and which never actually belonged to Jews, is something totally different.

So here we are going to present, and hopefully expand on, a paper written by Clifton Emahiser titled Which Is It, "Lord" Or "Yahweh"? But Clifton really did not write this paper. He only wrote the first paragraph, and the rest was simply a reproduction of an article from the 1910 edition of Encyclopedia Britannica. Then he sent this to me to proofread, in the Spring of 2004, and doing that, I made some brief comments which he then added as a conclusion to the article. Making this presentation, I will rearrange some of those notes this evening, and I will certainly also add many others.

On the Gospel of John, Part 37: The True Vine and the Tree of Life

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On the Gospel of John, Part 37: The True Vine and the Tree of Life

In our last presentation of this commentary on John chapter 14 we discussed The Way as we saw in verse 6 of the chapter that Christ had declared that He is the Way, the Truth and the Life. So we made the assertion that the way of Christ leads to the tree of life, which, to put it simply, is Christ Himself. Then, because He had also said in verse 15 of this chapter that “If ye love me, keep my commandments”, an admonition which He repeated several times throughout His discourse on this evening before He was crucified, we may discern that the keeping of the law represents the way to Him. As we also explained, this is the significance of the cherubs which, as it is described in Genesis chapter 3, were at first set to “keep the way of the tree of life”. So the cherubs had protected that path to Christ, as they were later seen aside the mercy seat which was atop the Ark of the Covenant wherein the tablets of the law were kept. That mercy seat represented the ultimate judgment seat of Christ, where Paul wrote in Romans chapter 14 “for we shall all stand before the judgment seat of Christ.”

In Proverbs chapter 7 we read: “1 My son, keep my words, and lay up my commandments with thee. 2 Keep my commandments, and live; and my law as the apple of thine eye. 3 Bind them upon thy fingers, write them upon the table of thine heart.” The wisdom of Solomon which was inspired by God, Christ Himself had followed on His Own earthly walk, as Paul of Tarsus had informed his readers in chapter 4 of his epistle to the Galatians that Yahshua Christ was born in accordance with the law, and He also kept the law, so that He could redeem those who were under the law. We know that He kept the law because in Hebrews chapter 4 Paul had informed his readers that Christ was without sin, where he wrote: “15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” Again, Paul wrote likewise where he had spoken of God in reference to Christ, in 2 Corinthians chapter 5: “21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” Therefore, as an example to men, Christ Himself had walked that same path which He also encourages men to follow. Yet Christ is also the path itself, or the Way, because He is One with the Father who had authored that same law. For that same reason, in the opening chapter of his gospel, John had called Him “the Word made flesh.”

On the Gospel of John, Part 36: The Way

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On the Gospel of John, Part 36: The Way

When Yahshua Christ chose His apostles from among the men who had first encountered Him at the start of His ministry, which is when He was baptized by John, they were simple and uneducated laborers, and for the most part, fishermen from the shores of Galilee. These men were not schooled in Scripture except for their attendance at the synagogues on the sabbath days, and the customary reading from the law of Moses which is referred to by James in Acts chapter 15. So far as in Acts chapter 4, at least some of the apostles were still considered unlearned, where we read “13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.” Since the synagogues were the instruments of religious organization in Judaea, the teachings would have naturally been in accordance with the doctrines of the Pharisees and Sadducees, who dominated religious and political activity throughout Judaea.

But Christ did not occupy the course of His ministry schooling the apostles in the details of Scripture and giving them an education in letters. In fact, as we see in that verse from Acts chapter 4 which we have just cited, their testimony of Christ was even more valuable and made more of an impression because they were unschooled. These were simple men who witnessed profound events and gave plain and simple testimonies concerning the substance of those events. For that reason, the gospel accounts were written without craft or guile. As Paul later attested in his first epistle to the Thessalonians, “For our exhortation was not of deceit, nor of uncleanness, nor in guile: But as we were allowed of God to be put in trust with the gospel, even so we speak”.

Rather than instructing the apostles in letters, they instead served Christ as companions, fellow-workers and then, most significantly, as witnesses, while He Himself was focused upon instructing His people in a better and more pure way to please their God, urging them to a sincere repentance in ways which were contrary to the elaborate doctrines and rituals of the Pharisees, whose spiritual authority He had challenged. This caused an ongoing confrontation with the officials in the temple, which He knew would ultimately lead to His execution – fulfilling the very purpose for which He came.