The Gospel of Luke, Chapter 21, Part 2

William Finck
Luke 21:20-37
CHR20121130-Luke21-2.mp3

The Gospel of Luke, Chapter 21 part 2 - 11-30-2012

20 “But when you see Jerusalem being surrounded by armies, then you know that her desolation has come near. 21 Then those in Judaea must flee into the mountains, and those in her midst must leave the land, and those in the countryside must not enter into her!

Two weeks ago, in our presentation of the first half of Luke chapter 21, we saw how these words recorded by Luke were perfectly fulfilled in history just as they were recorded. Jerusalem was surrounded by armies during the siege of Cestius Gallus in 66 AD, and then Cestius withdrew from the city for no apparent reason. A couple of years later the Roman armies under Titus besieged and destroyed the city. In the interim, as Josephus attests, many of the better people fled the city for good. Josephus also attests to the vile nature of all those who remained behind, who were for the most part destroyed by Titus' armies. Now we shall present the second half of Luke chapter 21, where we left off discussing verses 22 through 24 and had introduced the parable of the good and the bad figs from Jeremiah chapter 24.

Jewish Supremacists Leave US Taxpayers On Hook For Pensions

William Finck

B'nai B'rith is a racist organization for Jews, and a Masonic secret society. Now it has U.S. taxpayers on the hook for their pensions. Imagine the media uproar if an organization defending White European interests were able to do such a thing! How does a nation let this happen? Does this include ADL pensions also, since the ADL is a part of B'nai B'rith? Or do they have a separate corporate structure? Perhaps it may be investigated.

(We can imagine that there are six million former employees collecting B'nai B'rith pensions!)

Bolshevism After 95 Years

William Finck

This October marks the 95th year since the West witnessed the Bolshevik Revolution in Russia, which precipitated one of the most horrendously murderous eras in the history of the world. If one day we could sit in heaven and watch God's Official Version of the History of Man as recorded by His omnipotent omniscience, perhaps in exquisitely vivid holographs, then we would learn that Bolshevism has really been with us for perhaps 9,500 years, if not longer. We would also learn that Bolshevism is still with us, and that the radical Bolshevism witnessed in the last days of old Russia can break out again at any time, wherever its carriers happen to reside.

Indeed, Bolshevism has carriers, people infected with its tendencies who spread it from region to region and epoch to epoch. These carriers have called themselves by diverse names over the centuries, and are therefore difficult to trace. In the Hebrew Bible, they first appear as Kenites. The careful student of the Bible and the Classics can then trace them down through Biblical and ancient history to where they are today, and now they are known for the most part as Jews.

The Edomite Jewish Immigration Agenda, with Clifton Emahiser - 11-23-2012

William Finck
CHR20121123-EdomiteImmigrationAgenda.mp3

This presentation is based on Clifton's 2012 essy What’s Behind The Edomite-jewish Agenda? One article discussed in the podcast can be found Here: Showboat - the Broadway Play that Captured America

Some question whether such a play as The Melting Pot even existed. For evidence that it certainly did, see the article Zangwill's "The Melting Pot": Ethnic Tensions on Stage by Neil Larry Shumsky American Quarterly Vol. 27, No. 1 (Mar., 1975), pp. 29-41 Published by: The Johns Hopkins University Press

Article URL: http://www.jstor.org/stable/2711893

The Gospel of Luke, Chapter 21, Part 1

William Finck
Luke 21:1-24
CHR20121116-Luke21-1.mp3

The Gospel of Luke, Chapter 21 - Christogenea on Talkshoe 11-16-2012

1 Then looking up He saw those casting the gifts of their riches into the treasury. 2 And He saw a certain needy widow casting two lepta there.

Lepta (singular λεπτόν, 3016) are very small coins. The Codex Bezae (D) inserts the explanatory phrase “which is a quadrans” (κοδράντης, 2835) into this verse. That manuscript also substituted κοδράντης for λεπτόν at Luke 12:59, where we see an example of a liberality taken in the copying of manuscripts in order to satisfy a difference in the vernacular, whether of the region or period. Evidently another copyist of the scrolls which led to the Codex Bezae meant to clarify lepton here by adding a note rather than changing the word. Marginal notes have often been known to eventually find their way into the texts, and here that process is evident.

3 And He said “Truthfully I say to you that this poor widow has cast more than all! 4 For all of them from their abundance have cast in the gifts, but she from her want has cast in all the substance she had!”

The Codices Alexandrinus (A), Bezae (D), Washingtonensis (W), and the Majority Text have “the gifts of God”; the text of the Christogenea New Testament follows the Codices Sinaiticus (א) and Vaticanus (B).

The ADL IS Hate, Part 7 - Origins and Tactics of this Jewish Supremacist Organization

William Finck

The Anti-Defamation Leaugue of B'nai B'rith is the public relations agency for a Jewish Masonic Secret Society that under the cover of a Jewish-controlled media clandestinely imposes Jewish Supremacism on the rest of the civilized world. The ADL is therefore a HATE GROUP, the most prominent and well-financed HATE GROUP in history, while pretending to be exactly the opposite.

The Gospel of Luke, Chapter 20

William Finck
CHR20121109-Luke20.mp3

The Gospel of Luke, Chapter 20 - Christogenea on Talkshoe 11-09-2012

1 And it came to pass on one of the days of His teaching the people in the temple and announcing the good message, there appeared the high priests and the scribes with the elders 2 and they spoke, saying to Him “Tell us, by what sort of authority do You do these things? Or who is it who has given to You that authority?”

The Codices Alexandrinus (A), Washingtonensis (W) and the Majority Text have merely priests, rather than high priests. The text follows the Codices Sinaiticus (>א), Vaticanus (B), Ephraemi Syri (C) and Bezae (D).

3 But replying He said to them “I also shall ask you a question, and you must tell Me:

The word λόγος (3056) is rendered as question here, but it most literally means a word.

4 The immersion of Iohannes, was it from of heaven or from of men?”

The Pharisees had not gone to John because they thought of being baptized by him. They really went to see what he was doing, and why he thought he had such license to baptize. In Luke chapter 7, after Christ explains to the people that John was indeed a prophet, we see these words: “29 And all the people heard, and the tax-collectors deemed Yahweh just, being immersed in the immersion of Iohannes. 30 But the Pharisees and the lawyers rejected the counsel of Yahweh in regard to themselves, not being immersed by him.” Here Christ challenges them concerning this, which is also recorded in Matthew chapter 21and Mark chapter 11. From here we can also see that it is not improper to answer a question with a question in return, a rhetorical device eschewed by many today.

Olympic Disenfranchisement

William Finck

If White people ever needed a clear sign of ongoing disenfranchisement from their own society, it would be the 2012 London Olympics. And as for the English, not only did they suffer the immediate insult of seeing French designated as the official language of the games, but far worse, the games' ceremonies were committed to the care of marginal-Irish-Catholic-Englishman-turned-atheist-Hollywood-filmmaker Danny Boyle.

A panorama of English history being the theme of the games' opening ceremony, it was a typical Hollywood-style presentation, replete with images tailored to elevate the aliens who are currently being empowered to overrun White society everywhere. The fact that the Hollywood agenda is the same as that which is found in media, ecclesiastic and government offices from Westminster to Washington should be proof enough that filmmaker, pundit, priest and politician all have the same hidden master.

As we discussed here several months ago while presenting another topic, in an editorial entitled Lambs to the Slaughter, filmmakers and psychologists know well that people – especially children - “learn” through play-acting, whether they are participating or even merely watching. The impressions made through theatre, television, and play-acting of any sort imprint indelibly on the young child's mind, and even on the minds of older children and many susceptible adults. Here the objective is clear: to make it look as if the negro was an important part of a developing English society, and to move that idea into the minds of the general population, when nothing could be further from the truth. This represents the rewriting of English history, and the history of Western society in general, for the advantage of those aliens who are more recently being forcefully introduced into every Western nation as if they belonged. It bestows on these aliens an ownership role that they never earned and are not capable of earning. In reality non-Whites had no active part in the creation of modern society. Modern society was created in spite of non-Whites. But the aliens are now reaping all of the benefits of modern society as if they had such a role, and the history of White nations is being rewritten to accommodate them.

The Gospel of Luke, Chapter 19

William Finck
CHR20121102-Luke19.mp3

The Gospel of Luke, Chapter 19 - Christogenea on Talkshoe 11-02-2012

1 Then entering in He passed through Iericho, 2 and behold, a man by name called Zakchaios, and he was chief tax-collector and he was wealthy. 3 And he sought to see Yahshua, who He is, and was not able because of the crowd, for he was small in stature. 4 Yet running ahead to the front he went up into a mulberry tree that he may see Him, since He was about to pass through there. 5 And as He came by the place, Yahshua looking up said to him: “Zakchaios! Hurry, you must come down! For today it is necessary for Me to stay at your house!” 6 Then hurrying he came down and welcomed Him rejoicing. 7 And all those seeing it murmured, saying that “With a sinful man He has entered in to lodge!” 8 Then stopping Zakchaios said to the Prince: “Behold, half of my property, Prince, I give to the poor, and if I have extorted anything of anyone, I return it fourfold!” 9 And Yahshua said to him that “Today has preservation come to this house, because he also is a son of Abraham! 10 For the Son of Man has come to seek and to save that which has been lost!”

This account of Zakchaios the tax-collector only appears in Luke. Note the exclamation of Yahshua in verse 9, “Today has preservation [or salvation] come to this house, because he also is a son of Abraham!” We are not told whether Zakchaios is an Israelite, however he must be, for he is already a son of Abraham, and that is why salvation came to his house. Salvation did not come to the house of Zakchaios because he was repentant. Salvation did not come to the house of Zakchaios because he offered to give away his property. Rather, Christ is salvation, and Christ chose to come to the house of Zakchaios because Zakchaios is a son of Abraham!