January 2018

Now Available: The Christogenea Commentary on Paul's Epistle to the Romans in softcover can now be purchased at Christogenea.com

  Available Now: The Christogenea New Testament in softcover at Christogenea.com

Available now at Christogenea.com! ChristReich: A Commentary on the Revelation of Yahshua Christ

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

A Commentary on the Epistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

Visit Christreich.org - the official home of William Finck's work-in-progress commentary on the Revelation of Yahshua Christ.

Another Discussion with Dr. Michael Hill of the League of the South

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William Finck speaks with Dr. Michael Hill about the League's experiences throughout the past 12 months, and the League's plans for the coming year. Reflected upon were the events in New Orleans, Charlottesville, Shelbyville and elsewhere, a discussion on League optics, partnerships in the Nationalist Front, the value of the Alt-Right, and more.

After the interview, Finck offers a 30-minute discussion explaining why Jesus Christ is not a Jew. He certainly is not, regardless of what the world thinks. This is the true and great lie which must be addressed today.

A Critical Review of Bertrand Comparet’s Christianity Discriminates and We Face the Future

 
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A Critical Review of Bertrand Comparet’s Christianity Discriminates and We Face the Future

The subtitle to this presentation should be: What should Christians be doing now?

We received a brief email the other day from someone who had recently joined the Christogenea Forum and it read, with a few small corrections: “This is supposed to be a Christian forum website but every thread I have come across has nothing but the words bastards, niggers and spics all over the conversations. Was God or Jesus racist? In this case, what would Jesus do? I am reporting this website.” Now, we don’t know why this person decided to join our Forum before realizing that we were not the usual run-of-the-mill worldly sort of lukewarm Christian group one may see in the denominational church organizations. However this post is exemplary of the lack of discrimination in our society, and we perceive that lack as a negative quality. This message also reflects the attitude of someone who confuses the Internet with those quasi-public websites like Facebook or Twitter, where you can simply report everything you don’t like and make it go away. But in fact, Yahweh our God is a racist, He does discriminate, and He is not going to go away.

This evening, as we travel to Tallahassee to participate in some activities with the League of the South later this weekend, we are going to present two short sermons from Bertrand Comparet, entitled Christianity Discriminates, and We Face the Future. The versions we have here were typeset and edited by Clifton Emahiser, perhaps twelve or fourteen years ago. Some of Comparet’s remarks may seem dated, as the Satanic plans of world Jewry have far advanced against Christendom since he presented these sermons in the 1960’s and 70’s, however the Biblical perspectives are timeless. We shall endeavor to augment them wherever we can.

Exactly Why Jesus Christ is NOT a Jew

 
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This recording has been appended to the Christogenea Saturdays program for January 27th, 2018. It merits this serparate posting.

What if Jesus were descended from the Israelite tribe of Judah, as the Scripture says that He is? Well, of course He is, because the Scriptures do not lie. But what if the people known as Jews today were NOT of the tribe of Judah? Nor even of Benjamin or Levi? Then how could Jesus possibly be a Jew? The answer is easy, Jesus is not a Jew because the people known as Jews today are not of Judah. The Bible itself tells us this.

For this reason Jesus Himself told the church at Smyrna, in Revelation 2:9: "I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan."

Just in case that is not understood, Jesus also said to the church at Philadelphia, in Revelation 3:9: "Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee."

So according to Jesus Himself, the people calling themselves Jews at this time are not "real" Jews, meaning that they are not actually of the tribe of Judah. But how can that be? First, we will see that Paul of Tarsus agrees with Jesus, and the events which Luke recorded in Acts chapter 26 had actually transpired about 35 years before John recorded the Revelation.

James Fields did Nothing Wrong

The full article has a larger version of this video at the end of the story.



First, James Fields did not kill Heather Heyer. The fact is that Heyer, a grossly overweight slob, was out running around the streets on a hot summer day and her heart simply couldn't take the added stress and excitement. That is not James Fields' problem, that Heather Heyer collapsed and died of a heart attack. Heyer was not struck by Fields' car. The woman who was struck, and photographed on the hood of Fields' car, is not Heather Heyer.

But that is not all. Now it is apparent that Fields certainly had reason to believe that his life was in danger. A sodomite college professor and Antifa extremist named Dwayne Dixon, member of an Antifa group named Redneck Revolt, has openly bragged on Facebook that he chased down Fields with a rifle....

The Phony No-Satan Dogma, Part 2, with Clifton Emahiser

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Clifton Emahiser joins William Finck to discuss a series of essays addressing those who would claim that there is no such an entity as Satan. 

Clifton's original series, found at his website, was written in late 2006 and through 2007.

Ecclesiastes, Part 3: The Comforter

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Ecclesiastes, Part 3: The Comforter

Proceeding through our presentation of Solomon’s Ecclesiastes, it is evident that there are going to be times when we shall be compelled to repeat ourselves, because the work itself is quite repetitive in nature. We have also discussed, as our writer himself had explained, why we believe that this preacher is indeed Solomon, the ancient king of Israel. But we have called him the Preacher because that is what he had called himself as he wrote this work. As he repeats his themes, the Preacher also uses different perspectives or adds new elements to his subjects. Therefore we can see that the repetition of the work is one of its teaching methods, just as the skepticism that the Preacher often expressed is also a teaching method. Making his repetitive remarks, the Preacher expresses and addresses skeptical concerns in different ways throughout this work.

The transience, or vanity, of man, the cyclical nature of worldly existence, the fact that man ultimately dies without any apparent reward for his labors, or any ability to enjoy them once he is gone and therefore he must leave them to the enjoyment of others, these have been the primary subjects of the Preacher. And even though he laments such vanity, where he exhorts men to keep the commandments of God we realize that while all may appear to be vanity, all is vanity without God. Therefore with God, it becomes evident that all is not in vain, that there must be something greater in the end, some greater purpose underlying man’s apparent vanity. Realizing this, we must admit that for man, for the Adamic man which Yahweh created to be immortal, the skepticism of the Preacher is unwarranted because there certainly is a God.

In chapter 3 of Ecclesiastes the Preacher added to his lamentation over the vanity of man the idea that men were no different than the beasts, who also labored and died. However there the Preacher had also asserted that it was God who purposely subjected man to vanity, and that man should therefore fear God, because “God requires that which is past” and “God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.” Considering this, we must conclude that man’s labors do indeed matter in the end, that man will be judged for his works, however it is also apparent that man will be judged for the works of his life apart from and beyond whatever worldly riches he was able to accumulate during that life. Later on, in the Gospel, Christ taught the same difference between the accumulation of worldly riches, and the accumulation of treasure in heaven by the good things that a man may do in this life.

The Farmer and the Stork, from Aesop's Fables

A FARMER placed nets on his newly-sown plowlands and caught a number of Cranes, which came to pick up his seed. With them he trapped a Stork that had fractured his leg in the net and was earnestly beseeching the Farmer to spare his life. "Pray save me, Master," he said, "and let me go free this once. My broken limb should excite your pity. Besides, I am no Crane, I am a Stork, a bird of excellent character; and see how I love and slave for my father and mother. Look too, at my feathers-they are not the least like those of a Crane." The Farmer laughed aloud and said, "It may be all as you say, I only know this: I have taken you with these robbers, the Cranes, and you must die in their company."

Your fate may be the same as that of the company you keep.

The Protocols of Satan, Part 34: Above the Law

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The Protocols of Satan, Part 34: Above the Law

In the last installment of these Protocols of Satan, we discussed the legal concept by which corporations are somehow perceived as artificial persons, and are therefore granted all of the rights and privileges of actual citizens. But in reality, when they do wrong they face none of the actual burdens of the penalties which real persons face. Then we attempted to demonstrate the hypocrisy of this, and show that there are indeed counter-arguments that corporations are not persons at all, and that there is no actual body of legal justification which has ever explained how corporations are persons. This we did citing articles by several lawyers and law students. As a digression, in reality the debate does not matter, because as so-called legal scholars argue over the centuries, corporations purchase the outcome of election after election, using their comparatively vast wealth to nominate the candidates of all parties so that they can never really lose the political debate.

This all leads to another concept which we began to explore: the fact that there is no substantial basis in our legal systems by which corporations are justly punished for any crimes which they commit. So we gave some historic background on early corporate America, where we hoped to show that the concept of a corporation is relatively new in history, and mostly developed as this young nation developed. So in reality, a corporation is also a product of Liberalism – and those of us who understand the real forces behind the development of Liberalism should also understand that the same dark forces have always been behind the concept of the corporation in the reality of the modern system of capitalism.

Doing that, we also explained the concept of limited liability and how the owners of a corporation can never be held liable for damages beyond the value of their original investments, no matter how much damage their corporation may do to others. Then we presented some data showing that as early corporations developed, not only were their owners separated from any real liability for potential wrongdoing, but as the corporations themselves developed, ownership and typical corporate management also became isolated one from another. So the average citizen who owns stock in a corporation has no say in its operation, where corporate managers have become a class unto themselves.

Ecclesiastes, Part 2: Vanity and Deliverance

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Ecclesiastes, Part 2: Vanity and Deliverance

Presenting the opening chapters of Ecclesiastes, we showed how this work was attributed to King Solomon from the earliest times, and also how it accords very well with the life of Solomon, once we realize that it must have been written in the later part of his life. Only in the life of Solomon do we find someone who could have had the experiences of this writer, who called himself the Preacher but who also claimed to be a son of David and king over all Israel. Then in addition to these assertions, there is also the confession of an abundantly opulent lifestyle which the historical Scriptures describe for us in the life of Solomon. Writing this book, the Preacher is now reflecting back on that life and assessing its value.

Ecclesiastes was written to lament the plight of man, that none of the works of man seem to be of any benefit to him at the end of his life, because he must leave the fruits of them to others. Realizing this, the Preacher turned to mirth and decadence, but neither did he find any satisfaction in those things. Making our own assessment of his words, we explained that the Preacher had purposely employed skepticism as a teaching method throughout his discourse. All is vanity, he proclaimed, but what he really meant to say is that all is vanity without God, something which is further revealed to us as we make our way through these subsequent chapters of his work.

Ecclesiastes is poorly understood by many Bible readers, since the skepticism it expresses is often mistaken for Scriptural truth. But rather, that skepticism is merely used as a literary device in order to demonstrate that without God, man has no hope at all. Regardless of what he does with his life, in the end he dies like all other men, and all are eventually forgotten. Reading the book, Christians should understand that the conclusions of the skeptic are wrong, because there is a God. The Preacher makes that expression where he declares the importance of keeping the Law. Here in this chapter, chapter 3 of Ecclesiastes, the Preacher informs us that it is God who subjected man to this travail, for man to be exercised in vanity. If man is being purposely exercised in vanity, then there must be something for him beyond this life, or the exercise itself would be in vain. Here we must ask, does even God act in vain?

A critical review of the sermon False Prophets, by Bertrand Comparet

 
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A critical review of the sermon False Prophets, by Bertrand L. Comparet

It has been nearly two years since we have made a presentation from the sermons of Bertrand Comparet, and doing so once again we hope to offer both constructive criticism and also some clarification and edification of Comparet's work wherever we can. Doing this, we will also present the critical notes of Clifton Emahiser from his own publication of Comparet's work. These sermons were originally digitized by Jeanne Snyder, which is where I became familiar with them back in 1998, and then again by Clifton where he was compelled to offer several of his own remarks as appendices. We may move his remarks to pertinent sections of the sermon as we present it.

As I have explained in the past, we make these occasional presentations of Comparet’s material for two reasons. First, we as Identity Christians praise Yahweh our God with much gratitude for men like him, who helped to lead us to Christian Identity truth. And secondly, since no man is perfect, we can honor our teachers but we cannot worship them, we cannot imagine that they are infallible, and we cannot place any of them upon a pedestal. We are all mere men, we can all be criticized, and at times, at least, any of us may be wrong and require correction. Therefore it is our obligation to test the work of our teachers, and, when we can, to correct, improve and build upon that work in order to bring this truth which we have at least a little closer to its perfection. That being said, we know we will never achieve perfection, but we also know that there is always space for improvement.

Ecclesiastes, Part 1: Methods of The Preacher

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Ecclesiastes, Part 1: Methods of The Preacher

Before beginning a commentary on Ecclesiastes, let me first make the confession that none of my commentaries on Scripture are founded on worldly learning. I never went to Bible school, I never studied other mens’ commentaries, and I have little idea what the supposedly learned men say about most aspects of Scripture, or about individual books of Scripture. Neither am I going to research any of them for any particular commentary. With only a few exceptions, on the infrequent occasions where I have tried to read a popular commentary on a portion of Scripture, I have been disappointed, and sometimes even angered by what I have seen. For the most part, my only experience with the popular commentaries is through the editing work which I have done for Clifton Emahiser, who quotes from them frequently.

So when I write my own commentaries, I seek out only what information I can glean from or about the oldest available manuscripts, and I base my commentaries on what I have come to understand from Scripture itself and from classical histories and whatever I remember from my own readings of these and other works, such as the apocryphal literature or the ancient inscriptions of the neighboring cultures. Therefore, whether I say anything new, or whether I repeat anything old, for me to contend with or to mimic any of the traditional commentaries is not premeditated. Rather, I only seek to provide a discussion of Scripture through the lens of that proper covenant theology which is found in our Christian Identity understanding.

However, in my readings of archaeological journals and other worldly sources I am familiar with at least many of the claims of the critics of Scripture. Concerning this particular book, Ecclesiastes, they point to Aramaic or Persian words or other seemingly foreign aspects of its language, and they assert their own interpretation of these things in order to cast doubt upon the veracity of authorship, whether it be claimed or attributed. Here I will only state that their presumptions do not make inevitable their conclusions, as other reasons may also be given to explain the circumstances. The ancient Hebrews did not live in a vacuum, and often they did have foreign influences. For that they were even chastised by Yahweh their God. The ancient Hebrews themselves also greatly influenced the surrounding nations. Under David, and for a long time after David, they did indeed occupy and rule over all of the lands from the River of Egypt to the Euphrates River, and at least as far north as Hamath. So Solomon ruled over a great part of the Aramaic speakers of his time.