Christogenea Internet Radio

William Finck

Live programs every Friday night at 8:PM Eastern. Click here for the recording archives or click the icon for the player at left for the programs. Hear Christian Identity explained from Scripture like you have never heard it before!

Christogenea has it's own streaming radio servers for our live programs, and archives 24/7 when we are not live. Click HERE listen to our streams.

There is a CHAT ROOM for visitors for the live programs, or any other time.

Program cycles run in 12-hour loops except for Fridays and Saturdays, when they run in 10-hour loops. Short presentations or music interludes fill in the schedule periodically.

To listen in a player such as VLC, or in your web browser, use these links: Stream 1, Stream 2, Stream 3, Stream 4

Use these links to see our public stream pages: Stream 1, Stream 2, Stream 3, Stream 4

Christogenea streaming internet radio schedule:

Day of Week Stream 1 Stream 2 Stream 3 Stream 4
Monday The Revelation of Yahshua Christ, Parts 1 through 6, Diverse Seed Defiles Families White Nationalist Cognitive Dissonance, God Hates Fags Identifying the Tree of the Knowledge of Good and Evil, Against Charles Weisman Parts 1 through 6 Wisdom of Solomon, parts 1 through 8, Christianity Discriminates.
Tuesday The Revelation of Yahshua Christ, Parts 7 through 12, God Supremacy Comparet: It is Enough to be an Israelite, Globalism is Judaism, Covenant with Death, Sea and the Waves Roaring; Bible Blunders Against Charles Weisman Parts 7 through 12 Wisdom of Solomon, parts 9 through 16, Globalism is Judaism.
Wednesday The Revelation of Yahshua Christ, Parts 12 through 18, The Day the Word Became Flesh Identifying the Beast of the Field, Parts 1 through 7 Against Charles Weisman Parts 13 through 18 Wisdom of Solomon, parts 17 through 24, The “Little Horn” of Daniel chapter 7.
Thursday The Revelation of Yahshua Christ, Parts 19 through 24, Noah's Flood Not Worldwide Updated Christian Nationalist Remix Against Charles Weisman Parts 19 through 24 Wisdom of Solomon, parts 24 through 30, Who is Your God? Who is Your Savior?
Friday
10 hour schedule		 The Revelation of Yahshua Christ, Parts 25 through 28, Jews or Nazis Christianity in the Old Testament The Arab Question, Parts 1 through 6 Bible Basics, Parts 1 through 6
Friday
Evenings		 Christogenea Internet Radio, 8:10 PM Eastern time. New programming with William Finck. See the Event Calendar.
Saturday
10 hour schedule		 Epistles of John, Parts 1 through 6 Ecclesiastes parts 1 through 8 complete Adamic Eternity, Malachi Parts 1 through 5, Obadiah Bible Basics, Parts 7 through 11
Saturday Evenings Christogenea Saturdays, 8:10 PM Eastern time. New programming with William Finck or guests. See the Event Calendar.
Sunday Epistles of John, Parts 7 through 13, God Supremacy, Not White Supremacy Updated Christian Nationalist Remix (same as Thursday) The Song of Songs, Parts 1 through 5 (every 6 hours) Christianity in the Old Testament, Christian Identity, What Difference Does it Make?

NOTE: I try to schedule as closely as possible 12 hours of programming, and play it twice a day. Some days, however, there will be one podcast which only plays once, in the middle of the day. This is the case with the current Stream 4 schedule for Mondays and Tuesdays. Intermittent music and short presentations help to fill out the 10 or 12 hours.

Christogenea Mein Kampf Project streams:


Select podcasts related to the National Socialist struggle against the forces of darkness are now being broadcast on two of our Internet radio streams. Click HERE to listen!

 

 

 

Another Discussion with Dr. Michael Hill of the League of the South

William Finck
ChrSat20180127-Dr-Michael-Hill-LoS.mp3

William Finck speaks with Dr. Michael Hill about the League's experiences throughout the past 12 months, and the League's plans for the coming year. Reflected upon were the events in New Orleans, Charlottesville, Shelbyville and elsewhere, a discussion on League optics, partnerships in the Nationalist Front, the value of the Alt-Right, and more.

After the interview, Finck offers a 30-minute discussion explaining why Jesus Christ is not a Jew. He certainly is not, regardless of what the world thinks. This is the true and great lie which must be addressed today.

A Critical Review of Bertrand Comparet’s Christianity Discriminates and We Face the Future

William Finck
CHR20180126-Comparet_Christ-Discriminates_Face-Future.mp3

 A Critical Review of Bertrand Comparet’s Christianity Discriminates and We Face the Future

The subtitle to this presentation should be: What should Christians be doing now?

We received a brief email the other day from someone who had recently joined the Christogenea Forum and it read, with a few small corrections: “This is supposed to be a Christian forum website but every thread I have come across has nothing but the words bastards, niggers and spics all over the conversations. Was God or Jesus racist? In this case, what would Jesus do? I am reporting this website.” Now, we don’t know why this person decided to join our Forum before realizing that we were not the usual run-of-the-mill worldly sort of lukewarm Christian group one may see in the denominational church organizations. However this post is exemplary of the lack of discrimination in our society, and we perceive that lack as a negative quality. This message also reflects the attitude of someone who confuses the Internet with those quasi-public websites like Facebook or Twitter, where you can simply report everything you don’t like and make it go away. But in fact, Yahweh our God is a racist, He does discriminate, and He is not going to go away.

This evening, as we travel to Tallahassee to participate in some activities with the League of the South later this weekend, we are going to present two short sermons from Bertrand Comparet, entitled Christianity Discriminates, and We Face the Future. The versions we have here were typeset and edited by Clifton Emahiser, perhaps twelve or fourteen years ago. Some of Comparet’s remarks may seem dated, as the Satanic plans of world Jewry have far advanced against Christendom since he presented these sermons in the 1960’s and 70’s, however the Biblical perspectives are timeless. We shall endeavor to augment them wherever we can.

Exactly Why Jesus Christ is NOT a Jew

William Finck
ChrSat20180127-Excerpt_Jesus_not_a_Jew.mp3

This recording has been appended to the Christogenea Saturdays program for January 27th, 2018. It merits this separate posting.

What if Jesus were descended from the Israelite tribe of Judah, as the Scripture says that He is? Well, of course He is, because the Scriptures do not lie. But what if the people known as Jews today were NOT of the tribe of Judah? Nor even of Benjamin or Levi? Then how could Jesus possibly be a Jew? The answer is easy, Jesus is not a Jew because the people known as Jews today are not of Judah. The Bible itself tells us this.

For this reason Jesus Himself told the church at Smyrna, in Revelation 2:9: "I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan."

Just in case that is not understood, Jesus also said to the church at Philadelphia, in Revelation 3:9: "Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee."

So according to Jesus Himself, the people calling themselves Jews at this time are not "real" Jews, meaning that they are not actually of the tribe of Judah. But how can that be? First, we will see that Paul of Tarsus agrees with Jesus, and the events which Luke recorded in Acts chapter 26 had actually transpired about 35 years before John recorded the Revelation.

James Fields did Nothing Wrong

William Finck

The full article has a larger version of this video at the end of the story.

First, James Fields did not kill Heather Heyer. The fact is that Heyer, a grossly overweight slob, was out running around the streets on a hot summer day and her heart simply couldn't take the added stress and excitement. That is not James Fields' problem, that Heather Heyer collapsed and died of a heart attack. Heyer was not struck by Fields' car. The woman who was struck, and photographed on the hood of Fields' car, is not Heather Heyer.

But that is not all. Now it is apparent that Fields certainly had reason to believe that his life was in danger. A sodomite college professor and Antifa extremist named Dwayne Dixon, member of an Antifa group named Redneck Revolt, has openly bragged on Facebook that he chased down Fields with a rifle....

Ecclesiastes, Part 3: The Comforter

William Finck
Ecclesiastes 4:1 – Ecclesiastes 5:20
CHR20180119-Ecclesiastes-03.mp3

Ecclesiastes, Part 3: The Comforter

Proceeding through our presentation of Solomon’s Ecclesiastes, it is evident that there are going to be times when we shall be compelled to repeat ourselves, because the work itself is quite repetitive in nature. We have also discussed, as our writer himself had explained, why we believe that this preacher is indeed Solomon, the ancient king of Israel. But we have called him the Preacher because that is what he had called himself as he wrote this work. As he repeats his themes, the Preacher also uses different perspectives or adds new elements to his subjects. Therefore we can see that the repetition of the work is one of its teaching methods, just as the skepticism that the Preacher often expressed is also a teaching method. Making his repetitive remarks, the Preacher expresses and addresses skeptical concerns in different ways throughout this work.

The transience, or vanity, of man, the cyclical nature of worldly existence, the fact that man ultimately dies without any apparent reward for his labors, or any ability to enjoy them once he is gone and therefore he must leave them to the enjoyment of others, these have been the primary subjects of the Preacher. And even though he laments such vanity, where he exhorts men to keep the commandments of God we realize that while all may appear to be vanity, all is vanity without God. Therefore with God, it becomes evident that all is not in vain, that there must be something greater in the end, some greater purpose underlying man’s apparent vanity. Realizing this, we must admit that for man, for the Adamic man which Yahweh created to be immortal, the skepticism of the Preacher is unwarranted because there certainly is a God.

Saxon Messenger Issue No. 49, December 2017

William Finck

Get your copy of the latest issue of The Saxon Messenger, an online PDF magazine and a project of Christogenea.

We are actually about 3 weeks later with this than we expecterd, but here it is.

This issue of the Saxon Messenger features:

The Gospel of Goddard? Or the Gospel of Christ?, A Report on the Shelbyville #WhiteLivesMatter Rally, The Protocols of Satan, Part 6 and Christian Identity Liturgy in the Book of Odes, all by William Finck, and Lies, Spies and Harvey Weinstein: Thoughts on Jewish Behaviour and the Pervnado by Tobias Langdon, Michael Hoffman on Martin Luther King Jr., abortion in Ireland and Poland, Turmeric and cancer, and more...

Click here to purchase this issue in print.

The Protocols of Satan, Part 34: Above the Law

William Finck
ChrSat20180113-Protocols_of_Satan_34.mp3

The Protocols of Satan, Part 34: Above the Law

In the last installment of these Protocols of Satan, we discussed the legal concept by which corporations are somehow perceived as artificial persons, and are therefore granted all of the rights and privileges of actual citizens. But in reality, when they do wrong they face none of the actual burdens of the penalties which real persons face. Then we attempted to demonstrate the hypocrisy of this, and show that there are indeed counter-arguments that corporations are not persons at all, and that there is no actual body of legal justification which has ever explained how corporations are persons. This we did citing articles by several lawyers and law students. As a digression, in reality the debate does not matter, because as so-called legal scholars argue over the centuries, corporations purchase the outcome of election after election, using their comparatively vast wealth to nominate the candidates of all parties so that they can never really lose the political debate.

This all leads to another concept which we began to explore: the fact that there is no substantial basis in our legal systems by which corporations are justly punished for any crimes which they commit. So we gave some historic background on early corporate America, where we hoped to show that the concept of a corporation is relatively new in history, and mostly developed as this young nation developed. So in reality, a corporation is also a product of Liberalism – and those of us who understand the real forces behind the development of Liberalism should also understand that the same dark forces have always been behind the concept of the corporation in the reality of the modern system of capitalism.

Ecclesiastes, Part 2: Vanity and Deliverance

William Finck
Ecclesiastes 3:1-22
CHR20180112-Ecclesiastes-02.mp3

Ecclesiastes, Part 2: Vanity and Deliverance

Presenting the opening chapters of Ecclesiastes, we showed how this work was attributed to King Solomon from the earliest times, and also how it accords very well with the life of Solomon, once we realize that it must have been written in the later part of his life. Only in the life of Solomon do we find someone who could have had the experiences of this writer, who called himself the Preacher but who also claimed to be a son of David and king over all Israel. Then in addition to these assertions, there is also the confession of an abundantly opulent lifestyle which the historical Scriptures describe for us in the life of Solomon. Writing this book, the Preacher is now reflecting back on that life and assessing its value.

Ecclesiastes was written to lament the plight of man, that none of the works of man seem to be of any benefit to him at the end of his life, because he must leave the fruits of them to others. Realizing this, the Preacher turned to mirth and decadence, but neither did he find any satisfaction in those things. Making our own assessment of his words, we explained that the Preacher had purposely employed skepticism as a teaching method throughout his discourse. All is vanity, he proclaimed, but what he really meant to say is that all is vanity without God, something which is further revealed to us as we make our way through these subsequent chapters of his work.

A critical review of the sermon False Prophets, by Bertrand Comparet

William Finck
ChrSat20180106-Comparet-False-Prophets.mp3

A critical review of the sermon False Prophets, by Bertrand L. Comparet

It has been nearly two years since we have made a presentation from the sermons of Bertrand Comparet, and doing so once again we hope to offer both constructive criticism and also some clarification and edification of Comparet's work wherever we can. Doing this, we will also present the critical notes of Clifton Emahiser from his own publication of Comparet's work. These sermons were originally digitized by Jeanne Snyder, which is where I became familiar with them back in 1998, and then again by Clifton where he was compelled to offer several of his own remarks as appendices. We may move his remarks to pertinent sections of the sermon as we present it.

As I have explained in the past, we make these occasional presentations of Comparet’s material for two reasons. First, we as Identity Christians praise Yahweh our God with much gratitude for men like him, who helped to lead us to Christian Identity truth. And secondly, since no man is perfect, we can honor our teachers but we cannot worship them, we cannot imagine that they are infallible, and we cannot place any of them upon a pedestal. We are all mere men, we can all be criticized, and at times, at least, any of us may be wrong and require correction. Therefore it is our obligation to test the work of our teachers, and, when we can, to correct, improve and build upon that work in order to bring this truth which we have at least a little closer to its perfection. That being said, we know we will never achieve perfection, but we also know that there is always space for improvement.

Ecclesiastes, Part 1: Methods of The Preacher

William Finck
Ecclesiastes 1:1 – Ecclesiastes 2:26
CHR20180105-Ecclesiastes-01.mp3

Ecclesiastes, Part 1: Methods of The Preacher

Before beginning a commentary on Ecclesiastes, let me first make the confession that none of my commentaries on Scripture are founded on worldly learning. I never went to Bible school, I never studied other mens’ commentaries, and I have little idea what the supposedly learned men say about most aspects of Scripture, or about individual books of Scripture. Neither am I going to research any of them for any particular commentary. With only a few exceptions, on the infrequent occasions where I have tried to read a popular commentary on a portion of Scripture, I have been disappointed, and sometimes even angered by what I have seen. For the most part, my only experience with the popular commentaries is through the editing work which I have done for Clifton Emahiser, who quotes from them frequently.

So when I write my own commentaries, I seek out only what information I can glean from or about the oldest available manuscripts, and I base my commentaries on what I have come to understand from Scripture itself and from classical histories and whatever I remember from my own readings of these and other works, such as the apocryphal literature or the ancient inscriptions of the neighboring cultures. Therefore, whether I say anything new, or whether I repeat anything old, for me to contend with or to mimic any of the traditional commentaries is not premeditated. Rather, I only seek to provide a discussion of Scripture through the lens of that proper covenant theology which is found in our Christian Identity understanding.