Wisdom of Solomon, Chapter 15 - Interlinear Translation

1 Σὺ δέ, ὁ θεὸς ἡμῶν, χρηστὸς καὶ ἀληθής, μακρόθυμος καὶ ἐλέει διοικῶν τὰ πάντα.

1 But You, our God, are kind and true, longsuffering and merciful managing all things.

2 καὶ γὰρ ἐὰν ἁμάρτωμεν, σοί ἐσμεν, εἰδότες σου τὸ κράτος· οὐχ ἁμαρτησόμεθα δέ, εἰδότες ὅτι σοὶ λελογίσμεθα.

2 For even if we would sin, we are in You, knowing Your power. But we shall not sin knowing that we are accounted by You.

3 τὸ γὰρ ἐπίστασθαί σε ὁλόκληρος δικαιοσύνη, καὶ εἰδέναι σου τὸ κράτος ῥίζα ἀθανασίας.

3 For to understand You is perfect righteousness, and to know Your power is the root of immortality.

4 οὔτε γὰρ ἐπλάνησεν ἡμᾶς ἀνθρώπων κακότεχνος ἐπίνοια οὐδὲ σκιαγράφων πόνος ἄκαρπος, εἶδος σπιλωθὲν χρώμασιν διηλλαγμένοις,

4 For neither did the deceitfully crafted invention of men lead us astray, nor the fruitless labor of painting, an image stained with a variegated surface,

5 ὧν ὄψις ἄφροσιν εἰς ὄρεξιν ἔρχεται, ποθεῖ τε νεκρᾶς εἰκόνος εἶδος ἄπνουν.

5 the sight of which desire comes to fools, and it longs for the lifeless form of a dead image.

6 κακῶν ἐρασταὶ ἄξιοί τε τοιούτων ἐλπίδων καὶ οἱ δρῶντες καὶ οἱ ποθοῦντες καὶ οἱ σεβόμενοι.

6 Worthy lovers of evil and of such objects of hope, are both those making and those desiring and also those worshipping them.

7 Καὶ γὰρ κεραμεὺς ἁπαλὴν γῆν θλίβων ἐπίμοχθον πλάσσει πρὸς ὑπηρεσίαν ἡμῶν ἓν ἕκαστον· ἀλλ’ ἐκ τοῦ αὐτοῦ πηλοῦ ἀνεπλάσατο τά τε τῶν καθαρῶν ἔργων δοῦλα σκεύη τά τε ἐναντία, πάντα ὁμοίως· τούτων δὲ ἑτέρου τίς ἑκάστου ἐστὶν ἡ χρῆσις, κριτὴς ὁ πηλουργός.

7 For even the potter, squeezing soft earth laboriously molds each one for our service, but from the same clay he models both the vessels which are employed for clean works and likewise also all things contrary. But of these, what is the use of each of the other the clay-worker is judge,

8 καὶ κακόμοχθος θεὸν μάταιον ἐκ τοῦ αὐτοῦ πλάσσει πηλοῦ ὃς πρὸ μικροῦ ἐκ γῆς γενηθεὶς μετ’ ὀλίγον πορεύεται ἐξ ἧς ἐλήμφθη, τὸ τῆς ψυχῆς ἀπαιτηθεὶς χρέος.

8 and working perversely he molds a vain god from of the same clay, whom shortly before having come from the earth after a little while goes to that from out of which he was taken, the debt of life having been demanded.

9 ἀλλ’ ἔστιν αὐτῷ φροντὶς οὐχ ὅτι μέλλει κάμνειν οὐδ’ ὅτι βραχυτελῆ βίον ἔχει, ἀλλ’ ἀντερείδεται μὲν χρυσουργοῖς καὶ ἀργυροχόοις χαλκοπλάστας τε μιμεῖται καὶ δόξαν ἡγεῖται ὅτι κίβδηλα πλάσσει.

9 But his care is not that he is going to be weary, nor that he has a short life, but indeed, he contends with goldsmiths and silversmiths and imitates coppersmiths and regards it an honor that he molds spurious things.

10 σποδὸς ἡ καρδία αὐτοῦ, καὶ γῆς εὐτελεστέρα ἡ ἐλπὶς αὐτοῦ, πηλοῦ τε ἀτιμότερος ὁ βίος αὐτοῦ,

10 His heart is ashes, and his hope is both cheaper than earth and his life of less honor than clay,

11 ὅτι ἠγνόησεν τὸν πλάσαντα αὐτὸν καὶ τὸν ἐμπνεύσαντα αὐτῷ ψυχὴν ἐνεργοῦσαν καὶ ἐμφυσήσαντα πνεῦμα ζωτικόν,

11 because he was ignorant of He who molded him and inspired an active life in him, and breathed in the living spirit.

12 ἀλλ’ ἐλογίσαντο παίγνιον εἶναι τὴν ζωὴν ἡμῶν καὶ τὸν βίον πανηγυρισμὸν ἐπικερδῆ, δεῖν γάρ φησιν ὅθεν δή, κἂν ἐκ κακοῦ, πορίζειν.

12 But our life they reckoned to be a plaything and our time here a profitable festival. For it is necessary, they say, to make gain from anything, even if from of evil.

13 οὗτος γὰρ παρὰ πάντας οἶδεν ὅτι ἁμαρτάνει ὕλης γεώδους εὔθραυστα σκεύη καὶ γλυπτὰ δημιουργῶν.

13 For this man knows that he sins beyond all, fabricating of earthy wood an easily broken and carved vessel.

14 πάντες δὲ ἀφρονέστατοι καὶ τάλανες ὑπὲρ ψυχὴν νηπίου οἱ ἐχθροὶ τοῦ λαοῦ σου καταδυναστεύσαντες αὐτόν,

14 But all the most foolish and wretched even beyond the life of an infant, are the enemies of Your people, having oppressed them,

15 ὅτι καὶ πάντα τὰ εἴδωλα τῶν ἐθνῶν ἐλογίσαντο θεούς, οἷς οὔτε ὀμμάτων χρῆσις εἰς ὅρασιν οὔτε ῥῖνες εἰς συνολκὴν ἀέρος οὔτε ὦτα ἀκούειν οὔτε δάκτυλοι χειρῶν εἰς ψηλάφησιν καὶ οἱ πόδες αὐτῶν ἀργοὶ πρὸς ἐπίβασιν.

15 because they accounted all the idols of the nations as gods, whom neither have use of the eyes for seeing, nor the nostrils for the inhaling of air, nor ears to hear, nor fingers of the hands for touching, and their feet are unemployed in walking.

16 ἄνθρωπος γὰρ ἐποίησεν αὐτούς, καὶ τὸ πνεῦμα δεδανεισμένος ἔπλασεν αὐτούς· οὐδεὶς γὰρ αὐτῷ ὅμοιον ἄνθρωπος ἰσχύει πλάσαι θεόν·

16 For man made them, and he having been lent his own spirit molded them, yet not one man is able to mold a god like unto himself.

17 θνητὸς δὲ ὢν νεκρὸν ἐργάζεται χερσὶν ἀνόμοις· κρείττων γάρ ἐστιν τῶν σεβασμάτων αὐτοῦ, ὧν αὐτὸς μὲν ἔζησεν, ἐκεῖνα δὲ οὐδέποτε. –

17 But being mortal, he works a dead thing with lawless hands, yet he himself is better than his objects of worship – whereas he himself lives, but those things, never.

18 καὶ τὰ ζῷα δὲ τὰ ἔχθιστα σέβονται· ἀνοίᾳ γὰρ συγκρινόμενα τῶν ἄλλων ἐστὶ χείρονα·

18 And they worship the most loathsome animals. For being compared in folly it is the worst of all others.

19 οὐδ’ ὅσον ἐπιποθῆσαι ὡς ἐν ζῴων ὄψει καλὰ τυγχάνει, ἐκπέφευγεν δὲ καὶ τὸν τοῦ θεοῦ ἔπαινον καὶ τὴν εὐλογίαν αὐτοῦ.

19 Neither is it so much as to be desired, that the sight of a beast attains beauty, but escapes even the approval of God and His blessing.