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Now Available: The Christogenea Commentary on Paul's Epistle to the Romans in softcover can now be purchased at Christogenea.com

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Available now at Christogenea.com! ChristReich: A Commentary on the Revelation of Yahshua Christ

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

A Commentary on the Epistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

Christogenea Books: Christian Truths in Black and White!
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Visit Christreich.org - the official home of William Finck's work-in-progress commentary on the Revelation of Yahshua Christ.

John 3:16, What It Says And What It Doesn't

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This evening, rather than present my commentary on the balance of John chapter 3, something which I am not yet quite prepared to do, I decided to present a related paper by Clifton Emahiser, and offer an expanded commentary on that. The paper is titled John 3:16, What It Says And What It Doesn't, and was finalized by Clifton on March 8th, 2004. Doing this, I will necessarily repeat several things which I said in Part 9 of my commentary on the Gospel of John, and also some things which I hope to state in Part 10, which is soon forthcoming. Doing this, the evolution of our opinions on John 3:16 may also be better understood, although I wish that Clifton were here to share that. In this paper, Clifton employed several of my own notes which I had sent to him on the subject, but also, because he was copying something I wrote to him in a letter, he referred to several other of my writings, which I shall endeavor to include or elaborate upon here.

John 3:16, What It Says And What It Doesn't

Most of Clifton’s pamphlet-sized essays were written in response to someone that he had questions from, or someone whom he questioned, or sometimes something he saw in the media. I do not remember the specific reason why Clifton had written this essay, but because he included a couple of paragraphs from a letter I wrote to him on the subject, and because they discussed the errors of a certain individual whom Clifton addresses here, we must have had an ongoing dialog leading up to this publication. As the impetus for this essay, Clifton recalls a trip he made to Louden, Tennessee, for a Christian Identity gathering in 1996. During the course of his nearly 20-year ministry, Clifton had made quite a few responses to what he had seen and heard at that particular gathering, and this was perhaps the last of them. Among those responses, he was compelled to write his papers on the Ephraim-Scepter Heresy, a Defense of Matthew & Luke and more significantly, the first 21 of his Watchman’s Teaching Letters, which were all subtitled with the question Just Who is This Patriarch, Judah? So it might even be safe to say that the single gathering in Louden was also the real impetus for Clifton’s starting his ministry.

Identifying the Biblical “Beast of the Field”, Part 7

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As long as eighteen centuries ago, certain men who were highly influenced by Jews as well as by pagan Greek philosophies had become Christians, and began writing voluminous works, many of which have been preserved to our time, although no one can claim with any great degree of confidence hat they are without corruption as we have them today. A couple of the more notable of these men are Justin Martyr and Clement of Alexandria. We mention these two here as examples. While it is always beneficial to see how some early Christians understood the faith of Christ, we must understand their writings in the context in which they were made, and can never accept them as replacements for Scripture in the formulation of Christian doctrine. They were never even universally recognized or disseminated for that purpose in their own time, and they were often disagreed with by other early Christian writers. But in these aspects, they were not alone: Tertullian, Irenaeus and others also shared this same plight, and deservedly so. There was no commonly accepted doctrine among the Christian assemblies until it was forced, for political expediency, beginning in the early 4th century at Nicaea and culminating with the decrees of Justinian establishing the Papacy as we know it in the 6th century, which elevated the bishop of Rome to primacy, and the bishop of Constantinople to the second place among all the bishops of the empire. Five hundred years later, the bishop of Constantinople led the first Protestant uprising against the Papacy, forming the separate Orthodox Church.

Justin Martyr was a Platonist, and influences from Plato are evident throughout his writings. He labored to label Plato and Socrates as pre-Christ or unknowing Christians because they espoused certain common concepts. But in his surviving writings, Justin did not cite Paul of Tarsus, and seems not to have even known of Paul, although he made some statements which were similar to some of those expressed by Paul. There are many errant claims based on Justin's evident ignorance of Paul, but the rational explanation for this is found in Scripture, in the Book of Acts. The apostle James told Paul “Thou seest, brother, how many thousands of Judaeans there are which believe; and they are all zealous of the law: And they are informed of thee, that thou teachest all the Judaeans which are among the Nations to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.” In chapter 22 of the Book of Acts, at verses 21 and 22, it is also clear that the Judaeans despised Paul for taking the Gospel of Christ abroad to the nations, which in Paul’s own words were later described as the scattered tribes of ancient Israel. The Judaizers had won over the Christians of Judaea at an early time, and later sects in Judaea, such as the Ebionites, continued to reject Paul on that basis. Justin, being a native Samaritan who also learned Christianity from contemporary Judaeans, must have also been influenced thusly.

Identifying the Biblical “Beast of the Field”, Part 6

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It has been nearly a month since my last presentation here, which was the last monthly End Times Update with Don Fox back on October 6th. I am still not ready to produce much new material, still having far too many tasks to attend to, but here I am in spite of the circumstances caused by the recent hurricane.

As for Melissa and I, we are fine. Our house is badly damaged, but Yahweh has blessed us with another place to live. My library, computer equipment, and most of our other possessions are all safe, and we suffered relatively minimum losses which should be fully covered by our insurance. So I fully expect my work and ministry to be back on a regular schedule as soon as I can finish getting moved and settled in and getting my other affairs in order, such as dealing with the insurance companies and smaller chores such as obtaining a new PO Box.

The building where we had our post office box, which was actually a UPS store, was badly damaged in the storm. A large portion of the roof caved in and several stores were destroyed in the strip mall where it was located. So I have not been able to get my mail in nearly a month. If anyone has sent me anything, including the payments which we await for new book orders, I probably won’t have it at least until the end of next week. Soon I will publish a new PO Box address on the Contact page at Christogenea.

Christogenea book orders have not shipped for five weeks, as we were just getting off a road trip when we received news of the developing hurricane. We are finally, as of last night, ready to ship books, and back orders will be filled and shipped over the next few days.

Christogenea CDs are no longer available. Evidently Paypal has forced Trepstar, the CD fulfillment service which we have used for the past four years, to drop our listings because of so-called “offensive content”. So Paypal is now the self-appointed arbiter of “acceptable” speech on the Internet, and they will continue to be until someone with pockets deep enough can sue them. The CEO of Paypal is a Jew from New Jersey, a life-long civil rights and LGBT activist who is apparently unmarried, so he is probably also a Sodomite himself. No wonder he hates us, and he is using his corporation to advance his political and social agenda. He too will fail in the end.

I plan to do at least one presentation on our experiences with Hurricane Michael, so here I have limited my conversation to our immediate circumstances, and I will save the rest. Now to get on to more important matters…

Identifying the Biblical “Beast of the Field”, Part 5

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This past Saturday Melissa and I attended an unannounced League of the South demonstration in Tennessee, which I could not indicate in my announcement for last week’s program. Of course, the scheduled demonstration at Sycamore Shoals State Park in Tennessee was canceled, and I hope to write about that soon. Christogenea is not a news outlet, and I have no compulsion to do so immediately. The demonstration went very well, and we were very well received by the local population of Newport, Tennessee. Nevertheless, for us it was a difficult road trip, as our jeep suffered a mechanical breakdown, nearly a second after having that repaired, and we had some other challenges along the way. We made it home a day later and one visit shorter than we had originally planned, as we had hoped to stop in North Georgia to see some friends there. Yahweh willing, we will have another opportunity to do that in a few months.

I have had some people who criticize us, meaning Identity Christians, on the basis that Christian Identity is something which is relatively new in history. So the other day in social media I explained Why Christian Identity is such a "new" denomination, and of course we know that it is not really a denomination, but they call it that. We know that it is The Way. Here are five simple reasons why it is so new:

1) Throughout the Middle Ages the question of race in Europe was not an issue, as most folks kept to their own kind and race-mixing was largely a result of prostitution or defeat in war.

2) The Roman Catholic Church had restrictions on copying Scripture for general dissemination, and even tried to hold the line once the printing press was invented, but the printing press ultimately defeated the policy by brute force.

3) Once men got their hands on copies of the Bible, they began reading and realizing how far the so-called "orthodox" churches had wandered from the Gospel of Christ. This was the chief reason for the Reformation and the cause of a multiplicity of denominations which followed.

4) The colonial period led British, German and French academics to treasure troves of information previously unavailable, through exploration and archaeology.

5) Once archaeological records of ancient population migrations became available and certain Protestants realized the implications, British Israel and then Christian identity began to develop, from around the second quarter of the 19th century.

Conclusion: If you cannot revise your thinking based on new information, or at least on information which is new to you, you are a slave and a fool. In the end, we will ALL be Christian Identity whether you like it or not.

Identifying the Biblical “Beast of the Field”, Part 4

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Although the planned League of the South demonstrations that were scheduled for the 29th at Sycamore Shoals State Park in Tennessee have been canceled, Melissa and I have come to the area anyway, as in our plans to attend the event we made other commitments which we wanted to keep. So this presentation is being prerecorded Friday afternoon for tonight's program and publication at Christogenea. I hope to write about the cancelled event and the implications of that cancellation in the weeks to come. The State of Tennessee has made itself an agent of the Antifa.

Identifying the Biblical “Beast of the Field”, Part 4

In my presentation from chapter 2 of the Gospel of John which I made here last week, which was subtitled Challenging Orthodoxy, I strongly criticized the so-called “Church Father” who is popularly known as John Chrysostom. Some people, mostly Orthodox Christians, took offense to that. They should be ashamed. They simply do not understand that their “Church Fathers” are not God, but men. Yahweh our God cannot righteously be criticized. Jesus, or Yahshua Christ, who is God Incarnate, cannot righteously be criticized. His chosen apostles were mere men and each had their faults, but their message, which is directly from Him, should not be criticized. But whenever we elevate a man to that level of veneration by which the man cannot be criticized, we engage in idolatry. I will not engage in or be subject to Orthodox or Roman Catholic idolatry.

One vocal complainant told me that I should repent for “attacking” his idol, Chrysostom. But he did not address any of the substance of my criticism. This is typical of idolaters. So I asked him, and several others like him, which of the Ante-Nicene “Church Fathers” is it that Orthodoxy follows completely, and none of them have answered. I do not believe they will answer, because it can be demonstrated that they will be found to have denied the very men upon which they claim to have their theological foundations.

Identity Christians worship Christ and believe the words of His apostles and prophets. But Orthodox Christians claim an authority for “tradition” and “Church Fathers” whom we see as mere men. We can cite them where they elucidate early Christian history, and we can discuss their attitudes on many subjects. But we cannot venerate them as gods, and we cannot view them as having been infallible – especially since they often disagree with one another. The Word of God is our authority, as the Scriptures themselves tell us, and not any traditions of men. The beginning of tyranny is the desire to rule over another man's faith, and we have a Christian duty to resist such tyranny, for that the early martyrs had died.

Identifying the Biblical “Beast of the Field”, Part 3

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Identifying the Biblical “Beast of the Field”, Part 3

In my presentation last week, The Role of Faith in a Successful Insurgency, Movement, or Community, I discussed the fact that if we as Christians are going to overcome this world, then we must dehumanize our enemies, referring to those who are also the enemies of Christ. While, once again, I cannot prove in a few statements that all of the other or non-White races are among those enemies, we have proven that long ago in other presentations here at Christogenea. In brief, in the New Testament parables of Christ, there are sheep and there are goats, and only one particular race of people are ever identified as sheep, while all the other nations are goats. In the Revelation, the serpent sends a flood from his mouth after the Woman, the Bride of Christ who represents the children of Israel in their reconciliation to God which is through Christ, and that vision corresponds to the prophecy of Satan gathering all of the world’s nations against the Camp of the Saints, which are the same White Christian people of God. These statements only summarize the Biblical proofs by which we may support our position.

So in last week’s presentation I included material showing that it was not very long ago, perhaps only a hundred and twenty years, that books were printed by both poets and churchmen which debated whether the non-White races were even human, as many of them had indeed considered the non-White races to be beasts, or devils, and not people. Then I made the assertion that the Bible already does that same thing for us, that it dehumanizes our enemies, but that I could not possibly offer all of the proofs in a short space. While many of those proofs are found in our Pragmatic Genesis series and in other presentations, this series on the so-called Beast of the Field is meant to be yet another part of that proof, but from a different perspective.

Going back to last week’s presentation, some may feel that the word insurgency was a little strong. The concept was not really aimed exclusively at Christian Identity adherents, but at all of the White Nationalists and casual Christian Nationalists who are without a compass, or still following some worldly church or some foreign or pagan religious authority while pretending to be Nationalists. An insurgency is generally defined as an active revolt or uprising. That describes Identity Christians as well as certain nationalist groups, although in different ways.

As Identity Christians, we seek to revolt against the established religious sects which are neglecting the Word of our God and lying about His Covenants and the identity of His people. As Christian Nationalists, whether we are in any particular nationalist organization or not, we seek to revolt against the American empire and all other oppressive governments of the world which are now forcing us to accept every form of perversion and corruption in open defiance and disobedience to our God. I am not calling for open revolt, but we certainly await the day that it comes, which is the day that Mystery Babylon finally falls. So while for now, and from either perspective, that revolt is only a spiritual battle for the hearts and minds of our people, one day it shall become a real battle, and we have a promise from our God, that if we stay true to His Word then we shall prevail.

Clifton Emahiser rebuts Charles Weisman

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Christogenea Internet Radio, Friday at 8:00 PM Eastern

Clifton Emahiser rebuts Charles Weisman. In this recording, which has never before been published on the Internet, Clifton Emahiser takes turns playing a presentation by Charles Weisman disputing two-seedline, and then stopping the tape to answer Weisman's contentions.

Clifton called this a "mock debate", but it is actually more of a step-by-step rebuttal of Weisman's contentions. This may be the first recording which Clifton ever made, perhaps even as early as 1996 or 1997.

For that reason, some of Clifton's answers were not what they may have been as he advanced his studies over the subsequent years. His answer concerning Genesis 4:1 certainly would have been much more authoritative after 2004 or 2005. He nevertheless did very well defending many of our positions.

Listening to Weisman, he himself seems to have been answering two-seedline claims that were made in writing, perhaps by Clifton himself. While he may not have started his Watchman's Teaching Ministry by this time, Clifton was involved in correspondence and debate with many non-seedliners before he did so.

We thank our friends from the Gonyer family who made the presentation of this recording here possible.

Remembering Clifton Emahiser - His First Internet Radio Interview

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This weekend we remember Clifton Emahiser by replaying his first appearance on Internet Radio.

Clifton's fleshly body was committed to the earth this morning in Tiffin, Ohio, the same town in which he was born in 1928. We thank all of our friends who attended the brief funeral, who came from Indiana, Michigan, Ohio and Pennsylvania to be with us this day. 

The program we present tonight was first broadcast on Talkshoe on April 18th, 2009, days after Clifton's 82nd birthday.

At left: Clifton at his dining room table in his home in Fostoria, Ohio, October, 2015.

Remembering Clifton Emahiser - Eulogies and Memories

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A Eulogy for Clifton Emahiser

It is just over twenty years ago that Clifton Emahiser decided to start his Watchman's Teaching Ministry, and my name was added to his list of subscribers by a mutual friend. He decided to begin his endeavor while he was hospitalized following a heart attack, in February of 1998. With his first issue he said that he was committed to publishing his teaching letters for as long as he lived, saying that “Since I came down with a heart attack February 6, 1998, I have dedicated the rest my life (at least what there is of it) to full time writing for the Almighty.” He very nearly lived up to that promise, and I am certain he never expected to complete 232 monthly editions, spanning 19 years and four months from when he had started. There are still a couple of papers Clifton wrote as late as this past winter, which I must retrieve from his files and evaluate for publication.

Near the end of the first year of his publications, I wrote him with a disagreement in reference to a particular historical subject. Often, pastors and Bible teachers who are challenged concerning such things are offended, but not Clifton. Rather than be upset over my criticism, rather than be angry, Clifton was more than happy to study what I had written him, and to discuss and reconsider his position after investigating the matter further. So we developed a working relationship and an enduring friendship over the subsequent years.

Identifying the Biblical “Beast of the Field”, Part 2

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Identifying the Biblical “Beast of the Field”, Part 2

I have seen many people scoff at Identity Christians simply because of the disagreement which those who label themselves as “Christian Identity” have with one another on a multitude of Biblical topics. We have the benefit of a creed with no pope, no bishops, no ecumenical councils, and few organized assemblies. But what we have in place of those things are ten thousand would-be popes, bishops and council leaders. If we are ever going to overcome the world, we all need to get on the same page, but the only legitimate page to be on is that which has written upon it the Word of God. True Christian humility is a willingness to agree with the Word of God, and be able to come to an agreement with one another based upon the Word of God. But instead of humble men we have innovators, who would pervert the Word of God for their own agenda.

When someone insists that non-White races of so-called people are described as having been created by Yahweh on the sixth day of Genesis as beasts under the label of chay or chayah, and then every single Biblical example that they bring forth from the Old Testament in order to prove their point has the word beast from the Hebrew word behemah rather than chay or chayah, it should be perfectly evident that there is an agenda, and no care for truth....

Identifying the Biblical “Beast of the Field”, Part 1

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Identifying the Biblical “Beast of the Field”, Part 1

In recent weeks, we have presented both our own views and those of Clifton Emahiser on the ridiculous so-called 6th and 8th Day Creation theory. Now we shall address another issue which is very similar to that theory, which is the idea that certain races of hominids, from which we have the non-White races of today, were among the “living creature” (chay nephesh) or the “beast of the earth” (chay erets) created in Genesis chapter 1 where we read: “24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. 25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.” This is the usual fall-back position for those who endeavor to squeeze the beast races of hominids, the non-White races, into the Creation of God, as if any of them could possibly be “good”.

When I began my presentation of The Only True Adam of Genesis series in late June, I explained that I did so in part to address “certain so-called pastors in Christian Identity who cling to this fallacy of an 8th-Day Creation, and have the nerve to ridicule us for refuting it.” Now one of those same individuals, whom I will not yet name, is attempting to argue with me in social media over the idea that Yahweh created the non-White races as “beasts”. So he clings to two ideas for the creation of non-Whites, the 6th & 8th Day heresy, and this concept which we will begin to address here this evening. One way or another, there are so many fools who feel that they have to squeeze non-White races into the Creation of God, when all this time a “tree of the knowledge of good and evil” representing the corruption of Yahweh’s creation by fallen angels stares them in the face, and they overlook the significance.

Remembering Clifton Emahiser, Who is the Beast of the Field?

 
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Apologies for posting this late...

Remembering Clifton Emahiser, Who is the Beast of the Field?

Too many Identity Christians take for granted the claim that the non-White races are the so-called “beasts of the field”. While in some passages non-Whites may be described as beasts, the word beast in those instances being used as a pejorative, that does not mean that they are the “beasts of the field” or “beasts of the earth” of the Creation account in Genesis. Alan Campbell, Eli James and others have continually made that claim, but it simply is not true. Then, more nefariously, Eli James and his cronies would call them “men” in relation to the New Testament, which is a Jew trick if I ever saw one.

The truth is, that Peter called the non-Whites among us “natural brute beasts, made to be taken and destroyed,” and that is truly what they are, but none of the creatures created by Yahweh were made for that express purpose. In that same verse of his second epistle, Peter went on to say that they “shall utterly perish in their own corruption”, ostensibly because they came to exist through corruption.

The Only True Adam of Genesis, Part 4: Origin of a Heresy

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Theseus slays the Mnotaur - sculpture
Theseus slays the Minotaur

The Only True Adam of Genesis, Part 4: Origin of a Heresy

Rejecting the so-called 6th & 8th Day Creation heresy is an absolute necessity if Identity Christians are ever to have a clear and unshakable racial concept based on Scripture. We need a clear and unshakable racial concept if we are to survive the trials with which we are faced at the present time. We do not need any capitulation to Jewish concepts, and we do not need compromise with non-Adamic so-called ‘people’. As I have said many times in the past, Yahweh did not create any of these non-White races and call them “good”.

But rejecting the idea that Yahweh created non-Whites is not the same as saying that Adam was the first intelligent bipedal hominid on the planet. In Matthew chapter 13, Yahshua Christ explains the parable of the wheat and the tares, which informs us that Yahweh planted one kind: wheat, and that the tares were planted by the devil. But the devil had to be somewhere in order to be able to infiltrate the field and plant the tares. In that same place, Christ declared that “I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.” So we cannot imagine that the entire truth of this planet and its history are revealed in the book of Genesis, if Christ Himself informs us that there were things which were purposely withheld from men until the gospel of Christ was proclaimed.

In the ancient Enoch literature and other associated writings, there are fragmented accounts of fallen angels who had corrupted the creation of Yahweh, in one way or another cross-breeding even their own seed with all sorts of animals, from which resulted monsters and demons and all sorts of other abominations, both physical and spiritual. Whatever we want to think of this, it is certainly apparent that the ancient Greek legends of satyrs, minotaurs and centaurs, hybrid creatures which were forever the enemies of man, must have flowed from the same fount as this more ancient Hebrew literature. Other related cultures carried similar legends which correlated with Hebrew scriptures even more closely – of which the Epic of Gilgamesh is a striking example....

The Only True Adam of Genesis, Part 3: Adam's Commission

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The Only True Adam of Genesis, Part 3: Adam’s Commission

We have been presenting this series, The Only True Adam, not only because I have been too busy with necessary but worldly tasks here at home to maintain my regular schedule, but also because we are constantly confronted both on social media and within our own real-world circle of associates with long-time Christian Identity adherents who believe that there were two distinct creations of man, each of them called adam, in the Genesis account in our Bibles.

The title of this series, first used by Clifton Emahiser several years ago, is a challenge to those people, that there is one – and only one – creation of Adamic man described in Genesis. The word adam is a collective noun referring to a race of men, as it says in Genesis 5:2 where we read “Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.” This is a clear reference to the day described in Genesis 1:26-27, and it uses identical language from that passage to describe that race. But the word adam can also be a proper noun, a name used to describe the first male of that race.

As we described in Part 2 of this series, which we understand was quite prosaic and perhaps tedious to follow along with in a podcast, the proponents of this so-called 6th & 8th Day creation theory insist that the adam of Genesis 1:26 is a distinct being from the eth-ha-adam of Genesis 2:7, and the first thing they ignore is that the adam of Genesis 1:26 in the Hebrew is called eth-ha-adam in Genesis 1:27! Then, among other things, we went on to explain that these differences are only grammatical, and other forms, such as ha-adam, al-ha-adam, el-ha-adam and vav-lamedh-adam appear in these same chapters of Scripture. So if one insists that there are two different Adamic creations in Genesis chapters 1 & 2, for reasons of grammar, then one better insist that there were really five or six different Adamic creations in Genesis, for that same reason. But if one insists that there are two different Adamic creations in Genesis chapters 1 & 2 for reasons related to the general narrative, then one must insist that there were three different Adamic creations once Genesis chapter 5 is encountered.

The Only True Adam of Genesis, Part 2: ADAM in the Hebrew in Genesis

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The Only True Adam of Genesis, Part 2: ADAM in the Hebrew in Genesis

It never ceases to amaze me, how many times I may state something that is based upon at least two or three witnesses in Scripture, along with studies of word meanings in the original languages, along with contextual support, and often even historical support, yet people simply dismiss it because it goes against something which they were taught in the past. They are so confident in their supposed knowledge that they absolutely refuse to consider the possibility that they may be mistaken. They are so emotionally attached to their teachers, who are only fallible men, that they will not even examine the facts which underlie a contrary opinion.

Nowhere in Scripture do I see this phenomenon more often than in discussions of the creation of Adam which is described in Genesis chapters 1 and 2. Many people who learned their Christian Identity from Bertrand Comparet, Wesley Swift, or Sheldon Emry are so certain that there was an 8th-Day Creation of Adam distinct from the explicit 6th-Day Creation that they simply refuse to listen to any contrary evidence whatsoever. There is nothing wrong with being loyal to our teachers, but real loyalty would require studying behind them, and being able to prove everything which they told us for ourselves. For this Christ Himself never said “just take My word for it”, but rather He always said “search the scriptures”. Real loyalty would also require a dialogue when different results are obtained through that study. This is why there are science labs in high schools, so that students can prove through demonstration the things which they hear in the lectures, rather than merely taking those things for granted. If you are the only student whose metal rod did not expand when it was heated, you might have some great new discovery, or perhaps you only made an error in your measurements, and that is much more likely to be the case.

The Only True Adam of Genesis Chapters 1 and 2

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The Only True Adam of Genesis Chapters 1 and 2

This evening I am going to present a pair of short essays from Clifton Emahiser, which were originally titled The Only True Adam of Genesis 1:26-27 & 2:7, parts 1 and 2. Some of the comments and data that I may add to these articles as we proceed, I have already discussed at length in various podcasts and articles at Christogenea, but especially in Part 1 of my own Pragmatic Genesis series. Clifton himself has another article on this topic, which he had written some time later, titled "Adam" in the Hebrew in Genesis, and in that initial segment of Pragamatic Genesis I expanded on that article.

I am not going to get into much depth on Hebrew grammar this evening, which is the main topic of Clifton’s other paper and that first part of Pragmatic Genesis. But here I will only say that adding a preposition or a definite article to a noun does not by itself make that noun represent something different from what it represents without the preposition or article. The people who push the idea of two distinct Adamic creations attempt to do just that, and by it they display their own ignorance.

This evening I am making this particular presentation for two reasons. First, because we are traveling this week to the National Conference of the League of the South, and secondly, because even to this day there are certain so-called pastors in Christian Identity who cling to this fallacy of an 8th-Day Creation, and have the nerve to ridicule us for refuting it. One of them will also be at this conference. They do not even bother to offer a discussion, and they really do not know what they are ridiculing. In the end, it is they who shall be ridiculed.

Covenant Theology vs. Replacement Theology with Clifton Emahiser

 
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William Finck talks to Clifton Emahiser about Covenant Theology vs. Replacement Theology, and Clifton's experiences debating with members over his own family over his Christian Identity beliefs.

As probably all of our listeners know, Clifton Emahiser had suffered a bad fall in his home last August, so we moved him here to Florida to stay with us. Just before his accident, Clifton had sent me a few short essays to proofread, and finally, after ten months, I have been getting around to it. We posted two of those essays on his website this morning. The first, we presented in a discussion here a few weeks ago, which was Pitfalls Found in Biblical Research Materials, Part 1. I labelled that as “Part 1”, and not Clifton, hoping to encourage him to write a sequel, because it is a topic about which I am certain he has a lot more to say. Now we have Clifton here with us once again to discuss the second of those essays, which I also posted to his website this morning.

Sadly, this turned out to be Clifton's last podcast. We miss him dearly.

Pitfalls Found in Biblical Research Materials, Part 1 with Clifton Emahiser

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Pitfalls Found in Biblical Research Materials, Part 1 with Clifton Emahiser

Last August Clifton Emahiser, being 90 years old at the time, had taken a bad fall in his home. At that time he realized that he really could not live alone safely any longer, and we brought him here to Florida to stay with us. In the meantime, just before his accident Clifton had sent me three new short essays to proofread, which I never got to until now. So we will begin trying to make that up to him with this evening’s presentation. Here we have Clifton Emahiser with us once again, to present and discuss one of those short essays, which he had titled The Pitfalls Found In Biblical Commentaries, Lexicons & Dictionaries.

It seems to me that Clifton may have planned for this to be another multi-part series, since while the title is broad in scope, here he mainly focuses on the rather recently-developed denominational doctrines of Futurism and Preterism, and how they have affected modern Christian thinking which is reflected in their inclusion in certain popular Study Bibles and Commentaries. While Clifton has treated this topic in the past, here it is presented in a somewhat different context, and he goes further to show how recent these and other ideas about Scripture have been developed by certain denominations.

So now we shall present Clifton’s essay, along with our own comments and discussion:

The Pitfalls Found In Biblical Commentaries, Lexicons & Dictionaries, by Clifton Emahiser

While some of these Biblical helps are better than others, even the best have some serious errors! For instance some Bible cross-references can lead one astray, so let’s consider some of the better center-references found in a few Bibles:

If you have a King James Version Bible with the proper center reference, you can very readily prove Two Seedline teaching with it, for it will take you from one supporting verse of Scripture to another almost endlessly on the subject. (Not that the King James Version is an especially advisable Bible to use for study, as it is alleged to contain approximately 27,000 translation mistakes.)

That assertion is often repeated in Christian Identity circles, that there are 27,000 translation mistakes in the King James Version. Comparet made the assertion inn part 8 of his Revelation series. Swift may have also made it. It is hard to fathom, however, because there are only 31,102 verses! However perhaps the assertion becomes more plausible when things are pointed out such as the substitution of the name Yahweh with the phrase “the Lord”, which happened on over 7,200 occasions in the Old Testament alone. So in effect that alone would be 7,200 mistranslations.

The Phony No-Satan Dogma, Part 5, with Clifton Emahiser

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Clifton Emahiser joins William Finck once again and here they conclude his original series of essays addressing those who would claim that there is no such an entity as Satan. 

Clifton's original series, found at his website, was written in late 2006 and through 2007.

The Phony No-Satan Dogma, Part 4, with Clifton Emahiser

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Clifton Emahiser joins William Finck once again to discuss his series of essays addressing those who would claim that there is no such an entity as Satan. 

Clifton's original series, found at his website, was written in late 2006 and through 2007.

The Phony No-Satan Dogma, Part 3, with Clifton Emahiser

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Once again, Clifton Emahiser joins William Finck to discuss a series of essays addressing those who would claim that there is no such an entity as Satan. 

Clifton's original series, found at his website, was written in late 2006 and through 2007.

The Phony No-Satan Dogma, Part 2, with Clifton Emahiser

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Clifton Emahiser joins William Finck to discuss a series of essays addressing those who would claim that there is no such an entity as Satan. 

Clifton's original series, found at his website, was written in late 2006 and through 2007.

The Phony No-Satan Dogma, Part 1, with Clifton Emahiser

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Clifton Emahiser joins William Finck to discuss a series of essays addressing those who would claim that there is no such an entity as Satan. 

Clifton's original series, found at his website, was written in late 2006 and through 2007.

CI in the Rust Belt - A Discussion with Some of the Friends of Clifton Emahiser

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How they came to Christian Identity, how they met Clifton Emahiser, here as we prepare to leave Ohio we have a casual discussion with many of our friends from Northwest Ohio and Indiana.

Clifton Emahiser on his beginnings in Christian Identity

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Clifton Emahiser on his beginnings in Christian Identity.

 

See Clifton's writings at http://emahiser.christogenea.org

 

 

 

 

The Importance of the Song of Solomon to Biblical Anthropology

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The Importance of the Song of Solomon to Biblical Anthropology

Tonight’s program is going to serve two purposes. Firstly, it is a defense of the Song of Solomon, which is also sometimes called Canticles or the Song of Songs, as a Biblical book which belongs in our Scripture. Secondly, it will serve as an exposition of a paper recently published by Clifton Emahiser, which was titled It is Biblical to be Caucasian, Song. Chapters 4 to 7. Clifton’s paper was published at his website in four installments from August 2014 through February 2015.

The word anthropology is defined in Collins’ English Dictionary as “the study of humans, their origins, physical characteristics, institutions, religious beliefs, social relationships, etc.” Here we shall concern ourselves with only one aspect of the term: the physical characteristics of certain people in the Bible. Once we determine these characteristics, there is little doubt we may determine the general race of the ancient Israelites of Scripture.

No book of the Bible is more important in that respect than the Song of Solomon, and that will be the purpose of our program this evening. We continually hear denominational pastors claim that “Jesus may have been a brown man”, or “people in the Middle East are brown, so Jesus must have been brown”, examples of a variety of claims whereby they fully exhibit their anthropological ignorance. The Song of Solomon is one place where it is very obvious that the ancient Israelites were White. So Jesus, being a full-blooded descendant of David and Solomon, must also have been White.

Born Under Contract

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A presentation of Born Under Contract, a paper written by Clifton Emahiser

Here we are going to present an article written perhaps 12 years ago by Clifton Emahiser, which is entitled Born Under Contract. This article aims to demonstrate that the promises made to the Old Testament patriarchs by Yahweh had confined all of their legitimate descendants under a covenant, which is essentially a contract, and that they themselves would have no choice in the matter. In the ancient world, a father had property rights and the power to make such life and death commitments over his offspring, and the offspring had no say in the matter. So, for example, Abraham had an inherent right to place his son Isaac on the altar and sacrifice him to the will of his God. Now, I said legitimate descendants, because the contract was accompanied by a law which forbade illegitimate descendants from reaping its benefits.

Here the sophists and scoffers may say something like, ‘oh, that is not true, the law was not given until Mount Sinai.’ However the Scripture proves otherwise. Abraham was chosen by Yahweh, as we read in Genesis chapter 26: “5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” So a little more must have been given to Abraham than what the Scripture describes. The proof is in the fact that Abraham had every concern over who his son Isaac, who would inherit the covenant, would marry. This is found in Genesis chapter 24: “1 And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things. 2 And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: 3 And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: 4 But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac. 5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest? 6 And Abraham said unto him, Beware thou that thou bring not my son thither again.” A generation later, Esau had disregard for this, and his mother made certain that it cost him his share in the inheritance of Jacob. She is recorded in Genesis chapter 27 as having exclaimed: “46 And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?” To this we see Isaac’s response, in Genesis chapter 28: “1 And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.” So the patriarchs, and the matriarchs, were properly racists.

A Presentation of Clifton Emahiser's Telegony, Fact or Fiction?

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This is a presentation of Clifton Emahiser's paper, Telegony, Fact or Fiction?

The following resources were mentioned during the program:

An issue of Applied Trophology in PDF which is unrelated to the program material, but we wanted to show that the publication once existed. Standard Process Laboratories was the publisher, and the company is still in business. [Click here for their product information on protomorphogens.]

The Etiology of Racism in Europe, which is evidently not the edition that Clifton had quoted for his article, but the original website no longer has that article.

In relation to the discussion of microchimerism:

A Study from the January, 1996 issue of the journal Medical Sciences entitled Male fetal progenitor cells persist in maternal blood for as long as 27 years postpartum

Another study on microchimerism which was cited is found at the website Science Daily, and is titled Male DNA commonly found in women’s brains, likely from prior pregnancy with a male fetus

Click here for William Finck's notes in Open Office format.

A Presentation of Clifton Emahiser's Nine Covenants with Adam-Man

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Tonight we are going to present the short essay Nine Covenants With Adam-Man by Clifton Emahiser. We remember that this is one of Clifton's first essays which he had distributed to his prison ministry as a brochure, probably back in 2001 or 2002. I remember proofreading this essay for him way back then, and it contains some concepts which in the narrower historical focus of the history of the children of Israel and the New Covenant, are often forgotten among Identity Christians today. We will present Clifton's paper, and hopefully edify it in some degree, by addressing some of the questions it may raise.

Methods of Interpreting Prophecy, Part 1

 
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Methods of Interpreting Prophecy, Part 1: A Review of Clifton Emahiser's article Roman Catholic Origin Of Both Futurism & Preterism

We are going to begin a new endeavor, and continue it, as we have time, interspersed with the other ongoing projects we have here on Christogenea Saturdays. We will simply call this series Interpreting Prophecy. We do not know if it will be two, or three, or fifteen segments. But we will continue this until we feel we have said the things which are necessary to say.

Tonight we shall start this series by presenting Clifton Emahiser's fall, 2010 article titled Roman Catholic Origin Of Both Futurism & Preterism Clifton begins by referring to another paper he had written at the time, answering the heresies of Ron Wyatt. We shall present the text of Clifton's paper, add some of our own comments, and also add some material from early Christian writers to show, in part, their view of Biblical prophecy.

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