Identifying the Biblical “Beast of the Field”, Part 1

Identifying the Biblical “Beast of the Field”, Part 1

In recent weeks, we have presented both our own views and those of Clifton Emahiser on the ridiculous so-called 6th and 8th Day Creation theory. Now we shall address another issue which is very similar to that theory, which is the idea that certain races of hominids, from which we have the non-White races of today, were among the “living creature” (chay nephesh) or the “beast of the earth” (chay erets) created in Genesis chapter 1 where we read: “24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. 25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.” This is the usual fall-back position for those who endeavor to squeeze the beast races of hominids, the non-White races, into the Creation of God, as if any of them could possibly be “good”.

When I began my presentation of The Only True Adam of Genesis series in late June, I explained that I did so in part to address “certain so-called pastors in Christian Identity who cling to this fallacy of an 8th-Day Creation, and have the nerve to ridicule us for refuting it.” Now one of those same individuals, whom I will not yet name, is attempting to argue with me in social media over the idea that Yahweh created the non-White races as “beasts”. So he clings to two ideas for the creation of non-Whites, the 6th & 8th Day heresy, and this concept which we will begin to address here this evening. One way or another, there are so many fools who feel that they have to squeeze non-White races into the Creation of God, when all this time a “tree of the knowledge of good and evil” representing the corruption of Yahweh’s creation by fallen angels stares them in the face, and they overlook the significance.

Remembering Clifton Emahiser, Who is the Beast of the Field?

Remembering Clifton Emahiser, Who is the Beast of the Field?

Too many Identity Christians take for granted the claim that the non-White races are the so-called “beasts of the field”. While in some passages non-Whites may be described as beasts, the word beast in those instances being used as a pejorative, that does not mean that they are the “beasts of the field” or “beasts of the earth” of the Creation account in Genesis. Alan Campbell, Eli James and others have continually made that claim, but it simply is not true. Then, more nefariously, Eli James and his cronies would call them “men” in relation to the New Testament, which is a Jew trick if I ever saw one.

Remembering Clifton Emahiser, Good and Bad Figs

Tonight we continue mourning the death of our long-time friend and fellow-worker, Clifton Emahiser, who passed on Wednesday afternoon. I did my best to explain how that happened in a few words at the beginning of last night’s program, but I have not yet posted that recording. I will do that soon. Initially, I did not plan on writing a separate introduction for this evening, and have since changed my mind.

Last night, I asked for suggestions as to what to play today, and a dear friend and someone who has followed our work since 2009 made a request which would not have otherwise crossed my mind. He wanted me to replay a January, 2011 program that Clifton had done with me, which put the final nail in the coffin of my relationship with the fraud, the great impersonator, Eli James.

Remembering Clifton Emahiser, Angels Chained in Darkness

Download link: CHR20110610-AngelsChained.mp3

Remembering Clifton this evening, we replayed a program I presented with him on June 10th of 2011, The Angels Chained in Darkness

Tonight we are mourning the death of our long-time friend and fellow-worker, Clifton Emahiser, who passed on Wednesday afternoon. This introduction is prerecorded for both programs this weekend, July 20th and 21st, 2018, and each evening I will rebroadcast a program which Clifton and I did together over the past several years.

Clifton Emahiser had been very sick for a long time. He had a stent put in his heart in 1998. One can go to his very first Watchman’s Teaching Letter, published in May of 1998, and the first thing he discussed was his heart attack that February, and his promise to devote the rest of his life to a teaching ministry. I remember him telling me often, even while I was still in prison, which is now at least ten years ago, about his intermittent spells of high blood pressure or low pulse rates.

Last August he had fallen in his garage at home, spent 17 hours on the floor, and had suffered some minor heart attacks then. The type of heart attacks to which Clifton was susceptible were not the sudden, massive ones that usually kill men immediately, but more subtle, long-lasting ones that leave one too weak to do much of anything but to have anxiety. He was told last August that he had more blocked arteries, but because of his age he was not a candidate for heart surgery.

The Only True Adam of Genesis, Part 4: Origin of a Heresy

This may be the first time ever that I discussed the same subject on Friday and Saturday of the same weekend. At least, if I ever did it before, I do not remember. But there are two reasons why I must do it tonight. First, because this material is halfway prepared before I type a word, and my time is worn thin these past few weeks. So I can prepare this in just a few hours and Clifton has already done much of the core research. Then secondly, because if I have to present an entire series from Clifton’s writings over a few short weeks, there are few subjects more important than this one.

The Only True Adam of Genesis, Part 4: Origin of a Heresy

Rejecting the so-called 6th & 8th Day Creation heresy is an absolute necessity if Identity Christians are ever to have a clear and unshakable racial concept based on Scripture. We need a clear and unshakable racial concept if we are to survive the trials with which we are faced at the present time. We do not need any capitulation to Jewish concepts, and we do not need compromise with non-Adamic so-called ‘people’. As I have said many times in the past, Yahweh did not create any of these non-White races and call them “good”.

But rejecting the idea that Yahweh created non-Whites is not the same as saying that Adam was the first intelligent bipedal hominid on the planet. In Matthew chapter 13, Yahshua Christ explains the parable of the wheat and the tares, which informs us that Yahweh planted one kind: wheat, and that the tares were planted by the devil. But the devil had to be somewhere in order to be able to infiltrate the field and plant the tares. In that same place, Christ declared that “I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.” So we cannot imagine that the entire truth of this planet and its history are revealed in the book of Genesis, if Christ Himself informs us that there were things which were purposely withheld from men until the gospel of Christ was proclaimed.

The Only True Adam of Genesis, Part 3: Adam's Commission

The Only True Adam of Genesis, Part 3: Adam’s Commission

We have been presenting this series, The Only True Adam, not only because I have been too busy with necessary but worldly tasks here at home to maintain my regular schedule, but also because we are constantly confronted both on social media and within our own real-world circle of associates with long-time Christian Identity adherents who believe that there were two distinct creations of man, each of them called adam, in the Genesis account in our Bibles.

The title of this series, first used by Clifton Emahiser several years ago, is a challenge to those people, that there is one – and only one – creation of Adamic man described in Genesis. The word adam is a collective noun referring to a race of men, as it says in Genesis 5:2 where we read “Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.” This is a clear reference to the day described in Genesis 1:26-27, and it uses identical language from that passage to describe that race. But the word adam can also be a proper noun, a name used to describe the first male of that race.

The Only True Adam of Genesis, Part 2: ADAM in the Hebrew in Genesis

The Only True Adam of Genesis, Part 2: ADAM in the Hebrew in Genesis
 

It never ceases to amaze me, how many times I may state something that is based upon at least two or three witnesses in Scripture, along with studies of word meanings in the original languages, along with contextual support, and often even historical support, yet people simply dismiss it because it goes against something which they were taught in the past. They are so confident in their supposed knowledge that they absolutely refuse to consider the possibility that they may be mistaken. They are so emotionally attached to their teachers, who are only fallible men, that they will not even examine the facts which underlie a contrary opinion.

Nowhere in Scripture do I see this phenomenon more often than in discussions of the creation of Adam which is described in Genesis chapters 1 and 2. Many people who learned their Christian Identity from Bertrand Comparet, Wesley Swift, or Sheldon Emry are so certain that there was an 8th-Day Creation of Adam distinct from the explicit 6th-Day Creation that they simply refuse to listen to any contrary evidence whatsoever. There is nothing wrong with being loyal to our teachers, but real loyalty would require studying behind them, and being able to prove everything which they told us for ourselves. For this Christ Himself never said “just take My word for it”, but rather He always said “search the scriptures”. Real loyalty would also require a dialogue when different results are obtained through that study. This is why there are science labs in high schools, so that students can prove through demonstration the things which they hear in the lectures, rather than merely taking those things for granted. If you are the only student whose metal rod did not expand when it was heated, you might have some great new discovery, or perhaps you only made an error in your measurements, and that is much more likely to be the case.

The Only True Adam of Genesis Chapters 1 and 2

The Only True Adam of Genesis Chapters 1 and 2

This evening I am going to present a pair of short essays from Clifton Emahiser, which were originally titled The Only True Adam of Genesis 1:26-27 & 2:7, parts 1 and 2. Some of the comments and data that I may add to these articles as we proceed, I have already discussed at length in various podcasts and articles at Christogenea, but especially in Part 1 of my own Pragmatic Genesis series. Clifton himself has another article on this topic, which he had written some time later, titled "Adam" in the Hebrew in Genesis, and in that initial segment of Pragamatic Genesis I expanded on that article.

I am not going to get into much depth on Hebrew grammar this evening, which is the main topic of Clifton’s other paper and that first part of Pragmatic Genesis. But here I will only say that adding a preposition or a definite article to a noun does not by itself make that noun represent something different from what it represents without the preposition or article. The people who push the idea of two distinct Adamic creations attempt to do just that, and by it they display their own ignorance.

Covenant Theology vs. Replacement Theology with Clifton Emahiser

William Finck talks to Clifton Emahiser about Covenant Theology vs. Replacement Theology, and Clifton's experiences debating with members over his own family over his Christian Identity beliefs.

As probably all of our listeners know, Clifton Emahiser had suffered a bad fall in his home last August, so we moved him here to Florida to stay with us. Just before his accident, Clifton had sent me a few short essays to proofread, and finally, after ten months, I have been getting around to it. We posted two of those essays on his website this morning. The first, we presented in a discussion here a few weeks ago, which was Pitfalls Found in Biblical Research Materials, Part 1. I labelled that as “Part 1”, and not Clifton, hoping to encourage him to write a sequel, because it is a topic about which I am certain he has a lot more to say. Now we have Clifton here with us once again to discuss the second of those essays, which I also posted to his website this morning.

Sadly, this turned out to be Clifton's last podcast. We miss him dearly.

Pitfalls Found in Biblical Research Materials, Part 1 with Clifton Emahiser

 

Pitfalls Found in Biblical Research Materials, Part 1 with Clifton Emahiser

Last August Clifton Emahiser, being 90 years old at the time, had taken a bad fall in his home. At that time he realized that he really could not live alone safely any longer, and we brought him here to Florida to stay with us. In the meantime, just before his accident Clifton had sent me three new short essays to proofread, which I never got to until now. So we will begin trying to make that up to him with this evening’s presentation. Here we have Clifton Emahiser with us once again, to present and discuss one of those short essays, which he had titled The Pitfalls Found In Biblical Commentaries, Lexicons & Dictionaries.

It seems to me that Clifton may have planned for this to be another multi-part series, since while the title is broad in scope, here he mainly focuses on the rather recently-developed denominational doctrines of Futurism and Preterism, and how they have affected modern Christian thinking which is reflected in their inclusion in certain popular Study Bibles and Commentaries. While Clifton has treated this topic in the past, here it is presented in a somewhat different context, and he goes further to show how recent these and other ideas about Scripture have been developed by certain denominations.

So now we shall present Clifton’s essay, along with our own comments and discussion:

The Pitfalls Found In Biblical Commentaries, Lexicons & Dictionaries, by Clifton Emahiser

While some of these Biblical helps are better than others, even the best have some serious errors! For instance some Bible cross-references can lead one astray, so let’s consider some of the better center-references found in a few Bibles:

If you have a King James Version Bible with the proper center reference, you can very readily prove Two Seedline teaching with it, for it will take you from one supporting verse of Scripture to another almost endlessly on the subject. (Not that the King James Version is an especially advisable Bible to use for study, as it is alleged to contain approximately 27,000 translation mistakes.)