caemahiser

Special Notices to All Who Deny Two-Seedline, Part 1

We have just finished a commentary on the epistle of Paul to Titus, and that leaves just two epistles remaining to complete our commentary on the letters of Paul, which has already run for 108 weeks, and we only have remaining the two epistles written to Timothy. But because Titus and 1 Timothy are so similar in content, we have thought to take an intermission before making a presentation of it, and to do something else in the meantime. Furthermore, because we plan to travel soon and that places some restrictions on us, we have thought about what we are going to present while we are on the road later this Spring. So here we are going to begin a presentation and critical review of Clifton Emahiser’s series of short essays which he titled Special Notices to All Who Deny Two-Seedline, and which he concluded after 24 parts. If my own memory serves me correctly, Clifton wrote these from 2000 through 2002, and they were among some of the very first materials which he had asked me to proofread.

There is another reason why I chose to begin presenting these Special Notices at this time, and that is to once again review many of the basic principles upon which our version Christian Identity faith is grounded. Looking around for a topic for this evening’s program, I came across a quote I had saved wherein Ted Weiland, a supposed Christian Identity pastor and former rodeo clown, was pontificating about the election of God, and had quoted William Cameron’s book, The Covenant People. Here are the quotes he offered:

The Bible is not a history of the human race at large, but one distinct strain of people amongst the family the races. All the other races are considered with reference to it…. The Bible deals with one race which flows like a Gulf Stream through the ocean of humanity. As the actual Gulf Stream touches two continents and blesses the nations, so this race, in its origin, history and destiny, was selected and equipped for the service of the [other] nations.

The Importance of the Song of Solomon to Biblical Anthropology

Tonight’s program is going to serve two purposes. Firstly, it is a defense of the Song of Solomon, which is also sometimes called Canticles or the Song of Songs, as a Biblical book which belongs in our Scripture. Secondly, it will serve as an exposition of a paper recently published by Clifton Emahiser, which was titled It is Biblical to be Caucasian, Song. Chapters 4 to 7. Clifton’s paper was published at his website in four installments from August 2014 through February 2015.

The word anthropology is defined in Collins’ English Dictionary as “the study of humans, their origins, physical characteristics, institutions, religious beliefs, social relationships, etc.” Here we shall concern ourselves with only one aspect of the term: the physical characteristics of certain people in the Bible. Once we determine these characteristics, there is little doubt we may determine the general race of the ancient Israelites of Scripture.

A presentation of Born Under Contract, a paper written by Clifton Emahiser

Here we are going to present an article written perhaps 12 years ago by Clifton Emahiser, which is entitled Born Under Contract. This article aims to demonstrate that the promises made to the Old Testament patriarchs by Yahweh had confined all of their legitimate descendants under a covenant, which is essentially a contract, and that they themselves would have no choice in the matter. In the ancient world, a father had property rights and the power to make such life and death commitments over his offspring, and the offspring had no say in the matter. So, for example, Abraham had an inherent right to place his son Isaac on the altar and sacrifice him to the will of his God. Now, I said legitimate descendants, because the contract was accompanied by a law which forbade illegitimate descendants from reaping its benefits.

Here the sophists and scoffers may say something like, ‘oh, that is not true, the law was not given until Mount Sinai.’ However the Scripture proves otherwise. Abraham was chosen by Yahweh, as we read in Genesis chapter 26: “5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” So a little more must have been given to Abraham than what the Scripture describes. The proof is in the fact that Abraham had every concern over who his son Isaac, who would inherit the covenant, would marry. This is found in Genesis chapter 24: “1 And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things. 2 And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: 3 And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: 4 But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac. 5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest? 6 And Abraham said unto him, Beware thou that thou bring not my son thither again.” A generation later, Esau had disregard for this, and his mother made certain that it cost him his share in the inheritance of Jacob. She is recorded in Genesis chapter 27 as having exclaimed: “46 And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?” To this we see Isaac’s response, in Genesis chapter 28: “1 And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.” So the patriarchs, and the matriarchs, were properly racists.

Christogenea Saturdays, December 26th, 2015. This is our final program for this year. Next week, or technically on January 4th, Christogenea.org turns 7 years old. It was founded the first week of January, 2009. We pray that this is only our beginning, and praise Yahweh for what we have been able to do thus far.

Tonight we are going to present the short essay Nine Covenants with Adam-Man by Clifton Emahiser. We remember that this is one of Clifton's first essays which he had distributed to his prison ministry as a brochure, probably back in 2001 or 2002. I remember proofreading this essay for him way back then, and it contains some concepts which in the narrower historical focus of the history of the children of Israel and the New Covenant, are often forgotten among Identity Christians today. We will present Clifton's paper, and hopefully edify it in some degree, by addressing some of the questions it may raise.

Methods of Interpreting Prophecy, Part 1: A Review of Clifton Emahiser's article Roman Catholic Origin Of Both Futurism & Preterism

We are going to begin a new endeavor, and continue it, as we have time, interspersed with the other ongoing projects we have here on Christogenea Saturdays. We will simply call this series Interpreting Prophecy. We do not know if it will be two, or three, or fifteen segments. But we will continue this until we feel we have said the things which are necessary to say.

Tonight we shall start this series by presenting Clifton Emahiser's fall, 2010 article titled Roman Catholic Origin Of Both Futurism & Preterism Clifton begins by referring to another paper he had written at the time, answering the heresies of Ron Wyatt. We shall present the text of Clifton's paper, add some of our own comments, and also add some material from early Christian writers to show, in part, their view of Biblical prophecy.

William Finck and Clifton Emahiser present and discuss Clifton's paper, The Insane Doctrine of Personal Salvation, Part 2.