Identifying the Biblical Beasts of the Field

Identifying the Biblical “Beast of the Field”, Part 1

In recent weeks, we have presented both our own views and those of Clifton Emahiser on the ridiculous so-called 6th and 8th Day Creation theory. Now we shall address another issue which is very similar to that theory, which is the idea that certain races of hominids, from which we have the non-White races of today, were among the “living creature” (chay nephesh) or the “beast of the earth” (chay erets) created in Genesis chapter 1 where we read: “24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. 25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.” This is the usual fall-back position for those who endeavor to squeeze the beast races of hominids, the non-White races, into the Creation of God, as if any of them could possibly be “good”.

When I began my presentation of The Only True Adam of Genesis series in late June, I explained that I did so in part to address “certain so-called pastors in Christian Identity who cling to this fallacy of an 8th-Day Creation, and have the nerve to ridicule us for refuting it.” Now one of those same individuals, whom I will not yet name, is attempting to argue with me in social media over the idea that Yahweh created the non-White races as “beasts”. So he clings to two ideas for the creation of non-Whites, the 6th & 8th Day heresy, and this concept which we will begin to address here this evening. One way or another, there are so many fools who feel that they have to squeeze non-White races into the Creation of God, when all this time a “tree of the knowledge of good and evil” representing the corruption of Yahweh’s creation by fallen angels stares them in the face, and they overlook the significance.

Identifying the Biblical “Beast of the Field”, Part 2

I have seen many people scoff at Identity Christians simply because of the disagreement which those who label themselves as “Christian Identity” have with one another on a multitude of Biblical topics. We have the benefit of a creed with no pope, no bishops, no ecumenical councils, and few organized assemblies. But what we have in place of those things are ten thousand would-be popes, bishops and council leaders. If we are ever going to overcome the world, we all need to get on the same page, but the only legitimate page to be on is that which has written upon it the Word of God. True Christian humility is a willingness to agree with the Word of God, and be able to come to an agreement with one another based upon the Word of God. But instead of humble men we have innovators, who would pervert the Word of God for their own agenda.

When someone insists that non-White races of so-called people are described as having been created by Yahweh on the sixth day of Genesis as beasts under the label of chay or chayah, and then every single Biblical example that they bring forth from the Old Testament in order to prove their point has the word beast from the Hebrew word behemah rather than chay or chayah, it should be perfectly evident that there is an agenda, and no care for truth....

Identifying the Biblical “Beast of the Field”, Part 3

In my presentation last week, The Role of Faith in a Successful Insurgency, Movement, or Community, I discussed the fact that if we as Christians are going to overcome this world, then we must dehumanize our enemies, referring to those who are also the enemies of Christ. While, once again, I cannot prove in a few statements that all of the other or non-White races are among those enemies, we have proven that long ago in other presentations here at Christogenea. In brief, in the New Testament parables of Christ, there are sheep and there are goats, and only one particular race of people are ever identified as sheep, while all the other nations are goats. In the Revelation, the serpent sends a flood from his mouth after the Woman, the Bride of Christ who represents the children of Israel in their reconciliation to God which is through Christ, and that vision corresponds to the prophecy of Satan gathering all of the world’s nations against the Camp of the Saints, which are the same White Christian people of God. These statements only summarize the Biblical proofs by which we may support our position.

So in last week’s presentation I included material showing that it was not very long ago, perhaps only a hundred and twenty years, that books were printed by both poets and churchmen which debated whether the non-White races were even human, as many of them had indeed considered the non-White races to be beasts, or devils, and not people. Then I made the assertion that the Bible already does that same thing for us, that it dehumanizes our enemies, but that I could not possibly offer all of the proofs in a short space. While many of those proofs are found in our Pragmatic Genesis series and in other presentations, this series on the so-called Beast of the Field is meant to be yet another part of that proof, but from a different perspective.

Although the planned League of the South demonstrations that were scheduled for the 29th at Sycamore Shoals State Park in Tennessee have been canceled, Melissa and I have come to the area anyway, as in our plans to attend the event we made other commitments which we wanted to keep. So this presentation is being prerecorded Friday afternoon for tonight's program and publication at Christogenea. I hope to write about the cancelled event and the implications of that cancellation in the weeks to come. The State of Tennessee has made itself an agent of the Antifa.

Identifying the Biblical “Beast of the Field”, Part 4

In my presentation from chapter 2 of the Gospel of John which I made here last week, which was subtitled Challenging Orthodoxy, I strongly criticized the so-called “Church Father” who is popularly known as John Chrysostom. Some people, mostly Orthodox Christians, took offense to that. They should be ashamed. They simply do not understand that their “Church Fathers” are not God, but men. Yahweh our God cannot righteously be criticized. Jesus, or Yahshua Christ, who is God Incarnate, cannot righteously be criticized. His chosen apostles were mere men and each had their faults, but their message, which is directly from Him, should not be criticized. But whenever we elevate a man to that level of veneration by which the man cannot be criticized, we engage in idolatry. I will not engage in or be subject to Orthodox or Roman Catholic idolatry.

This past Saturday Melissa and I attended an unannounced League of the South demonstration in Tennessee, which I could not indicate in my announcement for last week’s program. Of course, the scheduled demonstration at Sycamore Shoals State Park in Tennessee was canceled, and I hope to write about that soon. Christogenea is not a news outlet, and I have no compulsion to do so immediately. The demonstration went very well, and we were very well received by the local population of Newport, Tennessee. Nevertheless, for us it was a difficult road trip, as our jeep suffered a mechanical breakdown, nearly a second after having that repaired, and we had some other challenges along the way. We made it home a day later and one visit shorter than we had originally planned, as we had hoped to stop in North Georgia to see some friends there. Yahweh willing, we will have another opportunity to do that in a few months.

I have had some people who criticize us, meaning Identity Christians, on the basis that Christian Identity is something which is relatively new in history. So the other day in social media I explained Why Christian Identity is such a "new" denomination, and of course we know that it is not really a denomination, but they call it that. We know that it is The Way. Here are five simple reasons why it is so new:

It has been nearly a month since my last presentation here, which was the last monthly End Times Update with Don Fox back on October 6th. I am still not ready to produce much new material, still having far too many tasks to attend to, but here I am in spite of the circumstances caused by the recent hurricane.

As for Melissa and I, we are fine. Our house is badly damaged, but Yahweh has blessed us with another place to live. My library, computer equipment, and most of our other possessions are all safe, and we suffered relatively minimum losses which should be fully covered by our insurance. So I fully expect my work and ministry to be back on a regular schedule as soon as I can finish getting moved and settled in and getting my other affairs in order, such as dealing with the insurance companies and smaller chores such as obtaining a new PO Box.

The building where we had our post office box, which was actually a UPS store, was badly damaged in the storm. A large portion of the roof caved in and several stores were destroyed in the strip mall where it was located. So I have not been able to get my mail in nearly a month. If anyone has sent me anything, including the payments which we await for new book orders, I probably won’t have it at least until the end of next week. Soon I will publish a new PO Box address on the Contact page at Christogenea.

As long as eighteen centuries ago, certain men who were highly influenced by Jews as well as by pagan Greek philosophies had become Christians, and began writing voluminous works, many of which have been preserved to our time, although no one can claim with any great degree of confidence hat they are without corruption as we have them today. A couple of the more notable of these men are Justin Martyr and Clement of Alexandria. We mention these two here as examples. While it is always beneficial to see how some early Christians understood the faith of Christ, we must understand their writings in the context in which they were made, and can never accept them as replacements for Scripture in the formulation of Christian doctrine. They were never even universally recognized or disseminated for that purpose in their own time, and they were often disagreed with by other early Christian writers. But in these aspects, they were not alone: Tertullian, Irenaeus and others also shared this same plight, and deservedly so. There was no commonly accepted doctrine among the Christian assemblies until it was forced, for political expediency, beginning in the early 4th century at Nicaea and culminating with the decrees of Justinian establishing the Papacy as we know it in the 6th century, which elevated the bishop of Rome to primacy, and the bishop of Constantinople to the second place among all the bishops of the empire. Five hundred years later, the bishop of Constantinople led the first Protestant uprising against the Papacy, forming the separate Orthodox Church.