Other Two-Seedline Programs

Now Available: The Christogenea Commentary on Paul's Epistle to the Romans in softcover can now be purchased at Christogenea.com

  Available Now: The Christogenea New Testament in softcover at Christogenea.com

Available now at Christogenea.com! ChristReich: A Commentary on the Revelation of Yahshua Christ

Don't miss our ongoing series of podcasts The Protocols of Satan, which presents many historical proofs that the infamous Protocols of the Learned Elders of Zion are real, and that they have been fulfilled in history by the very same people who dispute their authenticity. Our companion series, The Jews in Medieval Europe, helps to explain how the Protocols have been fulfilled.

 Our recent Pragmatic Genesis series explains the Bible from a Christian Identity perspective which reconciles both Old and New Testaments with history and the political and social realities facing the Christian people of Yahweh God today.

A Commentary on the Epistles of Paul has recently been completed at Christogenea.org. This lengthy and in-depth series reveals the true Paul as an apostle of God, a prophet in his own right, and the first teacher of what we call Christian Identity.

Don't miss our recently-completed series of commentaries on the Minor Prophets of the Bible, which has also been used as a vehicle to prove the historicity of the Bible as well as the Provenance of God.

Visit Clifton Emahiser's Watchman's Teaching Ministries at Christogenea.org for his many foundational Christian Identity studies.

Visit the Mein Kampf Project at Christogenea.org and learn the truth concerning some of the most-lied about events in history.

Christogenea Books: Christian Truths in Black and White!
Visit our store at Christogenea.com.

Visit Christreich.org - the official home of William Finck's work-in-progress commentary on the Revelation of Yahshua Christ.

Clifton Emahiser rebuts Charles Weisman

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Christogenea Internet Radio, Friday at 8:00 PM Eastern

Clifton Emahiser rebuts Charles Weisman. In this recording, which has never before been published on the Internet, Clifton Emahiser takes turns playing a presentation by Charles Weisman disputing two-seedline, and then stopping the tape to answer Weisman's contentions.

Clifton called this a "mock debate", but it is actually more of a step-by-step rebuttal of Weisman's contentions. This may be the first recording which Clifton ever made, perhaps even as early as 1996 or 1997.

For that reason, some of Clifton's answers were not what they may have been as he advanced his studies over the subsequent years. His answer concerning Genesis 4:1 certainly would have been much more authoritative after 2004 or 2005. He nevertheless did very well defending many of our positions.

Listening to Weisman, he himself seems to have been answering two-seedline claims that were made in writing, perhaps by Clifton himself. While he may not have started his Watchman's Teaching Ministry by this time, Clifton was involved in correspondence and debate with many non-seedliners before he did so.

We thank our friends from the Gonyer family who made the presentation of this recording here possible.

Early Two-Seedline Reiterated

 
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If any of our friends have not noticed, last Saturday’s program, which was titled Christian Identity: What Difference Does it Make? and the program we have just recorded for last night, which is part of a series and which is titled Christianity in the Old Testament, Part 1, an Introduction: What is a Catholic? are designed to answer some of the recent critics of Christian Identity. Tonight we continue those answers. We really must have rankled the Jewish pretenders in the so-called Alt-Right, because they cannot keep our names off of their lips, and they have begun to criticize us directly. Recently, a few of them said on a podcast that they would give me some attention if I could only show them Two-Seedline in the early so-called Church Fathers. These fools are too stupid to know first, that long ago I have elucidated Two-Seedline teaching in the early Church Fathers, and second, that I don’t want their attention. They cling to so-called Traditional Christianity, they call themselves “trad Christians”, and they are also too stupid to know that traditional or orthodox Christianity, which is not real Christianity, represents all of the errors that have gotten our White race into the trouble it is in now. Why would we want to go back to something which has assisted in our destruction?

So tonight we thought we would present what for us is old information, in a new light, and this is:

Early Two-Seedline Reiterated

We have titled this program in such a manner, because most of the things we are about to present here, we have presented before. We reiterate them now, and hope to elaborate upon them somewhat further, in light of recent criticisms we have suffered from certain individuals who have apparently not even actually read our material, but only scoff at the general idea of Christian Identity. In reality, they have no accurate concept of what they criticize, because it is demonstrable that they criticize our work without having actually studied it.

The Phony No-Satan Dogma, Part 5, with Clifton Emahiser

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Clifton Emahiser joins William Finck once again and here they conclude his original series of essays addressing those who would claim that there is no such an entity as Satan. 

Clifton's original series, found at his website, was written in late 2006 and through 2007.

The Phony No-Satan Dogma, Part 4, with Clifton Emahiser

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Clifton Emahiser joins William Finck once again to discuss his series of essays addressing those who would claim that there is no such an entity as Satan. 

Clifton's original series, found at his website, was written in late 2006 and through 2007.

The Phony No-Satan Dogma, Part 3, with Clifton Emahiser

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Once again, Clifton Emahiser joins William Finck to discuss a series of essays addressing those who would claim that there is no such an entity as Satan. 

Clifton's original series, found at his website, was written in late 2006 and through 2007.

The Phony No-Satan Dogma, Part 2, with Clifton Emahiser

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Clifton Emahiser joins William Finck to discuss a series of essays addressing those who would claim that there is no such an entity as Satan. 

Clifton's original series, found at his website, was written in late 2006 and through 2007.

The Phony No-Satan Dogma, Part 1, with Clifton Emahiser

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Clifton Emahiser joins William Finck to discuss a series of essays addressing those who would claim that there is no such an entity as Satan. 

Clifton's original series, found at his website, was written in late 2006 and through 2007.

Christogenea Europe, July 19th, 2015: Early Two-Seedline

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The introduction for this program employed information found at Clifton Emahiser's website here: Early Celtic Church Taught Physical Seduction Of Eve!! and here: Early Church Era On Two Seedline

Two-Seedline Christian Identity teachings are found in some of the earliest writings of the Church Fathers. But it is the greatest of Biblical Truths and therefore the most oppressed and persecuted. Ultimately, the attitudes of the Alexandrian universalists prevailed because they were the most useul for both the Jews and the Roman Imperialists.

The following are William Finck's notes for the program:

A brief discussion of the universalist poison of Clement, Origen and Eusebius

Clement of Alexandria misused the phrase “brood of vipers” in Book 1 Chapter 11 of The Instructor (Paedagogus) and in Book 4 chapter 16 of The Stromata. Then in his Exhortation to the Heathen, Chapter 1, ascertained that one could go from being of the “brood of vipers” to being a man of God by accepting Christ:

Again, therefore, some venomous and false hypocrites, who plotted against righteousness, He once called “a brood of vipers.” But if one of those serpents even is willing to repent, and follows the Word, he becomes a man of God.

The universalist position of Scripture was expressed by Clement of Alexandria, and after him it was continued by his student Origen, another Alexandrian, and then by Eusebius. By the time of Eusebius, it seems to be the only position he could imagine, although he neglected to mention at least some of his own theological opponents, such as Methodius of Olympus.

A KJV Bible with a Good Center Reference Teaches and Proves Two Seedline, Part 2 - Christogenea Internet Radio 05-31-2013

 
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A KJV Bible with a Good Center Reference Teaches and Proves Two Seedline - Christogenea Internet Radio 05-24-2013

 
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The Problem with Genesis 4:1 - May 5th, 2012

 
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Clifton Emahiser and William Finck, this program is based on Clifton's article, The Problem with Genesis 4:1

The Seedline Controversy in Identity - 05-04-2012

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Clifton Emahiser and William Finck, this program is based on Clifton's article, The Great Two Seedline Controversy War In Identity

The original Talkshoe audio recording of this program was of a very poor quality. This recording has now been replaced with one we made ourselves, except for the first 6 minutes and 23 seconds, which are from the original because our recording was started late. After the 6:23 mark, the audio quality is fine. If you are one of the first 59 people who downloaded this podcast, we apologize for the inconvenience and encourage you to download it again.

Thank you, and praise Yahweh!
William Finck

The Battle for the Priesthood - 04-27-2012

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Clifton Emahiser and William Finck discuss one of Clifton's latest essays:

The Battle for the Priesthood

The Angels Chained in Darkness - 06-10-2011

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With Clifton Emahiser - See Clifton's series on the topic at http://emahiser.christogenea.org. There were no real notes for this segment, however citations were taken from 2 Peter chapter 2, Jude, and the paper found here titled The Problem With Genesis 6:1-4

Here is one citation referenced for this program: 

Dialogue of Justin, Philosopher and Martyr, with Trypho

Chapter IV.—The Soul of Itself Cannot See God.

“‘Is there then, ’says he, ‘such and so great power in our mind? Or can a man not perceive by sense sooner? Will the mind of man see God at any time, if it is uninstructed by the Holy Spirit? ’

“‘Plato indeed says, ’replied I, ‘that the mind’s eye is of such a nature, and has been given for this end, that we may see that very Being when the mind is pure itself, who is the cause of all discerned by the mind, having no colour, no form, no greatness—nothing, indeed, which the bodily eye looks upon; but It is something of this sort, he goes on to say, that is beyond all essence, unutterable and inexplicable, but alone honourable and good, coming suddenly into souls well-dispositioned, on account of their affinity to and desire of seeing Him.’

“‘What affinity, then, ’replied he, ‘is there between us and God? Is the soul also divine and immortal, and a part of that very regal mind? And even as that sees God, so also is it attainable by us to conceive of the Deity in our mind, and thence to become happy? ’

“‘Assuredly, ’I said.

“‘And do all the souls of all living beings comprehend Him? ’he asked; ‘or are the souls of men of one kind and the souls of horses and of asses of another kind? ’

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