Critiques of Bertrand Comparet Sermons

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A Critical Review of Bertrand Comparet’s Sermon I COME AS A THIEF

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A Critical Review of Bertrand Comparet’s Sermon I COME AS A THIEF

Here we are going to present a critical review of Bertrand Comparet’s Sermon I Come as a Thief. Doing this, we may be especially hard on Comparet for his failed view of eschatology, but before we criticize him we will also admit that, if we had lived in his same era, we too may have fallen into the trap which he did, believing that the end of the age was going to come to its conclusion in the Cold War with the Soviet Union and a nuclear conflagration and invasion of the United States by Communist hordes.

But we now see that the Communist hordes were here all along, and they have already come to control practically everything of note in America. They are called Jews, and have deceived us with party politics and capitalist internationalism while making our Western nations safe for Marxism and a flood of non-White so-called immigrants. These devils were still under much deeper cover in the 1960’s when Comparet was writing, and even he did not see what was truly going to come.

However when we set aside the errors in Comparet’s eschatology, he is still correct in his principal, and that is because he did his best, in spite of the temptations to imagine the future, to adhere to the prophecy already given in Scripture, in both the Old Testament and in the words of Yahshua Christ. So even though the play on the world stage did not take the course that Comparet thought it might, his conclusions are certainly valid and his sermon worthy of review. So he begins:

A man cannot be a podiatrist and trim your toe corns without passing an examination to prove that he is competent to provide this service. But, any fool can become a legislator, and a lot of fools do become one. Consequently our laws, as a rule, are the products of unskilled labor. In trying to draft a statute, it isn't too difficult to word it so that anybody who is trying in good faith can understand it. The big problem is to word it so that somebody who is trying in bad faith, to misunderstand it, can't do so.

Christianity in the Old Testament, Part 6, Israel in the New Testament, by Bertrand Comparet, with Commentary

 
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Christianity in the Old Testament, Part 6, Israel in the New Testament, by Bertrand Comparet, with Commentary

Here we are going to present, critique, and hopefully elaborate on Bertrand Comparet’s sermon, Israel in the New Testament. These programs are intended to both honor and elaborate on the works of Bertrand Comparet, and to offer any corrections which are necessary, because all men are prone to making errors, and no man can avoid that fate. We are doing this as part of our series on Christianity in the Old Testament because the two subjects are actually a single subject. Comparet himself referred to this sermon in his original presentation of Christianity in the Old Testament. Regardless of the propaganda which is spewed by the denominational churches, both the Old and New Testaments represent racially-based covenants made with the same group of people. One may pick-and-choose passages in the New Testament in order to attempt to dispute that, but those passages are being taken out-of-context when such interpretations can be clearly shown to conflict with many plain statements made in either Testament which refute the validity of any universalist interpretation.

To the sincere Christian, Judaism should have no standing or consideration whatsoever. The promise of a future new covenant was made explicitly in both Jeremiah and Ezekiel. The condemnation revoking the old covenant was spelled out explicitly in both Hosea and Zechariah. The Jews as a people have never fulfilled any of the many promises made to Abraham, Isaac and Jacob concerning the children of Israel. They will never fulfill them, because the Old Testament is a Christian book. With all certainty, it can be shown in history that the Keltic and Germanic peoples have their origins in ancient Israel and Mesopotamia, and that they did indeed fulfill all of those promises. They also accepted the new covenant that was explicitly promised for Israel, and they accepted Yahshua Christ the Messiah of Israel, who came “to confirm the promises made unto the fathers”, as Paul of Tarsus attests. This is the basic premise of Bertrand Comparet’s sermon, it is a true premise, and now we shall commence to hear it from him...

Christianity in the Old Testament, Part 5, Concluding Bertrand Comparet's Sermon, with Commentary

 
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Christianity in the Old Testament, Part 5, Concluding Bertrand Comparet's Sermon, with Commentary

Here we shall finally conclude our presentation and commentary on Bertrand Comparet’s sermon, Christianity in the Old Testament.

After Comparet had presented a lengthy survey of Christian professions made in the Psalms and how they were interpreted as being Christian in nature by the apostles of Christ, Comparet returned to one of his earlier themes, to correctly assess the nature of the Old Testament feasts in relation to the phases of the ministry and the expected return of the Christ. So Comparet appropriately explained that the Spring feasts of the Old Testament calendar were related to the First Advent of the Messiah, and that the fall feasts relate to the expected Second Advent.

From there, and in relation to a name which is present in the Old Testament but which is obscured in the English translations, Comparet’s sermon necessarily goes on to describe what Satan truly is in Scripture, in relation to the name Azazel which is found in the Hebrew of Leviticus chapter 16, but which is translated only as scapegoat in our King James Version. To properly understand the significance of the Day of Atonement in the fall feast schedule, Comparet rather adeptly finds it necessary to explain the significance of Azazel, and that also requires a proper understanding of the meaning of the term Satan....

Christianity in the Old Testament, Part 4, Bertrand Comparet's Sermon, with Commentary

 
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Christianity in the Old Testament, Part 4, a continuing presentation of Bertrand Comparet's Sermon, with our own Commentary

In the first part of this series, we described the meaning and the use of the word catholic by early Christian writers, and we demonstrated that originally the term described the reception and acceptance of the Christian faith, as coming from the Scriptures of both the Old and New Testaments, the Scriptures which were handed down by the apostles of Christ. In that original sense, we then asserted that Identity Christians are the true catholics, since of all of the modern Christian denominations, only we understand that both testaments, and both covenants, apply exclusively to ourselves. And of course, saying Identity Christians we include only White Europeans, the only people for whom the apostles intended the Gospel.

Then in parts two and three, we began a presentation and critique of Bertrand Comparet’s sermon on the Christian nature of the Old Testament. Doing this, we hoped to expand somewhat on Comparet’s original sermon, while adding our own opinions and outlining the reasons for our differences wherever we may disagree with him.

One topic we expanded on in part three of this series was the sacrifice of Isaac by Abraham. While Comparet described it as a foreshadow of Christianity from his own perspective, and said little that we had any serious disagreement with, our Christian faith is often condemned on this account, that a man would sacrifice his own son. So for that reason we were compelled to expand on Comparet’s sermon to a large degree.

Our pagan adversaries often complain that human sacrifice is Jewish in nature. We agree, that human sacrifice is evil. However we took the time to demonstrate that human sacrifice is also pagan, and that ancient pagan literature has many instances of human sacrifice which was looked upon favorably and even blessed by pagan gods. We gave as examples the sacrifice of Iphigenia by Agamemnon, the king of the Danaans, and the sacrifice of nine of his own sons to Odin by the ancient Swedish King On, or Ane. We also illustrated the fact that these heathen kings sacrificed their own children for their own personal gain. But Abraham, sacrificing Isaac, had nothing to gain. Everything promised to him was to come through Isaac, his only heir. So which of these ancient sacrifices are Jewish in nature? In the end we must admit that the heathen sacrifices are worthy to be called Jewish, but Abraham’s sacrifice was selfless, a token of his obedience to his God rather than to his own lusts for money and power.

Christianity in the Old Testament, Part 3, Bertrand Comparet's Sermon, with Commentary

 
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Christianity in the Old Testament, Part 3, a continuing presentation of Bertrand Comparet's Sermon, with our own Commentary

In the portions of this sermon which we have already presented, Bertrand Comparet addressed some of the logical fallacies which are held by those who somehow think that the Old Testament and the New are separate books addressed to different groups of people. Then he presented some of the prophecies which should prove beyond doubt that the New Covenant was to be made with the same people who were at one time subject to the Old Covenant. In this context, he then discussed Genesis 3:15, Genesis 4:1, and the sacrifices of Cain and Abel described subsequently in Genesis chapter 4. From there he cited the Book of Job, and a Christian profession made by Job himself concerning his resurrection after death and his Redeemer, an obvious reference to Yahshua Christ. While we could not agree with some of Comparet’s assertions concerning the meaning of Genesis 4:1 or the age of the Book of Job, his elucidation of the Christian promises in these passages are certainly correct.

Now as we proceed with Comparet’s sermon, he continues by discussing a rather controversial topic, which is the call to Abraham to sacrifice his son Isaac. There are many people who protest the connection of the Old Testament to our Aryan race for reason of the accounts of human sacrifice which it contains, and especially for the near-sacrifice by Abraham of his own son Isaac. We would assert that these people, including men who are supposed history experts such as David Duke, are highly illiterate. The following paragraph is from a presentation of Clifton Emahiser's paper, Born Under Contract, which I made here in June of 2016. I was addressing neo-pagans specifically, however the criticism applies just as well to so-called traditional Christians who also cast aspersions on the Old Testament:

Many of the neo-pagans who despise Christianity use Abraham’s offering of Isaac as an excuse. Yet the same neo-pagans would extol the virtues of their pagan gods, or properly, their pagan idols. They are ignorant of their own pagan traditions. In the Greek Epic and Tragic poets, there is a popular account, that Agamemnon the great king of the Greeks had sacrificed his own daughter Iphigeneia, whom he sent for under the pretext of a promise of marriage to Achilles. He placed her on an altar and sacrificed her to Artemis in exchange for the hope of having fair winds for the voyage to Troy, so that the Greeks could launch their attack against the city. The Eddas of Snorri also include references to human sacrifice, such as that of the Swedish king who sacrificed nine of his sons to Odin in an agreement to prolong his own life, which is a story found in the Ynglinga saga.

Christianity in the Old Testament, Part 2, Bertrand Comparet's Sermon, with Commentary

 
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Christianity in the Old Testament, Part 2, a presentation of Bertrand Comparet's Sermon, with our own Commentary

In the first part of this series, we had a long introduction of our own which asked the question What is a Catholic? Doing that, first we gave a brief exhibition from history and the prophets in order to help explain why it matters. Then we endeavored to provide a definitive answer from both the Greek meaning of the word καθολικός and from the earliest Christian writers. From there, we provided much evidence that originally, the word was applied to the origination and the acceptance of the Christian faith, and not to its application. A true and original Catholic accepts both Old and New Testaments in relation to himself and his people, and understands that both testaments are Christian testaments. At the same time, we would assert that a true Catholic can only accept both testaments if he or she is one of those people with whom were made those “catholic covenants”, as Irenaeus called them. In order to substantiate our arguments, we mentioned the Book of Odes from the Codex Alexandrinus. We had provided a commentary on that book here three months ago. Then we cited the early Christian writers Irenaeus, Clement of Alexandria, Tertullian, and Lactantius. And then, to establish what it was that the ancients saw as the world, we cited both Irenaeus and Martin Luther.

Lastly, we made a brief exhibition showing ancient attitudes towards the negro, citing two historical sources: the first century BC historian Diodorus Siculus, and the first century AD Christian work titled The Shepherd of Hermas. There we quoted a passage from the 9th Similitude of the 3rd Book, which was subtitled “Building of the Militant and Triumphant Church”, and which explains that blacks are an unredeemable and lawless race. Therefore it should not be a stretch to imagine that a truly militant, and ultimately triumphant Christian is one who stands against race-mixing, the likes of which we see all around us this very day. In the first centuries of Christianity, blacks were excluded from the “world”, and they must continue to be excluded. However knowing the Scriptures we must also exclude all other races, which were not a part of the “world” from the time of Christ to the time of Luther. So, we said that: Christianity is only for White Europeans, and Niggers certainly are unredeemable. And any of our White brethren who do not repent, and who have not yet been blasphemers or traitors, had certainly better repent soon or they are going to end up in the Lake of Fire along with the Niggers. All blasphemers and traitors to our race and our God are already headed in that very direction.

Now, we stand by these words. However saying these things, some of our critics have accused us of diverging from our teaching of absolute salvation for the children of Israel, and have even accused us of embracing the so-called “works salvation” similar to that of the denominational churches. But our critics are fools, because nothing is further from the truth. We have not capitulated on anything which we have taught in the past concerning our Adamic race and salvation. Rather, our critics are simply too dull to realize that making that statement last week, we used the term Lake of Fire as an allegory to represent temporal destruction, which is what it is. Not temporary destruction, but temporal, meaning worldly as opposed to spiritual. The student of Scripture should understand that non-Adamic people do not have the spirit of God in them, and therefore they are “twice dead”, as the apostle Jude had called certain infiltrators among Christians of his time, where the apostle Peter called them “evil beasts made to be taken and destroyed.”

Christianity in the Old Testament, Part 1, an Introduction: What is a Catholic?

 
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Christianity in the Old Testament, Part 1, an Introduction: What is a Catholic?

Here we are going to discuss Christianity in the Old Testament, and this evening’s program is going to serve as an introduction to the subject. As we commence with subsequent parts of the series, we shall present a critical review of Bertrand Comparet’s sermon, Christianity in the Old Testament. Because of its length, which is comparatively extraordinary for Comparet, the review will take at least a couple of presentations to complete, depending on how many of our own comments we choose to interject. But a lengthy introduction is necessary, because even before we begin, there are a couple of related subjects that I feel there is urgent need to discuss, and as I discuss these things, I am going to prove one bold assertion: that Identity Christians are the original and true catholics, even though what we call Christian Identity as we know is only about a hundred and eighty years old, counting it from the time that it began to develop with British exploration and archaeological discovery within the British empire. The discoveries which the British and others made in that era led to Christian Identity.

So many people are convinced for so many years that the Old Testament and the New Testament are different books, representing different covenants, and with different peoples. Nothing could be further from the truth, and as we have said in the past, this belief is absolutely contrary to the words of the books themselves. We shall soon see that the earliest Christian writers, Irenaeus, Clement of Alexandria, Tertullian and Lactantius, all agree with us in this regard.

Christian Identity: What Difference Does it Make?

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Christian Identity: What Difference Does it Make?

It is no mistake that 2000 years ago, Christianity spread and was accepted by tribes of White Europeans as they encountered it. It is no mistake that for the last 1500 years Europe has been predominantly Christian. Christianity had spread not only to both Greece and Rome, but also to Britain andp other points in Europe as early as the middle of the first century. Tribes in Gaul were converting to Christianity in the second century. By the third century, if not sooner, Germanic tribes of the Goths and Alans had accepted Christianity. All of this was long before the official acceptance of Christianity began with Constantine the Great, the Edict of Toleration and the Council of Nicaea.

To mock Christianity today is to mock a hundred generations of our ancestors. People who mock Christianity think they know something better about our past than their own ancestors, the people who actually lived in those times many centuries ago. The truth is that the people who mock Christianity know little-to-nothing about the world of the past and the circumstances under which their ancestors ultimately accepted Christianity.

There are many incongruities in the perception of the people who mock Christianity today. On one hand they claim that it is a “cuck” religion, and on the other they complain that their ancestors were forced into Christianity by Christians. So they admit that their own ancestors were weaker than the “cucks” they despise. On one hand they claim that Christianity is an effeminate religion, and a Jewish religion, but then they complain that their ancestors were forced into it by Christians. So they admit that their ancestors were weaker than effeminates and Jews. All the while, they proclaim the “might is right” mantra of their own neo-paganism, while professing that their weak ancestors, forced to subject to Christianity, were somehow treated unfairly! Those who mock Christianity are simply too stupid to realize all of these cognitive disconnects, and there are many more that we won’t get into here. We already presented them here a few years ago, in two podcasts titled White Nationalist Cognitive Dissonance.

A Critical Review of Bertrand Comparet’s Christianity Discriminates and We Face the Future

 
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A Critical Review of Bertrand Comparet’s Christianity Discriminates and We Face the Future

The subtitle to this presentation should be: What should Christians be doing now?

We received a brief email the other day from someone who had recently joined the Christogenea Forum and it read, with a few small corrections: “This is supposed to be a Christian forum website but every thread I have come across has nothing but the words bastards, niggers and spics all over the conversations. Was God or Jesus racist? In this case, what would Jesus do? I am reporting this website.” Now, we don’t know why this person decided to join our Forum before realizing that we were not the usual run-of-the-mill worldly sort of lukewarm Christian group one may see in the denominational church organizations. However this post is exemplary of the lack of discrimination in our society, and we perceive that lack as a negative quality. This message also reflects the attitude of someone who confuses the Internet with those quasi-public websites like Facebook or Twitter, where you can simply report everything you don’t like and make it go away. But in fact, Yahweh our God is a racist, He does discriminate, and He is not going to go away.

This evening, as we travel to Tallahassee to participate in some activities with the League of the South later this weekend, we are going to present two short sermons from Bertrand Comparet, entitled Christianity Discriminates, and We Face the Future. The versions we have here were typeset and edited by Clifton Emahiser, perhaps twelve or fourteen years ago. Some of Comparet’s remarks may seem dated, as the Satanic plans of world Jewry have far advanced against Christendom since he presented these sermons in the 1960’s and 70’s, however the Biblical perspectives are timeless. We shall endeavor to augment them wherever we can.

A critical review of the sermon False Prophets, by Bertrand Comparet

 
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A critical review of the sermon False Prophets, by Bertrand L. Comparet

It has been nearly two years since we have made a presentation from the sermons of Bertrand Comparet, and doing so once again we hope to offer both constructive criticism and also some clarification and edification of Comparet's work wherever we can. Doing this, we will also present the critical notes of Clifton Emahiser from his own publication of Comparet's work. These sermons were originally digitized by Jeanne Snyder, which is where I became familiar with them back in 1998, and then again by Clifton where he was compelled to offer several of his own remarks as appendices. We may move his remarks to pertinent sections of the sermon as we present it.

As I have explained in the past, we make these occasional presentations of Comparet’s material for two reasons. First, we as Identity Christians praise Yahweh our God with much gratitude for men like him, who helped to lead us to Christian Identity truth. And secondly, since no man is perfect, we can honor our teachers but we cannot worship them, we cannot imagine that they are infallible, and we cannot place any of them upon a pedestal. We are all mere men, we can all be criticized, and at times, at least, any of us may be wrong and require correction. Therefore it is our obligation to test the work of our teachers, and, when we can, to correct, improve and build upon that work in order to bring this truth which we have at least a little closer to its perfection. That being said, we know we will never achieve perfection, but we also know that there is always space for improvement.

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