Shemitic Idioms and Genesis Chapter Three, Revisited

An update to a 2007 essay by William Finck

The essay which I am going to present this evening is an update of a paper which I first wrote some time in 2006 or 2007. At first, Clifton Emahiser had published it in December of 2007, in his Watchman's Teaching Letter #116, and although I never hesitated to send copies of my essays, translations, or other writings to him as soon as I had completed them, sometimes he needed awhile to verify them and get around to publishing them, if he was going to publish them at all. Later, this paper was presented here in a podcast on Saturday, January 7th, 2012, and I probably elaborated somewhat doing that. But I never updated the text to the original paper, and I did not keep a copy of any notes or other statements I may have added. Since the original text is nearly 5,400 words, and since that podcast was only an hour and twelve minutes, I probably did not add very much.

Doing this, I also want to speak somewhat about development, and by that, I mean the development of one’s Biblical understanding, and the worldview which may result from that understanding. Each of us may think that we know something about a subject, because we heard some teacher or read some article and maybe even did a little studying on our own which seemed agreeable, so we adopt what we learned and we incorporate it into our belief system, and our worldview. But when contradictory facts arise, we must be willing to examine them, and face a decision. It might be easier to continue in something which is not true, living with a more comfortable lie. But if we return to the subject and study more, then perhaps we can sort out what is the truth, and as the apostles themselves had explained in reference to the men of Berea, that is the more noble Christian approach to the Scriptures. Doing this, we must even be willing to challenge our teachers, if we have facts contrary to anything they may have taught.

Identifying the Tree of the Knowledge of Good and Evil

Identifying the Tree of the Knowledge of Good and Evil

In Genesis chapter 2, there are two trees mentioned which Yahweh did not plant into the ground, but which were “in the midst” of the garden. These trees are actually distinguished from literal trees, where we read in verse 9: “And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.” So we have all the other trees which had been purposely planted “into the ground”, but these two particular trees are merely present, and not planted in that same manner.

Perhaps the first clue to identifying these trees is found in Ezekiel chapter 31, where we see nations of men described as trees and the Word of Yahweh says “3 Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs. 4 The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field. 5 Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth. 6 All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations. 7 Thus was he fair in his greatness, in the length of his branches: for his root was by great waters. 8 The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chestnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.”

The Arab Question, Part 6

The Arab Question, Part 6

In Part 5 of this series, which we presented here just last week, we discussed the words Ladino and Mestizo and the fact that the terms were equated in three prominent English-language dictionaries which were published in or before the 1970’s. Doing that, we also showed the history of the term Ladino as an epithet for Sephardic Jews and their peculiar dialect of Old Spanish, which many of them continue to speak even today. Then we showed how mestizos, or mixed-race Indian and presumably Spanish or Portuguese Mexicans and South Americans were called Ladinos, and we wondered how these half-breeds, who are actually more like Heinz 57 varieties derived from many different races, would be called by a label which is exclusive to Sephardic Jews in Europe. But we should not have to speculate. It was evidently not the true Spaniards or Portuguese who had mixed with Indians sufficiently and gave them such a label, but rather, it was Sephardic Jews themselves from whom they acquired the name Ladino, because it certainly was mixed Jews, or Crypto-Jews fleeing the Inquisition, who had settled among the Indian tribes in outlying areas and who freely mingled with them. Now the Spanish and Portuguese may have also mixed heavily with the Indians since then, but originally it seems to have been the Sephardic Jews who had done the initial mixing. The 16th-century rumors that the so-called Indians had descended from the ancient Lost Tribes of Israel fueled the race-mixing of Jews and Indians, and even Manasseh Ben Israel, the rabbi most responsible for prodding Cromwell to make England safe once again for Judaism, had himself repeated those rumors in his letters to Cromwell.

This belief that the Indians were the “Lost Tribes”, which is patently ridiculous, had rapidly spread throughout Europe, and we had previously noted that Swedish army chaplain Jesper Swedberg, who was well-traveled and friendly towards Jews, had brought the rumor back to Sweden in 1685. In our June, 2016 presentation on The Jews in Europe: Judaizing England and Sweden, we cited a book titled Philo-Semitism and the Gothic Kabbalah, 1688–1710 and written by Marsha Keith Schuchard which said in part “When Jesper Swedberg returned to Sweden in August, 1685, he informed the king about Edzard’s missionary work among the Jews, and he convinced him to support similar efforts among the Indians in the New World, whom he and Edzard believed to be descendants of the Ten Lost Tribes of Israel.” Swedberg, confusing Messianic Judaism for Christianity, was basically a proselyte of this Edzard, a former Sabbatian and Messianic Jew.

The Arab Question, Part 5

Due to technical problems with our recording, our first live presentation in months, this program was published on the evening of Sunday, April 14th. I apologize for the inconvenience, but it could not be helped as the software I use malfunctioned and crashed in Windows 10. 

The Arab Question, Part 5

When we read the various Biblical prophecies concerning the so-called “end times”, or the Day of the Wrath of Yahweh or Day of Judgment which are found in Isaiah, Jeremiah, Ezekiel and many of the minor prophets, we read of Edom, and the tribes sprung from Ishmael, and Moab, Ammon and others, and mainstream Bible commentaries and the popular perception of these tribes are usually restricted in their discussion to the Middle East, to Palestine and to the sham Israeli state. There it is imagined that the Israeli Jews are Israelites, which is a lie, and that the surrounding Arabs are these other tribes. But in truth, the White Europeans are the descendants of the ancient Israelites, and all of these others – including the Jews – are descended from the various branches of the ancient enemies of Israel, who were all mixed with Canaanites, Kenites, Rephaim, and many other non-Biblical races to create what we now know today as both Jews and Arabs. While the Biblical names were for the most part left in the dust of history, the people are still here, they are still opposed to the God of the Bible, and they still endeavor to destroy His true people Israel.

The White race, which is to a great extent descended from the actual ancient Israelites, are the true people of Christ, and being overrun with Arabs, Mexicans, Hispanics and even Africans, all at the beckoning of the Edomite Jews, the words of those ancient prophets are being fulfilled on a worldwide scale. Unless one understands the diaspora of the Edomite Jews and the spread of Arab blood into southern Italy, Spain, Portugal, and ultimately into the so-called Hispanics, Mexicans and Latinos of the New World, one cannot truly see the profound truths of Biblical prophecy as they unfold in modern times. Satan’s house may be divided against itself, but all sides nevertheless work in their common endeavor to corrupt and destroy Christendom.

The Arab Question, Part 4

The Arab Question, Part 4

Today we are going to present Part 4 of our series on The Arab Question. So far we hope to have sufficiently explained the historical blood connections between Jews and Arabs as they are both descended from the ancient Canaanites mixed with other groups of both White Adamic and non-White, non-Adamic origin, and also how Jews and Arabs had significantly contributed to the formation of the modern Hispanics, by mingling with the Spanish and Portuguese of the Iberian peninsula for seven hundred years during the Islamic conquest, and then later migrating along with them into the Americas. After the Reconquista and the expulsion of Islam from Iberia, those of Arab blood who remained were compelled to forsake Islam in favor of the Roman Catholic Church. The practice of Judaism being persecuted under Spanish and Portuguese rule, many of these Jews who fled the Inquisition in Europe were later forced to hide or abandon the practice of their religion in the New World. One good case to study in this regard is that of Maria Nunez, who was both a Cuban Mulatto and a crypto-Jew. She was married to her own uncle, another crypto-Jew, and was accused of Judaizing and brought before a tribunal of the Inquisition in Mexico in 1651. With this presentation, I will attach an academic paper describing her case, titled María Nuñez: A Cuban Mulatto before the Mexican Inquisition and the Familial Ties of Dispersed Crypto Jews in the 17th Century.

In the Spanish and Portuguese colonies, true Iberians, Iberian Arabs, crypto-Jews, converso-Jews and the conquered natives have all freely mingled for centuries, and essentially the result is that Hispanics are not much different from Jews and Arabs, and they should all be treated as such by White Christians. Original Spaniards looked no different than other Celts, such as the Irish or the Britons. Some Spaniards still look like Celts. Now we shall begin to elucidate the Jewish and Arab connections to another group, which is the Mexicans. While there certainly is a degree of indigenous so-called Indian blood in the Hispanics, and probably more in many Mexicans, many Mexicans are also mixed with Jewish and Arab blood which was brought to the Americas on the ships and within the ranks of the Conquistadors. There is also a negro element within both groups, as African slaves were assimilated into them as well, but that is not the focus of this discussion.

The Arab Question, Part 3

The Arab Question, Part 3

We are going to continue to deal with this discussion of Arabs at least until we get through Clifton’s papers on the subject, and then I may eventually take it a step further to discuss in greater detail the satanic beginnings and nature of Islam. Up until this point, we hope to have fully demonstrated that all Arabs are bastards, even by the very meaning and origination of the Hebrew term, and that Jews and Arabs are from the same stock, being mixed not only with Israel, Ishmael and Edom, but also with the descendants of Peleg and Joktan, Midian and Abraham’s other sons with Keturah, and more importantly, with all of the tribes of the ancient Canaanites along with the Kenites, Rephaim, and other and darker races. Surely there are other White nations also in the mix, such as Greeks, Romans, and the more ancient White nations of Africa, Mesopotamia and the Near East.

Since long before the rise of Islam, Arabs have freely and unabashedly intermingled with sub-Saharan Africans, and had brought them and their mulatto offspring with them wherever they were able to settle. The Arab slave trade spread the negro blood to places as far east as Malaysia, the Philippines, and China. But significantly, this is why many Southern Europeans of today are no longer white, and this is also the strain that was spread into the Caribbean and South and Central Americas in the Spanish and Portuguese settlement of those areas. Before this series is over, we may find that the label latino really isn’t a direct derivative of the word Latin, and neither are the people who bear the name. I also hope to demonstrate that not only are Jews and Arabs prominent among the forebears of the so-called Latinos, but are also the ancestors of many Mexicans.

The Arab Question, Part 2

The Arab Question, Part 2

In Part 1 of this series, I presented a paper which Clifton Emahiser had published in September, 2006 titled Arabs, Friend or Foe? Now this evening, I will present another paper on the subject, which Clifton had prepared for publication that very same month, titled Both Jews & Arabs are Serpent-Seed, and while Clifton labeled this as “Part # 1”, there never was a Part # 2. Later on, he did do other follow-up papers on related aspects of this same subject under other titles, and we hope to present them as part of this series in the future.

As I also explained in The Arab Question, Part 1, Clifton and I were addressing this subject in the fall of 2006 because at that time, and even today, there are Identity Christians who express the conviction that we should somehow have empathy for Arabs, and even seek alliances with them, since Arabs are perceived as being at enmity with Jews. However nothing could be further from the truth, once the broader spectrum of history is examined outside of the modern local conflicts over a small patch of land in Palestine. In truth, the Arabs have forever been in league with the Jews, or utilized by the Jews, in their long-sought destruction of Christendom. In the Christian era, that situation began in the early 7th century BC, and it persists on a broad scale to this very day.

The Arab Question, Part 1

The Arab Question, Part 1

Here I am going to present what I think is a very important concept for all Identity Christians to understand, but sadly it is still something which many Identity Christians do not yet comprehend. But even with that, there are several other and unrelated reasons why I am presenting this topic at this particular time.

Most importantly, there are still many Identity Christians who show undue sympathy for Arabs. This has long been a problem, and often because the nature of Arabs and Arab history and origins are grossly misunderstood and there have been a lot of false claims concerning Arabs. The most outstanding example of such false claims in Christian Identity literature which I can recall is in a series of papers titled Star Wars, by Nord Davis. Davis died in 1997. Some of Davis’ papers, including this one, can still be found at the Israel Elect website and elsewhere.

While I now own and manage Israel Elect, I do not agree with everything posted there. However the original intent of the website was to catalog everything Christian Identity, and when I took over ownership of the site I promised to keep it intact, which I have done, and I have not added anything new, except a few notices and referrals to Christogenea. I have also redirected some article links to corresponding material at Christogenea, but only because Christogenea websites use much newer technology that offer readers options that are not found at Israel Elect. This was done in order to increase reader retention and encourage them to examine our Christian Identity literature and beliefs more closely.

Remembering Clifton Emahiser, Good and Bad Figs

Tonight we continue mourning the death of our long-time friend and fellow-worker, Clifton Emahiser, who passed on Wednesday afternoon. I did my best to explain how that happened in a few words at the beginning of last night’s program, but I have not yet posted that recording. I will do that soon. Initially, I did not plan on writing a separate introduction for this evening, and have since changed my mind.

Last night, I asked for suggestions as to what to play today, and a dear friend and someone who has followed our work since 2009 made a request which would not have otherwise crossed my mind. He wanted me to replay a January, 2011 program that Clifton had done with me, which put the final nail in the coffin of my relationship with the fraud, the great impersonator, Eli James.

Early Two-Seedline Reiterated

If any of our friends have not noticed, last Saturday’s program, which was titled Christian Identity: What Difference Does it Make? and the program we have just recorded for last night, which is part of a series and which is titled Christianity in the Old Testament, Part 1, an Introduction: What is a Catholic? are designed to answer some of the recent critics of Christian Identity. Tonight we continue those answers. We really must have rankled the Jewish pretenders in the so-called Alt-Right, because they cannot keep our names off of their lips, and they have begun to criticize us directly. Recently, a few of them said on a podcast that they would give me some attention if I could only show them Two-Seedline in the early so-called Church Fathers. These fools are too stupid to know first, that long ago I have elucidated Two-Seedline teaching in the early Church Fathers, and second, that I don’t want their attention. They cling to so-called Traditional Christianity, they call themselves “trad Christians”, and they are also too stupid to know that traditional or orthodox Christianity, which is not real Christianity, represents all of the errors that have gotten our White race into the trouble it is in now. Why would we want to go back to something which has assisted in our destruction?

So tonight we thought we would present what for us is old information, in a new light, and this is:

Early Two-Seedline Reiterated

We have titled this program in such a manner, because most of the things we are about to present here, we have presented before. We reiterate them now, and hope to elaborate upon them somewhat further, in light of recent criticisms we have suffered from certain individuals who have apparently not even actually read our material, but only scoff at the general idea of Christian Identity. In reality, they have no accurate concept of what they criticize, because it is demonstrable that they criticize our work without having actually studied it.

The Seedline Controversy in Identity - 05-04-2012

Clifton Emahiser and William Finck, this program is based on Clifton's article, The Great Two Seedline Controversy War In Identity

The original Talkshoe audio recording of this program was of a very poor quality. This recording has now been replaced with one we made ourselves, except for the first 6 minutes and 23 seconds, which are from the original because our recording was started late. After the 6:23 mark, the audio quality is fine. If you are one of the first 59 people who downloaded this podcast, we apologize for the inconvenience and encourage you to download it again.

Thank you, and praise Yahweh!
William Finck

The Angels Chained in Darkness - 06-10-2011

With Clifton Emahiser - See Clifton's series on the topic at http://emahiser.christogenea.org. There were no real notes for this segment, however citations were taken from 2 Peter chapter 2, Jude, and the paper found here titled The Problem With Genesis 6:1-4

Here is one citation referenced for this program: 

Dialogue of Justin, Philosopher and Martyr, with Trypho

Chapter IV.—The Soul of Itself Cannot See God.

“‘Is there then, ’says he, ‘such and so great power in our mind? Or can a man not perceive by sense sooner? Will the mind of man see God at any time, if it is uninstructed by the Holy Spirit? ’

“‘Plato indeed says, ’replied I, ‘that the mind’s eye is of such a nature, and has been given for this end, that we may see that very Being when the mind is pure itself, who is the cause of all discerned by the mind, having no colour, no form, no greatness—nothing, indeed, which the bodily eye looks upon; but It is something of this sort, he goes on to say, that is beyond all essence, unutterable and inexplicable, but alone honourable and good, coming suddenly into souls well-dispositioned, on account of their affinity to and desire of seeing Him.’

“‘What affinity, then, ’replied he, ‘is there between us and God? Is the soul also divine and immortal, and a part of that very regal mind? And even as that sees God, so also is it attainable by us to conceive of the Deity in our mind, and thence to become happy? ’

“‘Assuredly, ’I said.

“‘And do all the souls of all living beings comprehend Him? ’he asked; ‘or are the souls of men of one kind and the souls of horses and of asses of another kind? ’