Come Out From Among Them
Come Out From Among Them
Two of my favorite passages from the ancient Greek Tragic Poets, both of whom wrote in the 5th century BC, express eternal truths: “The bastard is always regarded as an enemy to the true-born” (Euripides, Hippolytus, 962-963) and “Stain clear water with mud and you will never find sweet drink” (Aeschylus, Eumenides, 694-695). The citation from Euripides is indeed about relationships between people. Cain and Abel are the first historical manifestation of that in Scripture. But the second citation, from Aeschylus, is actually in relation to law. Citing the Loeb Classical Library edition of Aeschylus translated by Herbert Weir Smyth, in Eumenides the Apollo character is depicted as recalling “the first trial ever held for bloodshed” in Athens, and an appeal for its judges to judge justly. So in a poetical allegory we read “Reverence, indwelling in my burghers, and her kinsman Fear, shall withhold them from doing wrong by day and night alike, so be it they do not themselves pollute the laws with evil influences; stain clear water with mud and thou shalt never find sweet drink.”
It should not surprise us to find Christian principles imbued in certain ancient Greek literature, as we have often discussed the similarities in the ancient Greek and Hebrew cultures in other contexts. It certainly is a Christian principle, that Christians should never seek to pervert, undermine, corrupt or transgress the commandments of the law out of fear of God. So we read, for example, in Deuteronomy chapter 6: “2 That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.” A little further on in the chapter we read: “24 And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day. 25 And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.” In both Deuteronomy chapters 4 and 12 there are commandments neither to add nor to remove anything from the books of the law.