TruthVids' 100 Proofs the Israelites were White


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TruthVid's 100 Proofs that the Israelites were White, Part 1: 1, Origin and Migrations of Europeans; 2, Christian Laws; 3, All Europe Christian

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This evening William Finck and TruthVids discuss the first 3 of his 100 Proofs that the Israelites were White:

1) The origin and migrations of the European people of today
2) The laws of God are everywhere in White European civilizations
3) All European countries and nations were Christian

TruthVid's 100 Proofs that the Israelites were White, Part 2: 4, Jacob's Seed; 5, Israelites are Sons of God; 6, Israel Promised New Home

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This evening William Finck and TruthVids discuss points 4 through 6 of his 100 Proofs that the Israelites were White:

4) Jacob' seed to spread across the whole world
5) Israelites to be known as Sons of God and called by a new name, Christians
6) Israel was to have a new home to be found primarily to the north and west of Palestine

TruthVid's 100 Proofs that the Israelites were White, Part 3: 7, Hebrew Word Adam means Ruddy or Rosy; 8, Christ Sent Only to the Lost Sheep; 9, Which Race Spread the Gospel?; 10, Bible Prophesied New Language for Israel

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TruthVid's 100 Proofs that the Israelites were White, Part 3

This evening William Finck and TruthVids discuss points 7 through 10 of his 100 Proofs that the Israelites were White:

7) The Hebrew word ADAM means ruddy, rosy, to show blood or blush in the face.

8 ) Christ sent the Apostles to the lost Sheep of Israel and nobody else.

9) Which race of people has spread the Gospel?

10) The Bible prophesied Israel would have a new language.

Below are some of William Finck's notes, written specifically for this program:

Something which often causes confusion is that many people do not take the time to understand how James Strong had constructed his Concordance, including his Greek and Hebrew Lexicons. In Strong’s #’s 119 through 122, or actually, through # 124, there is a list of words all spelled exactly the same in ancient Hebrew, Aleph-Dalet-Mem, but which are distinguished from one another by the Masoretic vowel points, which did not exist when the Bible was originally written. The vowel points are an attempt by the rabbis to distinguish the different uses of a word or its parts of speech, and Strong followed that system in his Concordance. So adam # 119 is the verb, to show blood in the face, adam # 120 is the noun referring to members of the race or the race as a whole, adam # 121 is Adam as a proper name, referring to the patriarch, adam # 122 is the adjective, meaning red, rosy or ruddy, adam # 123 is Edom, the designation given to Esau, which is the same word, and adam # 124 is a ruby, garnet or sardius, or some other red gemstone so named for its redness....

TruthVid's 100 Proofs that the Israelites were White, Part 4: 11, Seven Churches of Revelation; 12, Testimony of Peter and John to Churches Founded by Paul; 13, Words and Phrases Used by Apostles Identify Lost Sheep

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TruthVid's 100 Proofs that the Israelites were White, Part 4

Here we discuss the next few points of TruthVid’s 100 proofs, which we shall summarize as follows: The Epistles of Paul were written only to White Europeans. The Seven Churches of the Revelation were all in cities of White Europeans. The testimony in the New Testament of the fulfillment of the promises to Abraham that many nations would come of him, that nations and kings would come out of his seed, or his loins, where the apostles inform us that those were nations of White Europeans. Some notes prepared for this presentation by William Finck are found below, although there was much extemporaneous discussion.

The Recipients of Paul’s Epistles

Discounting the four epistles which Paul of Tarsus had written to individuals, there were eight audiences for Paul’s epistles. These were as follows:

Europe: Rome (Italy), Corinth (Greece, northern part of Peloponnese near the isthmus), Philippi (northern Greece, off north coast of Aegean Sea east of Thessalonica), Thessalonica (northern Greece, northwest shore of Aegean Sea).

Asia Minor (Anatolia): Galatia (north central Anatolia), Ephesus (southwest Anatolia, capital of Roman Asia), Colossae (southwest Anatolia interior near Galatia).

These are seven, and the eighth audience were the Hebrews, which we shall discuss further on. In his travels, Paul had also addressed Lycaonians in Acts chapter 14, and Athenians in Acts chapter 17, but said nothing to them of sin, redemption, covenants, adoption, or Christ, because they were not descended from the Israelites, and Christ did not come for them, in spite of the fact that they descended from other sons of Noah. So when Paul addressed them, instead he spoke of the one true God and of resurrection from the dead, because they are included in the promises made to the entire race of Adam, first found in Genesis chapter 3.

TruthVid's 100 Proofs that the Israelites were White, Part 5: 14, Jesus was White; 15, Inhabitants of Middle East Were Once White

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TruthVid's 100 Proofs that the Israelites were White, Part 5

Here we discuss the next two points in TruthVids’ 100 Proofs that the ancient Israelites were White, which concern descriptions of Christ and His apostles in Scripture, ancient history, art and archaeology, and recent genetic studies which prove the same was true of the general population of the Levant in ancient times. Notes prepared by William Finck are found below, but once again, there are many extemporaneous digressions in the podcast which are not found in the notes.

14) Jesus was White

  • Descriptions of Christ in Revelation

In Revelation chapter 1 there is a two-verse description of Christ, which in the King James Version reads: “14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; 15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.”

There is a common feature of Hebrew language, employed throughout the Bible, called parallelism. This describes a repetitive reference to or description of the same phenomenon in different ways. So where we read that “His head and his hairs were white like wool, as white as snow”, “white like wool” and “white as snow” are such a parallelism, by which we have a greater understanding of what is being described. So it cannot be taken to mean that His hair had the texture of wool, or otherwise it would also have to had the texture of snow, and in the sun He would have had no hair at all. Rather, it only means to describe the whiteness of His hair in different ways, and makes no comment on the texture.

TruthVid's 100 Proofs that the Israelites were White, Part 6: 16, Israel Transforms Deserts to Thriving Nations; 17, Israel to Control Ports and Seas; 18, People of Early Christian History all White; 19, Every Invention is White; 20, Camp of the Saints

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TruthVid's 100 Proofs that the Israelites were White, Part 6

Here we covered points 16 through 20 of his 100 Proofs that the Israelites were White. While there is a lot of extemporaneous commentary in the discussion, William Finck’s prepared notes are found below:

While by necessity we have had to repeat ourselves at times, in an endeavor to provide the full evidence for each individual point, or proof, we hope to round out the top 20 on the list this evening, with proofs 16 through 20. Doing this, we are going to also focus on many of the blessings of Jacob and Moses which they had made to the twelve tribes before their deaths. While we will not recount them all in detail, a few significant promises must be presented.

We have already discussed the initial promises to Abraham, Isaac and Jacob, that their seed would be multitudinous, that nations and kings would come out of their loins, and that in that manner they would inherit the Adamic world, all of which was fulfilled by the time of Christ. But that was an ongoing process which took many centuries to fulfill, and it was still developing in the time of Christ. In Genesis chapters 48 and 49, Jacob begins to reiterate those promises, and gives additional blessings, as he passes the promises onto his twelve sons. Later, Moses blesses the tribes in his own words, as we read in Deuteronomy chapter 33.

TruthVid's 100 Proofs that the Israelites were White, Part 7: 21, Early Israelite Migrations into Greece; 22, The History of the Phoenicians

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TruthVid's 100 Proofs that the Israelites were White, Part 7

Over the first six presentations in this series we covered only 20 of TruthVid’s 100 Proofs, and now that we are past all of the most important of the points he hopes to make, we imagine we may progress a little faster through the next 80. But maybe not. In any case, out of necessity, we may still have to repeat ourselves, finding it necessary to explain things which we have already covered in detail. Our first item this evening is one of those things, so I will do my best to present it from a different perspective.

First, we shall discuss a few important points that may have been missed in our last presentation:

Agriculture – Did we neglect to make mention of the fact that the calendar and feast days were all related to agriculture and the planting and harvest seasons? Only recently, since the dawn of the industrial age, has our own view of a calendar moved away from its dependence upon agriculture, however many of our modern holidays began in celebration of agricultural events such as planting and harvest and first fruits.

White Israelites in archaeology – [in Part 5,] I neglected to mention the 3rd century AD frescos discovered in the synagogue at Dura-Europos in eastern Syria, 275 miles east of the Mediterranean Sea and 325 miles north-northeast of ancient Tyre. These are at least as important as discoveries in Galilee, such as the mosaics at Hukkok, because they are apparently older and much further east that Galilee, in lands that were not controlled by Rome. If these Judaeans in diverse places were White, then the ancient Israelites must also have been White.

TruthVid's 100 Proofs that the Israelites were White, Part 8: 23, Paganism Identifies Lost Sheep; 24, English Names from Biblical Figures; 25, Peter's Elect Race and Exodus Chapter 19

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TruthVid's 100 Proofs that the Israelites were White, Part 8

Here TruthVids and I discuss points 23, 24 and 25 of his 100 Proofs the Israelites were White.

At the beginning of our last presentation I had speculated that after discussing the first 20, we might get through the balance of 100 Proofs that the Israelites were White a little faster. But I failed immediately as we only covered points 21 and 22 in our last presentation. So this week I won’t make any predictions, as we proceed with point 23. Truthvids had looked forward to covering this proof last week, as his opening remarks had expressed, and I apologize that he has had to wait.

Before beginning, I want to also say that in our last presentation I had made the assertion that before the Israelite conquest of Canaan, the Canaanites were using a cunieform script for written communications. One proof of this assertion is found in the Amarna Tablets. These tablets are diplomatic letters from Canaanite kings made to the Egyptian pharaoh. In many of them, the Canaanites were begging for Egyptian assistance to defend against the invading Habiru, Abiru, or Hebrews. The name given these documents by academics comes from the fact that they were discovered in the ground at Tell el Amarna in middle Egypt. They are written in cuneiform and are commonly and appropriately dated to the 14th century BC. But cuneiform writing was not native to the Egyptians, so the Canaanites were not writing in cuneiform for the benefit of the Egyptians. This is one proof among archaeological relics that Canaanites did not use what we know as Hebrew or Phoenician characters in their writing. The writings in Canaan found with Hebrew characters, and the spread of those characters abroad, all belonged to the Israelites. This in turn serves to show that the Phoenicians among the Greeks, the Phoenicians who brought letters to the Greeks, who also predated the Trojan War, were indeed Israelites and not Canaanites.

TruthVid's 100 Proofs that the Israelites were White, Part 9: 26, No Return to Palestine for True Israel; 27, European Nations and Places with Hebrew Names; 28, Declaration of Arbroath; 29, Christian Churches in White Nations; 30, Israel Chief of Nations

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TruthVid's 100 Proofs that the Israelites were White, Part 9

Here we covered proofs 26 through 30 of TruthVid's 100 Proofs that the Israelites were White. While much of the presentation was extemporaneous, William Finck’s prepared notes are found below:

(26) True Israelites divorced and dispersed could never again resettle in Palestine.

Hosea 2:2 Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts; 3 Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst. 4 And I will not have mercy upon her children; for they be the children of whoredoms. 5 For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink. 6 Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths. 7 And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.

TruthVid's 100 Proofs that the Israelites were White, Part 10: 31, Evidence from Assyrian Tablets and Other Inscriptions

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TruthVid's 100 Proofs that the Israelites were White, Part 10

Here we cover proof 31 of TruthVid's 100 Proofs that the Israelites were White. William Finck’s prepared notes are found below, most of which were borrowed or adapted from his commentary on the Book of Amos, presented here in early 2013:

(31) Assyrian Tablets and other inscriptions - a summary of the evidence

There have been many thousands of Mesopotamian inscriptions which have been discovered since the expansion of the British Empire helped to open the Near East to European archaeologists in the 19th century. While not all of them have even yet been deciphered, translations of thousands of such inscriptions have been made, and many volumes of those translations have been published. One significant source I have found for many of these is the Oriental Institute at the University of Chicago, from which I have downloaded hundreds of PDF books and translations of ancient inscriptions.

But for most people, it is impossible to read through hundreds of books, especially on a computer screen, and even I have read only a portion of what I have obtained there. However there is one book, first published in 1950 and in its 3rd edition in 1969, in which academic translations of many of the Assyrian, Hittite, Egyptian, Babylonian and other inscriptions from the Near East which should be of interest to students of Scripture have been reproduced. That is Ancient Near Eastern Texts Relating to the Old Testament (ANET), edited by James B. Pritchard and published by Princeton University Press, which is still available from certain sources on the Internet. We have a PDF copy of this book, but it contains OCR errors and therefore it is not entirely reliable.

TruthVid's 100 Proofs that the Israelites were White, Part 11: 32, Evidence in the Works of Flavius Josephus; 33, Homer, Strabo, Polybius, Diodorus Siculus & more - Why all Greek & Roman Historians show the Israelites were White

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TruthVid's 100 Proofs that the Israelites were White, Part 11

Here we cover proofs 32 and 33 of TruthVid's 100 Proofs that the Israelites were White. William Finck’s prepared notes are found below.

(32) Josephus's books - What we can learn from Josephus's multiple books

Flavius Josephus wrote four books which can with all certainty be attributed to him. According to one of those books, which is a short autobiography, he was from a priestly family of the tribe of Levi, and in his younger years he spent about three years as an Essene. Ultimately, however, Josephus became a Pharisee, but that alone does not make him an evil man. The parties of the Pharisees, Sadducees and Essenes were political as much as they were religious, and if a man wanted to have any influence or any role in the political life of Judaea at that time, then being an Essene was a dead end, and the only other reasonable choice for a pious man was to join the Pharisees. However while the Essenes were excluded from the political scene in Judaea, Josephus did attest that of each of the sects in Judaea, they were the only ones who were all “Jews [or Judahites] by birth”, as he write in Wars Book 2. There he wrote describing the Judaean sects and said “119… the third sect, which pretends to a severer discipline, are called Essenes. These last are Jews [Judaeans or Judahites] by birth, and seem to have a greater affection for one another than the other sects have.”

Having informed us that of the religious sects in Judaea only the Essenes were Judaeans by birth, it is evident that Josephus was also informing us that the other sects were accepting converts of the other nations, namely the Idumaeans. So Josephus, being a Pharisee, it is evident that his religious learning and interpretations of ancient history and Scripture must have been in conformance with the teachings of his party. It is clear in the New Testament records that these parties were distinguished by various religious beliefs. For that reason, I do not give much credibility to Josephus’ interpretations of Genesis or other early accounts found in Scripture, as they would naturally reflect the leaven of the Pharisees which Christ Himself had condemned. However in spite of that, I believe Josephus himself was an honest man and earnestly sought to tell the truth about his nation, in spite of his biases, and in spite of things concerning which he was either naive or ignorant.

TruthVid's 100 Proofs that the Israelites were White, Part 12: 34, Daniel's Beast Empires and Where They Ruled; 35, Jeremiah and Reunion of Israel and Judah; 36, Ezekiel's Two Sticks Prophecy; 37, Daniel, the Messiah, and the Destruction of Jerusalem

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TruthVid's 100 Proofs that the Israelites were White, Part 12

Here we cover proofs 34 through 37 of TruthVid's 100 Proofs that the Israelites were White. These are from the prophets Jeremiah, Ezekiel and Daniel. William Finck’s prepared notes are found below.

(34) Daniel - The beast empires prophesied to come after Nebuchadnezzar, and where they ruled

While the other prophets of the Bible and the history which they had foretold are all proven to be true in their own ways, nowhere among the Old Testament prophets is history foretold in such a clearly identifiable manner as in Daniel. For that reason, Biblical critics always try to push Daniel forward to a date much later than the time in which the book itself professes that it was written. But internal evidence in the book helps serve to prove that Daniel wrote it when the book claims it was written, in the 6th century BC, because Daniel has been justified by archaeology.

For example, in Daniel chapter 4 we read the words of Nebuchadnezzar, king of Babylon, where it says “30 The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?” Nechadnezzar II was the king of Babylon for a long time, from about 605 BC to 562 BC. After him the Babylonian empire lasted for only another 23 years, until it was conquered by the Persians in 539 BC. But from the time when the Greeks started writing history, starting with Herodotus, the ancient historians who mention Babylon all believed that the city was built by Semiramis, who was a semi-mythical figure apparently based on an Assyrian queen who lived in the 8th century BC. In the Persian period, about 100 years after Nebuchadnezzar, Herodotus even visited the city, and described its wonders in his writing. But he never even mentioned Nebuchadnezzar.

TruthVid's 100 Proofs that the Israelites were White, Part 13: 37, Isaiah's Proofs of Israel’s Destiny in Europe (misnumbering ignored)

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TruthVid's 100 Proofs that the Israelites were White, Part 13

Here we discuss # 37 of TruthVid’s 100 Proofs, which concerns the prophet Isaiah. William Finck’s prepared notes are found below.

The Christian faith was originally called catholic because it was received whole, meaning that both Old and New Testament Scriptures were recognized as the Word of God. The Roman Church later perverted the meaning of the term catholic and used it to describe the application, rather than the reception of the faith. The true faith in Christ must include a belief in both the Old and New Testaments.

The writings of the prophets were preserved because as men realized that their words were true, because short-term prophecies were fulfilled, their value was recognized and the fact that their words did indeed represent the Word of God was laid bare. If the short-term prophecies were fulfilled, then the long-term prophecies would also be fulfilled. Many of those prophecies were of Christ Himself, so when He came, He announced that He came to fulfill the words of the prophets.

But many of those prophecies also speak of reconciliation with Israel, and what Yahweh God would do with Israel in the future. If the apostles did not go to the twelve tribes Israel, then God is an utter failure. So the apostles went to Mesopotamia and Europe while professing that they were going to the twelve tribes of Israel. The Roman Catholic tales of apostles in non-White or marginally White places are all unfounded fables used to support early universalist inclusivity.

TruthVid's 100 Proofs that the Israelites were White, Part 14: 38, Ezekiel’s Lamentations over Tyre; 39, Prophecies in Minor Prophets Only Concern Israel

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TruthVid's 100 Proofs that the Israelites were White, Part 14

Here we discuss points # 38 and 39 of TruthVid’s 100 Proofs, which concerns Ezekiel's lamentations of Tyre and the minor prophets. William Finck’s prepared notes are found below.

(38) Ezekiel’s Lamentations over Tyre

In all of the ancient Greek accounts, beginning with Herodotus, the Dardans, and therefore the Trojans, the Leleges, Carians and Milesians, the Cilicians, and the Phoenicians were all related, and many of these groups were described as having originated in Crete. In the Greek myths from as early as the Iliad, Europa was the daughter of Phoenix, the son of Agenor king of Tyre, and the sister of Cadmus the Phoenician, who founded the Greek city of Thebes. Europa was the mother of Sarpedon, the legendary founder of Miletus, a notable city of the Carians, and Sarpedon was the father of Minos, the famous king of the Cretans from which we get the name Minoans. Herodotus attested that all of the colonies of the Phoenicians had come from Tyre. But in the Bible, while Tyre was within the inheritance of Asher the Septuagint version indicates that the walled cities of the Tyrians would be inherited by the tribe of Naphtali. Later, where Hiram king of Tyre, who was subject to David and Solomon, had sent to Solomon a craftsman to help with the design of the temple, Flavius Josephus wrote in Book 8 of his Antiquities: “76 Now Solomon sent for a craftsman out of Tyre, whose name was Hiram; he was by birth of the tribe of Naphtali, on the mother's side (for she was of that tribe;) but his father was Ur, of the family of the Israelites.”

The modern Jews have always disclaimed the Tyrians as Israelites. They must do that, because otherwise their entire narrative concerning their own identity disintegrates. In the Book of Judges there is the song of Deborah after the victory of Israel over the Canaanites in the north, and she asked why Dan remained in ships and Asher abode in his breaches, which are his port cities, rather than come to the fight. Four centuries later, the census of David counted the Israelites in Tyre and Sidon just as in every other city in Israel. The relationship of David and Hiram, the king of Tyre, shows that Hiram was subservient to David and complied with him happily. Solomon gave Hiram cities in Galilee as a gift, so that also shows that Hiram was an Israelite, but here in Ezekiel there will be no doubt that the kings of Tyre were of Israel.

TruthVid's 100 Proofs that the Israelites were White, Part 15: 40, Revelation is Eurocentric and Concerned with Twelve Tribes of Israel Alone; 41, Four Gospel Accounts Show that Israelites were White

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TruthVid's 100 Proofs that the Israelites were White, Part 15

Here we discuss points # 40 and 41 of TruthVid’s 100 Proofs, which concerns the Revelation and the Gospels. William Finck’s prepared notes are found below.

The very fact that Scripture was first written in Hebrew with letters that are the same as those which are commonly called Phoenician, and then later it was written in Greek, proves that the Israelites were White. The Hebrew language is related to Aramaic, and the Syrians were certainly White, as Greek historians attest, and of course Greek is considered to be a strictly European, or so-called
Indo-European language. However there are many Hebrew and Greek cognates, as there are with Hebrew and other Indo-Europen languages. Then there are predecessors to Classical Greek found in the Mediterranean, represented in scripts such as Linear B or the Cypriot syllabary, which also show that Greeks and Hebrews are more remotely related.

Linear B was a script used to write what is called Mycenaean Greek, which predates Classical Greek and the Greek alphabet derived from Phoenician by at least 6 or 7 centuries. The oldest examples are esteemed to date to about 1450 BC, which is right around the same time as the Exodus. Another script, called Linear A, which was evidently used to write a Minoan language, has never been deciphered and is esteemed to be the ancestor of both Linear B and the Cypriot syllabary. Examples of Linear B were discovered in palace archives at Knossos and Cydonia on Crete, and Pylos, Thebes and Mycenae in Greece. But Linear B seems to no longer have been used after the fall of the Mycenaean civilization in the 12th century BC. After that, there is no evidence of Greek writing until perhaps the 8th century BC.

For further reaing and evidence, see our article Earliest Greek Writing is Phoenician.

TruthVid's 100 Proofs that the Israelites were White, Part 16: 42, Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible: Nations or Gentiles?, Physical or Spiritual Seed?, Fornication and Adultery

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TruthVid's 100 Proofs that the Israelites were White, Part 16

Here we begin our discussion of point 42 of TruthVid’s 100 Proofs, which concerns the mistranslations or misinterpretations of words found in Scripture, whether they are purposeful or not. William Finck’s prepared notes are found below.

42) Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible.

These mistranslations are systemic in that they are based on a universalist interpretation of Scripture.

Nations or Gentiles?

The Hebrew word goy means nation. The Brown-Driver-Briggs Hebrew lexicon defines it as “1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) n pr m 1c) Goyim? = ‘nations’”

So gentile is not even part of their definition for goy, but it is translated in that manner 30 times in the King James Old Testament, half of them in Isaiah.

The Greek word ἔθνος means nation. It is translated 96 times as gentile in the King James Version. On another 5 occasions the word Ἕλλην, which means Greek, is translated as gentile, which is completely dishonest. According to Liddell & Scott, ἔθνος in earliest Greek writing meant a “number of people living together, company, body of men… band of comrades… host of men… of particular tribes… of animals… swarms, flocks…” Then later, after Homer, nation, people… later, foreign, barbarous nations, opposite to Ἕλληνες… at Athens, athletic clubs of non-Athenians in LXX, non-Jews, Ps. 2.1, al., cf. Act.Ap.7.45; Gentiles… used of Gentile Christians, Ep. Rom.15.27.” Other, more obscure uses of the word are given after these.

While Liddell & Scott always give the definitions of words as they were interpreted in the King James Version, that does not mean that the apostles understood them in that manner. That does not mean that when the apostles wrote ἔθνος, they meant non-Jew or gentile. While ἔθνος appears approximately 150 times in the New Testament, it is often translated as nation or heathen, which is also a quite subjective rendering.

TruthVid's 100 Proofs that the Israelites were White, Part 17: 42, Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible, continued: Generations or Races?, Jew, Judah or Judaeans?, What is the World?

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TruthVid's 100 Proofs that the Israelites were White, Part 17

Here we continue our discussion of point 42 in TruthVid’s 100 Proofs that the Israelites were White. While this review of the meanings of certain words does not explicitly prove the race of the Israelites, it does show that word meanings were obfuscated so as to distort the many other evidences that the message of Christ and His apostles and prophets is solely intended for White Europeans.

42 continued) Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible.

Generations or Races?

In 1 Peter chapter 1 we read where Peter addressed his intended readers and called them: “the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia”. But that word stranger is not ξένος, which commonly referred to a stranger or foreigner. Neither is it ἀλλογενὴς, which refers to someone of another race – in a narrower sense than we use the term race, but which is translated as stranger in Luke chapter 17. Rather the word in 1 Peter chapter 1 is παρεπίδημος, which describes “one who comes from a foreign country into a city or land to reside there by the side of the natives”, which is a sojourner. This translation of different words with different meanings into the same English word, stranger, is also a source for confusion.

So the intended recipients of Peter’s epistle were people who were not always native to the lands where they were living. Then later in his epistle, in chapter 2, Peter says of them: “9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: 10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.” In the verse which follows he again refers to them as sojourners and pilgrims.

TruthVid's 100 Proofs that the Israelites were White, Part 18: 42, Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible, continued: Adam, enosh and mamzers: Man, man and bastards, Strangers and aliens

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TruthVid's 100 Proofs that the Israelites were White, Part 18

This is our third discussion of point 42 in TruthVid’s 100 Proofs that the Israelites were White. As we have already said, this review of the meanings of certain words does not explicitly prove the race of the Israelites, but it does show that word meanings were obfuscated so as to distort the many other evidences that the message of Christ and His apostles and prophets is solely intended for White Europeans.

42 continued) Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible.

Adam, enosh and mamzers: Man, man and bastards.

First, we must address a false claim in Christian Identity circles that the word enosh is a precise reference to so-called men of other, non-Adamic races. That is not true. The fact is that examining the listings in Strong’s Concordance for the English word men, it is very quickly realized that men of the race of Adam were very often referred to with the word enosh. Rather, the Hebrew word enosh, Strong’s # 582, is related to and derived from the word anash, Strong’s # 605, which means frail or feeble, and therefore enosh refers to man as a mortal being.

But the word adam as a noun refers only to one particular race of men, the race created by Yahweh God as it is described in Genesis chapters 1, 2 and 5 where we read “this is the book of the generations of Adam”. That Hebrew word translated as generations is toledah, Strong’s # 8435, and it means descent or descendants. Not everyone in the Bible is a descendant of Adam, as we see later on in Scripture that there are Nephilim, Rephaim, Zuzim, Kenizzites, Kadmonites, Girgashites and others who cannot be traced back to Adam, who were not ever counted among the descendants of Adam, and all of whom were rejected by Yahweh God as being among the accursed races of Canaan. The Kenites were not of Adam, although the meaning of Genesis chapter 3 is argued by denominational Christians. But as for those other groups not being of Adam, they have no grounds upon which to argue, as it is clear that they are not of Adam.

TruthVid's 100 Proofs that the Israelites were White, Part 19: 42, Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible, continued: An Arab is also a bastard, Holy is Separated, and Saint is someone who is Separated

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TruthVid's 100 Proofs that the Israelites were White, Part 19

This is our fourth discussion of point 42 in TruthVid’s 100 Proofs that the Israelites were White. Once again, we have already explained that this review of the meanings of certain words does not explicitly prove the race of the Israelites. But understanding the true meanings of many Biblical terms does help to prove that word meanings were obfuscated by the churches so as to distort the many other evidences that the message of Christ and His apostles and prophets is solely intended for White Europeans.

42 continued) Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible.

In our last presentation of this series, we discussed the various terms for man, which are adam and enosh, and we found that adam is a racial designation, describing a single race of man, but that enosh is the general term for man in the sense of a mortal hominid. Then we examined the words for bastard and found that bastard is also a racial designation, but describes someone who is not of an authentic race. Now we shall discuss another misunderstood term which is also a racial designation similar to bastard, but from a different perspective, and that is the term arab.

TruthVid's 100 Proofs that the Israelites were White, Part 20: 42, Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible, continued: Satan and Devil, Nephilim and Giants, Devils, Demons and Satyrs, Salvation and ...

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TruthVid's 100 Proofs that the Israelites were White, Part 20

This is our fifth discussion of point 42 in TruthVid’s 100 Proofs that the Israelites were White. Once again, we have already explained that this review of the meanings of certain words does not explicitly prove the race of the Israelites. But understanding the true meanings of many Biblical terms does help to prove that word meanings were obfuscated by the churches so as to distort the many other evidences that the message of Christ and His apostles and prophets is solely intended for White Europeans.

42 continued) Major word mistranslations or misunderstandings that occur repeatedly throughout the Bible.

Satan and the Devil

The word satan is a common Hebrew word which was used in the New Testament in a particular manner, and therefore in order to properly understand what it means we must examine its use and meaning in Old Testament Hebrew. In many passages, it is clear that a satan is only an opponent or adversary, and in many different contexts the word was applied to men. For example, David was called a satan or adversary to the Philistines in 1 Samuel 29:4, and Hadad the Edomite was called a satan, or adversary, to Solomon in 1 Kings 11:14. Rezon the son of Eliadah was also a satan or adversary to Israel in the days of Solomon, in 1 Kings 11:25. From the perspective of men, even an angel of Yahweh was an adversary, or satan to Balaam in Numbers 22:22. Then in the same context later in the chapter, at 22:32, the same word, satan, is a verb translated as withstand.

But not all opponents or adversaries are also capital ‘s’ Satans, even while there are capital ‘s’ satans. Grammatically, one difference between Satan, with a capital ‘s’, denoting a particular Satan for which reason we prefer to translate it as Satan in that manner, and an adversary who may be just about anyone at one point in time or another, is in what is called a Substantive. A Substantive is a word or group of words which are not typically nouns, but are employed as nouns in a given context. In Hebrew or Greek Substantives are quite common. Combined with a definite article, the noun is used to represent a particular entity, and not just any one of an entity which fits the description in the definition of the noun. In language, when the definite article accompanies a noun or Substantive, it indicates that the subject referred to by the noun has already been mentioned, or is common knowledge, or is about to be defined.

TruthVid's 100 Proofs that the Israelites were White, Part 21: 43, Specific OT Verse misteachings, mistranslations or corruptions, Genesis and Deuteronomy

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TruthVid's 100 Proofs that the Israelites were White, Part 21

Having finally finished with Proof 42 and our discussion of words which are generally mistranslated or misunderstood throughout the Bible, now we turn to particular passages where certain words are mistranslated or misunderstood, which also adversely affect the interpretation of the Scriptures throughout the entire Bible.

43) Specific OT Verse misteachings, mistranslations or corruptions

Genesis 2:9

The first misteaching, of course, is not to properly recognize the allegories of Genesis chapters 2 and 3, even if they cannot be fully understood until Christ explained them in the parables and visions of the Gospel and Revelation. In Genesis chapter 2 there are two trees which are different from all the other trees. All of the actual wooden trees created by God were made to come out of the ground, and they were made to be good for food, but two other trees are mentioned apart from those trees, as we first read in that same chapter: “9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.”

Throughout Scripture trees are used as allegories for races or nations of people. But later, in the Gospel, Christ identifies the Tree of Life where He says in John chapter 15: “1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 3 Now ye are clean through the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.” Proclaiming that He is the “true vine” also reveals the possibility that there is a spurious vine.

TruthVid's 100 Proofs that the Israelites were White, Part 22: 44, Specific NT Verse misteachings, mistranslations or corruptions, The Greek words ἴδιος, γενέσθαι, υἱοθεσία and ἐξουσία, Blood, or bloods?, Born from above

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TruthVid's 100 Proofs that the Israelites were White, Part 22

In our last presentation, which was Proof 43 in this list of 100 proofs, we discussed particular passages in the Old Testament where certain terms are mistranslated or misunderstood, which also adversely affect the interpretation of the Scriptures throughout the entire Bible. Doing that, we did not discuss every possible error of interpretation in the Old Testament, but rather we only sought to address the passages which would change one’s view of Scripture, and potentially one’s entire worldview, once they are understood correctly within the context of the entire Scripture. With these interpretations which we uphold to be correct, all of the seeming conflicts and inconsistencies within Scripture vanish, God is no longer the hypocrite which the denominational churches make Him out to be, and we can know that God is true. So now, here beginning with Proof 44, we will endeavor to do this same thing in the New Testament.

44) Specific NT Verse misteachings, mistranslations or corruptions

The first verses we should probably discuss are John 1:11-13, although we will surely return to Matthew, Mark and Luke a little later on. The denominational Christians twist the meaning of these verses in John to prove at once the chosen people myth of the Jews, and then the idea that anyone who professes to believe somehow becomes a child of God, an idea which itself conflicts with the chosen people myth of the Jews. The truth is, that these verses are not necessarily saying what they have been translated to say. What we are going to say about these verses here is mostly based on a 2006 essay I had written titled Translating John 1:11-13, which were actually based on the translation notes I made when I translated John. So I elaborated on them once again in Part 3 of my commentary of the Gospel of John, which was titled The Sons of God. Here I will attempt to condense those explanations, if it is possible.

TruthVid's 100 Proofs that the Israelites were White, Part 23: 44, Specific NT Verse misteachings, mistranslations or corruptions continued in Matthew, Mark, Luke and Acts

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TruthVid's 100 Proofs that the Israelites were White, Part 23

In our last presentation, of Proof 44 in this list of 100 proofs, we discussed particular passages in the Gospel of John where certain terms are mistranslated or misunderstood, which also adversely affect the interpretation of the Scriptures throughout the New Testament. While we did not discuss every possible error of interpretation in John, we sought to address the passages which would change one’s view of Scripture, and potentially one’s entire worldview, once they are translated properly and understood correctly within the context of the entire Scripture. With these interpretations which we uphold to be correct, all of the seeming conflicts and inconsistencies within Scripture vanish, God is no longer the hypocrite which the denominational churches make Him out to be, and we can know that God is true. So now, continuing with Proof 44, we will endeavor to do this same thing in the so-called Synoptic Gospels, which are Matthew, Mark and Luke.

44) continued: Specific NT Verse misteachings, mistranslations or corruptions in Matthew, Mark and Luke

While there are not a lot of mistranslations or misunderstandings in the Synoptic Gospels, there are some critical ones, and we have already spoken about some obvious misunderstandings. For example, where in Matthew 3:7 we see John the Baptist calling certain of the Pharisees and Sadducees a “generation of vipers”, the word translated as generation is γέννημα, which literally means offspring. So in essence, John is calling the parents of these men vipers, and not the men themselves. The same phrase appears where Christ used it in the same manner of His adversaries in Matthew chapters 12 and 23. The use of the phrase proves that there is an actual race of men referred to as vipers in Judaea at the time of Christ, or both He and John are mere slanderers, the parents of these men not being present to defend themselves against the accusation.

TruthVid's 100 Proofs that the Israelites were White, Part 24: 44, Specific NT Verse misteachings, mistranslations or corruptions continued in Matthew, Mark, Luke and Acts

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TruthVid's 100 Proofs that the Israelites were White, Part 24

In the last few presentations in this series we have been discussing particular passages in the New Testament where certain terms are mistranslated or misunderstood, which also adversely affect the interpretation of the Scriptures throughout the New Testament. While we cannot discuss every error of interpretation, we have endeavored to address the passages which would change one’s view of Scripture, and potentially one’s entire worldview, once they are translated properly and understood correctly within the context of the entire Scripture. With these interpretations which we uphold to be correct, all of the seeming conflicts and inconsistencies within Scripture vanish, God is no longer the hypocrite which the denominational churches make Him out to be, and we can know that God is true. So now, continuing with Proof 44, we are in the midst of the Gospel of Luke, as we had left off with the parable of the unrighteous steward in chapter 16.

44) continued: Specific NT Verse misteachings, mistranslations or corruptions in Matthew, Mark and Luke

In the parable of the unrighteous steward in Luke chapter 16 we saw that Yahshua Christ was actually contrasting men of different races, and He used the term for race, which is γενεά, in order to make that comparison. Those two races were descibed in an allegory as the “sons of light” and the “sons of this age”, or world. The wicked steward was praised by his master for his wickedness, because he acted as one may expect of a man of a wicked race. The parable is a lesson in human nature, that one’s nature and the resulting actions are inherent and cannot be changed for the better if one is a devil or a bastard in the first place. But now, in Luke chapter 17, we shall see that the Greeks viewed race even more narrowly than we are accustomed to perceive race today.

TruthVid's 100 Proofs that the Israelites were White, Part 25: 45, Specific NT Verse misteachings, mistranslations or corruptions in the epistles of Paul, Romans

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TruthVid's 100 Proofs that the Israelites were White, Part 25

In the last few presentations in this series we have been discussing particular passages in the New Testament where certain terms are mistranslated or misunderstood, which also adversely affect the interpretation of the Scriptures throughout the New Testament. Now we have finally reached the epistles of Paul, where more such mistranslations or poor interpretations are found than in any other books of the New Testament. Many of these had to even be purposeful, as they are quite blatant. There are actually many more mistranslations in Paul than what we will present here, where we will only focus on those which concern nation, race and the scope and purpose of the Gospel.

45) Specific NT Verse misteachings, mistranslations or corruptions in the epistles of Paul

Epistle to the Romans

Romans 2:9-10: “9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; 10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile.”

First, that term Jew should be Judaean, as it should be throughout all of the New Testament, and Judaea was a Roman province consisting of various races of people, but in Paul’s writing we should interpret it to refer to Israelite Judaeans, as later in Romans chapter 9 he explains that the covenants and promises are only for Israel, as opposed to the Edomites in Judaea.

But here we want to focus on the phrases “and also of the Gentile” and “and also to the Gentile” in these verses. In this passage, and also in Romans 3:9, 1 Corinthians 10:32 and 12:13, and twice in John 7:35, the King James Version translated Ἕλλην (1672), which is the Greek word for Greek, as gentile instead of Greek. This is quite dishonest, since Paul consistently used the Greek word ἔθνος to refer to the nations, and the King James Version frequently translated ἔθνος as gentile – or sometimes heathen or nation – everywhere else it appears. But Ἕλλην is a specific word meaning Greek, and nothing else. Therefore here in this passage, the scope of Paul’s statements was Judaeans and Greeks, and nobody else.

TruthVid's 100 Proofs that the Israelites were White, Part 26: 45, Specific NT Verse misteachings, mistranslations or corruptions in the epistles of Paul, 1 and 2 Corinthians

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TruthVid's 100 Proofs that the Israelites were White, Part 26

In our last presentation we began discussing particular passages in the epistles of Paul where certain terms are mistranslated or misunderstood, which also adversely affect the interpretation of the Scriptures throughout the New Testament. There are many more of these in Paul’s epistles than there are in all of the other New Testament writings, and certainly because of the nature and purpose of the epistles themselves. Once again, while there are many more mistranslations in Paul than what we shall present here, we will only focus on those which concern nation, race and the scope and purpose of the Gospel.

45 continued) Specific NT Verse misteachings, mistranslations or corruptions in the epistles of Paul

First Epistle to the Corinthians

Here I think we should further discuss the word saint, as this word is as poorly understood as Gentile or Jew. Paul addressed his epistle to the Romans “7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.” There, in the King James Version, we see the words “to be” are added in italics, and that means they are not in the original text. The translators made a lie when they added those words, because Paul never used saint in such a context, that someone could somehow become a saint.

TruthVid's 100 Proofs that the Israelites were White, Part 27: 45, Specific NT Verse misteachings, mistranslations or corruptions in the epistles of Paul, the word χριστός, Galatians

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TruthVid's 100 Proofs that the Israelites were White, Part 27

Here we shall continue to discuss particular passages in the epistles of Paul where certain terms are mistranslated or misunderstood, and adversely affect the interpretation of the Scriptures throughout the New Testament. As we have already explained, because of the nature and purpose of Paul’s epistles there are many more of these than there are in all of the other New Testament writings. Once again, while there are many more mistranslations in Paul than what we shall present here, we will only focus on those which concern nation, race and the scope and purpose of the Gospel.

45 continued) Specific NT Verse misteachings, mistranslations or corruptions in the epistles of Paul

When we discussed words which were generally mistranslated or misinterpreted throughout the Gospels or New Testament as a whole, there were a few that we did not list immediately, probably because they are not an issue until we get to the epistles of Paul or the other apostles. So in our last presentation we discussed the word saint, and here I believe it is necessary to discuss another word, which is anointed, or Christ where it refers to Yahshua, as the word χριστός is an adjective and it does not always refer to Christ even where it appears in Scripture. There is actually a 3,300-word essay explaining this at Christogenea, however I will attempt a summary here, as it is important to understanding passages in Galatians and elsewhere in Paul’s epistles.

TruthVid's 100 Proofs that the Israelites were White, Part 28: 45, Specific NT Verse misteachings, mistranslations or corruptions in the epistles of Paul, more from Galatians

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TruthVid's 100 Proofs that the Israelites were White, Part 28

Here once again we continue our discussion of particular passages in Paul’s epistles where certain terms are mistranslated or misunderstood, and adversely affect the interpretation of the Scriptures throughout the New Testament. Due to the nature and purpose of Paul’s writings there are more of these than there are in all of the other New Testament Scriptures. And once again, while there are many more mistranslations in Paul than what we shall present here, we will only focus on those which concern nation, race and the scope and purpose of the Gospel.

45 continued) Specific NT Verse misteachings, mistranslations or corruptions in the epistles of Paul

So we covered much of Galatians chapter 3 in our last presentation, and in verses 15 through 18 we found that it was not Jews and Jesus which Paul was contrasting. That view is contrary to all the other statements of Paul as well as the promises of the prophets and the Gospel of Christ. Rather, Paul was comparing the seed of Jacob as the heirs of the promise in contradistinction to the seed of Esau, Ishmael and Abraham’s other sons. This agrees with all of Paul’s other statements concerning the seed and the promises, especially in Romans chapters 4 and 9.

But the main point proving our assertion beyond all reasonable doubt is three-fold, in Paul’s own words at Galatians 3:17 and Romans 4:18 and 9:7. In the first passage, Paul said “the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.” Then in the second passage he said that Abraham would “become the father of many nations, according to that which was spoken, So shall thy seed be.” Finally, in Romans chapter 9 Paul defined the seed of the promise yet again and writing in reference to the promises to Sarah, Isaac and Rebekah in relation to Jacob and Esau he said “the children of the promise are counted for the seed.”

TruthVid's 100 Proofs that the Israelites were White, Part 29: 45, Specific NT Verse misteachings, mistranslations or corruptions in the epistles of Paul, Ephesians

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TruthVid's 100 Proofs that the Israelites were White, Part 29

Here once again we continue our discussion of particular passages in Paul’s epistles where certain terms are either mistranslated or misunderstood, adversely affecting the interpretation of the Scriptures throughout the New Testament. Due to the nature and purpose of Paul’s writings there are more of these than there are in all of the other New Testament Scriptures.

45 continued) Specific NT Verse misteachings, mistranslations or corruptions in the epistles of Paul

Discussing the epistle to the Galatians, we hope to have demonstrated that Paul’s language in chapters 3 and 4 of that epistle had purposely described the narrow the scope of the Gospel as being for one particular race of people, to the descendants of only one of the sons of Abraham as opposed to the other sons which Abraham had fathered. Doing that, Paul also identified that race of people, in part, where he told the Galatians that is was they who were under the law and who were therefore redeemed in Christ. Comparing our interpretation of Paul’s epistle to the words of the prophets, the two are in complete agreement, while the mainstream interpretations set Paul in absolute opposition to the prophets. By that we should know that our interpretation is true.

TruthVid's 100 Proofs that the Israelites were White, Part 30: 45, Specific NT Verse misteachings, mistranslations or corruptions in the epistles of Paul, Philippians, Colossians, 2 Thessalonians

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TruthVid's 100 Proofs that the Israelites were White, Part 30

We once again continue our discussion of particular passages in Paul’s epistles where certain terms are either mistranslated or misunderstood, adversely affecting the interpretation of the Scriptures throughout the New Testament. As we have already explained, due to the nature and purpose of Paul’s writings there are more of these than there are in all of the other New Testament Scriptures. Essentially, the churches claim that Paul changed Christianity from a focus on Jews to a universal focus, and that is a perversion of the entire message of the Gospel of Christ, and also of the often-stated purposes and intentions of Paul himself, who meant only to bring the Gospel to the lost sheep of Israel, doing what Christ had commissioned him to do.

45 continued) Specific NT verse misteachings, mistranslations or corruptions in the epistles of Paul

We have already addressed many elements of Paul’s epistles to the Romans, Corinthians, Galatians and Ephesians, and now we will turn to his epistle to the Philippians. Once we are able to demonstrate the numerous King James Version errors in translating the many words and verses which we have selected for these presentations, and properly translate those words and verses, a very different picture of the purpose and substance of the ministry of Paul of Tarsus comes to light, and his words are seen to correspond to all of the words of the ancient prophets relating to the children of Israel.

TruthVid's 100 Proofs that the Israelites were White, Part 31: 45, Specific NT Verse misteachings, mistranslations or corruptions in the epistles of Paul, Hebrews, 1 Timothy and Titus

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TruthVid's 100 Proofs that the Israelites were White, Part 31

We are finally reaching the end of our discussion of particular passages in Paul’s epistles where certain terms are either mistranslated or misunderstood, adversely affecting the interpretation of the Scriptures throughout the New Testament. As we have already explained, due to the nature and purpose of Paul’s writings there are more of these than there are in all of the other New Testament Scriptures. So here we will discuss a few passages from the epistle to the Hebrews, and from the pastoral epistles which Paul had written to Timothy and to Titus.

45 continued) Specific NT verse misteachings, mistranslations or corruptions in the epistles of Paul

So now our discussion brings us to the epistle to the Hebrews. While even in the King James Version there are not many particularly errant mistranslations in Hebrews, at least which concern our purposes here, there is nevertheless much confusion over the epistle, regarding whether Paul was actually the author or when or for what purpose it was written. However it is clear to me that Paul was the author, that the epistle was left unsigned and that Paul did not mention his own name for a reason, and that the epistle was written shortly after his arrest in the temple in 58 AD, but before he was sent as a prisoner to Rome.

TruthVid's 100 Proofs that the Israelites were White, Part 32: 46, Specific NT verse misteachings, mistranslations or corruptions in the epistles of Peter and James

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TruthVid's 100 Proofs that the Israelites were White, Part 32

Having finally completed our discussion of particular passages in Paul’s epistles where certain terms are either mistranslated or misunderstood, we now hope to do that same thing in regard to the so-called “Catholic Epistles”, which itself is an errant Church term for the epistles of James, Peter and Jude. Like Paul’s writings, these also have many errors of interpretation, or blatant mistranslations, than do the Gospel accounts or the Revelation, which cause the New Testament itself to be misunderstood. But while James is usually reckoned as the first of these epistles, we will reserve it for later, and begin with 1 Peter.

46) Specific NT verse misteachings, mistranslations or corruptions in the epistles of Peter and James

Peter opened his first epistle with the following salutation, as the King James Version has 1 Peter 1:1: “Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia…”

But was Peter really writing to strangers? The Greek word for stranger here is παρεπίδημος, which is an adjective defined by Liddell & Scott as “sojourning in a strange place, esp. as Substantive,” where they cite Genesis 23:4 in the Septuagint as well as the ancient historian Polybius. As a Substantive, the adjective meaning sojourning would be translated naturally as sojourner, not as stranger, even if a sojourner may be a stranger in the eyes of those whom he is sojourning among.

TruthVid's 100 Proofs that the Israelites were White, Part 33: 47, James and the Appearance of your Race; 48, The Racial Message of Peter Found in chapter 2 of his Second Epistle

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TruthVid's 100 Proofs that the Israelites were White, Part 33

Now that we have completed a discussion of particular passages in the epistles of Peter where certain terms are either mistranslated or misunderstood, we would like to discuss certain statements and descriptions in the epistles of James, Peter and Jude which demonstrate that differences between particular people are indeed racial in nature, and that the concept of race as we know it was certainly understood and recognized by all three apostles. Then we hope to discuss the descriptions of the antichrist in the epistles of John, which also correlate with what we shall see here in 2 Peter and in Jude.

47) James and the appearance of your race

First, we must understand that James had addressed his epistle to the “twelve tribes scattered abroad” and therefore none of what he wrote is meant for any other people but the members of those twelve tribes. James was not writing to Judaeans, as it is evident that he remained in Jerusalem until he was killed by the Sadducees around 61 AD, a crime which was recorded by Flavius Josephus. So James’ salutation is a proof in itself, since with only one recorded exception, that of Anna the prophetess, by all ancient accounts there were never more than a remnant portion of three tribes from Judah, Benjamin and Levi which had returned from captivity to rebuild and inhabit Jerusalem, along with parts of Judah and Galilee.

History accounts for the presence Anna, of a woman of the tribe of Asher, in first century Judaea, since the ancient Tyrians, which were within the territory of Asher, were not taken in the Assyrian and Babylonian deportations, and were not removed from their island city until the coming of Alexander the Great. By that time many of them apparently spread back to the mainland in the Persian period, as Herodotus records that they had assisted the Persians in building and staffing their navy. So for the most part, from elements of three tribes, along with large numbers of Edomites and other aliens, the Roman province of Judaea was formed. But larger portions of all twelve tribes had been taken into Assyrian captivity, while larger portions of those three had also never returned to Judaea, and it is they whom James is addressing in his epistle.

TruthVid's 100 Proofs that the Israelites were White, Part 34: 49, The Racial Message of Jude

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TruthVid's 100 Proofs that the Israelites were White, Part 34

Last week we discussed the racial aspects of the message of 2 Peter chapter 2, where it is clear in the context of his remarks that the apostle was describing a different race of people with a different origin than the Israelite Christians to whom his epistle was addressed. In that chapter, the apostle had warned of men who could not have been of Israel, and he related them to fallen angels and professed that they were born as “natural irrational animals into destruction and corruption”. And that they were cursed children, among other things which indicated that he was speaking of a race of men, and not merely of a collection of wicked or sinful individuals. Furthermore, on that same basis they evidently never had any opportunity to repent and join the body of Christ, and Peter attested that their fate is to be consigned to the “mist of darkness… for ever,” from of old, which is, from ancient times.

49) The racial message of Jude

Now we shall discuss the epistle of Jude from that same perspective, because Jude not only corroborates Peter’s words, but also clarifies them in ways which make us all the more confident in our interpretation of both of these epistles. Evidently Jude, the brother of James the elder, was one of the original twelve apostles, along with James, and both men were also the half-brothers of Christ, referred to as “the brethren of the Lord” by Paul of Tarsus in 1 Corinthians 9:5 where they are mentioned along with Peter. They are mentioned together by name among the twelve at Matthew 13:35, Luke 6:16 and Acts 1:13, as well as in the opening salutation of this epistle where we read, from the King James Version: “1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2 Mercy unto you, and peace, and love, be multiplied.” We will be following the King James Version here so that we may also discuss its faults.

TruthVid's 100 Proofs that the Israelites were White, Part 35: 50, The Nature of the Antichrist According to the Racial Message of the Apostle John

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TruthVid's 100 Proofs that the Israelites were White, Part 35

Over the past two weeks we discussed the racial aspects of the messages of the apostles found in 2 Peter chapter 2 and in the epistle of Jude. In those chapters, we believe it is quite clear in the context of their remarks that the apostles had described a different race of people, men who could not have been of Israel because they were born into corruption and destruction, men who had surreptitiously infiltrated the body of the people of God and corrupted it with false teachings. Both apostles also warned that in their own time as well as in the future, men connected with those same intruders of old both were and would be infiltrating Christian assemblies and acting in that same manner. Now we shall endeavor to show that the apostle John had described these same men in different ways, something which Paul of Tarsus had also done.

50) The nature of the antichrist according to the racial message of the apostle John

In our long discussion of Proof #45 and the mistranslations or misunderstandings found in the epistles of Paul, we presented Paul’s view of Satan as it is described in 2 Thessalonians chapter 2. Here I will present the relevant passage from that chapter, from the Christogenea New Testament, as we had also explained how the verbs are rendered much more accurately in our version: “3 You should not be deceived by anyone, in any way, because if apostasy had not come first, and the man of lawlessness been revealed; the son of destruction, 4 he who is opposing and exalting himself above everything said to be a god or an object of worship, and so he is seated in the temple of Yahweh, representing himself that he is a god. 5 Do you not remember that, yet being with you I had told these things to you? 6 And you know that which now prevails, for him to be revealed in his own time. 7 For the mystery of lawlessness is already operating, he prevailing only presently, until he should be out of the way, 8 and then will the lawless be revealed, whom Prince Yahshua will destroy with the breath of His mouth, and abolish at the manifestation of His presence.”

TruthVid's 100 Proofs that the Israelites were White, Part 36: 50, The Nature of the Antichrist According to the Racial Message of the Apostle John, continued

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TruthVid's 100 Proofs that the Israelites were White, Part 36

Here we shall continue in our endeavor to show that the apostle John had described the antichrist as men who were not of his own people, but who were among his people and had denied Christ. Then at the end of 1 John chapter 2 where he described these men to his readers as “them that seduce you” it becomes evident that he was describing men who had been surreptitiously infiltrating the body of the people of God and corrupting it with false teachings. Doing this, it is further evident that he was essentially describing the same men that the apostles Jude, Peter and Paul had also warned Christians about in their own epistles, men who were infiltrators and corrupters of the body of Christ.

While Jude and Peter used similar terms to describe these men, although they used those terms in their own words, both Paul and John had employed quite different terms. Yet all four apostles were speaking of the same men and describing them in the same manner. In each of their various descriptions, once they are correlated, we see that they are all speaking of the same entities, men who were long ago condemned, who had long ago began infiltrating the Body of Christ in their attempts to corrupt it, and who would continue to infiltrate and corrupt it from the first century and into the future. These men are also described by each apostle as having been innately corrupted themselves, as they were bastards, and therefore corruption is a part of their intrinsic character, for which they have no choice but to produce its fruits. For that same reason, having not the Spirit of God, they can never be redeemed and Christianity was never offered to them as an option. So just as it was in Jude, Peter, and Paul, it was also stated here in John that these men are described as a different race of people, men who could not have been of Israel because they were born into corruption and destruction, as Peter had said. That had also become evident here in John where we would translate verse 18 of 1 John chapter 2 to read: “18 Little children, it is the last hour, and just as you have heard that the Antichrist comes, even now many Antichrists have been born, from which we know that it is the last hour.”

TruthVid's 100 Proofs that the Israelites were White, Part 37: 51, Malachi and the corrupted priesthood

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TruthVid's 100 Proofs that the Israelites were White, Part 37

Over the last several presentations in this series we have discussed the warnings of Peter and Jude, that a certain caste of intruders and infiltrators had corrupted the assemblies and doctrines of the people of God in ancient times, and that they would continue to do so in the Christian era. These infiltrators were clearly linked by both apostles to the fallen angels, and described as a race which is both distinct from and hostile to the children of Israel. Doing that, we had cited passages from Paul of Tarsus where he had described those same infiltrators in different terms, even labeling them as Satan. Then finally, where we had last left off, we discussed these infiltrators once again from the perspective of the apostle John, how he had described them as a race of antichrists who came from among the Judaeans, but who were not actually of the same origins as the Christians of Judaea, and therefore they could not have been true Israelites. Now, in keeping with this same theme, we are going to discuss the prophet Malachi and the corruption of the priesthood which he had prophesied centuries before the ministry of Christ, and thereby we may see that Malachi prophesied concerning the very circumstances in Judaea of which Christ had spoken, and the apostles of Christ had written, and some of these prophecies were played out explicitly during the ministry of Christ.

51) Malachi and the corrupted priesthood, Part 1

At least many of my notes here this evening are condensed from parts 2 and 3 of my early 2017 commentary on the prophet Malachi, which were titled The Corrupted Priesthood and Universalism Rebuked. While we are eager to discuss the opening verses of the prophet, concerning Jacob and Esau, we will leave most of that for a subsequent discussion of Jacob and Esau in prophecy. However here it is important to note that the words of the prophet attribute great significance to the distinction between Jacob and Esau, as he opens his book with a hypothetical dialogue between Yahweh God and the children of Israel which begins in verse 2 with Yahweh telling Jacob “I have loved you” but attributing to the children of Israel the questions: “Wherein hast thou loved us? Was not Esau Jacob's brother?” So Yahweh responds by stating that: “yet I loved Jacob, 3 And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.”

TruthVid's 100 Proofs that the Israelites were White, Part 38: 51, Malachi and the corrupted priesthood, continued

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TruthVid's 100 Proofs that the Israelites were White, Part 38

In our last presentation in this series we began to discuss the admonitions of a corrupted priesthood in the words of the prophet Malachi, and again we should note how that corresponds with the warnings of Peter and Jude, that a certain caste of intruders and infiltrators had corrupted the assemblies and doctrines of the people of God in ancient times. They also warned that they would continue to do so in the Christian era. As we have also recently discussed, both Paul of Tarsus and the apostle John had described those same infiltrators in different terms, even labeling them as Satan and as Antichrists. Now, in keeping with this same theme, we are going to continue our discussion of the prophecy of Malachi and the corruption of the priesthood for which he had admonished the priests of his own time several centuries before the ministry of Christ. Doing that we may see that Malachi prophesied concerning the very circumstances in Judaea of which Christ had spoken, for which He condemned His adversaries and of which the apostles of Christ had written. As we shall also see, some of these prophecies were fulfilled quite explicitly during the ministry of Christ.

51) Malachi and the corrupted priesthood, Part 2

Once again, many of my notes here this evening are condensed from parts 2 and 3 of my early 2017 commentary on the prophet Malachi, which were titled The Corrupted Priesthood and Universalism Rebuked. Last week we discussed Malachi chapter 1, and now we will discuss chapter 2 in respect of this same topic, the corrupted priesthood. Once we see how the priesthood was corrupted, we must once again acknowledge the racial message of the Scripture, which leads to the conclusion that the Israelites were White. This will not be an entire commentary, which is far too long for our purposes here.

We have already given the historical background necessary to understand the words of the prophet, how Jacob, speaking of the people collectively, had greater concern for Esau than for himself, how the priests had become contemptible and how Yahweh God would no longer accept their sacrifices, how they have operated in their priesthood for their own gain, just as Christ had condemned the priests of His Own time. We discussed the conversions of the Edomites to Judaism as many as 160 years before the start of the ministry of Christ, and how even many of the priests were also Edomites. However the race-mixing fornication perpetrated by the priests had actually started long before that, in the days of both Nehemiah and later Ezra, and although those men made many admonishments, the correction never lasted long.

TruthVid's 100 Proofs that the Israelites were White, Part 39: 52, Jacob and Esau in Prophecy

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TruthVid's 100 Proofs that the Israelites were White, Part 39

Having completed our discussion of the corrupted priesthood and our interpretation of the words of the prophet Malachi in that regard, which in turn illuminate the reasons for the divisions between Christ and His adversaries as they are described in John chapter 8, it is now appropriate to discuss the bigger picture of Jacob and Esau in prophecy. These things certainly are related, as that is how even Malachi had begun his discussion of the corrupted priesthood, with a portrayal of the mistaken concern which Jacob would have for Esau. This portrayal serves as the very basis upon which Malachi condemns the priests. However the relationship between Jacob and Esau goes far beyond the priesthood, and Biblical prophecy helps to explain the very circumstances under which we live today, as world Jewry is the center of global politics and international attention, as Christians – especially those in America – support Jewry without question, going so far as to worship Jews more than Jesus. So that concern which Malachi portrayed is prophetic, and that also fits into the proper explanation of those same circumstances.

Before we begin, I need to explain an error which I made in our last presentation, in Part 39. I was paraphrasing Jeremiah 2:21 from memory but confused it with a similar prophecy in Isaiah which described Israel as a “pleasant plant”. Yet the phrase in Jeremiah is a little different, although it has the same general meaning, where Yahweh is portrayed as asking: “Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?” In that same place the answer is provided where the children of Israel are described as having hewed out for themselves broken cisterns which can hold no water, and having a sin which cannot be washed. In the overall context it is revealed that the sin is that of race-mixing fornication.

TruthVid's 100 Proofs that the Israelites were White, Part 40: 52, Jacob and Esau in Prophecy, continued

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TruthVid's 100 Proofs that the Israelites were White, Part 40

Here we will continue our discussion of the bigger picture of Jacob and Esau in prophecy. To us, it is fully apparent in history, as the history of the White world has been recorded, that ever since Abraham placed Isaac on the altar dedicating him to Yahweh, world history has revolved around the blessings which Isaac had given to Jacob and Esau, and the resulting struggle between them and their respective descendants. Once the parties of Scripture are correctly identified, that struggle is manifest throughout history down to this very day. This is fully relevant to the circumstances under which we live in the modern world.

As we have explained, Malachi, the last prophet of the Old Testament, had begun his discussion of the corrupted priesthood with a portrayal of the mistaken concern which Jacob would have for Esau. This served as the basis upon which Malachi then condemned the priests, and it explains the division among the people of Judaea in the time of Christ, of which Malachi had also prophesied. This understanding of Biblical prophecy helps to explain very precisely the circumstances under which we live today, as world Jewry is the center of global politics and international attention, and as Christians – especially those in America – support Jewry without question, going so far as to worship Jews rather than Jesus. At the same time, World Jewry is at the vanguard of every policy favoring people of other races and nations to the detriment, and even to the destruction of White nations. This is not a coincidence, as we have seen that Esau had wanted to kill Jacob as soon as he realized that Jacob received his father’s blessing.

52) Jacob and Esau in Prophecy, Part 2

We have already discussed the sin of Esau and the resulting controversy between Jacob and Esau, and between Rebekah and Esau, which led to Jacob’s receiving the blessings of Abraham from Isaac in place of his elder brother. We have also discussed the prophecy of Christian Zionism which opened the words of the prophet Malachi, and the more immediate consequences of the situation it describes relative to the ministry of Christ. But what we did not mention is how the undue concern for Esau himself had also been manifested in the later life of Jacob himself.

TruthVid's 100 Proofs that the Israelites were White, Part 41: 53, The Nature of Esau in the New Testament

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TruthVid's 100 Proofs that the Israelites were White, Part 41

In our last few presentations in this series, we have already discussed many aspects of Jacob and Esau in prophecy. There and earlier in this series we had also discussed how it was that many of the Judaeans of the time of Christ were actually Edomites, and not Israelites. We also discussed the first two chapters of the prophecy of Malachi at length, and how Malachi begins with a comparison of Jacob and Esau before spending the rest of those two chapters admonishing the priests for their corruption of the priesthood. Without a doubt, Malachi helps to put into a proper Biblical perspective both the history of the period and the composition of the people of Judaea as it was recorded by Flavius Josephus and mentioned by Strabo of Cappadocia, and also the contention between Christ and His adversaries as it was recorded in John chapter 8. This in turn is all supported by the explanation of the divisions among the Judaeans by Paul of Tarsus in Romans chapter 9, where he compared Jacob and Esau and cited the opening verses of Malachi. Now we shall see the nature and characteristics of Esau which are evident in the New Testament. All of this background history is seen to fulfill the words of Isaac in the blessings which he granted to both Jacob and Esau, and the related circumstances which we see in the accounts of the lives of those patriarchs in the Book of Genesis. The background history, as well as the prophecy, is also the only valid way with which to view the cause of the divisions among first-century Judaeans in respect to Christ, as that is also the explanation of the apostles themselves.

53) The Nature of Esau in the New Testament

In Matthew chapter 2, there is an account of certain Magi who had come from the East, which is almost certainly the Parthian Empire as the Magi were a priestly caste found among the Medes, in the words of the 5th century BC Greek historian Herodotus. So it is likely that these Magi were descendants of the ancient Israelites, many of whom had been resettled “in the cities of the Medes”, according to both Assyrian inscriptions and the Biblical accounts found in 2 Kings chapters 17 and 18. Herodotus had also written that the Magi were a tribe, or race, among the Medes (The Histories, 1.101, 140) and that “These Medes were called anciently by all people Arians” (The Histories 7.62). So we see that the Magi came from ancient Medea, and even if the words of Herodotus do not prove conclusively that they were ancient Israelites, of whom Herodotus seemed to be ignorant, the fact that these Magi were awaiting a Messiah in Israel around this time certainly does make that indication. There is no doubt, however, that being Medes they were White men.

TruthVid's 100 Proofs that the Israelites were White, Part 42: 54, The Blessings and Curses of Deuteronomy Only Apply to European People

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TruthVid's 100 Proofs that the Israelites were White, Part 42

In our last few presentations in this series, we discussed many aspects of Jacob and Esau in prophecy, all of which also show that the modern day Jews are Edomites, and not Israelites, that they are a people accursed by God, and that the position which they have attained today in world economics and politics was also a subject of Biblical prophecy, Esau having been foretold that he would one day break the yoke of Jacob and gain dominion. The fact that Jews were the chattel property of Christian kings throughout Medieval European history underscores the truth of our interpretation of these prophecies. Now we shall turn the page completely, and discuss the blessings and curses which were prophesied to come upon the children of Israel for their obedience or disobedience to their God These also help to establish that White Europeans are indeed the true Israelites of Scripture.

54) The blessings and curses of Deuteronomy only apply to European people.

Before we begin, first I must say that there are also similar blessings promised for obedience, and curses for disobedience, which are found in Leviticus chapter 26. However while there are some interesting statements there which are not found here in Deuteronomy chapter 28, these blessings and curses are more extensive, so it is these which we have chosen to discuss. However before we do so, we must put them into historical perspective.

One of the curses of disobedience in Leviticus chapter 26 that is wanting here in Deuteronomy says “18 And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.” The meaning of this phrase seven times can be understood through prophecies found in both Daniel and the Revelation which speak of three-and-a-half times, seven times, and forty-two months. Once it is also understood, from Daniel, Ezekiel and other Scriptures, that in prophecy a day represents a year, then we see that both forty-two months and three-and-a-half times, if a time is understood to be a year, both add up to 1,260 years, and seven times is 2,520 years. While our chronologies are not perfect, it was roughly seven times from the time when the children of Israel first started being deported by the Assyrians, to the so-called Age of Liberty when the liberal democracies were born and Christians imagined that they could rule themselves. The Jews were emancipated, meaning that they became equal citizens in Europe and no longer were the mere property of kings, at that same time. For three-and-a-half times, the children of Israel in captivity were ruled over by tyrants, from the Assyrian kings down to the Roman empire, and after that they were ruled by their own kings under the Roman Catholic popes. All of this fits precisely into prophecies found in Daniel and the Revelation. Now, in the so-called Age of Liberty, Christians are actually ruled by gold, and the Edomite Jews are in control of the gold, and therefore all world governments, all while the children of Israel, which is European Christendom, think they are free. So we esteem this to be the final time of prophecy, the time of Jacob’s trouble.

TruthVid's 100 Proofs that the Israelites were White, Part 43: 55, The Blessings for the Twelve Tribes in the Words of Jacob and the Song of Moses

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TruthVid's 100 Proofs that the Israelites were White, Part 43

In our last presentation in this series, we discussed the blessings and curses which were prophesied to come upon the children of Israel for their obedience or disobedience to their God, and how they help to establish that White Europeans are indeed the true Israelites of Scripture. Now in that same manner we shall discuss the blessings of Jacob and Moses upon the twelve tribes of Israel. Later, in subsequent proofs, we shall explain further how many of these blessings have been fulfilled.

55) The blessings for the twelve tribes in the words of Jacob and the song of Moses.

In Genesis chapter 48 there is a description of Joseph’s having visited his father Jacob upon receiving news that he was sick, and bringing his two sons with him, Ephraim and Manasseh. This was probably not an ordinary event, as Joseph was still living as an Egyptian and an officer in the government, and Jacob was living in the land given to him, in Goshen (which was also called Rameses), which is made evident in Genesis chapter 47.

So seeing his father, Jacob desires to bless the sons of Joseph. The outcome of this action is consistent with the fact that Reuben lost his rights as first-born son when he violated his father’s bed, and the privileges would be distributed among his brothers. One entitlement of the first born is a double portion of the inheritance (Deuteronomy 21:17), and with this blessing that privilege falls to Joseph. While Reuben was Jacob’s first-born and the oldest son of Leah, Joseph was the oldest son of Rachel. Apparently, from the Genesis account, all of Leah’s sons were born before Joseph, as well as those of the handmaidens, but Rachel was the preferred wife. In the ancient pagan world, usually the sons of a man’s preferred wife received the inheritance, or at least most of it, and the sons of other wives or concubines received little or nothing.

TruthVid's 100 Proofs that the Israelites were White, Part 44: 56, Israel to be ruled by kings of Judah, which relates to the nobility and monarchy of Europe; 57, Parallels between the Druids of Europe and the Levitical Priests

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TruthVid's 100 Proofs that the Israelites were White, Part 44

In our last presentation in this series, we discussed the blessings of Jacob and Moses upon the twelve tribes of Israel. Now we shall explain further how many of these blessings had evidently been fulfilled in the history of the development of European culture and civilization. When the promises were made to Abraham, that his seed would become many nations, there were only scattered tribes of Japhethites in Europe, and perhaps some other Shemites, such as the Lydians. There was no Germany or England as we know them, and most of the tribes which ultimately became the nations of modern Europe were not yet in Europe. That is because they mostly descended from the ancient Israelites of our Bibles, but usually by the time they arrived in Europe they had assumed other names.

Before we begin, I must admit that last week, discussing the blessing of Moses for the tribe of Levi, I missed a reference, which I caught preparing for today’s program. Where in Deuteronomy 33:9 Moses said of Levi “for they have observed thy word, and kept thy covenant”, he must have been referring to what is recorded at Exodus 32:25-29, in the aftermath of the incident with the golden calf: “ 25 And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) 26 Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come unto me. And all the sons of Levi gathered themselves together unto him. 27 And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. 28 And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. 29 For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.”

TruthVid's 100 Proofs that the Israelites were White, Part 45: 57, Parallels between the Druids of Europe and the Levitical Priests, continued from Greek and Roman Historians

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TruthVid's 100 Proofs that the Israelites were White, Part 45

Here we shall continue our explanation of how many of the blessings of Jacob and Moses upon the twelve tribes of Israel had evidently been fulfilled in the history of the development of European culture and civilization. As we have already said, when the promises were made to Abraham, that his seed would become many nations, there was no Germany, England, France nor any other European nation as we know them, and most of the tribes which ultimately became the nations of modern Europe were not yet in Europe. That is because they mostly descended from the ancient Israelites of our Bibles, but usually by the time they arrived in Europe they had assumed other names. So we began this review of the blessings with Judah, and now we are in the middle of our discussion of Levi.

57) Parallels between the Druids of Europe and the Levitical Priests, continued

In our last presentation we had some citations from the notes found in The Annals of Ireland translated from The Original Irish of The Four Masters, which was translated by Owen Connellan and first published in 1846. These citations described some of the beliefs and practices of the ancient Druids as they were remembered by the Medieval sages, and we saw that many of them corresponded with those of the ancient Levitical priests of our Bibles. But now, because so little of the ancient Irish literature was preserved, and hardly anything predating the 8th century AD, we shall turn to Latin and Greek writers for their understanding of the Druids.

TruthVid's 100 Proofs that the Israelites were White, Part 46: 58, The Paths of Dan; 59, The Israelite Phoenicians

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TruthVid's 100 Proofs that the Israelites were White, Part 46

Here we shall continue our explanation of how many of the blessings of Jacob and Moses upon the twelve tribes of Israel had evidently been fulfilled in the history of the development of European culture and civilization. So far we have presented a review of the outcomes of the blessings of Judah and Levi, and now we shall move on to discuss the blessings bestowed upon the tribe of Dan, and then of some of the other northern tribes of Israel, those which can be associated with the Phoenicians. Because the false claims of the Jews to be Israelites has generally been accepted for many centuries, and the false perception that Canaan was always a land of dark-skinned arabs, there is much confusion in modern academia concerning the identity of both Danaans and Phoenicians.

58) The Paths of Dan

For more information see Classical Records of the Dorian & Danaan Israelite-Greeks

Because they seem to have very often retained the name of their tribe in their travels, the migrations of the tribe of Dan are more evident in ancient history than those of any other tribe of Israel. They are so evident, that Jewish so-called scholars have even claimed that Dan was not truly an Israelite tribe, but a European tribe which came to Palestine and which was adopted by the Jews! So they would imagine that the Jews wrote a White European tribe into the Bible for some political reason, which is contrary to the entire Biblical narrative. So it is evident that Jews would throw the heritage of ancient Israel under the bus in order to maintain their own lies claiming to be Israel.

TruthVid's 100 Proofs that the Israelites were White, Part 47: 60, A Great Nation and a Company of Nations

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TruthVid's 100 Proofs that the Israelites were White, Part 47

In our last presentation in this series, we discussed the apparent fulfillment of the blessings upon the tribes of Dan, Asher, Zebulun, Naphtali in relation to the blessings which the tribes had received from Jacob and Moses. We had already discussed Judah and Levi. Now we shall discuss the sons of Joseph, Ephraim, Manasseh and Benjamin. We cannot illustrate the fulfillment of all of the blessings for every one of the twelve tribes, and if we tried we would be forced into much conjecture. Some of the blessings have interpretations which may be considered subjective, and their fulfillment may be difficult to notice. But we can make the assertion that if we see plain fulfillments for some aspects of the blessings for at least many of the tribes, then we can be certain that all of the blessings have been realized, and shall continue to be realized as our history progresses.

Before we proceed, we must warn against trying to identify all of the tribes of ancient Israel with modern tribes or nations of Europe today solely by the nature of certain features of their blessings. For that reason, we will not discuss every tribe in relation to these blessings. In our last podcast, we mentioned the blessings of Asher, Zebulun and Naphtali in relation to the history of the Phoenicians, but other tribes may well have been blessed through that same history. For example, Moses had blessed Zebulun and Issachar together and said “they shall suck of the abundance of the seas, and of treasures hid in the sand.” So even though there is little evidence convincing us to connect Issachar to the Phoenicians in history or in Scripture, it is apparent that arguments can be made for such a connection in Scripture.

But the blessing of Jacob for Issachar which is in Genesis chapter 49 says that “14 Issachar is a strong ass couching down between two burdens: 15 And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.” If this is interpreted to have been fulfilled in ancient Palestine, Issachar was never under tribute during the period of the Kingdom, unless all of Israel was under tribute, and that would render the blessing meaningless as it refers to something which affected all Israel. We would prefer to look for a fulfillment that is peculiar to Issachar apart from the rest of Israel.

TruthVid's 100 Proofs that the Israelites were White, Part 48: 60, A Great Nation and a Company of Nations, continued; 61, The further away Israel got from Palestine the more powerful they became: Isaiah 66:19

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TruthVid's 100 Proofs that the Israelites were White, Part 48, The Fulfillment of the blessings for Ephraim and Manasseh in the context of Isaiah 66:19

In our last presentation in this series, we discussed the blessings of Ephraim and Manasseh found in Genesis chapter 48, where Jacob had prophesied that they would become a great nation and a company of nations. While we explained that each of the twelve tribes were nations in their own right, Ephraim and Manasseh were the only two tribes explicitly blessed in this manner. Therefore we may justly expect those tribes to be manifest as nations in history beyond the other tribes. So while it is not necessary or even plausible to believe that the United States and Great Britain wholly represent these two tribes in the modern world, it is plausible that the development of these nations from certain of the Germanic peoples represents the fulfillment of this prophecy. But as these nations developed, it is evident that they were eventually joined by elements of the other tribes, while portions of them certainly also stayed behind in their previous European settlements.

60) A Great Nation and a Company of Nations, continued

We had ended our last presentation on this proof with some points of discussion that may not have been completed. So doing that, I had made an argument that the prophecy of Ephraim and Manasseh found in the blessings of Moses in Deuteronomy certainly seems to augment the blessings of Jacob for those tribes, and to further indicate a fulfillment in Britain and America, as the English people more than any other had established highly successful colonies around the world. That blessing says in part that the horns of Joseph, the tribe whose standard was evidently a bull, “shall push the people together to the ends of the earth”. The Dutch, French, Spaniards and Portuguese may have been formidable competitors of the English in colonial times, but the settlements which they managed to establish did not develop into nations as notable or powerful as those of the English, the chief of them being the United States, Australia, Canada, and New Zealand. But at the same time, it must be remarked that the blessing of Moses only says that the horns of Joseph shall push “the people”, not necessarily “his people”, so perhaps that means that Joseph would be instrumental in scattering all of Israel to the ends of the earth, along with Ephraim and Manasseh. The British also seem to have facilitated that circumstance beyond any of the other nations of Europe.

TruthVid's 100 Proofs that the Israelites were White, Part 49: 62, The further away Israel got from Palestine the more powerful they became: Micah 4:7

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TruthVid's 100 Proofs that the Israelites were White, Part 49

In our last presentation in this series, discussing the blessings of Ephraim and Manasseh found in Genesis chapter 48, we hope to have elucidated from certain prophecies of Isaiah and a discussion of early European history how those blessings were ultimately fulfilled. The denominational churches ignore these prophecies which inform us of precisely where the children of Israel would go after escaping the Assyrians. It is only common sense, that nations which arise from places to which the children of Israel were sent in captivity, would be from of the children of Israel. Then they willfully remain ignorant of the fact that the apostles of Christ went to Europe as well as to Mesopotamia and Anatolia because they knew where the children of Israel were scattered. Yet it was his knowledge of prophecy as well as classical history that gave Paul of Tarsus the confidence to tell the Galatians that the law was their schoolmaster to bring them to Christ, and to tell the Corinthians that all their fathers were under the cloud with Moses. So now we shall discuss this same development from a prophecy found in Micah chapter 4.

62) The further away Israel got from Palestine the more powerful they became: Micah 4:7

In preparation for this discussion of Micah chapter 4, we discussed the purpose of the last 26 chapters of Isaiah, and when they were written, which also explains why on the surface it may appear to be a work separate from the first 40 chapters of Isaiah. Doing that, we presented brief commentaries on passages from Isaiah chapters 54 and 66, both of which reveal the origins of the Germanic people in the migrations of the ancient children of Israel, once the history of those migrations are understood.

TruthVid's 100 Proofs that the Israelites were White, Part 50: 63, Who Destroyed Rome?; 64, The Little Horn of Daniel Chapter 7

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TruthVid's 100 Proofs that the Israelites were White, Part 50

In our last two presentations in this series, discussing Jacob’s blessings for Ephraim and Manasseh which are found in Genesis chapter 48, for Joseph in Genesis chapter 49 and the later blessing for Joseph given by Moses in Deuteronomy chapter 33, we hope to have shown how those blessings were ultimately fulfilled in European history. As we have also said, the denominational churches ignore these prophecies which with all certainty inform us of the destiny of the children of Israel in captivity, while they pretend that the ancient children of Israel cannot be identified, or perhaps no longer even exist. But it is only common sense, that previously unknown nations which arose from places to which the children of Israel were sent in captivity would have derived from the children of Israel. Now, after having discussed prophecies that make this illustration which are found in Isaiah and Micah, we hope to continue this same demonstration from prophecies found in the book of Daniel.

63) Who Destroyed Rome?

We had already discussed the prophecy of the four beasts of Daniel chapter 2 in Proof 34, which is found in part 12 of this series of podcasts. There we had identified the four kingdoms of Daniel’s interpretation of Nebuchadnezzar’s vision of a beast made of four metals, gold, silver, bronze and iron. The four kingdoms which the beast represents would rule “wheresoever the children of men dwell”, and we see that those kingdoms ruled over the White nations of Europe, Mesopotamia, Northern Africa and the Near East.

So in part, the explanation of the vision in Daniel chapter 2 reads: “31 Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible. 32 This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, 33 His legs of iron, his feet part of iron and part of clay. 34 Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. 35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth…” After the fall of Rome, the Germanic tribes which destroyed it certainly did fill the whole earth, meaning the lands of the former empire.

TruthVid's 100 Proofs that the Israelites were White, Part 51: 64, The Little Horn of Daniel Chapter 7, continued

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TruthVid's 100 Proofs that the Israelites were White, Part 51

In our last presentation we discussed Nebuchadnezzar’s vision in Daniel chapter 2 and the series of world empires of which it prophecies, ending with Rome. This prophecy proves once again that the Germanic tribes are the true people of Yahweh God as it was they who had destroyed and supplanted those empires, ultimately establishing Christian kingdoms in their place. Then we moved on to a very similar vision which Daniel himself had and which was described in Daniel chapter 7. But while the explanation of the vision of the four beasts clearly describes the same series of four empires, it is broader in scope and portrays in greater detail some of the things which would happen after the passing of those four empires. So here we are in the middle of that discussion, and when it is completed, we must conclude once again that the only valid interpretation of the character of the little horn of Daniel chapter 7 also proves that the Germanic tribes are the Israelites of the Old Testament Scriptures.

64) The Little Horn of Daniel Chapter 7, continued

Before we begin I have a clarification to make, as I admitted recently that I could not remember whether the Franks were Christian or not before the fall of Rome. But in Book 5 of his History of the Wars of Justinian, in chapter 5, Procopius described a letter written by Justinian appealing for Frankish support in the war against the Goths based on the commonality of their orthodox Christian faith. So apparently the Franks were Christian by that time, and they were Catholic Christians, while the Goths were Arian Christians. This I found in my notes on Procopius while preparing for today’s presentation. Bede, in Book 5, chapter 10 of his Ecclesiastical History, had described missions of Christians in Britain and Ireland to convert to Christianity the Franks and Saxons on the Continent, many of which seemed to be successful.

In Daniel chapter 7 we read in Daniel’s explanation of a vision which he had of four beasts that “17 These great beasts, which are four, are four kings, which shall arise out of the earth. 18 But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.” So here we see parallels with Daniel chapter 2 which are sufficient to conclude that these are two different visions of the same future history, future from Daniel’s time but long past our own. Then after describing the fourth of those beasts, which was the Roman empire, Daniel says a little further on: “20 And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows. 21 I beheld, and the same horn made war with the saints, and prevailed against them; 22 Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.”

TruthVid's 100 Proofs that the Israelites were White, Part 52: 65, Daniel 7 and the Two Beasts of Revelation Chapter 13

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 TruthVid's 100 Proofs that the Israelites were White, Part 52

Discussing our presentation of Proof 63 in our series, our interpretation of the little horn of Daniel chapter 7, we asserted as a fact that the emperor Justinian is that little horn. Now we shall correlate that prophecy with the prophecy of the two beasts found in Revelation chapter 13. As we have already hoped to have demonstrated here, once the identity of these empires and beasts found in these prophecies from Daniel and the Revelation are established, there should be no doubt that the White nations of Christian Europe are the descendants of the ancient Israelites, who were certainly also White.

65) Daniel 7 and the Two Beasts of Revelation 13

As we had done in proof # 63 in relation to Daniel chapter 7, here we will also begin to present this subject as it was discussed at length in a paper titled The “Little Horn” of Daniel chapter 7, a review of a paper by Clifton Emahiser, which was presented at Christogenea last November. But because of its length and the fact that the paper addresses other peripheral topics which are not pertinent here, we will only follow it for a few paragraphs. Doing this, we will continue to speak of that little horn of Daniel chapter 7, as it lays a firm foundation upon which we can interpret Revelation chapter 13.

So where we left off with that paper in Proof # 63, now we shall resume our summary, and:

Clifton continues to cite his old Watchman’s Teaching Letter, which in turn continues to cite [a book by] Howard Rand [titled Study in Revelation]:

“Then quoting on page 49 from this same book [under the subtitle]: ‘CHURCH OVER STATE: Pope Agapetus, in a dispute with Justinian the Emperor of the East, won his point and the Emperor yielded to the Pope. The head of the Church had triumphed over the head of the government. This was 536 A.D. A Church council assembled at Constantinople this same year and informed the government, as a servant of the Church, that an edict be issued ordering a decision of the council executed. This was done and thus Church and State became united. Persecutions followed, which the Church dictated and the State supported. One thousand two hundred and sixty years of cruel torture and destruction now followed, resulting in nearly a hundred million dying violent deaths’.”

Note the dates, that as a result of Justinian’s own laws, the pope first prevailed over him in 536 AD, exactly 1,260 years before Napoleon had arrested pope Pius VI.

TruthVid's 100 Proofs that the Israelites were White, Part 53: 66, The Ram, the Goat, and Four Persian Kings; 67, The Little Horn of Daniel Chapter 8

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TruthVid's 100 Proofs that the Israelites were White, Part 53

Throughout the past several presentations in this series we have been discussing the great world empires which Daniel had prophesied first from a vision experienced by Nebuchadnezzar, and then from a vision of his own, which are recorded in Daniel chapters 2 and 7. From there, we presented an interpretation of the little horn of Daniel chapter 7, and the two beasts of Revelation chapter 13. The first beast of that chapter was described as the same series of empires, and the second as the Roman Catholic papacy, an office which had acquired its power when it was ordained by the emperor Justinian, for which reason we identify him with the little horn of Daniel chapter 7. Now we shall take the next step into Daniel chapters 8 and 11, and discuss the visions of the ram and the goat, and of four Persian kings. After that, we hope to discuss another little horn, which is prophesied later in Daniel chapter 8. As we already hope to have elucidated, once it is realized that all of these prophecies of future history recorded by Daniel and John were fulfilled in the White tribes of Europe and Mesopotamia, then there should be no doubt that the White nations of Christian Europe are the descendants of the ancient Israelites, who were certainly also White.

66) The Ram, the Goat, and Four Persian Kings

The vision in Daniel chapter 7, of the four beast empires followed by a little horn, is broad in scope and was experienced by Daniel in the first year of Belshazzar, who was the son of Nabonidus, the fourth and final successor of Nebuchadnezzar II, and the last independent Babylonian king. Belshazzar served in Babylon as regent for his father for most of his rule, but never had the title of king which belonged to his father. Nebuchadnezzar ascended to the Babylonian throne in 605 BC, and soon thereafter had defeated Pharaoh Necho II at the battle of Carchemish. After the fall of Assyria in 612 BC, the Egyptians had hoped to gain portions of the empire to which they had historical ties or claims. In 609 BC Josiah, King of Judah, was also killed in that endeavor, as he confronted Necho when he had passed through Judah with his armies. But the defeat of Necho ensured that the Babylonians would succeed the Assyrians as rulers of the Adamic world. Nebuchadnezzar died in 562 BC, and the next four kings were all relatively short-lived up to Nabonidus, who along with his son Belshazzar had orchestrated a coup against his predecessor and had then ruled for about 17 years.

TruthVid's 100 Proofs that the Israelites were White, Part 54: 67, The Little Horn of Daniel Chapter 8, continued; 68, Revelation chapter 9: The Army of the Euphrates

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TruthVid's 100 Proofs that the Israelites were White, Part 54

We had left off in our last presentation with a discussion of the little horn of Daniel chapter 8 and our interpretation identifying it as a reference to Mohammed and the creation of Islam. Doing that, we used Isadore of Seville as an example of the anti-Jewish political climate of the era, in which it becomes evident that Jews would certainly be motivated to find a method by which to combat the rise of Christianity in Europe for the benefit of their own interests. Two canons proposed by Isadore had become law, whereby crypto-Jews would be deprived of their own children, and all Jews would be forbidden to hold public office, even if they claimed to be Christians. So we also see that in the early 7th century, Jews were considered as a race, and not merely as a religion. Then we presented evidence from citations compiled by Clifton Emahiser revealing that Mohammed was one such racial Jew, at least on the side of his mother. Even the early stories of the founding of Islam relate accounts of Mohammed’s having received the approval of Jewish rabbis before he first left Mecca.

Before we continue our discussion of Mohammed, there are two things we have discussed previously upon which I would like to elaborate. The first are the four divisions of Alexander’s empire. After his death, there was no clear heir to succeed him, and his son, who later became known as Alexander IV, had not yet been born. Alexander had a half brother named Philip III. After a fierce rivalry, Alexander’s half-brother Philip Arrhidaeus ruled for a short time as king of Macedonia, with Perdiccas, Alexander’s former bodyguard and cavalry general serving as regent. But both Philip and Alexander’s infant son were ultimately murdered. Perdiccas later died in Egypt, after a failed attempt to take that portion of the empire from Ptolemy. After Macedon, the other three divisions of the empire were the Ptolemaic Kingdom of Egypt, the Seleucid Empire in Syria and the east, and the Kingdom of Pergamon in western Asia Minor.

TruthVid's 100 Proofs that the Israelites were White, Part 55: 69, Revelation chapter 10: Where was the Little Book Opened?

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TruthVid's 100 Proofs that the Israelites were White, Part 55

In our last few presentations, which have constituted several of our 100 Proofs, we had compared prophecies in Daniel and in the Revelation and demonstrated their fulfillment in European history. These prophecies being poetic allegories of things to come prove the truth of God once their fulfillment is realized, and the history of no other people have fulfilled these prophecies but White Europeans, among whom they were fulfilled with remarkable precision. Once that is recognized, the fact that White Europeans are the Old Testament Israelites, while Jews, Arabs and Turks are all devils, is clearly and fully elucidated. Now we shall progress a little further on in the Revelation, to an event which was prophesied to occur shortly after the Islamic invasions of Europe. While the Revelation is not so complete that it foretells all of history, it is sufficiently complete for us to understand that Yahshua, or Jesus Christ does indeed have the prescience of God.

So with this we shall embark on a discussion of Revelation chapter 10, and ask a question for which the answer also reveals the true identity of the people of God. Before we begin, we must see that Yahweh God had promised to plead with His people in the wilderness to which they were sent following the Assyrian and Babylonian captivities. This is relevant to our next three proofs, determining where the little book of Revelation chapter 10 was opened, the identity of the two witnesses of Revelation chapter 11, and the location of the woman who fled to the wilderness, depicted in Revelation chapter 12.

TruthVid's 100 Proofs that the Israelites were White, Part 56: 70, The Identity of the Two Witnesses

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TruthVid's 100 Proofs that the Israelites were White, Part 56

In our last presentation we had illustrated the fulfillment of the prophecy of the angel with the little book which is found in Revelation chapter 10. The book was open, and in the sequence of the great events of history of which the Revelation had prophesied from the fall of Rome, the open book certainly seems to represent the printing of Bibles which was facilitated by the Protestant Reformation. At no other time in history was it recorded that the Word of God was purposely withheld from the common man, but that was what the Medieval Roman Church had attempted, so that the Scriptures could only be interpreted by the priests themselves, and the common man would have forever been at the mercy of those priests.

While we cannot present a full commentary on the Revelation here, the sequence of historical events from the fall of Rome through the Reformation is very well described in Revelation chapters 8 through 11, as we shall continue to discuss here. However to see the truth of that assertion, one must start at the beginning while also having a fair understanding of history. As we have already asserted here, no other people have fulfilled these prophecies but White Europeans, among whom they were fulfilled with remarkable precision. Once that is recognized, the fact that White Europeans are the Old Testament Israelites, while Jews, Arabs and Turks are all devils, is clearly and fully elucidated.

Now we shall continue to speak of the Reformation from a different perspective, that of the Two Witnesses of Revelation chapter 11. However first we must reflect on some of the things which we had presented in our last presentation, discussing Revelation chapter 10. There we had presented several prophecies where Yahweh God had promised to plead with His people in the wilderness into which they had been sent following the Assyrian and Babylonian captivities. We insist that those promises are relevant to understanding the nature of the little book, and also to the identity of the two witnesses of Revelation chapter 11, and the location of the woman who fled to the wilderness, depicted in Revelation chapter 12.

TruthVid's 100 Proofs that the Israelites were White, Part 57: 71, Revelation Chapter 12: The Woman in the Wilderness; 72, Revelation Chapter 17: The Whore of Babylon

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TruthVid's 100 Proofs that the Israelites were White, Part 57

Throughout our last few presentations in these 100 Proofs we have been discussing rather related subjects from the Revelation, as they are also all related to the same passages in prophecy. These are the opening of the little book in Revelation chapter 10, and the two witnesses of Revelation chapter 11. Now we shall address aspects of Revelation chapter 12, and the destiny and plight of the woman in the wilderness. As we have already asserted, the fulfillment of these prophecies having been realized, while no other group but White Europeans have fulfilled them, and have done so with remarkable precision, it is without doubt that the Israelites were White, and that modern Europeans, at least for the most part, are indeed their genetic descendants.

Before we begin our interpretation of the woman taken to the wilderness in Revelation chapter 12, we should once again repeat some of the prophecies which explain that the children of Israel in their captivity would indeed be sent into the wilderness. These are found primarily in Isaiah, Jeremiah and Ezekiel. As we have also said several times earlier in these presentations, the last 26 chapters of Isaiah were written addressing Israel in captivity, after the Assyrians had taken most of both Israel and Judah and forcibly resettled them in diverse places in the north. So, as an example of our assertions, we read in part in Isaiah chapter 43, where the children of Israel in captivity are being addressed: “15 I am the LORD, your Holy One, the creator of Israel, your King. 16 Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters; 17 Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow. 18 Remember ye not the former things, neither consider the things of old. 19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert. 20 The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.”

TruthVid's 100 Proofs that the Israelites were White, Part 58: 73, The Blindness of Israel; 74, Interpreting the Gospel of the Kingdom

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TruthVid's 100 Proofs that the Israelites were White, Part 58

We have recently discussed several of these 100 Proofs which were related to the facts that the children of Israel would be scattered, and then regathered into their own land, which is found in Europe, and there they would receive reconciliation to Yahweh through Christ. These proofs were manifested in our interpretations of the opening of the little book in Revelation chapter 10, the two witnesses of Revelation chapter 11, and the destiny and plight of the woman in the wilderness in Revelation chapter 12, where that same woman had later become a whore in Revelation chapter 17. This situation explains the circumstances of our world today. Now we shall move on to another related subject of prophesy, which explains why even though they were given and they would fulfill such promises, they would nevertheless remain blind as they fulfilled them. This blindness would persist in spite of the teachings of the apostles.

Before we begin, it must be explained that there are two blindnesses prophesied in Scripture. The first and more commonly discussed is the blindness of the inhabitants of Jerusalem found in Isaiah chapter 6. There we read, in part, where Yahweh is instructing Isaiah by way of a seraphim: “9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. 10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. 11 Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, 12 And the LORD have removed men far away, and there be a great forsaking in the midst of the land.”

TruthVid's 100 Proofs that the Israelites were White, Part 59: 75, Israel to be Twelve Tribes, and not Some “Church”; 76, The Sealing of the Tribes and the Washing of Garments of the Great Multitude

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TruthVid's 100 Proofs that the Israelites were White, Part 59

In our last presentation we discussed the prophecies concerning the blindness of Israel and the fact that those same people were the blind whose blindness Christ had come to heal, even if today they are still blind in many ways, as the period of seven times punishment and the prophesy of the time of Jacob’s trouble would also have to be fulfilled, things which are confirmed in the Revelation of Yahshua Christ. We also described the Kingdom of Heaven, that it must be the same kingdom which the children of Israel were promised in the Old Testament once they are reconciled to Yahweh their God, a reconciliation which is also found in Christ. Now we shall move on to discuss other language in the Gospel accounts and related passages in the Revelation, which inform us that the name of Israel still belongs to those same twelve tribes, that it is they alone who would wash their garments in the blood of the Lamb, and that they are also the subject of the Song of Moses.

75) Israel would be twelve tribes, and not some “church”.

As it is recorded in Matthew chapter 19, the apostles witnessed a wealthy young man asking questions about salvation of Christ, and boasting of how he himself had kept the law. So Christ informed him of what to do further if he wanted to be perfect, and the man was saddened, since he could not bring himself to part with his wealth. That does not mean that the young man will not attain the kingdom of God. Although Christ expresses the difficulty a wealthy man may have in living an ideal Christian life, He nevertheless states that all things are possible with God. So we read: “23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. 24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? 26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.” So here we see that in spite of his love for his wealth, the rich young man could still attain salvation. The promises of salvation were to the children of Israel, without exception, and not for only the rich or the poor. So Peter spoke to Christ and asked another question on behalf of himself and the other disciples: “27 Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? 28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.”

TruthVid's 100 Proofs that the Israelites were White, Part 60: 77, The Song of Moses; 78, Paul of Tarsus Sings the Song of Moses

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TruthVid's 100 Proofs that the Israelites were White, Part 60

In our last presentation we discussed the words of the apostles of Christ which demonstrate that they were addressing twelve tribes, and not merely some church. Once that is elucidated, it also becomes clear that the church is a gathering from people of those twelve tribes, and not a disparate collection of mere “believers” who claim to be Christians even in spite of the words of Christ, who had said that He came only for the children of Israel. In that last presentation we found that the name of Israel still belongs to those same twelve tribes, that it is they alone who would wash their garments in the blood of the Lamb, and that they are also the subject of the Song of Moses. Now we shall examine the Song of Moses and what that means, because if that is the song which is being sung in the Revelation, then that also can only apply to those same ancient twelve tribes of Israel.

77) The Song of Moses

In Revelation chapter 14 we see a prophecy of a hundred and forty four thousand who are the first fruits of the lamb. This is the same number as those who were sealed in Revelation chapter 7. In chapter 14 we read: “1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads. 2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: 3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. 4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.” This group is pictured as singing a new song, which also evokes the words of Yahweh in Isaiah chapter 43, where He is admonishing the children of Israel: “18 Remember ye not the former things, neither consider the things of old. 19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.”

TruthVid's 100 Proofs that the Israelites were White, Part 61: 79, Paul’s Commission from Christ; 80, Identifying the Nations and Kings of Paul’s Commission

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TruthVid's 100 Proofs that the Israelites were White, Part 61

In Parts 25 through 31 of this series, we presented what we had designated as Proof 45, a discussion of Specific NT Verse misteachings, mistranslations or corruptions in the epistles of Paul. Now we shall revisit Paul’s epistles, as they contain many testimonies that serve as stand-alone proofs of the identity of the true children of Israel. Some of these proofs may include our own translations, and we will not always preoccupy ourselves with explaining all of the nuances of translation again since we already discussed it in Proof 45, however we shall repeat what is necessary. Paul is of the utmost importance to an understanding of apostolic Christianity, since he was the first apostle who is recorded as having brought the Gospel to Europe, and that must have been in accordance with the specific commission which the apostle had received from Christ to bring His gospel to a specific people, as well as Paul’s own descriptions in relation to that commission. So for that same reason, we shall begin with Paul’s commission, and how he himself had understood his commission.

79) Paul’s Commission from Christ

Paul of Tarsus had been persecuting Judaean Christians, and especially those who had moved outside of Jerusalem to Damascus, after he witnessed the stoning of Stephen which is recorded at the end of Acts chapter 7. Then, after the Road to Damascus event in Acts chapter 8, where Christ had appeared to him, we read that he is taken to Damascus to the home of a man named Hananias. But Hananias was dubious of Paul’s intentions, as he knew that he had been persecuting Christians. So we read in Acts chapter 9: “13 And Hananias replied ‘Prince, I have heard from many concerning this man, how much evil he has done to Your saints in Jerusalem, 14 and thus he has authority from the high priests to bind all of those being called by Your Name.’ 15 But the Prince said to him ‘Go! For he is a vessel chosen by Me who is to bear My Name before both the Nations and kings of the sons of Israel.’ As we have already explained, the King James Version has “Gentiles, and kings, and the children of Israel”, however the particle joining the phrases, τε, does not translate simply into the English word and, as does the particle καί. In his Greek-English Lexicon, Joseph Thayer states that τε differs from the particle καί, the usual word translated as and, where καί is conjunctive, but τε is adjunctive and that “καί introduces something new under the same aspect yet as an external addition, whereas τε marks it as having an inner connection with what precedes” (Thayer, τε, p. 616, column B).” So we stand by our translation of the phrase as being the correct translation.

TruthVid's 100 Proofs that the Israelites were White, Part 62: 81, The Subjects of Redemption; 82, Strangers from the Covenants

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TruthVid's 100 Proofs that the Israelites were White, Part 62

In our last two proofs, we discussed Paul’s commission as an apostle from Yahshua Christ, which states that he was to bear the Name of Christ “before both the Nations and kings of the sons of Israel.” Doing this, we demonstrated how Paul had interpreted that commission as being to the twelve tribes of Israel, and also how he fulfilled it, by bringing the Gospel of Christ to the nations of Europe. Now we shall discuss other aspects of Paul’s epistles which also prove these things, that Paul brought the Gospel to Europe because he knew with all certainty that Europe is where the children of Israel had been scattered abroad, as well as Anatolia and other areas to the north of Palestine. But the scope of these subjects are not all limited to Paul’s epistles.

81) The Subjects of Redemption

There are often assertions made by denominational churches that Jesus came to redeem all of mankind, or all men, as a reference to every single biped that has ever existed, regardless of race or any other aspect of a man’s existence. Then they use the same concept to force Christians to accept people of all races, and even grievous sinners such as sodomites or fornicators. But is that assertion really true? Did Jesus come to redeem all of mankind? Or do the Scriptures inform us explicitly that Christ came to redeem only certain or particular men. And if the Scriptures inform us that Christ redeemed only a certain race or family of men, how can the churches change that on their own? Who gave them the authority, if it is not found in the Word of God?

TruthVid's 100 Proofs that the Israelites were White, Part 63: 83, The Adoption of Israel; 84, The Ministry of Reconciliation

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TruthVid's 100 Proofs that the Israelites were White, Part 63

In our last few presentations here we have been discussing themes found in the ministry and epistles of Paul of Tarsus which help to establish that the nations to whom he had brought the gospel were indeed the same nations which had descended from the ancient children of Israel. So we have already discussed the substance of Paul’s Commission from Christ, how Paul himself had applied his commission, the subjects of Biblical redemption and what Paul had meant by the phrase strangers from the covenants. Now we shall continue with the subject of adoption, as that word, as it appears in English Bibles, is only found in Paul’s epistles, and it has a very specific application.

83) The Adoption of Israel

Just as the denominational churches try to extend the redemption which Yahweh had explictly promised to the children of Israel to other races and nations, they do that same thing with this concept of adoption. However the word only appears in Paul’s epistles, three times in Romans, and once each in Galatians and Ephesians, and Paul himself states explicitly that the adoption is for Israel, in relation to Israelites who are his own kinsmen “according to the flesh”. There is not a single statement in Scripture which suggests that the adoption of which Paul had spoken could possibly be attained by anyone who is not of his flesh, who could somehow imagine that he may magically become an Israelite.

TruthVid's 100 Proofs that the Israelites were White, Part 64: 85, The Scope of the Covenant; 86, The Family of the Faith

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TruthVid's 100 Proofs that the Israelites were White, Part 64

Once again, over our last few presentations here we have been discussing themes found in the ministry and epistles of Paul of Tarsus which help to establish that the White European nations to whom he had brought the gospel were indeed the same nations which had descended from the ancient children of Israel. So we have already discussed Paul’s commission from Christ, how Paul had applied that commission, the subjects of Biblical redemption, Israel having been estranged from the covenants, the adoption of Israel and the ministry of reconciliation. All of these things prove that Paul of Tarsus was taking the Gospel of Christ to Israelites, descendants of ancient Israel who were by that time known by many other names, as he toured Europe. Now we shall continue with Paul’s explanation of the scope of the covenants, and his references to the family of the faith, which is not a reference to mere believers joining some church.

85) The Scope of the Covenant

We discussed this subject in Proofs 35 and 36, in Part 12 of this series, in relation to both Jeremiah and Ezekiel. Now we shall speak of them again, but this time from the perspective of the ministry of Paul because his confirmations of these prophecies stand as a proof as to why he had taken the Gospel of Christ to the White nations of Europe.

Speaking of the adoption of Israel, which we had discussed at length in our last presentation, we had cited Jeremiah chapter 33 where we read: “23 Moreover the word of the LORD came to Jeremiah, saying, 24 Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.” The question is rhetorical, and in context it is asked by the Babylonians. The truth is that Yahweh had not cast off Israel and Judah, so continuing we read: “25 Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; 26 Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.”

TruthVid's 100 Proofs that the Israelites were White, Part 65: 87, What is the Church?

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TruthVid's 100 Proofs that the Israelites were White, Part 65

In our last presentation we continued our discussions of themes found in the epistles of Paul of Tarsus with the Scope of the Covenant and the Family of the Faith, as they certainly do consist of the White European nations to whom he had brought the gospel of Christ. Now we shall continue with a discussion of the word church, and what is the true church as it is described by Scripture and in the definitions of the word used which has traditionally been translated as church. A church certainly is not a collection of mere believers congregating in some building. That is actually something which is better described by the word synagogue, rather than church.

87) What is the Church?

Portions of this presentation are taken from an essay at Christogenea which is titled Misconceptions Concerning Paul and the Church.

Here we are not going to digress at length on what a Christian church is not, except to mention that priests, in the sense of an officer of a church organization, are not found in Christian writings until the 4th century AD. In the New Testament, every man is a priest of God in the sense that he serves God by loving his brethren and keeping the commandments. But once Christianity began to be accepted by Rome, a new class of Christian priests developed, and pagan temples began to be converted for use into church buildings. Once the emperor Justinian created the office of pope, eventually nuns, orders of monasteries, a college of cardinals, and a hierarchical, centralized organization which conducted or supervised the ordination of priests and bishops all developed. While many of these institutions were useful or helpful in medieval society, and did things which are useful to us today, none of them are necessarily Biblical or required by Christianity. They are actually antichristian in several ways, because they set up authorities over men which the Scriptures do not advocate or support, and in some cases even refute or condemn.

TruthVid's 100 Proofs that the Israelites were White, Part 66: 88, What is a Saint?

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TruthVid's 100 Proofs that the Israelites were White, Part 66

As it may have become evident throughout recent portions of this series of our 100 Proofs, proving that the Israelites were White goes far beyond examining Old Testament verses which describe or allude to the color of their skin. Rather, if the apostles of Christ had brought the Gospel to the White nations of Europe exclusively, and if time and again we can demonstrate that they themselves had believed that they were bringing the Gospel to the people who were descended from those Israelites who were scattered abroad in ancient times, then each aspect of that belief, as the apostles themselves had expressed it, is also a sure proof of our assertions. So last week we described What is a Church, and this week we will discuss a related subject, which is What is a Saint?

88) What is a Saint?

In the Old Testament one Hebrew word which is typically translated as saint is qadesh or qadosh, קדש or קדוש, and it refers to someone or something which has been sanctified or separated for a particular reason. Sometimes, unfortunately, another word translated as saint is chaciyd or חסיד, but that word really only describes someone who is merely faithful or pious. In the King James Version of the New Testament, the word translated as saint is always from the Greek word ἅγιος, which Liddell & Scott define primarily as “devoted to the gods”, although in the Bible we would say God, or properly, Yahweh. But after that definition, even they go on to provide the typical Church definitions of the word, sacred or holy, without any further explaining those definitions in relation to the primary meaning.

TruthVid's 100 Proofs that the Israelites were White, Part 67: 89, The Words of the Prophets; 90, What God Hath Cleansed

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TruthVid's 100 Proofs that the Israelites were White, Part 67

In recent presentations in this series we hope to have answered the questions, What is the Church?, and What is a Saint?, from a proper Biblical perspective: that the Church is the collective of the children of Israel in the world, that a church is properly a gathering or community of those same people as Christians, and furthermore, that those same people are also the Saints, regardless of whether they profess to be Christians. Saints are not something which a pope designates: saints are the people whom Yahweh God has already separated, or distinguished, from all of the world’s other peoples. Then, since Christ and His apostles had used these terms in relation to White Europeans, we see that the ancient Israelites must have been White, because it was in the Old Testament that both the Church and the Saints were designated by Yahweh God, and Christ was the embodiment of promises made to them which are found throughout the words of the Prophets.

89) The words of the Prophets

Here I may have researched statistics on how many times the prophets were cited in the New Testament, which is well into the hundreds, but instead I chose to focus on illustrating a handful of significant examples.

While some of the books of the sixteen prophets found in our Bibles are rather concise and deal with limited subject matter, others are quite expansive and prophecy things which had occurred over many centuries. In their own right, David and Solomon were also prophets, as were Moses and Samuel. But here we shall deal mainly with the later prophets, those who wrote in the period of the divided kingdom. Generally, nearly all of those prophets treat a common theme: that the children of Israel would be punished and put away by Yahweh their God for their disobedience, and that at a later time they would be reconciled to their God through a promised Messiah and a promised new covenant.

TruthVid's 100 Proofs that the Israelites were White, Part 68: 91, Men who Could Not be Cleansed; 92, Come Out From Among Them

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TruthVid's 100 Proofs that the Israelites were White, Part 68

In our last presentation of these 100 Proofs, we discussed the critical importance of the words of the prophets to interpretations of Christianity, as attested by both Christ and the apostles. Then we discussed what Yahweh God had cleansed on the cross of Christ, which must have been the children of Israel whom He had promised to cleanse in the words of those same prophets. So if God had only cleansed certain men, as He had promised, it must be evident that there were men who were not cleansed by Him, men who could not be cleansed, and that shall be our subject in this presentation. Some portions of the following two proofs were already discussed in our proof on all of the mistranslations found in the letters of Paul, however they merit separate treatment because they each stand as proofs on their own, that the Israelites were White as they demonstrate that the Gospel was intended exclusively for the White Europeans to whom the apostles had evangelized.

91) Men who Could Not be Cleansed

In John chapter 13 there is a detailed description of the event which is popularly called the Last Supper, and the apostle explained how Christ had washed the feet of all of the disciples. So as He proceeded to do that, we read in part: “8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. 9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. 10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.”

TruthVid's 100 Proofs that the Israelites were White, Part 69: 93, The Blood of the Lamb; 94, The Scope of the Gospel

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TruthVid's 100 Proofs that the Israelites were White, Part 69

In our last presentation of these 100 Proofs, we endeavored to show that there are certain men whom Yahweh God could not have cleansed, and whom He had never intended to cleanse because, as it is prophesied in the Old Testament, He only intended to cleanse the children of Israel of their sins. So for that same reason, in the presentation preceding that we had discussed what Yahweh God had cleansed on the cross of Christ, which must have been the children of Israel whom He had explicitly promised to cleanse in the words of the prophets. So if God had only cleansed certain men, and only men of Israel as He had promised, it must be evident that there were men who were not cleansed by Him, and as we argued here last week, it is for that reason that Judas was not clean, and that Paul of Tarsus spoke of “disgusting and wicked men” who were never candidates for conversion to Christianity but against whom Paul had prayed for protection. Furthermore, of such men are the unclean whom Paul had told his readers to come out from among, particularly in 2 Corinthians chapter 6, where he was paraphrasing the words of the prophet Isaiah. Since the Scripture describes the cleansing of men with the blood of the Lamb, that will be the subject of our next discussion.

93) The Blood of the Lamb

An allegorical description of the crucifixion of Christ as the blood of a lamb is found in 1 Peter chapter 1, where we read: “18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot.” When Peter wrote those words, he was addressing Christians of the Roman provinces of Anatolia, having described them as sojourners, where he also informed them that they were elect “according to the foreknowledge of God.” Then he encouraged them, that upon their trials they could look forward to “9 Receiving the end of your faith, even the salvation of your souls. 10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: 11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. 12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.”

TruthVid's 100 Proofs that the Israelites were White, Part 70: 95, Israelite and Greek Culture were the Same

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TruthVid's 100 Proofs that the Israelites were White, Part 70

Here we shall depart from our Biblical proofs in order to discuss the similarities which the Hebrews had with ancient Greek culture. This will demonstrate that Hebrews and Greeks held many common beliefs, even if one side is from a pagan perspective. While we shall not get to it in this presentation, next we shall discuss the similarities between the Hebrew language and the languages of Europe. Those similarities go far beyond the fact that the nations of Europe use a Hebrew/Phoenician alphabet, as many of the most basic words are so similar in sound and meaning that they must be directly related.

95) Israelite and Greek Culture were the Same.

There were many parallels between ancient Hebrew and Greek religious beliefs and customs that cannot be explained if the cultures were not related. Here we shall revisit material I had compiled for a June, 2010 presentation titled Greek Culture is Hebrew. The focus here is on the Tragic Poets, namely Aeschylus and Euripides, both of whom wrote in the 5th century BC. Aeschylus is esteemed to have been born in 525 BC, and Euripides in 480 BC, which makes him a contemporary with Herodotus.

TruthVid's 100 Proofs that the Israelites were White, Part 71: 96, Why the NT was written in Greek, and most quotations from the OT were made from the Septuagint; 97, Similarities of words in European languages with Hebrew

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TruthVid's 100 Proofs that the Israelites were White, Part 71

In our last presentation we discussed many of the countless similarities which the Hebrews had with ancient Greek culture, demonstrating the fact that Hebrews and Greeks held many common beliefs, even if one side was from a pagan perspective. Now we shall discuss the similarities between the Hebrew language and the languages of Europe, mostly Latin, Greek and English. Those similarities go far beyond the fact that the nations of Europe use a Hebrew/Phoenician alphabet, as many of the most basic words are so similar in sound and meaning that they must be directly related. But before we get into that discussion, we shall discuss a prophecy where Yahweh God had promised that He would speak to his people in a language other than Hebrew, and that language must have been Greek.

96) Why the New Testament was written in the Greek language, and most quotations from the Old Testament were made from the Greek Septuagint.

There are rumors that the New Testament was originally written in Aramaic, which is also sometimes called Syriac, but that is a lie. The oldest known manuscripts of any portion of the New Testament in Aramaic dates to the 5th century, and several known translations into Aramaic from Greek were created even later, such as the Philoxeniana in the early 6th century or the Harklensis in the early 7th. There was a Syriac harmony of the Gospels called the Diatessaron made in the late 2nd century by Tatian which has not survived. But that was an attempt to rewrite the four Gospel accounts in harmony, and should not be reckoned as actual Scripture. There are also related claims that Christ and the apostles spoke Aramaic, and not Hebrew. But often, the apostles mention their native tongue, and they always called it Hebrew, and not Aramaic. Syriac and Hebrew are distinguished in Isaiah chapter 36, which records events that occurred about 700 BC. In that account it is evident that Hebrew speakers could not normally understand Aramaic, or Syriac. There may have been differences between the Hebrew of the first century and that of Isaiah’s time, but it was nevertheless Hebrew, and the apostles must have known better what language they were speaking than modern commentators.

TruthVid's 100 Proofs that the Israelites were White, Part 72: 97, Similarities of words in European languages with Hebrew, continued

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TruthVid's 100 Proofs that the Israelites were White, Part 72

In our last presentation we discussed why the New Testament was written in the Greek language, and the fact that the majority of quotations from the Old Testament which are found in the New Testament were made from the Greek Septuagint, which shows that the authors of our New Testament scriptures were very familiar with Greek text of the Old Testament even if they had also maintained a familiarity with the Hebrew version, or versions. Then we began a discussion of the similarities between the Hebrew language and the languages of Europe, mostly Latin, Greek and English. As we hope to have already shown to some degree, those similarities go far beyond the fact that the nations of Europe use a Hebrew/Phoenician alphabet, as many of the most basic words are so similar in sound and meaning that they must be directly related. Here we shall continue that discussion.

97) Similarities of words in European languages with Hebrew, continued

First, there are a couple of points I left unanswered in our last presentation, which I would like to address here. Evidently the Wisdom of Sirach did survive in Hebrew. Judith is more controversial, as there is a shorter Hebrew version that dates the work to a completely different period, the 2nd century BC rather than the 7th, and although it is in the Septuagint that version has not survived in Hebrew, or perhaps never existed in Hebrew. Like Esther, no portion of Judith was found among the Dead Sea Scrolls. But for several reasons, I believe Judith is a historical novel that was rewritten in different ages. Tobit was not preserved by the rabbis of Judaism, but fragments of Tobit in Hebrew and Aramaic are found among the Dead Sea Scrolls. There are no surviving Hebrew copies of Baruch, or of the so-called Epistle of Jeremiah, and arguably both works may have been originally written in Greek. There are no known Hebrew copies of the apocryphal works attributed to Daniel: Bel and the Dragon, the Prayer of Azariah and the Song of the Three Children, and Susanna. The same is true of the Wisdom of Solomon, the Prayer of Manasseh and the four books of the Maccabees, which survived to us in Greek. A Hebrew original is claimed for 1 Maccabees, and that is acceptable, but if it existed it did not survive. The book known as 1 Esdras, from the Septuagint, seems to be a more complete copy of the Canonical Ezra and Nehemiah known from the text of the Septuagint and the Masoretic Text. These are all of the books of the Apocrypha that are worth mentioning here, but I do not accept many of them as being canonical. Many of them do not belong in our Bibles.

TruthVid's 100 Proofs that the Israelites were White, Part 73: 97, Similarities of words in European languages with Hebrew, continued

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TruthVid's 100 Proofs that the Israelites were White, Part 73

This is now part three of our discussion of the Hebrew language and its relationship to the languages of Europe, which for us is mostly limited to English along with some Latin and Greek. We hope to have already demonstrated that many common everyday words which are found in each of these languages are similar or even identical to Hebrew words in both sound and meaning. Of course, words which only sound similar but have unrelated meanings can and should be dismissed as being coincidental. But when a great variety of words are practically identical in both sound and meaning, the implications cannot be overlooked -- especially since there are also a great number of broader cultural similarities and historical links between these same nations. Once these links are acknowledged, we find that language connections between the ancient Israelites and the nations of Europe go far beyond the fact that those nations use a Hebrew/Phoenician alphabet, and that these languages must be directly related, and were even derived or descended from Hebrew, albeit with other ancient influences. Here we shall continue that discussion.

Before we begin, we should discuss our presentation of these 100 Proofs in general. Here I would have to admit not having been a very good accountant. This list, and the order in which it has been presented, has gone through many changes, additions, and permutations as we had proceeded. So often, I neglected to change the numbering of the proofs as I began my writing. While I already admitted having to Proofs numbered 37, Truthvids recently discovered that I had mistakenly reused numbers in the 60’s on five occasions. We would never get to 100 at that rate. Therefore, since I rarely mention the numeration of the Proofs in these podcasts, I decided to renumber them to correct those more recent errors. So this current proof on the similarities of words in number 97, and not 92 as I had it when we began. The papers at Christogenea have been corrected to reflect the appropriate numbers.

TruthVid's 100 Proofs that the Israelites were White, Part 74: 97, Similarities of words in European languages with Hebrew, continued

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TruthVid's 100 Proofs that the Israelites were White, Part 74

This is now part four and hopefully the final part of our discussion of the Hebrew language and its relationship to the languages of Europe, which for us is mostly limited to English along with some Latin and Greek. Eventually we hope to add many more entries for those and other languages to this list, as soon as we can afford the significant amount of time it would require to continue this study. However for now, we certainly hope to have already demonstrated that many common everyday words which are found in each of these languages are similar or even identical to Hebrew words in both sound and meaning. There will always be skeptics, however the implications of the evidence which we have offered here cannot be overlooked, especially once they are considered along with the cultural similarities and historical links between these same nations. The affinities between the languages of the ancient Israelites and the nations of Europe go far beyond the fact that those nations used the same so-called Phoenician alphabet. These languages must be directly related, and were even derived or descended from Hebrew, albeit with other ancient influences. Here we shall continue that discussion.

97) Similarities of words in European languages with Hebrew, continued.

At first I thought to make a summary list of all of the basic words which we have already presented which are at least nearly identical in Hebrew and English, and repeat them as an introduction to this final part of our presentation. However I realized that also may take too long to serve that purpose here. So here is a shortened list, although some readers may have different opinions concerning both these and the words which I did not include here: ash, day, ban, batter, bear, bore, booth, dash, deem, dumb, grope, growl, hammer, halo and hook all stand out in our first list. The words harass, sod, cable, cage, core, coop, cupola, carrot, tame, tor, tumor, term, yell, year, yeah, yes, cave, cavity, cell, clap, love, live, liver, light, laugh, lick and lash all stand out in the second.

TruthVid's 100 Proofs that the Israelites were White, Part 75: 98, Parthian Role and Interest in First Century BC Judaea. Why Josephus Wrote Wars, and for Whom, The Identification of the Magi

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TruthVid's 100 Proofs that the Israelites were White, Part 75

Having finished our exposition on the linguistic connections between Hebrew and some of the languages of Europe, primarily English, there are only a handful of proofs left in our list. So now we will turn to another aspect of history, which is the relationship between the Parthians and Judaeans which predates Roman times, and then after discussing the identity of the Magi we shall move on to discuss various archaeological proofs of the ethnicity of the Israelites, that they were indeed White. There are at least four, traditionally five, and possibly more magi mentioned or referred to in the New Testament, and all of them are portrayed as Judaeans, or as having special knowledge of certain of the affairs relating to Judaea. In the end, I will also make a few assertions here with implications that I have restrained myself from making in the past, but some of them do have multiple witnesses even if the entire picture is not as complete as I would prefer.

98) Parthian role and interest in first century BC Judaea. Why Josephus wrote Wars, and for whom, and the interest which Josephus maintained in Parthia up through the end of his histories. The identification of the Magi.

Before discussing the Parthians and their interest in the history of Judaea in Roman times, perhaps we should first have some background on Parthia, and also on neighboring Hyrcania, as Hyrcanus was a name taken by several of the Hasamonaean high priests even a hundred years before Rome became involved in Judaea, and I doubt that is a coincidence. The name Hyrcanus, as it is applied to the high priest which we know by that name, is known only from Josephus, but not from Maccabees where he is referred to only as John the son of Simon. However there is also a later high priest named John Hyrcanus, who was slain by Herod in 30 BC, and in 2 Maccabees 3:11 another Hyrcanus is named, the son of Tobias, so the name Hyrcanus is not unusual in Judaea.

TruthVid's 100 Proofs that the Israelites were White, Part 76: 99, Reverse cultural appropriation: Magi who came to see Christ Always White until 15th century; 100, Cultural appropriation: Ancient Ethiopian Church Art vs. Colonial Ethiopian Church Art

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TruthVid's 100 Proofs that the Israelites were White, Part 76

Last week we discussed the Parthian Empire and the Parthian interest and role in Judaea in the first century before Christ. What is more important to us, however, is the interest which Josephus had in the affairs of the Parthians, as he spent considerable time discussing them throughout his writings, and in many places makes statements supporting the fact that the Parthians were indeed a significant portion of those Israelites who had been taken into Assyrian captivity many centuries before. Presenting the statements made by Josephus in this regard, we also discussed the magi, and have hopefully demonstrated that the magi who came to Judaea in order to worship the Christ child were descendants of the ancient Levites who had gone into captivity, who remained priests, and who were ultimately known to the pagan world as magi. Now we shall discuss the magi as they were traditionally depicted in early Christian art, and how those depictions have been corrupted over time.

In our discussion last week, we may have spoken more about how well the various Hasmonean rulers, the high priests John Hyrcanus II and Antigonus, had been treated by the Parthians even if one of those men had employed them to help him supplant the other. On the surface, that may be attriubted to politics or political expediency, but that is not necessarily true. Rather than merely disposing of John Hyrcanus II, the high priest who had been deposed by Parthia and taken as a prisoner, the Parthian king Orodes II treated him kindly, supported him generously as he was held in Parthia, and released him to return to Jerusalem once his own son Pacorus was slain by the Romans. On the other hand, when Hyrcanus returned, Herod mistreated him and had him slain. We can only wonder whether Antigonus was ever able to warn his uncle about the danger of making deals with a devil.

TruthVid's 100 Proofs that the Israelites were White, Part 77: 101, Dura-Europas, Huqqoq other early synagogues prove Judaeans were White; 102, Early Christian Art; 103, Phoenician Art of Iberia and the British Tin Trade

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TruthVid's 100 Proofs that the Israelites were White, Part 77

Last week we discussed how the magi had been portrayed throughout history, and how all of the art of which they were the subjects had always portrayed them as three White men, until certain of the Dutch and Italian artists of the 15th century and later began to make innovations. We also discussed early Ethiopian Church art, and how up to the 10th or 11th centuries it depicted Christ and the apostles as being White, at least apparently, in wall paintings and printed illustrations. We found no such art which depicted Christ or the apostles as being black until the building of more recent churches during the colonial period. So here we made the assertion that these are both instances of cultural appropriation, first where White men injected blacks into a historical setting in which they had no part, and later where black Ethiopians changed the nature of early historical figures in order to suit themselves.

Now we shall discuss early Judaean and Christian art, dating generally from the 2nd or 3rd to the 5th centuries AD, where not only were Christ and the apostles always depicted as having been White and European-looking, but that is also how the Judaeans had depicted themselves. If early Judaeans portrayed themselves and their forbears as having been White, then White they must have been. While we had spoken of some of these discoveries in archaeology as part of Proof 5 in this series, they deserve a more thorough discussion and a proof of their own.