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Explaining Two-Seedline: Pragmatic Genesis
Explaining Two-Seedline, Part 22: Two-Seedline in the New Testament
Bristol, Tennessee "Pastor" grovels for a donation from one of those "spots" in our "feasts of charity".
Jude 12-13: " 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever."
Explaining Two-Seedline, Part 24: Some Myths Dispelled
An answer to all those who would infect Christian Identity with universalist ideas by abusing the stories of the Gibeonites, the Canaanite Woman, the Samaritan Woman and the Parable of the Good Samaritan.
Explaining Two-Seedline, Part 25: More Myths Dispelled
Satan is not in heaven (Revelation 12).
Lucifer is not Satan, but every Lucifer is a satan (Isaiah 14). What Lucifer really means is explained fully.
The King of Tyrus was not Satan, nor was the Prince of Tyrus (Ezekiel 28). Where is the Garden of God?
The Son of Perdition is not Satan, but rather is the antichrist Jew and they are all satans (2 Thessalonians 2).
The Romans crushed Satan in Jerusalem, but he later moved to Pergamos! So how can he be in heaven? (Romans 16:20, Revelation 2)
and more...
Explaining Two-Seedline, Part 26: The Devil and Satan
This program is a discussion based upon Appendix B of the Christogenea New Testament, The Devil and Satan. The program was meant to be a recapitulation of some of the basic proofs of Two-Seedline theology expressed in the Pragmatic Genesis series, as well as a discussion of some of the false claims of our detractors and some of the differences which we have with the older Two-Seedline teachers such as Wesley Swift and Bertrand Comparet, and the reasons for those differences.
Explaining Two-Seedline, Part 28: Primordial Two-Seedline, Part 2
In this program we discussed evidence of the transition from a racist, nationalist attitude in Egypt circa 2300 BC to a diverse, multi-racial attitude circa perhaps 1700 BC.
We also discussed ancient Egyptian and Sumerian attitudes concerning life after death, the continuation of the spirit of Man, the underworld, Hades or the Netherworld, demons and other related topics, first from Egyptian myths, and then using the ancient Sumerian legend Inanna's Descent to the Nether World as the focal point for the discussion.