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Zionism is Not Biblical: The Broken-Bottle Nation

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Zionism is Not Biblical: The Broken-Bottle Nation

There are many references to Jerusalem, to the “daughter of Jerusalem” or to the “daughter of Zion” in the words of the prophets, but it should not be taken for granted that they always refer to the city or mountain in ancient Judaea, or especially to modern Jerusalem. Rather, it is evident in the Old Testament that “the daughter of” something such as a city or a nation is a reference to the people who are produced by that city or nation, or their circumstances, regardless of where they are at the time when they are described. One example of this is where Tyre, the merchant city, is called the “daughter of Tarshish” in Isaiah chapter 23, evidently because Tyre became a very wealthy city by engaging in trade with Tarshish, which is evident in the historical books of Scripture.

Another example of this is found in Isaiah chapter 62 where we read: “11 Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him. 12 And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken.” There the phrase “daughter of Zion” is a metaphor describing the “holy people”, the “redeemed of the Lord”, and also “a city not forsaken”, because they would be redeemed. These are all references to the people themselves, the people being a “holy city” regardless of where they are, and the people being the “daughter of Zion” regardless of where they are. So when they were called these things, Isaiah was told that Yahweh had proclaimed these words “unto the end of the world”, where the word for world is ארץ, or erets, which means land. More frequently, the same phrase is translated “the ends of the earth” because the children of Israel were also prophesied to be spread out to the ends of the earth in their captivity.

The Clergy Claims God Committed Fraud, and Adultery!

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The Clergy Claims God Committed Fraud, and Adultery! A Review of a Paper by Clifton Emahiser.

Here we are going to present, critique and hopefully be able to elaborate upon a paper by our dear friend Clifton Emahiser, which, according to his own records, he had written in April of 2007. It has been 23 months since we have reviewed any of Clifton’s work, so it is well past time that we gave him a visit.

There are lies which Christian churches have taught for over 1,800 years, and when these lies are examined against Scripture, there is no way in which they could possibly be true or Christian, since the Scripture tells a completely different story. So all who perpetuate those lies in the name of Christ are basically accusing Him of fraud, and that is the point which Clifton shall make here. But they are also accusing Him indirectly of other sins, such as adultery, and here we shall endeavor to explain that as well. These lies are a system of Bible interpretation which we generally describe as “replacement theology”, which we can begin to identify in the writings of the so-called “Church Fathers” as early as Justin Martyr and the middle of the 2nd century of the Christian era. Justin lived as an adult and wrote his several works about one hundred years after the death of Paul of Tarsus.

But the lies do not reflect the teachings of the apostles. It is fully evident in various statements in the epistles of James, Peter, and especially those of Paul, that those epistles were written to the twelve tribes scattered abroad, who at that time were found in Europe, Anatolia, Syria, and Mesopotamia. As Flavius Josephus and other historical sources attest, since the Assyrian and Babylonian deportations and until the Roman destruction of Jerusalem there were chiefly only a remnant of three tribes in Judaea during the Hellenistic and Roman periods, who had ever called themselves Judaeans. That remnant represented a small portion of Judah, Benjamin, and Levi. A greater portion of those three tribes were taken into Assyrian captivity, or had never returned from those who were later taken into Babylonian captivity.

 

God Hates Fags

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God Hates Fags

At least occasionally, I am compelled to do a topical presentation, rather than a commentary. This particular presentation is made because all of the diverse ways in which supposed Christians twist Scripture in order to justify their own perversions is quite wearisome. So we shall address some of their wayward claims this evening.

Within fifty years, America has become Sodom and has come to not only represent, but even promote and force the acceptance of Sodomy throughout the entire world. American diplomats hang rainbow flags from their windows in capital cities everywhere, and “freedom” is measured by the number of faggots per square mile that any particular nation may have. This is not a surprise, as direct Jewish influence and participation in government has increased tremendously over the same period. A few years ago, The Boston Globe had published an article titled Welcome to Tel Aviv, the gayest city on earth. The Sodomite website gaycities.com is more reserved, stating only that Tel Aviv is “the gay capital of the Middle East”, and perhaps they are more intimately acquainted. But they even boast of Tel Aviv’s Gay Holocaust Monument and falsely claim that Sodomites in concentration camps were forced to wear pink triangle emblems, which is a complete fabrication. As in all Jewish media, pandering to favored special-interest groups has always trumped truth. In fact, the term “special-interest group” itself is generally only a euphemism for googles of faggots and beasts that want something for themselves at the expense of all others.

In response to a recent shooting in Buffalo, New York, American president Joe Biden was quoted by CNN as having declared that “In America, evil will not win, I promise you. Hate will not prevail. White supremacy will not have the last word.” Won’t he be surprised in the end, if he even sees the end. But even if we can argue that the Buffalo shooter was certainly no true representative of so-called “White supremacy”, how does Joe Biden define evil? What is his moral guide for what is evil? The same Joe Biden issued a proclamation just weeks before, which opened with the words “To everyone celebrating Transgender Day of Visibility, I want you to know that your President sees you. The First Lady, the Vice President, the Second Gentleman, and my entire Administration see you for who you are — made in the image of God and deserving of dignity, respect, and support.” The calendar is now full of such special recognition days for perverts. At the same time, the Jewish Virtual Library reports that Biden has appointed more than 40 Jews to the top positions in his administration. So it is no wonder that Sodom is his example of morality and righteousness.

The Ordering and Chronology of the Ministry and Epistles of Paul, Part 2: The Prison Epistles

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The Ordering and Chronology of the Ministry and Epistles of Paul, Part 2: The Prison Epistles

As I had explained in the opening presentation in this short series, I had hoped to gather into one place my interpretations of the time and place of the writing of each of the epistles of Paul of Tarsus, as well as a general chronology of the events recorded in the Book of Acts. I had also originally hoped to do that in a single presentation, but it was just not possible. So while we have discussed what I have called Paul’s “travelling epistles”, now we shall discuss the time and place, and also the circumstances, of the writing of the 6 epistles that were written while Paul was a prisoner. Once again, for much of this presentation I am drawing on information which I had already presented in our commentaries for each of the epistles of Paul and in our earlier commentary on the Book of Acts. There are also some new perspectives.

This is important to us for several reasons. First, it is an important reference tool, because in my opinion no other such reference exists which has a truly accurate chronology of the events of the ministry of Paul, the writing of his epistles, and the Book of Acts. As I had also said, there is much misinformation in many popular and supposedly authoritative academic sources concerning the ministry of Paul and the writing of his epistles, and it is convenient to have our own opinions of these things in one single article, or perhaps more accurately, one single source of reference.

But there is one further reason. Once it is realized that we can indeed know where Paul was throughout nearly his entire ministry, that it can all be accounted for in the records of his epistles and in Acts, then we also know where Paul was not. Paul of Tarsus never wrote an epistle to the Egyptians or to the Arabians, or to any other race, and he never visited or preached among them either. There is no Roman Catholic universalism in the ministry or the epistles of Paul, and taking the words “all men” out of context and twisting them into a universalist interpretation is not sufficient evidence. But on the other hand, Paul of Tarsus was never in Britain or Spain, although he had expressed a hope that he may reach western Europe, and the so-called “29th” or “Lost” chapter of Acts is a complete hoax which was perpetrated in recent centuries and used to patronize and to deceive many British Israel and American Christian Identity adherents. We do not need lies to support our assertions or the basis of our faith.

The Ordering and Chronology of the Ministry and Epistles of Paul, Part 1: The Travelling Epistles

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The Ordering and Chronology of the Ministry and Epistles of Paul, Part 1: The Travelling Epistles

Here I hope to gather into one place my interpretations of the time and place of the writing of each of the epistles of Paul of Tarsus. Here we shall discuss the travelling epistles, a name which I am giving to Paul’s first 8 epistles in order to distinguish them from the other 6 which were written while Paul was a prisoner. So for this endeavor, I have collected at least most of the information from what I had already presented in our commentaries for each of the epistles of Paul and in our earlier commentary on the Book of Acts, all of which spanned about a hundred and fifty-five podcast presentations from April, 2013 through December, 2017. This I believe is important as a reference guide, first because we have had a skeleton article on the Ordering and chronology of the epistles of Paul in the References section at Christogenea since August of 2015 which I have long hoped to complete. But more importantly, there is much misinformation in many popular and supposedly authoritative academic sources concerning the ministry of Paul and the writing of his epistles, and it is convenient to have our own opinions of these things in one single article.

Doing this it will seem as if we are taking it for granted that Paul had written all fourteen of the epistles which are commonly attributed to him. But the truth of that assertion should become even more evident as we proceed here, giving our reasons detailing both when and from where each of the epistles were written, and, in certain cases, also as to why they were written. Furthermore, while for different reasons the Christogenea New Testament generally presents Paul’s epistles in the traditional order found in other Bibles, we made exceptions, especially with Hebrews and placed it before the four personal epistles which were addressed to Timothy, Titus and Philemon. That we did in order to make a statement confirming our belief that Paul was indeed the author of the epistle to the Hebrews. But here we shall begin with the earliest epistle which Paul had written, and proceed in the chronological order in which we believe he had written them all.

Globalism is Judaism, a review of a pair of sermons by Bertrand Comparet

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Globalism is Judaism, a review of a pair of sermons by Bertrand Comparet

Actually, Globalism as it is practised these last few decades is Satanism, it is Communism, and it is also Judaism, but in reality those last three terms are merely synonyms. However in these two sermons which we are about to present and critique, Bertrand Comparet himself did not use the terms globalism or Judaism, and in fact, he only mentioned Jews once in one of them, where he associated them with communism. Nevertheless, he certainly was describing and addressing them all. So here we are going to discuss two of Comparet’s sermons, both of them relatively short, which are titled Like All the Nations and The Covenant with Death. When we are done, we hope to have elucidated the fact that international treaties with aliens and non-Christians certainly are a covenant with death, and from the observable state of world politics today, the assertion is proven beyond dispute.

Because it has been so long since I read Jeanne Snyder’s publication of Comparet’s sermons, which is not necessarily complete, in preparation for this program I visited the Comparet project at Christogenea to search out what Bertrand Comparet had said about Adolf Hitler. That is because, of all the notable political figures of the 20th century, it was Adolf Hitler more beyond other who had stood against Globalism. He saw Globalism as a vehicle of both Jewish Capitalism and Jewish Marxism, and correctly understood that all of these are just different arms of the same beast. Hitler had understood that the Jew, an international creature, has forever sought to subvert every nation, and was effective at that subversion through the command which he has of international finance. For that same reason, he also understood that the Jew is the destroyer of the integrity of all creation, and especially of our White Christian race.

While Comparet was certainly no National Socialist, at least in the mainstream sense that the enemies of God like to label as Nazi, surprisingly he did not express antipathy for Hitler, but rather seemed neutral and objective, and neither did he accept the charges of genocide known by the Jewish trademark Holocaust. In fact, speaking of the second world war in his sermon Babylon’s Money, Comparet said “The worst things that Hitler was ever accused of doing, and they were lies, weren't half as bad as what we did as a matter of government policy.” Then, even better, he went on to explain that “You know what the Jews want to do to Christian civilization, I don't have to give an hour's sermon on that subject, and you should know these facts by now.” We wish he had given an hour’s sermon on the subject, as I am certain Comparet was before his time on that issue as well. There are glimpses in some of his other sermons. Then he continued and said: “We have allowed these Jews to get this power over us. Yahweh warned us never to let a Jew live in our land. I will say this for Hitler, if he did what he is accused of doing; he wasn't doing anything wrong at all. He was obeying the laws of Yahweh when he started cleaning these blood-sucking parasites out of Germany.”

Adamic Eternity: The Greatest Discovery

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Adamic Eternity: The Greatest Discovery

Here I am going to make a solitary presentation on a subject which I have discussed quite often in many of our longer series of Biblical commentaries. There is nothing more disappointing than seeing an Identity Christian, or at least, someone who professes to understand Christian Identity truths, who still carries the baggage of the denominational churches and their false doctrines, doctrines which were constructed centuries ago by a priesthood which sought little else but to maintain its own control over the minds of the people, usually in concert with various governments. This is especially true where those doctrines are persistently maintained by such Christians, but are clearly contrary to the plain word of Scripture.

So one result of false Church doctrine is that we have White men who seek to condemn one another to the fires of eternal destruction for some sin which they themselves think is too horrible to forgive, or which is far more grievous than their own sins. Yet only Yahweh God can judge men, because only God knows the hearts of men, which is to say that only He can know why men did certain things at certain times, rather than merely just what they did, and all the factors which drove them to do such things. To understand that, He must know everything that a particular man had learned throughout his own life, which led him to make such choices.

We naturally make decisions based on what we believe is right or wrong at any given time, or by what benefits ourselves, and how many of us were taught perfectly, or even sufficiently? Quite often, we do not even realize the gravity of our own errors, the consequences of our own sins for those around us or even for ourselves. So speaking of his own sin, Paul of Tarsus had exclaimed in Romans chapter 7 that: “24 I am a miserable man! Who will deliver me from this body of death?” When Paul, working for the priests of the temple in Jerusalem, had delivered some of his own kinsmen up to be executed, he believed that he was acting justly in the defense of what he thought was truth, so once he had learned differently, he later admitted to having been a murderer. On account of this man more than any of the other apostles, we are Christians today, because Yahweh had judged him differently than many of us would judge him today.

The “Little Horn” of Daniel chapter 7, a review of a paper by Clifton Emahiser

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The “Little Horn” of Daniel chapter 7, a review of a paper by Clifton Emahiser

In his monthly Watchman’s Teaching Letters for 2002, Clifton Emahiser had sought to explain elements of the books of the prophet Daniel and the Revelation in an endeavor to refute the fallacies of what we call Futurism and Preterism, and to demonstrate the importance of the historical, or Historicist interpretation of prophecy as a key to understanding the Word of Yahweh our God. Doing that, Clifton had many other digressions as he progressed, and he discussed the two different descriptions of a “little horn” in Daniel in different ways. This shorter paper, The "Little Horn" of Daniel 7:8, was compiled from those studies.

Among denominational Christians, there are many foolish ways to interpret Scripture, and many ways to describe or label them. There is futurism, full preterism, partial preterism, millennialism or chiliasm, amillennialism or chillegorism, premillennialism and postmillennialism, and some of these overlap or encompass one another. There are even panmillennialists, who apparently believe that in the end, eschatology is not important at all because evidently, they also believe that everyone gets a participation trophy from God.

Nearly all of these labels mean nothing to us, as they only represent insidious refinements of three basic ideas. To describe them briefly, futurists maintain that all so-called “end times” prophecy is yet to take place, generally over a seven-year span at some distant time in the future. But preterists believe that all prophecy was fulfilled by 70 AD, and therefore I can only assume that they also think that ever since then Jesus has been hanging around in some sort of limbo helplessly waiting for us to come to Him. But historicists understand that prophecy has been unfolding all along, and as time has passed it has been incrementally fulfilled. As various of the apostles had testified on more than one occasion, we are already in the so-called “end times”, or the “last days”, ever since the first incarnation of the Christ. These descriptions may not be perfect or satisfy everyone, but they are generally accurate.

All the Kindreds of the Earth

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All the Kindreds of the Earth

One of the most misunderstood passages of Scripture is found in Genesis chapter 12, where Yahweh had said to Abraham that “I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.” Today, denominational Christians naively believe that this statement which God made to Abraham somehow applies to Jews. The misunderstanding of this passage is the driving force behind the wicked phenomenon which we know today as Christian Zionism, and its abuse has perhaps been even more dangerous to true Christendom than the popular misunderstanding of John 3:16. Christian Zionism is wicked, because its attitude towards Jews is absolutely contrary to the attitude which Christ Himself had towards Jews. Jesus hated Jews, and now Christians worship Jews instead of Jesus. Many Christians await the rule of an anti-Christ, while in reality the anti-Christ already rules over them while they themselves remain ignorant of it, and their churches are in collusion with the devil.

But there is another problem with the common interpretations of this passage, and that is where Christians imagine negroes, yellow and brown orientals, American and Australian aboriginals, Pacific islanders and other aliens to be reckoned among “all the families of the earth”, which is a concept that Scripture itself never expresses, and in some places even refutes. So here we shall present a two-part series of essays produced by Clifton Emahiser and titled as a question, All The Kindreds Of The Earth Be Blessed?, parts 1 and 2. From his records, it is evident that Clifton first wrote part 1 of this series in May of 2007, but finalized both parts in January of 2009, when they were apparently published to his mailing list. That is the same month that I started Christogenea, and I created the first version of his website just a short time later, perhaps in March or April of that year.

Divers Seed Defiles Families, or How Angels Become Chained in Darkness

 

This was not recorded with my usual equipment, and I apologize for the often-audible feedback squeal.

Divers Seed Defiles Families, or How Angels Become Chained in Darkness

This evening I am going to present a paper by Clifton Emahiser titled Divers Seed Defiles Families, which he had first written in February of 2012. Clifton had originally added a notice to the title which indicated that this would be part one of a series, and that is how it is published at his website. But he never sent me a second part, he never really elaborated on the subject which is suggested by the title, and I have no further evidence that he attempted to do so among any of his papers. Clifton was often diverted from subjects to address things which he felt were more important, or at least more urgent, and often he never went back. He did create an abbreviated version of this paper that could serve as a one-page handout, which added a couple of ideas and made some minor clarifications of what he had written here. Presenting this here, we shall include Clifton’s clarifications, and add his new additions at the end of this expanded version of his paper.

This paper discusses an important Biblical concept which is found only in the meanings of words in the original Hebrew language of Scripture, but which is not explicitly spelled out in the language of Scripture itself. However, I am convinced, as Clifton had also pointed out here, that an understanding of this concept serves to clarify certain remarks by the apostles, where Peter and Jude had both referred to angels “chained in darkness”. Here Clifton expresses the realization that certain references to seed or kind in Scripture actually have a deeper meaning than the English or Greek translations suggest. Until this time, neither Clifton nor I had taken the time to elaborate outside of this paper on the importance of this realization in relation to how it substantiates other aspects of our work. But the fact that Clifton certainly realized the implications shall be fully evident as we proceed with his discussion of a certain Hebrew word for seed which appears in just a couple of passages in Deuteronomy and Leviticus.

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