Special Notices to All Who Deny Two-Seedline

Special Notices to All Who Deny Two-Seedline, Part 21

Last week our program was prerecorded, and I must apologize that a file error prevented it from playing on our first stream. But we have four streams on which we play our live programs, and according to our logs the recording had played fine on the other three streams. So I apologize to the people who complained that they listened to the introductory music and never heard the podcast, but I wish they had tried switching to another stream because they would have heard it, and that is one reason why we have four streams, just in case one of them happens to fail. As much as we do this, on a tight budget and a staff of one, there are bound to be some failures.

So my wife Melissa and I were at Shelbyville, Tennessee for the #WhiteLivesMatter rally last weekend, and I hope to discuss that at length here tomorrow evening. But for now I will explain just one of the things that happened to us last Friday evening, but I cannot promise that I won’t repeat it tomorrow when I discuss the rally itself. I may indeed repeat myself.

I prerecorded last Friday’s podcast so that I could take the time in the evening to go out to the facility that had been rented by the League of the South for members attending the event. Not only were League members staying there, but also some of the people from the Traditional Worker’s Party – Matthew Heimbach’s group – and other so-called “Hard Right” groups that attended the rally.

Special Notices to All Who Deny Two-Seedline, Part 22

As we make our presentation this evening, we shall see Clifton offer a defense of Bertrand L. Comparet, Wesley A. Swift, William P. Gale and Nord Davis. While we can defend these men for their profession of what we call Two-Seedline, we do not have to agree with everything which they taught or said. Rather, we must understand that they were merely men, and that while their studies have helped us tremendously, they were also imperfect, and it is our duty to improve upon their teachings where they themselves fell short. As Paul had said, we all sin – or make mistakes – and therefore we all fall short of the glory of God. But that is not an excuse to be slothful in our scholarship, or to cleave to errors for the sake of men.

I have told this story in various ways in the past, but now I am going to summarize it again: When I became acquainted with Christian Identity in 1997, for about a year I read and appreciated Swift, Comparet, and a host of other Identity writers to whom I am indebted. But when I decided to study it seriously, I wanted to prove it for myself. So by the end of 1998 I set aside all of the Christian Identity materials so that I could concentrate solely on Scripture, language and historical studies that would either prove or destroy what I had read from those other writers. While I did continue to purchase some Identity books and pamphlets after that time, it was mostly only so that I could give them to others who wanted to learn.

Special Notices to All Who Deny Two-Seedline, Part 23

It was 9 years ago today that I was released from a halfway house in Binghamton, NY, to home confinement in Norwich, after just about 12 full years in prison. The last three months I spent in home confinement, during which I used most of my time to build several Christogenea websites. Five days after my release, on December 13th, I did my first podcast on Talkshoe with someone whom I will not now mention here. That was over 1,100 podcasts ago, and maybe closer to 1,200.

Now according to our DNS provider, Christogenea had over 120,000 unique visitors to the website during the month of November, and around 200,000 total visits. Website traffic has been up over 20 percent each of the last two years. It has been a long, slow climb to get to this point and of course there is no guarantee that we will continue doing so well. As we can prove through documentation, our website traffic is lied about by the companies that profit from publishing such figures, and Google and other search engines actively suppress many of our pages in their search results. But for what we have been able to do, we praise Yahweh for that, and we pray that we continue to grow in spite of our opposition. Ever since I was released from prison, my only endeavor has been to place our Christian Identity truth on as solid a footing as I am capable of elucidating, and to get our message to as many people as possible.

Special Notices to All Who Deny Two-Seedline, Part 24

Here we bring our presentation of Clifton Emahiser’s series of Special Notices to All Who Deny Two-Seedline to its conclusion. So far as my records indicate, this twenty-fourth and final notice was completed by Clifton on February 6th, 2003. As we have seen in his earlier portions of this series, Clifton did not really plan on writing so much on the subject, and on the other hand sometimes he thought he would write much more. Instead, he went on in his ministry to do other things, but all of them ultimately relate back to this same subject. There is no subject more important if a Christian really wants to understand not only the Bible, but also the forces which govern the world around us today.

As we proceed this evening, we shall hear Clifton make the assertion that “It is paramount we fathom that Yahweh came in the flesh; dwelt among us in the flesh; was bruised in the flesh; died in the flesh; was resurrected after three days in the flesh; ascended to heaven in the flesh, and will return again to us in the flesh.” Of course, there is no one verse of Scripture which informs us of this, however there are many verses which inform us of one aspect or the other, so Clifton is offering a compilation. For instance, we read in Hebrews chapter 2 that Christ “took on … the seed of Abraham”, and in Romans chapter 9 that Christ “was made of the seed of David according to the flesh”, so Clifton may indeed assert that Yahweh “came in the flesh”. Likewise we read in John chapter 1 that “14 … the Word was made flesh, and dwelt among us…” so Clifton says here that Yahweh “dwelt among us in the flesh”.