End Times Update 6, June 2018

Another End Times Update. Tonight we begin a discussion of Ezekiel chapters 38 & 39, which are separate visions of the same event prophesied to befall the Camp of the Saints in Revelation chapter 20. Of course, none of these prophecies describe what the mainstream denominational Christians or the satanic antichrist Jews claim that they describe.

The Road to Here

The Road to Here. A chat with some friends, Ferlin, Doug, Sonny and Brett, how they came to Christian Identity, their influences and some of the opinions they formed along the way.

We thank them for their edification and encouragement.

A Critical Review of Bertrand Comparet’s Sermon I COME AS A THIEF

A Critical Review of Bertrand Comparet’s Sermon I COME AS A THIEF

Here we are going to present a critical review of Bertrand Comparet’s Sermon I Come as a Thief. Doing this, we may be especially hard on Comparet for his failed view of eschatology, but before we criticize him we will also admit that, if we had lived in his same era, we too may have fallen into the trap which he did, believing that the end of the age was going to come to its conclusion in the Cold War with the Soviet Union and a nuclear conflagration and invasion of the United States by Communist hordes.

But we now see that the Communist hordes were here all along, and they have already come to control practically everything of note in America. They are called Jews, and have deceived us with party politics and capitalist internationalism while making our Western nations safe for Marxism and a flood of non-White so-called immigrants. These devils were still under much deeper cover in the 1960’s when Comparet was writing, and even he did not see what was truly going to come.

On the Gospel of John, Part 5: The Focus of the Disciple

John 1:32-51

We apologize to the live listeners who did not hear the last 8 minutes of this podcast. Our streaming computer, which has been quite reliable these past few years, suddenly cut off and Windows 10 began updating itself. This behavior is, of course, contrary to the settings which are supposed to preclude it from doing that during a live program.

On the Gospel of John, Part 5: The Focus of the Disciple

All four of our Christian gospels are written in a very simple and forthright manner, and they describe very little outside of the interactions of Yahshua Christ with His disciples and the people who He had encountered directly, along with some of His teachings and the miracles which He had done, and, of course, His final clash with the authorities. While sometimes they mention a few significant historical figures or events which relate to the birth and life of Christ or the beginning of His ministry, little is described of the world outside of the immediate Gospel narrative. So there are no deep explanations or descriptions of history or current events, nor is there much concern for the political, economic or social conditions in Judaea or the greater part of the Roman empire.

Covenant Theology vs. Replacement Theology with Clifton Emahiser

William Finck talks to Clifton Emahiser about Covenant Theology vs. Replacement Theology, and Clifton's experiences debating with members over his own family over his Christian Identity beliefs.

As probably all of our listeners know, Clifton Emahiser had suffered a bad fall in his home last August, so we moved him here to Florida to stay with us. Just before his accident, Clifton had sent me a few short essays to proofread, and finally, after ten months, I have been getting around to it. We posted two of those essays on his website this morning. The first, we presented in a discussion here a few weeks ago, which was Pitfalls Found in Biblical Research Materials, Part 1. I labelled that as “Part 1”, and not Clifton, hoping to encourage him to write a sequel, because it is a topic about which I am certain he has a lot more to say. Now we have Clifton here with us once again to discuss the second of those essays, which I also posted to his website this morning.

Sadly, this turned out to be Clifton's last podcast. We miss him dearly.

On the Gospel of John, Part 4: The Lamb of God

John 1:11-34

On the Gospel of John, Part 4: The Lamb of God

Presenting Part 3 of this commentary on the Gospel of John, which was titled The Sons of God, we gave a full explanation of our translation of John 1:11-13, and we cannot sufficiently stress how important it is to understand the impact which one’s worldview can have upon one’s interpretation of Scripture. I also understand that these presentations may at times be very technical and hard to digest. However we must develop a scholarly basis for a proper understanding of the text before we can even begin to claim to understand the Bible. If one is persuaded by the commonly-accepted interpretations of the Jews concerning the ministry of Christ, then it is easy to accept the King James Version and other popular translations of these verses. So like a lamb being led to the slaughter, one may helplessly be led to believe that the universalist perspective of Scripture is true, and that all those who merely profess a belief in Jesus must therefore be accepted as having somehow become “sons of god” by a mere profession of their lips, and as if they could possibly even make that choice on their own.

The Protocols of Satan, Part 39: Who is your god?

The Protocols of Satan, Part 39: Who is your god?

Before I began last week’s program, I meant to apologize for an error I made in an off-the-cuff remark in part 37 of this series, so I will do that now. As I was presenting my prepared notes, and while searching my mind for the first notable apologist for the capitalist system, the only name I could come up with was Montesquieu, for some reason, and admitted that I may have been incorrect. But that was an error. The name I was looking for was Frédéric Bastiat, the French economist, politician and Freemason whom we had discussed at length in Part 14 of this series on the Protocols. So I apologize for that, and of course I never claimed to be perfect…

For the past several presentations of this series on the Protocols, since Part 35, Inciting Class Warfare, we have been discussing various aspects of a few paragraphs of Protocol No. 3, where the authors had boasted of their intent to incite strife and divisions between the classes, to create a large-scale economic crisis resulting in vast unemployment in Europe which would turn the lower classes to violence against the upper, all as a means of convincing the Goyim to capitulate to their planned Jewish domination of society. This is exactly what happened, and we will culminate that discussion here. Once again, we shall read these paragraphs which we have been discussing from Protocol No. 3, from the text of Boris Brasol’s publication of The Protocols and World Revolution:

On the Gospel of John, Part 3: The Sons of God

John 1:11-13

On the Gospel of John, Part 3: The Sons of God

In the opening portions of this commentary on the Gospel of John, we hope to have sufficiently illustrated from Old Testament Scriptures, as well as from the Revelation and other sources, the meanings of the assertions that Yahshua Christ is the Word made Flesh and the Light come into the World, assertions by which the apostle had poetically and confidently attested that Yahshua Christ was indeed Yahweh God Himself, the God of the Old Testament incarnate as a man, and that He was the true Messenger to man sweeping aside all of the false claims of antiquity. So we saw that John, attesting that Christ is the light come into the world, had also made an assertion in reference to Christ which had formerly been claimed by the great kings of antiquity, those of the Hittites, Babylonians, Egyptians and others, who had made that same claim for themselves, even imagining for themselves to be the incarnation of the Sun on earth. Later, in John chapter 12, Christ Himself is recorded as having originated the assertions which John has made for Him here, as the event actually preceded the record.

Then coming to verse 10 of this first chapter of John, we contended with the King James translation of the passage, which reads “He was in the world, and the world was made by him, and the world knew him not.” The meaning of this passage clearly may have been different in the original understanding of the English of 1611, the word world now having a different meaning. Examining that word world, we came to the conclusion that the word would better be translated as society, since it does not refer to the entire planet and everything on it in the way that it is often interpreted today. There are passages in the classical Greek writings where the word appears in broad contexts and may be interpreted as universe, however that is not necessarily the manner in which it was used in the New Testament, and it was not always the manner in which the classical Greek writers had used the term...

End Times Update 5, May 2018

This evening we discuss the history of immigration in America, the historic attitudes towards immigration, and how the sudden change in policy in 1965 led to the fulfillment of prophecy we are currently witnessing as all of the world's non-White peoples are being led by Satan against the Camp of the Saints.

We also discuss national average IQ and how it can lead to the anticipated Fall of Babylon as immigration results in White minorities throughout the West.

Below: Lyndon Johnson's remarks as he signed the Immigration Act in 1965

On the Gospel of John, Part 2: The Light of the World

John 1:1-10

On the Gospel of John, Part 2: The Light of the World

Introducing our presentation of the Gospel of John in the opening segment of this series, we gave evidence from the earliest post-apostolic Christian writers, the so-called Church Fathers, and from the texts of those books of our Bibles which are attributed to John, which is sufficient to demonstrate that one and the same John the apostle – the young man who of all the apostles had been closest to Christ – was indeed the author of the Revelation, the first epistle of John, and this Gospel. There was also circumstantial evidence given to help establish that John was indeed the author of the two shorter epistles which have been attributed to him from the earliest times.

Here we shall offer a brief summary of our discussion. Little is known of the life of John after the early chapters of Acts, and he last appears in Scripture in Jerusalem in 47 AD, in the events which are recorded in Acts chapter 15 and the early verses of Galatians chapter 2. Later in his life, ostensibly after the deaths of the elder James around 62 AD in Jerusalem and Paul of Tarsus about that same time in Rome, John is in Ephesus where he committed this Gospel to writing. Then during the reign of Domitian, some time after 81 AD John was exiled to Patmos on account of his Christian profession, which is where he received the Revelation. After the death of Domitian in 96 AD, John was able to return to Ephesus. If the Revelation was not already committed to writing, it certainly was after John’s return, which is indicated in the accounts of the early Christian writers. All of John’s three epistles were also written in Ephesus, and very likely around this late time, as John fulfilled the role of an elder and apostle to the Christian assemblies at Ephesus and the neighboring districts. This John had reportedly done until his death some time during the reign of Trajan, which began in 98 and ended in 117 AD. If John were 16 when the ministry of Christ began in 28 AD, he would have been no younger than 86 when he died.

The Protocols of Satan, Part 38: William Jennings Bryan, the Last Viable Political Opposition

The Protocols of Satan, Part 38: William Jennings Bryan, the Last Viable Political Opposition

The following is a presentation of part of a speech by William Jennings Bryan which was published in The Barnes Review in their March/April 2000 issue. We are presenting this here this evening, as well as an earlier and longer article focusing on Bryan’s political career which was written by Michael Collins Piper in 1996, in order to show that there was viable political opposition to the internationalist designs which ultimately prevailed in the late 19th and early 20th century American politics. However we see William Jennings Bryan as the last of such viable political opposition, and he was defeated time and again, until he finally relented – and later regretted it. Of course, later on there was Huey Long, but the plutocrats had him killed before he ever became a threat.

On the Gospel of John, Part 1: The Word Made Flesh

Background, John 1:1-5

On the Gospel of John, Part 1: The Word Made Flesh

Christianity is Divine Truth which stands opposed to worldly philosophies. Therefore the LOGOS cannot be described in accordance with worldly philosophers such as Plato and Aristotle. Anyone who attempts to do so, fails miserably.

Here we shall endeavor a presentation and commentary of the Gospel of John. This Gospel is unlike any of the others, which parallel one another in many ways and which are for that reason called the Synoptic Gospels. None of the writers of these other gospels were witnesses to the entire ministry of Christ, and therefore they also relied on accounts provided by others, in whole or in part. Before discussing John, we shall explain this briefly, but we must warn that the documentation or reasoning which supports these brief explanations is found throughout our other commentaries, and we can not repeat it all here. We will, however, see some of our evidence in the words of the early Christian writers as we cite them in our discussion of John.

Does Prosperity Gospel Belong in Christian Identity? And Other Topics

Does Prosperity Gospel Belong in Christian Identity?

To begin this evening, I am compelled to talk about a topic that I really do not like to talk about at all. But because there always seems to be some sort of controversy swirling around what I do and say at Christogenea, sometimes I am compelled to discuss certain things. I like to think that people choose to support my ministry because they understand that Christian Identity is truth, that it is the only truth, and that it needs to be set on a solid academic foundation from which it can be disseminated to more and more of our White European race, to those for whom the Faith is intended. We undertake that endeavor with the hope that eventually this truth prevails among our people. Supporting my ministry, people are showing their faith in my work, a vote of confidence in my ability to contribute in that endeavor.

Building that academic foundation takes a lot of work in research and writing, and then disseminating the results requires a lot of cost and a lot of labor for websites and servers and related expenses. Christogenea has in excess of a thousand dollars a month in such expenses, although that cost also covers a lot of other Christian Identity and White Nationalist websites. But this is not a fund-raiser, or an appeal for funds. Rather, it is to set the record straight about a few things, because of the divisions we have had within our Christian Identity community over this past year.

Pitfalls Found in Biblical Research Materials, Part 1 with Clifton Emahiser

 

Pitfalls Found in Biblical Research Materials, Part 1 with Clifton Emahiser

Last August Clifton Emahiser, being 90 years old at the time, had taken a bad fall in his home. At that time he realized that he really could not live alone safely any longer, and we brought him here to Florida to stay with us. In the meantime, just before his accident Clifton had sent me three new short essays to proofread, which I never got to until now. So we will begin trying to make that up to him with this evening’s presentation. Here we have Clifton Emahiser with us once again, to present and discuss one of those short essays, which he had titled The Pitfalls Found In Biblical Commentaries, Lexicons & Dictionaries.

It seems to me that Clifton may have planned for this to be another multi-part series, since while the title is broad in scope, here he mainly focuses on the rather recently-developed denominational doctrines of Futurism and Preterism, and how they have affected modern Christian thinking which is reflected in their inclusion in certain popular Study Bibles and Commentaries. While Clifton has treated this topic in the past, here it is presented in a somewhat different context, and he goes further to show how recent these and other ideas about Scripture have been developed by certain denominations.

So now we shall present Clifton’s essay, along with our own comments and discussion:

The Pitfalls Found In Biblical Commentaries, Lexicons & Dictionaries, by Clifton Emahiser

While some of these Biblical helps are better than others, even the best have some serious errors! For instance some Bible cross-references can lead one astray, so let’s consider some of the better center-references found in a few Bibles:

If you have a King James Version Bible with the proper center reference, you can very readily prove Two Seedline teaching with it, for it will take you from one supporting verse of Scripture to another almost endlessly on the subject. (Not that the King James Version is an especially advisable Bible to use for study, as it is alleged to contain approximately 27,000 translation mistakes.)

The Protocols of Satan, Part 37: The Menace of the Money Power

The Protocols of Satan, Part 37: The Menace of the Money Power

In our last presentation of these Protocols of Satan, we sought to present the most authoritative and earliest proofs of the connections between Judaism and Bolshevism, so we employed many citations from the earliest official American and British government reports on Bolshevism and the revolution in Russia in order to do so. Then, as part of this same endeavor, we presented a booklet titled Judaism and Bolshevism, a collection of three articles from a publication called the Catholic Gazette, which were compiled by a Mr. A. Homer and published in 1933, in order to further establish the asserted connections. There are many other sources, and several other early and authoritative publications, which we may have presented to further prove this assertion, however we felt that these were most sufficient for our purposes here.

Now we are going to present another booklet, this one published in 1946, which not only reasserts the connections of the Jews to Bolshevism, but also describes the Jewish bankers who were most active in its success, as well as their plans for putting all of the governments of the world under their economic yoke. All of this is a prelude necessary to understand the veracity and the fulfillment of that paragraph of Protocol No. 3 upon which we currently focus.

Interview with Patrick Little, Senate Candidate

Tonight we interview US Senate Candidate Patrick Little. Afterwards we discuss Patrick's candidacy and the challenge and necessity of bringing the truth of Jewish Identity to light.

Hours before this interview was posted at Christogenea, Patrick Little was ejected from the California GOP convention. The state GOP spokesman, Matt Fleming, who is obviously a cuck for the devil, issued a mealy-mouthed statement about "religious bigotry" that has nothing to do with Patrick Little's contention concerning Jews in American government.

End Times Update 4, April 2018

April 2018 End Times Update: the Trump Presidency and the futility of political solutions as a counter to Jewish Supremacism and Global Zionism, the Alt-Right Shills who promote Trump and deceive White Nationalists, the real reasons behind the war in Syria, and more.

See below for a link to a better amplified version of Wesley Clark's remarks at PNAC concerning the planned destabilization of the Middle East, which was a Neocon Jewish agenda from the beginning, once the names he names are considered.

End Times Update, April 2018. William Finck's introduction and notes: 

Just over a year ago, last April 7th, I made a post at Christogenea thumping my chest just a little and listing a few of the comments I made about Donald Trump long before he was elected. 

Christianity in the Old Testament, Part 6, Israel in the New Testament, by Bertrand Comparet, with Commentary

Christianity in the Old Testament, Part 6, Israel in the New Testament, by Bertrand Comparet, with Commentary

Here we are going to present, critique, and hopefully elaborate on Bertrand Comparet’s sermon, Israel in the New Testament. These programs are intended to both honor and elaborate on the works of Bertrand Comparet, and to offer any corrections which are necessary, because all men are prone to making errors, and no man can avoid that fate. We are doing this as part of our series on Christianity in the Old Testament because the two subjects are actually a single subject. Comparet himself referred to this sermon in his original presentation of Christianity in the Old Testament. Regardless of the propaganda which is spewed by the denominational churches, both the Old and New Testaments represent racially-based covenants made with the same group of people. One may pick-and-choose passages in the New Testament in order to attempt to dispute that, but those passages are being taken out-of-context when such interpretations can be clearly shown to conflict with many plain statements made in either Testament which refute the validity of any universalist interpretation.

To the sincere Christian, Judaism should have no standing or consideration whatsoever. The promise of a future new covenant was made explicitly in both Jeremiah and Ezekiel. The condemnation revoking the old covenant was spelled out explicitly in both Hosea and Zechariah. The Jews as a people have never fulfilled any of the many promises made to Abraham, Isaac and Jacob concerning the children of Israel. They will never fulfill them, because the Old Testament is a Christian book. With all certainty, it can be shown in history that the Keltic and Germanic peoples have their origins in ancient Israel and Mesopotamia, and that they did indeed fulfill all of those promises. They also accepted the new covenant that was explicitly promised for Israel, and they accepted Yahshua Christ the Messiah of Israel, who came “to confirm the promises made unto the fathers”, as Paul of Tarsus attests. This is the basic premise of Bertrand Comparet’s sermon, it is a true premise, and now we shall commence to hear it from him:

The Protocols of Satan, Part 36: Judaism and Bolshevism

The Protocols of Satan, Part 36: Judaism and Bolshevism

All throughout this series on the Protocols of Satan we have been asserting the fact that Bolshevism is a product of Judaism. So this evening we are further quantifying that assertion so that there is sufficient documentation incorporated into this series on the Protocols, even though we have presented much of this in different ways at various times in the past. For example, there is a lengthy series wherein we had presented the entire Russia No. 1 Report, with commentary, and it is still available at our Mein Kampf Project website. So as part of our documentation of the connections between Judaism and Bolshevism, we shall present several reports from Russia No. 1 this evening.

But first we shall present a booklet on this topic from a source which may be considered quite conventional, except that today if most people in the West heard Christians criticize Jews openly they would be shocked and appalled. We had mentioned a publication called The Catholic Herald several times in The Protocols of Satan, Part 20: The Jewish Peril and the Catholic Church. There we also mentioned other Catholic figures and publications in Britain which were attempting to bring awareness of the ongoing Jewish treachery against Christendom which at that time was effaced by Communism.

Christianity in the Old Testament, Part 5, Concluding Bertrand Comparet's Sermon, with Commentary

Christianity in the Old Testament, Part 5, Concluding Bertrand Comparet's Sermon, with Commentary

Here we shall finally conclude our presentation and commentary on Bertrand Comparet’s sermon, Christianity in the Old Testament.

After Comparet had presented a lengthy survey of Christian professions made in the Psalms and how they were interpreted as being Christian in nature by the apostles of Christ, Comparet returned to one of his earlier themes, to correctly assess the nature of the Old Testament feasts in relation to the phases of the ministry and the expected return of the Christ. So Comparet appropriately explained that the Spring feasts of the Old Testament calendar were related to the First Advent of the Messiah, and that the fall feasts relate to the expected Second Advent.

From there, and in relation to a name which is present in the Old Testament but which is obscured in the English translations, Comparet’s sermon necessarily goes on to describe what Satan truly is in Scripture, in relation to the name Azazel which is found in the Hebrew of Leviticus chapter 16, but which is translated only as scapegoat in our King James Version. To properly understand the significance of the Day of Atonement in the fall feast schedule, Comparet rather adeptly finds it necessary to explain the significance of Azazel, and that also requires a proper understanding of the meaning of the term Satan....