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Some of the materials presented in this program:
Christianity is Nationalism the June, 2012 Saxon Messenger editorial by William Finck.
The 25-point Program of the NSDAP
Click here for an archive file containing facsimile pages of Social Welfare in Germany by Werner Reher, 1938, published by the Terramare Office, in Berlin and republished by Liberty Bell Publications.
The Gospel of Luke, Chapter 22, Part 2 - 12-07-2012
Satan is not in heaven. In his mailing this month, Clifton Emahiser sent out my reply to the assertions of Don Spears which had been presented here as a foreword with the presentation of Luke chapter 8 last July 7th. Since Don is a former Baptist preacher, his opinions on the issue generally reflect those which are held by Baptists on this matter. Unfortunately a very few people understand that once one comes to the truths of Christian Identity, one cannot put the new wine of these truths into old skins. Rather, one must put the new wine into new bottles, in order that the truth be maintained.
With this dispute in mind, we will begin our presentation of the second part of Luke chapter 22 with some of that which we had left off last week, with Luke 22:31 and the admonishment of Peter by Christ.
31 “Simon, Simon, behold! The Adversary demanded you, for which to winnow you as grain! 32 But I made supplication concerning you, that your faith would not fail. And when you have turned about, you must strengthen your brethren.”
The Baptists would insist that the Adversary, or Satan, of Luke 22:31 is a spirit demon, however that is not necessarily the case. The precedent Scripture with which to understand just what Peter was prevented from is found in the story of Job in the Old Testament. Yet the Baptists would insist that the Satan of Job was a spirit demon, and not an bodily one. They would then claim that this Satan had access to both heaven and earth, and reference the story of Jacob's Ladder in order to justify that claim.
The paper presented here is found at the German Propaganda Archive at Calvin.edu: Those Damned Nazis
The Gospel of Luke, Chapter 22, Part 1 - Christogenea on Talkshoe 12-07-2012
Last week, in presenting the second half of Luke chapter 21, we saw that the so-called diaspora of the jews, which in reality did not occur for the most part until after the Bar Kokhba Rebellion against Rome circa 136 AD, was really the diaspora of the enemies of God and Christ. We saw that in the language used not only by Christ Himself in Luke chapter 21, but where the same language was used of all those people of Judah who were to be given over to the “bad figs” described in Jeremiah chapters 24 and 29, the remnant of Judah in Jerusalem which was not taken away earlier by the Assyrians, but had been taken later by the Babylonians. These people who were to be given over to the bad figs are, ostensibly, those people of Judah who later race-mixed with the Kenites and Canaanites and Edomites who were the bad figs which had infiltrated the Kingdom from the earliest times. The Jews are not the people of God, they are the enemies of God. For this same reason the apostle Paul, in Romans chapter 9, distinguished between the true Israelites in Israel and those which were not of Israel, between the Israelites who are the vessels of mercy, and the Edomites who are the vessels of destruction.
Click here for the Truth Militia Radio program page. Click here for John Friend's blog.
From the host's program announcement:
On this edition of Truth Militia Radio with John Friend, we’ll be joined by William Finck of Christogenea.org and The Mein Kampf Project. William and I will be discussing the origins of the criminal network known today as international Jewry, Adolf Hitler, Mein Kampf, WWII and related matters. We'll focus primarily on Chapter XI of Mein Kampf, Nation and Race, and also discuss ethnic nationalism versus civic nationalism, fascism, National Socialism, communism, and international capitalism.
The translation of Das Jahr 2000 used in this presentation of Dr. Goebbels' article is found at the German Propaganda Archive at Calvin.edu: http://www.calvin.edu/academic/cas/gpa/goeb49.htm
It was our initial desire to have a deeper discussion as to why Identity Christians, if they are sincere, must sympathize with National Socialist Germany. That shall be the subject of next Saturday's program.
The Gospel of Luke, Chapter 21 part 2 - 11-30-2012
20 “But when you see Jerusalem being surrounded by armies, then you know that her desolation has come near. 21 Then those in Judaea must flee into the mountains, and those in her midst must leave the land, and those in the countryside must not enter into her!
Two weeks ago, in our presentation of the first half of Luke chapter 21, we saw how these words recorded by Luke were perfectly fulfilled in history just as they were recorded. Jerusalem was surrounded by armies during the siege of Cestius Gallus in 66 AD, and then Cestius withdrew from the city for no apparent reason. A couple of years later the Roman armies under Titus besieged and destroyed the city. In the interim, as Josephus attests, many of the better people fled the city for good. Josephus also attests to the vile nature of all those who remained behind, who were for the most part destroyed by Titus' armies. Now we shall present the second half of Luke chapter 21, where we left off discussing verses 22 through 24 and had introduced the parable of the good and the bad figs from Jeremiah chapter 24.
This presentation is based on Clifton's 2012 essy What’s Behind The Edomite-jewish Agenda? One article discussed in the podcast can be found Here: Showboat - the Broadway Play that Captured America
Some question whether such a play as The Melting Pot even existed. For evidence that it certainly did, see the article Zangwill's "The Melting Pot": Ethnic Tensions on Stage by Neil Larry Shumsky American Quarterly Vol. 27, No. 1 (Mar., 1975), pp. 29-41 Published by: The Johns Hopkins University Press
Article URL: http://www.jstor.org/stable/2711893
The Gospel of Luke, Chapter 21 - Christogenea on Talkshoe 11-16-2012
1 Then looking up He saw those casting the gifts of their riches into the treasury. 2 And He saw a certain needy widow casting two lepta there.
Lepta (singular λεπτόν, 3016) are very small coins. The Codex Bezae (D) inserts the explanatory phrase “which is a quadrans” (κοδράντης, 2835) into this verse. That manuscript also substituted κοδράντης for λεπτόν at Luke 12:59, where we see an example of a liberality taken in the copying of manuscripts in order to satisfy a difference in the vernacular, whether of the region or period. Evidently another copyist of the scrolls which led to the Codex Bezae meant to clarify lepton here by adding a note rather than changing the word. Marginal notes have often been known to eventually find their way into the texts, and here that process is evident.
3 And He said “Truthfully I say to you that this poor widow has cast more than all! 4 For all of them from their abundance have cast in the gifts, but she from her want has cast in all the substance she had!”
The Codices Alexandrinus (A), Bezae (D), Washingtonensis (W), and the Majority Text have “the gifts of God”; the text of the Christogenea New Testament follows the Codices Sinaiticus (א) and Vaticanus (B).
The Gospel of Luke, Chapter 20 - Christogenea on Talkshoe 11-09-2012
1 And it came to pass on one of the days of His teaching the people in the temple and announcing the good message, there appeared the high priests and the scribes with the elders 2 and they spoke, saying to Him “Tell us, by what sort of authority do You do these things? Or who is it who has given to You that authority?”
The Codices Alexandrinus (A), Washingtonensis (W) and the Majority Text have merely priests, rather than high priests. The text follows the Codices Sinaiticus (>א), Vaticanus (B), Ephraemi Syri (C) and Bezae (D).
3 But replying He said to them “I also shall ask you a question, and you must tell Me:
The word λόγος (3056) is rendered as question here, but it most literally means a word.
4 The immersion of Iohannes, was it from of heaven or from of men?”
The Pharisees had not gone to John because they thought of being baptized by him. They really went to see what he was doing, and why he thought he had such license to baptize. In Luke chapter 7, after Christ explains to the people that John was indeed a prophet, we see these words: “29 And all the people heard, and the tax-collectors deemed Yahweh just, being immersed in the immersion of Iohannes. 30 But the Pharisees and the lawyers rejected the counsel of Yahweh in regard to themselves, not being immersed by him.” Here Christ challenges them concerning this, which is also recorded in Matthew chapter 21and Mark chapter 11. From here we can also see that it is not improper to answer a question with a question in return, a rhetorical device eschewed by many today.
The Gospel of Luke, Chapter 19 - Christogenea on Talkshoe 11-02-2012
1 Then entering in He passed through Iericho, 2 and behold, a man by name called Zakchaios, and he was chief tax-collector and he was wealthy. 3 And he sought to see Yahshua, who He is, and was not able because of the crowd, for he was small in stature. 4 Yet running ahead to the front he went up into a mulberry tree that he may see Him, since He was about to pass through there. 5 And as He came by the place, Yahshua looking up said to him: “Zakchaios! Hurry, you must come down! For today it is necessary for Me to stay at your house!” 6 Then hurrying he came down and welcomed Him rejoicing. 7 And all those seeing it murmured, saying that “With a sinful man He has entered in to lodge!” 8 Then stopping Zakchaios said to the Prince: “Behold, half of my property, Prince, I give to the poor, and if I have extorted anything of anyone, I return it fourfold!” 9 And Yahshua said to him that “Today has preservation come to this house, because he also is a son of Abraham! 10 For the Son of Man has come to seek and to save that which has been lost!”
This account of Zakchaios the tax-collector only appears in Luke. Note the exclamation of Yahshua in verse 9, “Today has preservation [or salvation] come to this house, because he also is a son of Abraham!” We are not told whether Zakchaios is an Israelite, however he must be, for he is already a son of Abraham, and that is why salvation came to his house. Salvation did not come to the house of Zakchaios because he was repentant. Salvation did not come to the house of Zakchaios because he offered to give away his property. Rather, Christ is salvation, and Christ chose to come to the house of Zakchaios because Zakchaios is a son of Abraham!
In 1932 Congressman Louis McFadden identified the Federal Reserve as "one of the most corrupt institutions the world has ever known". Of course he was right, however the Congress of that time did nothing about it, and today the banks that control the Federal Reserve have looted and pillaged the entire world. They brought us our wars, they made the Old World a desolation, and now they are doing it to Europe and the New World. This is the final part of a four-part series presenting and discussing what Louis McFadden had said about the Federal Reserve.
These reflect the source of the material presented in the third and fourth parts of this series on Louis T. McFadden. The original document was modified to remove the speech presented in the first two parts of the series.
On May 23, 1933, Congressman, Louis T. McFadden, brought formal charges against the Board of Governors of the Federal Reserve Bank system, The Comptroller of the Currency and the Secretary of United States Treasury for numerous criminal acts, including but not limited to, CONSPIRACY, FRAUD, UNLAWFUL CONVERSION, AND TREASON
The petition for Articles of Impeachment was thereafter referred to the Judiciary Committee and has YET TO BE ACTED ON. So, this ELECTRONIC BOOKLET should be reprinted, reposted, set up on web pages and circulated far and wide.
The Gospel of Luke, Chapter 18 - 10-19-2012
1 Then He spoke to them a parable, in reference to the necessity for them always to pray and not to falter, 2 saying: “There was a certain judge in some city who feared not Yahweh and respected not man. 3 And there was a widow in that city and she began saying to him ‘Exact vengeance for me from my opponent.’
The verb ἄρχω (756, 757) is merely “to begin” here. Used with the Participle “saying”, it implies that the woman “began and continued”, which Liddell & Scott explain in their definition of the word at ἄρχω I., 5.
4 Yet for a time he desired it not. But afterwards he said to himself, ‘Even if I do not fear Yahweh, nor do I respect man, 5 indeed on account of this widow causing me trouble I shall avenge her, lest in result of her coming she wears me out.’”
"In other words, the imperial power of elasticity of the public currency is wielded exclusively by these central corporations owned by the banks. This is a life and death power over all local banks and all business. It can be used to create or destroy prosperity, to ward off or cause stringencies and panics. By making money artificially scarce, interest rates throughout the country can be arbitrarily raised and the bank tax on all business and cost of living increased for the profit of the banks owning these regional central banks, and without the slightest benefit to the people. These twelve corporations together cover the whole country and monopolize and use for private gain every dollar of the public currency and all public revenue of the United States. Not a dollar can be put into circulation among the people by their Government without the consent of and on terms fixed by these twelve private money trusts."
- Alfred Owen Crozier, a Cincinnati attorney who opposed the creation of a central bank. The cartoon lampooning Rothschild to the left was also drawn by him.
"If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land." - 2 Chronicles 7:14
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