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Commentaries and Podcasts
The Gospel of Luke, Chapter 2
The Gospel of Luke, Chapter 2 – Christogenea on Talkshoe, June 1st, 2012
Over the last two weeks, we elucidated the exclusivity of Luke's gospel, and also showed that Luke's gospel was indeed the gospel of Paul as well. This must be remembered wherever Paul's epistles are considered. We also saw that claims of the scoffers, those who say that a virgin birth occurred in many ancient religions long before the time of the Hebrew promise of such a thing , and furthermore that Christianity had borrowed the idea, those claims are fully discredited by any serious and honest scholarship. Among other things, one more important aspect of this gospel that was attested here last week, is how the accounts in Luke of the promises for the people of Israel which were being fulfilled in Christ actually fit in perfectly with the teachings of Paul in his epistles, which were all written to dispersed Israelites. This will be the primary subject of a talk I shall give this Sunday at the Fellowship of God's Covenant People here in Kentucky.
German Soldiers in the Soviet Union - Letters from the East
The booklet presented in this program is found at the German Propaganda Archive at Calvin University.
The Gospel of Luke, Chapter 1, Part 2
The Gospel of Luke, Chapter 1 Part 2 – Christogenea on Talkshoe, May 25th, 2012
Last week we ended with the account of the virgin conception of Christ, in Luke chapter 1 verses 30 through 38, and that is where we shall commence this week. We must bear in mind, that if we are persuaded that God made man, then we should be just as persuaded that it is half the task for Mary to have conceived Christ without a man. While previously discussing these things, we saw that the promise of a virgin birth and of a Messiah resulting from that birth existed from at least 732 BC, when the prophet Isaiah had written his prophecies concerning them, which are found primarily in Isaiah chapters 7 and 9. We then examined some of the attacks on Christianity made by those jews who seek to belittle it, who lie about the origins of the Bible, and we saw their lies discredited. Ancient mythology was developed out of the meshing of fact and fancy, the need to pass down a heritage of knowledge and experience intertwined with the human desire for entertainment. Therefore we find that many of the myths of the related surrounding White nations had themes and stories similar to those found in the Hebrew Bible. This alone betrays the common original heritage of the White nations. The jew craftily twists all of this out of context, in order to discredit it all. In the end, it is only the jew who should be discredited. This week we shall begin with the same passage, starting at Luke 1:30, which we left off with last week and we shall discuss certain elements of it from a different perspective.
The Judas Goats, with Carolyn Yeager - May 19th, 2012
William Finck discusses his latest Saxon Messenger editorial, The Judas Goats, with Carolyn Yeager.
The Gospel of Luke, Chapter 1, Part 1
The Gospel of Luke, Chapter 1 – Christogenea on Talkshoe, May 18th, 2012
In order to discuss Luke, and his relationship to Paul, and his importance in preserving the Gospel, it may be better to quote Irenaeus in order to show the attitudes of the most early Christian writers, whose attitudes concerning Luke, Irenaeus represents rather well. Irenaeus was the bishop of Lugdunum, in Gaul, which is present-day Lyons, France. He died circa 202 AD, and his most famous work, Against Heresies, is generally esteemed to have been written about 180 AD, nearly 150 years after the Crucifixion and 85 years after the apostle John wrote down the vision of the Revelation. His name means peaceful in Greek. Irenaeus was a disciple of Polycarp, who in turn was said to be a disciple of the apostle John himself. Polycarp, like John, lived a very long life, from circa 65 to 155 AD.
What are the Dead Sea Scrolls? May 12th, 2012
This program is aimed at providing the Christian Identity community with an objective look at the Dead Sea Scrolls, what they are and what they contain. I feel that this is necessary, because there is so much propaganda which persists to this day concerning the scrolls, and many people even in Christian Identity abuse the Scrolls in order to promote their own pet theories concerning certain things. First, the idea that the Dead Sea Scrolls were written by the Essenes is most likely wrong, and that will be addressed here. Secondly, the idea that the writers of the Dead Sea Scrolls were Christians is absolutely wrong. Thirdly, the idea that the Dead Sea Scrolls would somehow shake the foundations of Western religion or force us to change our more traditional views in reference to Christianity is absolutely wrong, and that will also be expounded upon further and hopefully become evident as we proceed.
There is no substantial evidence that the Dead Sea Scrolls were written by Essenes. Reading the professional archaeology journals, scholars and academics refer to the authors of the scrolls as the Qumran sect or the Dead Sea sect, and that is proper since a definite identification of these people with any of the historically known sects of Judaea cannot be made with any absolute certainty. Therefore here the writers – or possibly only the keepers – of the Dead Sea Scrolls shall be referred to as the Qumran sect, although I shall set forth my own ideas in reference to their identity later on in the discussion.
The Epistle of Jude
Epistle of Jude - 05-11-2012
This name is actually Ioudas, the Greek form of Judah as is evident in the genealogies given in Matthew and Luke. Aside from the patriarch, there were two men in the New Testament associated with Christ who had this name Ioudas, and others who also bore it were mentioned. Attempting to distinguish these men is sometimes difficult, and therefore this epistle was entitled Jude in the A.V., although where he is mentioned in Scripture he is Judas, and the spelling is the same as that given also for that infamous apostle, Judas Iscariot.
Eusebius doubted the canonicity of Jude. Eusebius' Ecclesiastical History at 6:14 discusses the work of the earlier Clement of Alexandria, and Eusebius states of Clement that “In the work called Hypotyposes, to sum up the matter briefly, he gave us abridged accounts of all the canonical Scriptures, not even omitting those that are disputed, I mean, the Book of Jude, and the other general epistles.” Unfortunately, so far as I have seen, Eusebius does not elaborate to tell us why these epistles were disputed. Fragments of the work of Clement of Alexandria found in the writings of Cassiodorus show that he esteemed this Epistle of Jude to be canonical on other occasions as well as those cited by Eusebius, and he even quoted it at length along with some commentary....
The Problem with Genesis 4:1 - May 5th, 2012
Clifton Emahiser and William Finck, this program is based on Clifton's April, 2007 article, The Problem with Genesis 4:1
The Seedline Controversy in Identity - 05-04-2012
Clifton Emahiser and William Finck, this program is based on Clifton's article, The Great Two Seedline Controversy War In Identity
The original Talkshoe audio recording of this program was of a very poor quality. This recording has now been replaced with one we made ourselves, except for the first 6 minutes and 23 seconds, which are from the original because our recording was started late. After the 6:23 mark, the audio quality is fine. If you are one of the first 59 people who downloaded this podcast, we apologize for the inconvenience and encourage you to download it again.
Thank you, and praise Yahweh!
William Finck
The Problem with Genesis 6:1-4 - April 28th, 2012
This presentation is based on William Finck's 2007 essay The Problem With Genesis 6:1-4.
The Battle for the Priesthood - 04-27-2012
Clifton Emahiser and William Finck discuss one of Clifton's latest essays: The Battle for the Priesthood
Adolf Hitler, 123 Years - April 21st, 2012
Adolf Hitler's 123rd Birthday Party with Carolyn Yeager, Severus, and Sword Brethren.
William Finck's opening notes:
Adolf Hitler was not a Christian Identist. Like most Nationalists do even today, he also took it for granted that the Old Testament was a jewish book, and often pointed out those qualities in it which seemed to be jewish. Yet Hitler was a Christian, and Hitler understood that Christ was an Aryan if for no other reason than the fact that His very nature was so contrary to the nature of the jews, and so much like the nature of the Aryan. Hitler was not, however, a Judeo-Christian, and while he expressed the importance of the major sects of Christianity in providing a moral foundation for the people of the nation, he really had no care for the clerics, and often pointed out their faults. The major fault Hitler had with the clerics was their missionary work to non-Aryans, as they let Aryans slip into immorality. Hitler certainly understood and insisted that in order to have a healthy folk, it must be a moral folk. Like Hitler, Christian Identists also reject the professional clerics and their missionary activities to alien tribes.
The Prophecy of Joel, Part 2
The Prophecy of Joel, Part 2
We shall begin with Revelation 20:7-10, from the King James Version: “7 And when the thousand years are expired, Satan shall be loosed out of his prison, 8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. 9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. 10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.”
For a thousand years in Christian Europe did the true people of God prevail over the Jew, who collectively is Satan, or the Adversary. The Jew had plotted against Christianity and the people of Europe from the time of Christ (and for thousands of years before that, if Old Testament history were truly understood). Upon the emancipation of the Jew in the early days of Napoleon, instigated by the French Revolution, the Jew became free and equal citizens of Christians in Europe. From that time, Satan has used the false ideals of liberty, equality, and fraternity, in one form or another, to gather all of the world's hominid beasts into Christians lands, where they are hostile both to Christianity and to the White race which are the true people of God. That is where we are today, at Revelation 20:9. Now to read from Joel chapter 2, which is a promise of deliverance:
Should Christians Embrace the Jews? Podcast
Why Christians Must Reject the Jews. See our essay here: Should Christians Embrace the Jews?
The Prophecy of Joel, Part 1
The Prophecy of Joel, Part 1
This program, because of technical difficulties at Talkshoe, was held on the Christogenea Chat Page and Christogenea Live! Streaming Radio, which was a necessary first at Christogenea.
The following is from the Thomas Nelson Publisher's King James Study Bible, copyright 1983 by Thomas Nelson Inc. While I would usually not read anything like this from mainstream commentaries, they do get some things right, and I read this here for it's testimony of the nature of Joel's prophecy, which is actually pretty fair and decent considering it was originally a product of Liberty University.
“Joel is a highly emotional prophecy, rich in imagery and vivid descriptions. In it two unique events, not to be forgotten, are compared. These two events are to be committed to the descendants of the people. [Oddly, they deny this of the New Covenant today!]
“Historical Setting. Joel was one of the earliest prophets of Judah. The specific place from which Joel wrote is not known. Since he was a resident of Judah and Jerusalem, he likely wrote his prophecy from there. His frequent calls to blow a trumpet in Zion, to consecrate a fast, to proclaim a solemn assembly, and to gather the people together to come before the Lord lend credence to the view that the prophecy was issued [verbally] from the temple court.
The International Jew, Chapter 1 with Carolyn Yeager - April 7th, 2012
The International Jew, Chapter 1, with notes by William Finck in brackets. At the end are some references from various sources which I collected for the program. Not all of the notes were used.
“Among the distinguishing mental and moral traits of the Jews may be mentioned: distaste for hard or violent physical labor; a strong family sense and philoprogenitiveness; a marked religious instinct; the courage of the prophet and martyr rather than of the pioneer and soldier; remarkable power to survive in adverse environments, combined with great ability to retain racial solidarity; capacity for exploitation, both individual and social; shrewdness and astuteness in speculation and money matters generally; an Oriental love of display and a full appreciation of the power and pleasure of social position; a very high average of intellectual ability.”
—The New International Encyclopedia.
The Jew in Character and Business
The Jew is again being singled out for critical attention throughout the world. His emergence in the financial, political and social spheres has been so complete and spectacular since the war, that his place, power and purpose in the world are being given a new scrutiny, much of it unfriendly. Persecution is not a new experience to the Jew, but intensive scrutiny of his nature and super-nationality is. He has suffered for more than 2,000 years from what may be called the instinctive anti-Semitism of the other races, but this antagonism has never been intelligent nor has it been able to make itself intelligible. Nowadays, however, the Jew is being placed, as it were, under the microscope of economic observation that the reasons for his power, the reasons for his separateness, the reasons for his suffering may be defined and understood.
2 Peter Chapter 3
2 Peter Chapter 3 - 04-06-2012
Peter wrote his first epistle to the Israelites of the ancient Assyrian and earlier dispersions, who were dwelling in western Anatolia, mostly as Greeks, Romans, Scythians and Galatians. People of other Adamic, but non-Israelite, origins also lived in western Anatolia at this time, such as Ionian Greeks and Lydians. The context of his first epistle also demonstrates that these people were already established in Christ, and that Peter was only edifying that establishment. Presenting Peter's first epistle here several weeks ago, certain statements from that first letter were illustrated in order to demonstrate just who his intended audience was. Among them were 1 Peter 2:10, 2:25 and 4:3 which all prove that Peter was not writing to Judaeans, but to the dispersion of Israel from the Assyrian deportations and beforetime, because the things which Peter cites could only refer to them, and could never refer to the Judaeans of the remnant 70-weeks' Kingdom, nor could they ever refer to people who were not descended from the ancient Israelites in the first place.
European Forum Call, What is the World? - 2012-04-05
An examination of the word "world" in the Bible, and what it means to scriptural interpretation. For the article, click here: What is the World?