Commentaries and Podcasts

The Jews in Europe: The Mask of Freemasonry, Part 2

Out of all the literature of the ancients, only one book instructs man as to the treachery of the people now known as the Jews, and that book is the Bible, of which both Old and New Testaments are equally relevant parts. To realize this truth, the Bible must be treated as the history book which it is, and studied forwards and backwards and forwards again in conjunction with all of the other ancient documents which we have available. These people now known as Jews can be traced from Genesis chapter 4 through the early periods of Joshua and the Judges and into the kingdom of David and Solomon, and the prophets describe how they infiltrated, eventually subverted, and caused the downfall of that kingdom. The first humanist revolt was in the days of Jeroboam I, and by the time of Jeremiah and Ezekiel Jerusalem was nearly completely subverted, much like all of the western nations of today. But at that time the progenitors of the modern Jews were known as Canaanites, Shelahites and Hittites and others.

Rebuilding the Kingdom during the rather egalitarian Hellenistic period Judaea was infiltrated and subverted once again. Then by the time of the birth of Christ the Edomites, who were also Canaanites, took over the nation in a Bolshevik Revolution of their own, which culminated in the reign of Herod the Edomite. Christianity was born in the face of that revolution, and it is the only world religion which explicitly and specifically identifies its agitators as the devils which they are. Later in the first century, the Edomites attempted to carry their revolution throughout the entire empire, and continued it for over 60 years. It did not end in 70 AD, but rather in 136 AD after the Kitos War and the Bar Kokhba Rebellion had also failed. In this respect, Flavius Josephus, with all of his otherwise honorable intentions, was one of their shiksas. He wrote his work Wars of the Judaeans in Aramaic at the start of the first Judaean revolt, addressing it to some of the so-called “lost tribes” which he could still identify, the “northern barbarians” such as the Alans and the Parthians, hoping that he could encourage them to join the cause against Rome. But the Jews failed, and when Christianity prevailed in Europe in spite of three centuries of Jewish and Roman persecution, the Jews were crushed. By the sixth century they were ostracized from all of European society for the first and only time in history. So the Jews made war on Europe, enlisting the arabs, turks and mongols, until working from within they could finally subvert it once again. However the Jews, being the post-Christian left-over infiltrators of ancient Judaea, thereby maintained the identity as the people of the Bible which they had pilfered back in the second and first centuries BC. In truth, they are for the most part Edomites, and not Judaeans at all (Revelation 2:9, 3:9).

The Jews in Europe: The Mask of Freemasonry, Part 1

Some of the denizens of the Christogenea chat server have already scolded me for procrastinating, and forestalling a continued presentation of the Protocols of Satan. However I found it necessary to do so, because in the first 7 segments of the series we went to great lengths to demonstrate that The Protocols of the Learned Elders of Zion were indeed what they are believed to be by many of the so-called “conspiracy theorists”: a boastful outline of the plans of Jewry for the final subjugation and control over the nations of Christendom. Doing this, we showed, largely from the work of Nesta Webster, that many of the statements in the Protocols had been expressed throughout the literature of both members and founders of the various secret societies of 18th and 19th century Europe, as well as that of the early leaders of the Marxist Communists.

Doing all of this, we presented the thesis that the Jews were indeed behind the Protocols of Zion, as it is claimed, and that the secret societies were the primary vehicle through which the Jews had been able to execute the plan for world conquest which the Protocols represent. However before proceeding with a presentation of the Protocols themselves, we determined that it was necessary to provide some of the glue necessary in order to secure that thesis. So we presented the chapter on the Spanish Inquisition from E. Michael Jones’ book The Jewish Revolutionary Spirit and its Impact on World History, and we did that, in part, in order to show that the mentality of the Jews of Europe in the 15th century was exactly similar to the mentality of the Jews as it is exhibited in the Protocols of Zion. Then we presented anew the Reuchlin Affair from E. Michael Jones’ perspective, with sufficient of our own comments, first in order to better elucidate the Jewish influence behind the humanist factions of the Reformation, and then to show that the naive German fascination with the Kabbalah of the sort exhibited by Reuchlin was the opportunity which the Jews took advantage of to lure men into their secret societies.

The Jews in Europe: The Reuchlin Affair Revisited, Part 3

This is now the third, and final, segment of our presentation from chapter 7 of The Jewish Revolutionary Spirit and its Impact on World History by E. Michael Jones, which is titled Reuchlin v. Pfefferkorn. Here we see that from one of the first episodes of the Reformation, the future of academia in Europe is stuck in a dichotomy which we may describe as the self-hating Jew vs. the wannabe Jew. This is because Pfefferkorn, a Converso Jew, had made himself an advocate for the Dominican monks who wanted to rid Germany and the empire of the wicked writings of the Jews found in the Talmud, the Kabbalah, and other Medieval books. But Reuchlin, the German Christian, became fascinated with the Kabbalah and other writings of the Jews to the point of wanting to install Jews into the universities as teachers of Hebrew and Theology, while he had admittedly never even read the Talmud.

To the advantage of all Jews, the argument was quickly characterized anew as being between the humanists and the scholastics, even thought the primary issue remained centered on the Jewish literature. The scholastics, represented by the Dominican monks, wanted to eradicate the Jewish books because they saw them as an impediment to their goal of bringing the Jews as converts into the Catholic orthodoxy, naively imagining that the books themselves were the cause of historically anti-Christian Jewish behavior. While the scholastics were defenders of traditional Catholicism against the Jews, they were also traditional universalist Catholics, who would readily accept presumed converts from Judaism. The humanists rallied to the cause of the Judaizing Reuchlin because they saw an opportunity to put an end to Roman Catholic obscurantism, as they called it, which limited the studies of the universities to those books approved by the Roman Catholic theologians.

In the first segment of our presentation from chapter 7 of The Jewish Revolutionary Spirit and its Impact on World History by E. Michael Jones, we saw how it was that Johannes Reuchlin, a trained lawyer and a man who in his own time was widely considered to be one of the greatest scholars in Europe – second only to Erasmus of Rotterdam – became infatuated with the Kabbalah and took upon himself the role as defender of the Talmud and the other anti-Christian writings of the Jews. However it is important to understand that this was only a part, although it was a significant and important part, of the much wider unrest within the Church itself in regard to literary and scientific studies. Jones had stated in the first part of this chapter that “Humanistic studies of the sort promoted by Erasmus of Rotterdam had suggested that a new day of Enlightened tolerance was about to dawn after the long night of scholastic obscurantism, and so the Jews were emboldened to act.”

It is readily evident that at this time the limitations which the institutions within the Roman Catholic Church had long imposed upon the study and publication of profane literature were being increasingly rebelled against by men within those Church institutions, and Erasmus was a leader in that struggle. In Part 3 of our series on Martin Luther in Life and Death, we had said the following about Erasmus:

“… the celebrated Catholic priest, Erasmus, was actually a humanist and not at all a Christian. In turn, Erasmus had fostered the development of an entire collection of fellow humanists inside the Catholic church organization in Germany….”

The Jews in Europe: The Reuchlin Affair Revisited, Part 1

Over these last several months we have spent a lot of time discussing the early years of the Reformation relative to the life of Martin Luther. Discussing things such as the early humanists in Germany and the Reuchlin affair, we had frequently stated that we wanted to better quantify the role of the Jews who were indeed operating behind the scenes of these events. Since that time, we have learned that E. Michael Jones, in his book The Jewish Revolutionary Spirit and its Impact on World History, has done much of that research for us. Therefore we are going to make a presentation of chapter 7 of Jones’ book, which is titled Reuchlin v. Pfefferkorn. We believe that revisiting the Reuchlin Affair from Jones’ enhanced perspective, where he focuses on aspects of the Jewish question which our German historians had neglected, will not only enhance our understanding of the nature and objectives of some of Luther’s supporters during the Reformation, but also exhibit for us the Jewish mentality that agitated the later Revolutions in Europe and produced the Protocols of Zion. Both of these topics are of great interest in relation to our presentations here over the last year, and those which we hope to make here in the near future.

So without further introduction, we shall commence with E. Michael Jones:

Roughly 270 years after Nicholas Donin persuaded Pope Gregory IX to allow him to proceed against the Talmud, another Jew converted to Christianity and had the same idea. In 1504, Josef Pfefferkorn, a Moravian Jew, converted to Christianity, along with his wife and child. After changing his name to Johannes at his baptism, Pfefferkorn spent his first years as a Christian wandering through southern German-speaking lands preaching the conversion of the Jews. In 1509 he settled in Cologne, where he made contact with the Dominicans, who had promoted Donin's efforts to convert the Jews three centuries earlier. Pfefferkorn's enthusiasm for the Christian faith was undeniable, but the results of his preaching were meager. In 1516, at the height of his fame, he claimed he had converted 14 Jews after years of effort. He claimed another five would have entered the Church if the Jews hadn't blackened his name. Pfefferkorn would become famous as a publicist, not as a preacher. The printing press was transforming the movement of information in Europe, and he made good use of this new technology.

The Jews in Europe: The Converso Problem and the Inquisition, Part 2

Here we shall offer a summary background loosely based upon what we had seen in the first segment of this presentation, adding a few of our own opinions.

After the Visigoths of Spain had converted to Christianity, and began to regulate their kingdom with Christian principles, life for the Jews became quite intolerable. Laws were made whereby Jews could no longer lend money to Christians on usury, Jews could no longer hold office or rule over Christians, and other laws by which they could no longer live as parasites on the larger White society. Jews had thrived for centuries in pagan Spain, and the parasites were not going to let themselves be deprived of such a profitable host. So in the 7th century the Jews reacted by bringing the moslems into Spain in order to destroy the Gothic kingdom. Perhaps around two-thirds of the Iberian peninsula came to be ruled and also occupied by Arabs and Moors for over 7 centuries. But when the moslems were finally being forced out in the Reconquest, the Jews remained, their role in the moslem invasion being quite obscure to most all Spaniards, and, unfortunately, even to most Christians today.

We can search out the events leading up to the moslem invasions of North Africa and Spain, and we may find that Jews created the moslem religion for the very purpose of organizing the Arab hordes against Christendom. While that is outside of the scope of our purpose here, the result stands as the first proof of the assertion.

The Jews in Europe: The Converso Problem and the Inquisition, Part 1

Over these last several months we have spent a lot of time discussing the early years of the Reformation relative to the life of Martin Luther. Discussing things such as the rise of humanism in Germany and the Reuchlin affair, as well as the fact that the support of humanists was crucial to the success of Luther’s cause in the years after the Reuchlin affair, we had frequently stated that we wanted to better quantify the role of the Jews who were indeed operating behind the scenes of these events.

There were, of course, converso Jews who were operating out in the open, and they could do so because they were supposed converts. Presenting Martin Luther’s On the Jews and Their Lies, we discussed the many converso Jews whose writings Luther had studied, and whose arguments he had adopted and employed against religious Jews. So Martin Luther himself had gotten much of his theological understanding from the Jews. But, for an even more pertinent example, we had also pointed out how Johannes Pfefferkorn, one of the leading voices against Johannes Reuchlin, was himself a converso Jew who had taken it upon himself to assume the role of spokesman for those who were opposed to Reuchlin, stepping out in front of the more traditionally conservative Dominican monks. We hope to have made it apparent that the Dominican monks had a dispute with Reuchlin with or without Pfefferkorn, but the converso Jew nevertheless became the leading voice and agitator for action.

Christogenea Saturdays, March 5th 2016: Goebbels' Hope from a Christian Identity Perspective

Last night we made a presentation titled The Kingdom of Heaven, or the Elections of Men? First, we must apologize for the bandwidth problems which we experienced, which were unforeseen and beyond our control. We pray that we do not have that problem this evening. In our last presentation here, a week ago, we discussed Hitler's War from a Christian Identity perspective. This presentation will continue some of the themes discussed in both of those prior programs.

Presenting Hitler's War from a Christian Identity Perspective, we saw that Adolf Hitler had correctly identified the war he was waging as a war for blood and race, and that the Jews wanted to destroy German racial integrity as well as desiring to control Germany and all the world economically. Hitler also correctly saw Bolshevism as a partner of Capitalism in the Jewish plan for world domination. So from a Christian Identity perspective, we must recognize that Hitler's war is also our war, and that it is still being fought even though the battle is not by the same means.

Christogenea Saturdays, February 27th, 2016: Hitler’s War from a Christian Identity Perspective

Lately we have been discussing Christian Identity vision and objectives in presentations with Mark Downey and again in a recent article posted at Christogenea, which summarized some of the things we said in those presentations. Here we are going to offer what may at first seem to be a strange mix, especially to those who have not heard us speak about Adolf Hitler and National Socialism. This subject we have not touched on now for many months. What might seem to some to be a strange mix has a definite purpose. I would implore you not to accept the Anglo-American-Jewish propaganda concerning 20th century history. It absolutely amazes me that so many fools who claim to be Identity Christians, and especially pastors, still do accept all of those Jewish lies. Tonight I want to summarize, at least in part, what has happened in Europe and throughout the West in recent history, what is happening now as a result of that history, and also offer a summary of the proper perspective which the Identity Christians should have of both the events of recent history, and most importantly, of the place which we must assume for ourselves within the context of that history. All the Jews stand for lies, and we must stand for truth.

To help us accomplish this objective, we are going to present our recent article. But first, we we are going to present what is commonly known as Adolf Hitler’s last speech. It was a radio address to the German Volk made on January 30th, 1945. While it is short, we are going to read all of it, because it describes an earlier stage in the very same battle that our White race faces once again today. Except that comparatively, Whites as a collective people today are more like the Germans of 1922 than they are of 1933 or 1945. The speech is addressed to the German Volksgenossen, which are national comrades, and National Socialists, and ostensibly both labels were used to refer to the same people.