Martin Luther in Life and Death, Part 12: The Emperor Strikes Back

William Finck
ChrSat20160117-LutherLifeDeath12.mp3

 

Martin Luther in Life and Death, Part 12: The Emperor Strikes Back

In our last presentation of Martin Luther in Life and Death, we saw some of the recorded responses from notable clergymen who were opposed to Luther, notably from Thomas Murner, who expressed the fear that Luther's direction would plunge Germany into a horrible war. This is in spite of the fact that Murner also agreed that the Roman Catholic Church was in need of reform. In one of his writings, Murner had also addressed the new emperor, Charles V, as those of Luther's party had also been doing, and said “The ruling powers... were sunk in indolence: discord and envy reigned among the clergy. But these evils could not be cured by a revolutionary upheaval and by the complete shattering of all existing institutions, which was what the new religious movement must lead to.” With these and other responses to Luther and Hutten and their followers, we see that the writings of the Reformers are not merely academic, but were actually having a great impact on much of the clergy and the common people of Germany, and for many men within the Catholic Church structure Luther truly was a cause of dread.

Paul's Epistle to the Philippians Part 2: Repairers of the Breach

William Finck
Philippians 2:1-30
CHR20160115-Php02.mp3

Paul's Epistle to the Philippians Part 2: Repairers of the Breach

Yahweh, the God of the Old Testament, is a God of love. But the so-called Christians of the denominational churches generally would not understand such a statement, because they focus on the things which that “mean old God of the Old Testament” hates. They also do not understand that hate can be righteous, especially when hate is a matter of defending those things which one loves. In the Old Testament, Yahweh expresses a love for His original Creation, and He expresses hatred for those who would corrupt that Creation: or who themselves are a corruption of Creation. Likewise, Yahweh loves those ideas expressed in His law which allow the maintenance and preservation of His Creation, and Yahweh hates ideas and acts which violate those laws. But bad ideas cannot be destroyed, they can only be accepted or rejected by men. For that reason, Yahweh destroyed Sodom, and not Sodomy, because the Sodomites had put bad ideas into practice. So Yahweh expects His people to love His law, as His law preserves both His Creation and His people.

Yahshua Christ is the incarnation in the flesh of that same Old Testament God, Yahweh. As Isaiah had prophesied, “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” For this same reason, in his epistle to the Colossians, Paul also professed that “For in him dwelleth all the fulness of the Godhead bodily.” Yahshua Christ often expressed His Own hatred for those same things which the Old Testament God had hated, but most denominational Christians only know the Jesus of the Sermon on the Mount, and they reject the Jesus of the Apocalypse, whom they are ultimately going to get whether they like Him or not.

Addressing Feminism, Part 2

William Finck
CHR20160109-Feminism-02.mp3

Christogenea Saturdays, January 9th, 2016: Addressing Feminism, Part 2

Tonight we are only going to discuss some basic Biblical principles in comparison with the state of our modern society. We are doing this primarily because we do not know how far we have fallen unless we understand just where we really should be. We cannot even properly recognize feminism until we learn what our God expects from women, from men, and from women in relation to men.

In what I can only call the formerly Christian nations, women today typically walk around half naked. Some of them wear clothing which is so revealing that they may be better off naked. Doing so, they attract much attention to their physical form. But these women actually think that they are properly dressed simply because some fabric is stretched across certain areas of their bodies (I can hear it now, when they say “Well, my nipples are covered...”). Then these women roam about freely, going wheresoever they desire, and they have an expectation that they will never suffer harm.

I am not stating that all women who get raped deserve it. In fact, no woman deserves to be raped. But we as a society are now the victims of our own feminism. In an all-White and Christian society, there are hardly any men who would rape a woman even if she were half naked and out roaming the streets alone. But the standards which we now live with, under which the modern habits of dress and behavior for women have developed, came about not because of Christianity, but in spite of Christianity. They are the result of centuries of so-called progress and freedom in all-White and at least marginally Christian societies which are governed by the rule of law, and where people have it in their hearts to care about the law.

Paul's Epistle to the Philippians Part 1: Contending for the Faith

William Finck
Philippians 1:1-30
CHR20160108-Php01.mp3

Christogenea Internet Radio, Friday January 8th, 2015. Paul's Epistle to the Philippians Part 1: Contending for the Faith

The city of Philippi was established and named after Philip II of Macedon, the father of Alexander the Great. From Diodorus Siculus' Library of History, Book 16, chapter 8, while writing of the time of the Social War between the Athenians and various other Greek states, we read thus:

1 About the same time Philip, king of the Macedonians, who had been victorious over the Illyrians in a great battle and had made subject all the people who dwelt there as far as the lake called Lychnitis, now returned to Macedonia, having arranged a noteworthy peace with the Illyrians and won great acclaim among the Macedonians for the success due to his valour. 2 Thereupon, finding that the people of Amphipolis were ill-disposed toward him and offered many pretexts for war, he entered upon a campaign against them with a considerable force. By bringing siege-engines against the walls and launching severe and continuous assaults, he succeeded in breaching a portion of the wall with his battering rams, whereupon, having entered the city through the breach and struck down many of his opponents, he obtained the mastery of the city and exiled those who were disaffected toward him, but treated the rest considerately. 3 Since this city was favourably situated with regard to Thrace and the neighbouring regions, it contributed greatly to the aggrandizement of Philip. Indeed he immediately reduced Pydna, and made an alliance with the Olynthians in the terms of which he agreed to take over for them Potidaea, a city which the Olynthians had set their hearts on possessing. 4 Since the Olynthians inhabited an important city and because of its huge population had great influence in war, their city was an object of contention for those who sought to extend their supremacy. For this reason the Athenians and Philip were rivals against one another for the alliance with the Olynthians. 5 However that may be, Philip, when he had forced Potidaea to surrender, led the Athenian garrison out of the city and, treating it considerately, sent it back to Athens — for he was particularly solicitous toward the people of Athens on account of the importance and repute of their city — but, having sold the inhabitants into slavery, he handed it over to the Olynthians, presenting them also at the same time with all the properties in the territory of Potidaea. 6 After this he went to the city of Crenides, and having increased its size with a large number of inhabitants, changed its name to Philippi, giving it his own name, and then, turning to the gold mines in its territory, which were very scanty and insignificant, he increased their output so much by his improvements that they could bring him a revenue of more than a thousand talents. 7 And because from these mines he had soon amassed a fortune, with the abundance of money he raised the Macedonian kingdom higher and higher to a greatly superior position, for with the gold coins which he struck, which came to be known from name as Philippeioi, he organized a large force of mercenaries, and by using these coins for bribes induced many Greeks to become betrayers of their native lands. But concerning these matters the several events, when recorded, will explain everything in detail, and we shall now shift our account back to the events in the order of their occurrence.

A Chat with Billy Roper

William Finck
ChrSat20160102-BillyRoper.mp3

Left: Billy Roper with William Finck in Harrison, Arkansas, October 2015. 

A chat with Identity Christian and White Nationalist activist Billy Roper pre-recorded on Wednesday, December 30th, 2015.

Billy's books can be found at popular book-sellers such as Amazon.com, Barnes & Noble, Books-a-Million and Smashwords.

He is currently involved with Paul Mullet and Divine Truth Ministries. Here are the notes I made for the introduction:

Addressing Feminism, Part 1

William Finck
CHR20160101-Feminism-01.mp3

Christogenea Internet Radio, January 1st, 2016: Addressing Feminism, Part 1

It is probably long past time that we discussed the topic of feminism. Not that we have avoided it, because we think that we have already addressed many aspects of the problem in the weekly Bible commentaries that we have been conducting the past seven years. But perhaps we need specific programs laying out the evils of feminism in society. Notice that I said programs, in the plural. This is a huge topic with multiple layers of abstraction, and feminism has several forms which keep society locked into a dialectic, supporting one form or another, which is right where our enemies want us to be. On the one side we have the worship of the female form and the elevation of women to the status of goddess, which is an ancient pagan ideal that leads to all sorts of perversion. On the other side we have the Jewish Golem of the ugly woman who thinks she should be a man, which was also found in the ancient world, manifested in the Greek tales of the Amazons and other myths, and which is just as pagan. In the meantime, we have the rather consistent portrayal in the Jewish media of the traditional wife and mother as a battered and abused and oppressed creature, whereby the enemies of our God and our race do their best to reduce the important role of the woman in the traditional family to the status of merely an unattractive lifestyle choice.

A Presentation of Clifton Emahiser's Nine Covenants with Adam-Man

William Finck
ChrSat-20151226-NineCovenants.mp3

Christogenea Saturdays, December 26th, 2015. This is our final program for this year. Next week, or technically on January 4th, Christogenea.org turns 7 years old. It was founded the first week of January, 2009. We pray that this is only our beginning, and praise Yahweh for what we have been able to do thus far.

Tonight we are going to present the short essay Nine Covenants with Adam-Man by Clifton Emahiser. We remember that this is one of Clifton's first essays which he had distributed to his prison ministry as a brochure, probably back in 2001 or 2002. I remember proofreading this essay for him way back then, and it contains some concepts which in the narrower historical focus of the history of the children of Israel and the New Covenant, are often forgotten among Identity Christians today. We will present Clifton's paper, and hopefully edify it in some degree, by addressing some of the questions it may raise.

A review of the sermons With Healing in His Wings and A Reward for the Righteous, by Bertrand Comparet

William Finck
CHR20151225-Sickness-Healing-Death-Reward.mp3

Christogenea Internet Radio December 25th, 2015

Just this past week two members of our extended family of friends and listeners have lost spouses. Our prayers and deepest sympathies are with them. We also have some dear friends who are sick, and our prayers are with them constantly. We pray for their well-being and recovery, but of course we also understand that the will of Yahweh our God is not always what we desire. So we honor Him whether our prayers prevail or not. We grieve upon the passing of a loved one, and we should. Of course we shall miss them. But as knowing Christians we also have a sure hope that the loss is no loss at all, but is rather only a temporary separation. As we read in 1 Corinthians chapter 15: “12 Now if Christ is proclaimed, that from of the dead He has been raised, how do some among you say that there is not a restoration of the dead? 13 Then if there is not a restoration of the dead, neither has Christ been raised; 14 And if Christ has not been raised, then our proclamation is empty, and empty is your faith. 15 Then we are also found to be false witnesses of Yahweh, because we have testified concerning Yahweh, that He raises the Anointed, which He does not raise if indeed then the dead are not raised. 16 Indeed if the dead are not raised, neither has Christ been raised, 17 but if Christ has not been raised, empty is your faith; you are still in your errors. 18 And then those that have been dying in Christ have been destroyed. 19 If only in this life have we had hope in Christ, we are the most pitiable of all mankind. [Even the pagans had always believed that the spirit of a man survived the physical body.] 20 But now Christ has been raised from the dead, the first fruit of those who are sleeping. 21 Indeed since death is through a man, restoration of the dead is also through a man. 22 Just as in Adam all die, then in that manner in Christ all shall be produced alive.”

When I first began to study Christianity, after being introduced to Christian Identity, I thought long and hard for many months, comparing in my mind the materialist worldview of life and death to the transcendental worldview expressed in Scripture. As I progressed through reading the Bible cover-to-cover for the first time, I encountered the book of Ecclesiastes and I realized that the failure of the materialist worldview was addressed 3,000 years ago by Solomon. That book was written with a purposely cynical attitude because the author in his wisdom wanted to relate to us that there is no hope without our God, and, in turn, if there is a God then indeed we have hope. I then came to realize that all is indeed vanity, unless there be a God, and since both the wonders of Creation and the marvels of prophecy have the signature of our God all over them, then all is not vain, and the promises of Christianity must be true. Now I have no doubt at all, that the confidence expressed by Paul of Tarsus is true, and to be absent from the body is to be present with the Lord. With this we hope to encourage our brethren.

Methods of Interpreting Prophecy, Part 2

William Finck
ChrSat20151219-Methods_of_Interpreting_Prophecy_02.mp3

Methods of Interpreting Prophecy, Part 2: An Examination of Matthew Chapter 24

In our last presentation on this topic, I had said that none of the Preterists had produced an exegetical commentary proving their position. That is not entirely true. V. S. Herrell supposedly has produced such a commentary, titled “The Apocalypse of Jesus Christ”, a book said to number 300 pages. But I cannot find it anywhere. So my statement may as well stand. This is a man who, in one of his own articles titled What is White? had referred to himself as “God's anointed minister in this generation”. So God's anointed minister wrote a book on the Revelation that supposedly proves the preterist position, and it cannot be found. You would think that God's anointed minister would want to make his work available for anyone to read.

A critical review of the sermon Daniel's Fifth Kingdom, by Bertrand Comparet

William Finck
CHR20151218-DanielsFifthKingdom.mp3

Christogenea Internet Radio, Friday December 18th 2015.

Tonight we are going to present and discuss Bertrand Comparet's sermon, Daniel's Fifth Kingdom. We are doing this for several reasons. First, I have chosen to devote more time than usual concentrating on certain other tasks, mainly technical, and therefore I will not begin another in-depth Bible Study until early January, when we shall commence with our presentations of the epistles of Paul, picking up with his epistle to the Philippians. Secondly, last week we began addressing both futurism and preterism, which are methods of Biblical interpretation that more or less refuse to see, or even deny, the unfolding of the revelation of God throughout our actual history. Nowhere in the Old Testament prophets is a long-term unfolding of the revelation of God clearer than in the Book of Daniel.

Daniel has his critics, but of course they are nearly all Jews. Bertrand Comparet did another sermon which was a pretty good general address of some of those criticisms, entitled Daniel Freed From the Critic's Den, but because he only gave sermons they are not always well documented. So we hope one day to expound on that sermon also, and to add documentation. Ultimately, Daniel is proven to be true, and every Jew a liar. The Jews despise and reject Daniel not only because of his precise foretelling of the time of the advent of the Christ, but also because Daniel, along with the Revelation, prove conclusively that the Word of God is what we today would consider to be Euro-centric: that the White Christian nations of Europe are indeed the seed of Abraham and they are the nations which were promised to spring from his loins. That is also what Paul of Tarsus had taught throughout his epistles, and the truth of those assertions can be discovered in the classical histories and in archaeology.

Methods of Interpreting Prophecy, Part 1

William Finck
ChrSat20151212-Methods_of_Interpreting_Prophecy_01.mp3

Methods of Interpreting Prophecy, Part 1: A Review of Clifton Emahiser's article Roman Catholic Origin Of Both Futurism & Preterism

We are going to begin a new endeavor, and continue it, as we have time, interspersed with the other ongoing projects we have here on Christogenea Saturdays. We will simply call this series Interpreting Prophecy. We do not know if it will be two, or three, or fifteen segments. But we will continue this until we feel we have said the things which are necessary to say.

Tonight we shall start this series by presenting Clifton Emahiser's fall, 2010 article titled Roman Catholic Origin Of Both Futurism & Preterism Clifton begins by referring to another paper he had written at the time, answering the heresies of Ron Wyatt. We shall present the text of Clifton's paper, add some of our own comments, and also add some material from early Christian writers to show, in part, their view of Biblical prophecy.

The Epistles of Paul - Ephesians Part 8: The Full Armour of Yahweh

William Finck
Ephesians 6:1-24
CHR20151211-Eph08.mp3

Paul's Epistle to the Ephesians Part 8: The Full Armour of Yahweh

In the later parts of chapter 5 of this epistle to the Ephesians we saw Paul of Tarsus admonishing Christians to be subject to one another, men to be subject to Christ, and women to be subject to their husbands. This is the fabric of Christian society. No Christian society can succeed unless it is adorned with this fabric. The Christian household, which is the basic component of Christian society, is a menage a trois, or a household of three, God, a husband subject to God, and a wife subject to her husband. This is the natural order of the creation of Yahweh which is found in Genesis chapter 2, it is the way we are made, and when we try to change this model we end up with the very predicament which we face today: broken homes, single mothers, disgruntled absentee fathers, and children without any real foundation or guidance in society who are instead being trained by godless employees of the State in our corrupted public schools. In addition to these broken families, we have communities of near-dwellers who compete with and step on one another, rather than helping build one another up, being alienated from one another.

Today, without an anchor in Christ, and raised by State schools, for several generations we as a society have been “tossed as waves and carried about in every wind of teaching by the trickery of men,” as Paul had warned in Ephesians chapter 4, “in villainy for the sake of the systematizing of deception.” Now we see the results of our alienation as our formerly Christian nations are overrun with pestilence of Biblical proportions.

Martin Luther in Life and Death, Part 11: The Cause of Dread

William Finck
ChrSat20151205-LutherLifeDeath11.mp3

 

Martin Luther in Life and Death, Part 11: The Cause of Dread

Tonight's program is subtitled The Cause of Dread. As we near the end of our presentation, the reasons for that shall become more evident. As we progress through our study of the early stages of Martin Luther's Reformation, there are two subjects raised from our recent presentations of Luther's life which merit discussion. The first is his view on marriage, and the second his understanding of the consequences of international trade.

Throughout the history of the Medieval Roman Catholic Church, marriage was treated as a religious sacrament, as it remains with Catholics today, even though we should understand that it is often merely superficial. While the modern church marriage ceremonies are relatively new in history and the actual act of marriage did not occur in the church itself, the local churches nevertheless consecrated marriages, which ensured that the union was within certain church laws. A Catholic in good standing could not marry someone who was already known to have been married, unless they were widowed, and Catholics were also expected to marry other Catholics. They certainly were not permitted to marry Jews or Muslims if they themselves wanted to remain Catholics in good standing, and it was important for people to be in good standing with their local church if they desired to be in good standing with their community, as the two were very closely related. Of course, that did not stop people from converting their religion solely for the purposes of getting married, but we may observe in modern times that very frequently, religion and custom are far stronger barriers to the mixing of the races than race itself. However the point to understand here is that since the act of getting married was in accordance with local custom, and since the bounds of legitimate marriage were supervised by the local churches, the governments of the various states had very little to do with marriage, if anything at all.

The Epistles of Paul - Ephesians Part 7: Menage a Trois: the order of the Kingdom

William Finck
Ephesians 5:13-33
CHR20151204-Eph07.mp3

In our last presentation of Paul's epistle to the Ephesians, we took a long digression in order to explain that Jesus hates, and to also explain some of what it is that Jesus hates. Doing so, we did not have the opportunity to discuss some of the first 12 verses of Ephesians chapter 5 from all of the perspectives in which they need to be discussed. We hope to compensate for that here by repeating those first 12 verses, summarizing and adding to what we have previously explained.

Paul's Epistle to the Ephesians Part 7: Menage a Trois: the order of the Kingdom

The French phrase menage a trois means a household for three. The enemies of Yahweh our God have ascribed to it a meaning in modern literature which it the phrase by itself does not convey, just as they corrupt every other facet of society with their gross perversions. The French word menage refers to the order of a household, and it is related to our English word manage, as well as words such as manor and mansion. As we approach the end of this chapter of Ephesians, it will become apparent why we have subtitled this program Menage a Trois: the order of the Kingdom. The order of the creation of Yahweh our God is indeed an order of interdependent family units each independently arranged in a menage a trois between a man, a woman, and God Himself, and no Christian household can be healthy and complete without all three members.

As we have previously detailed here in these presentations, in the first half of Paul's epistle to the Ephesians he had explained to them many of the reasons why they should be Christians, which are related to Covenant Theology and the apostle's ministry of reconciliation to the nations of scattered Israel. Now in this second half of his epistle, he explains to them how they should be Christians, exhorting them to keep the commandments of Christ, to adhere to the truth of God in spite of the worldly falsehoods, and to act towards one another with kindness, patience and charity, maintaining unity in the bond of the Spirit in Christ.

Martin Luther In Life and Death, Part 10: Luther Declares War

William Finck
ChrSat20151128-LutherLifeDeath10.mp3

Martin Luther In Life and Death, Part 10: Luther Declares War.

In our last segment of these presentations, we saw that with the promises of military support which were offered to him by Franz Sickingen and Sylvester von Schaumburg, Martin Luther was emboldened to the point of even declaring war against the papacy. With this we may feel the urge to jump ahead and get to the more exciting parts of this history, but then we would skip over the more important lessons which are found in the investigation of the motivations of individuals that lie behind the actual historical events. Taking the slow route, and examining the details, we shall indeed uncover at least many of the motives behind Martin Luther and the other men who led the Reformation and founded at least some varieties of the Protestant faith.

We left our author with his comments concerning Martin Luther's ‘Address to the Christian Nobility of the German Nation’ which he made in August of 1520, where he had concluded that “With unsparing energy Luther endeavoured to stir up German national feeling against Italy and in favour of his own cause. According to him the Italians were steeped in every kind of vice, and yet so proud and haughty that they looked upon the Germans as scarcely human. Luther’s address to the German nobility was a martial summons to the fiercest onslaught.”

The Epistles of Paul - Ephesians Part 6: Jesus Hates

William Finck
Ephesians 5:1-12
CHR20151127-Eph06.mp3

Paul's Epistle to the Ephesians Part 6: Jesus Hates

In the Gospel of Luke, Yahshua Christ is caught up in a dispute with the Pharisees which is described in Luke chapter 11, and then it says at the beginning of Luke 12: “In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.” With this, Christ gives a long discourse which includes a discussion concerning the fear of this world and those who would “kill the body” as opposed to the fear of God who judges man after the body is destroyed. In this discussion Christ then states that “8... Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: 9 But he that denieth me before men shall be denied before the angels of God.”

This ultimately leads into a question posed to Christ by some of his disciples, where in Luke chapter 13 we read: “1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. 2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? 3 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.”

Martin Luther in Life and Death, Part 9: The Point of No Return

William Finck
ChrSat20151121-LutherLifeDeath09.mp3

Martin Luther in Life and Death, Part 9: The Point of No Return

In the last two segments of our series Martin Luther in Life and Death, we hope to have demonstrated that the Protestant Reformation was not only religious, but it was also political, and that regardless of the religious principals, it is absolutely naive to think that the princes of Germany joined the Reformation because of those principles alone. Rather, politics was much more responsible for the success of the Reformation than religion. If it were not for certain German princes and their enmity with the pope of Rome, Martin Luther would have been burned at the stake before his Lutheran church even became established. And while we may begin to understand a lot of the politics, the sinister forces behind some of the players will forever remain in the shadows.

A backdrop to Luther's Reformation were the Italian Wars which spanned over 60 years and most of Luther's life. Involved at diverse times were the French, Spanish, Austrians, Germans, Venetians, English, Scots, and, of course, the Popes. The papacy had been reduced to the role of just another political player in the struggles for the political control of the various parts of Europe. But the Papacy had an advantage because it was attributed with ecclesiastical authority. When its ecclesiastical authority was challenged by the religious Reformers, the objectives of the Reformers simply became a tool used by the political players to undermine the authority of the Popes. Some German princes put their lot with the Reformers, hoping to gain greater power or at least greater autonomy for themselves. Others chose to remain allied to the popes, as Roman Catholics, but their decisions were usually for relatively the same reasons.

In the background of the political struggle, we began to see how the humanists of Germany had rallied to Martin Luther's cause. We described how those humanists, once they realized the value of Luther's rebellion against the Papacy, had begun writing books and pamphlets propagandizing in favor of Luther. We saw how many of the pagan humanists who had opposed the scholarly theologians for so long were suddenly themselves transformed into Christian theologians virtually overnight, while humanists inside of the church itself had also rallied to Luther's cause.

The Epistles of Paul - Ephesians Part 5: Speaking the Truth with Love

William Finck
Ephesians 4:15-32
CHR20151120-Eph05.mp3

The Epistles of Paul - Ephesians Part 5: Speaking the Truth with Love.

As we have already discussed at length, throughout most of the first half of this epistle to the Ephesians Paul of Tarsus had explained to them why they should be Christians, because they were indeed of the descendants of Abraham through Jacob Israel, the very people who in the period of the Old Testament had been alienated from God and who were now being reconciled in Christ. Here in this fourth chapter Paul has begun to explain how they should conduct themselves on account of their reconciliation, towards the edification of the Body of Christ which is, as he had described it, the restoration of the saints. Doing this, in the first part of this fourth chapter of Ephesians Paul had explained that these Christians now reconciled to God should find a common bond of unity in their common calling in Christ, and therefore they should seek to walk worthily in that calling with the purpose in mind that, as he had said, “we all would attain to the unity of the faith”.

Paul then professed the objective of that unity of the faith by concluding: “... that we would be infants no longer - being tossed as waves and carried about in every wind of teaching by the trickery of men, in villainy for the sake of the systematizing of deception.” Paul had also informed his readers at the end of chapter 2 of this epistle that the Body of Christ was founded upon the apostles and the prophets. Reading the words of the apostles together with the prophets the Word of God presents a clear narrative focused on a particular family, beginning with the promises to Abraham that his seed would become many nations, and that they would inherit the earth. Examining that narrative, if we observe the words of the apostles and prophets then we must accept that the people who are the called in Christ were those whom the Old Testament informs us would be called, and that the saints are those whom the Old Testament informs us are saints. So Paul refers to the “family of the faith” as the “household of the mystery”, because up until Paul's time it was a mystery as to how those promises to Abraham were kept, and that was the mystery which Paul was commissioned to reveal. Therefore Paul had professed concerning this same faith, in Romans chapter 4, that the promise was indeed certain to all of the seed, meaning all of the people who descended from Abraham through Jacob Israel, as Paul explains in another way in Galatians chapter 3.

Rejecting Rainbow Nationalism

William Finck
ChrSat20151114-RejectingRainbowNationalism.mp3

William Finck has posted his program notes with pertinent links at the Christogenea Forum under the same title, found here: Rejecting Rainbow Nationalism.

Mike Delaney of Prothink.org and Trutube.tv and Brett Light of ExpeltheParasite.com and AryanIsrael join William Finck for a discussion on Rainbow Nationalism, and why White Nationalists, and especially Christians Nationsalists, must reject these failures and victims of the Jewish agenda and Jewish Pop Culture.

The Epistles of Paul - Ephesians Part 4: The Restoration of the Saints

William Finck
Ephesians 4:1-14
CHR20151113-Eph04.mp3

The Epistles of Paul - Ephesians Part 4: The Restoration of the Saints

As we have already explained at length, for the first three chapters of this epistle Paul has been teaching Covenant Theology, and explaining to these Ephesians both how and why they should choose to follow Christ. So, for example, Paul has told them that they were chosen in Christ from the foundation of Society, preordained for the position of sons, redeemed, forgiven for their sins, and given an inheritance, since they had before had an expectation in Christ. Among other things, he also told them that they were indeed the Nations in the flesh, who had at one time been alienated from God but who are now reconciled, that they are of the family of the favor, and that they are of the Body of Christ which is built upon the apostles and the prophets. As we have seen, all of these things can pertain only to Old Testament Israelites.

Therefore in chapter 3 of this epistle Paul also explained that a mystery had been revealed to him, which is the mystery of the anointed that is found in the identity of the nations of the promises of Yahweh God which God had made to Abraham. We have seen that the “mystery of the anointed” is also that “new thing” which Yahweh had promised to do in Isaiah chapter 43, having brought the deported Israelites through a “way in the wilderness”, and having created many nations from Abraham’s seed. While there were a few other White nations in Europe before that time, those many nations descended from Abraham began to spring up in Europe after 1600 BC, and especially after the Assyrian deportations of the late 8th century BC, and we were informed by Isaiah as to exactly where those latter nations would be in Isaiah 66:19. This is the only historically legitimate view of modern White identity. This is also described in the “marvellous work” of Isaiah chapter 29 whereby Israel would be made to say “Who seeth us? and who knoweth us?” and they would not even know that they were the very vessel formed in the hands of the Potter (Isaiah 29:14-15). This being revealed to Paul through the writings, Paul was then able to conduct his ministry of reconciliation to the “family of the faith”, which are the nations descended from Abraham through Jacob Israel. We have seen that Paul had previously explained these same things in diverse ways to the Romans, the Corinthians, and the Galatians, all of whom were also nations which had descended from Abraham through Jacob Israel.