Commentaries and Podcasts

The Epistles of Paul - 2 Corinthians Part 12: Christian Transcendentalism

Since the middle of 2 Corinthians chapter 10 Paul has been defending himself and his ministry against those in Corinth who were also attempting to undermine and corrupt the Christian assemblies there. Therefore he found it necessary to discuss some of the trials and challenges which he had faced in the conduct of his ministry. He considered his having to do that as boasting, even if he is simply found to be reiterating plain facts. This too should stand as an example to Christians as to what constitutes boasting.

As Paul began defending himself, he laid forth another sound principle: that the Word of God is the measure which Christians must use in order to estimate the value of those who are administering the Gospel of Christ. Therefore, if one comes to you preaching a Gospel other than the Gospel of Christ, or who claims to have some sort of esoteric knowledge which is not consistent with the Word of God, that person must be rejected as a false apostle, a treacherous worker, and is perhaps even a minister of Satan.

The Epistles of Paul - 2 Corinthians Part 11: Ministers of Satan

From the early portion of 2 Corinthians chapter 10, from verse 7, Paul of Tarsus has been discussing those men in Corinth who had been causing disturbances within the Christian assembly, boasting and inflating themselves during the troubles that the Corinthians had in relation to the fornicator whom Paul discussed in 1 Corinthians chapter 5. Doing so, Paul had told the Corinthians that they “must look at things according to appearance”, asserting that even if his adversaries were of Christ, he was also of Christ, and that the fruits of his ministry according to the standards of the Word of God are the proof of its legitimacy, while those in Corinth who were opposed to him were only exalting themselves according to their own standards. One aspect of the standards of which he speaks and which he expected his readers to notice is the edification of the Body of Christ which had come by his ministry, where he suggests that his adversaries sought the destruction of that same body. He also asserted that his ministry edified and magnified the Body of Christ through knowledge of the Gospel, while his adversaries took to “boasting in others' troubles” whereby they magnified themselves.

In the opening verses of 2 Corinthians chapter 11, Paul of Tarsus had asked that the Corinthians abide with him in a little foolishness. It shall become evident later in the chapter that Paul had considered that foolishness to be his having to boast in the fleshly aspects of his own ministry, including both how he had conducted himself in Corinth, and the trials which he had suffered in order to perform his ministry, in contrast with those who were opposing him.

The Epistles of Paul - 2 Corinthians Part 10: Judging by Appearances

We have already summarized the theme of the earlier chapters of Paul's second epistle to the Corinthians, but we shall do so once more here. Over the first five chapters of this epistle, Paul had expounded at length upon the affliction and the encouragement which the children of Israel have in the Gospel of Reconciliation to Yahweh their God, and Yahweh's plan of mercy for Israel in that reconciliation. Then in 2 Corinthians chapter 6 Paul illustrated the responsibility which the children of Israel have as recipients of that Gospel and of that mercy, which requires those who are turning to Christ to separate themselves from all of the sinners and from all of the unclean of the other races, and then Yahweh their God shall receive them and dwell with them. Then in 2 Corinthians chapter 7 Paul had turned to express his gratitude that the Corinthians, being grieved, had chosen to repent from the problems which Paul had addressed in his first epistle to them, and the joy which Titus had transmitted to him on account of their repentance and their abiding in Christ. In the eighth and ninth chapters of this epistle, Paul had turned to discuss the collections he had been taking on behalf of the poor of the saints in Jerusalem. However this is also a part of the Christian obligation which Paul had begun to discuss in chapter 6 of this epistle.

Therefore we can determine that outside of a few short digressions, Paul's purpose so far in this epistle has been to present two great themes in a series of smaller discussions. While sometimes the themes are interwoven one with the other, the first theme dominates the context of the first part of the epistle, and likewise for the second theme. The first theme is the Gospel of Reconciliation and the mercy of God for the children of Israel. The second theme is the obligation of the children of Israel upon accepting that offer of reconciliation to God, which is through Yahshua Christ. The first theme dominated the first five chapters, and the second through verse 6 of this tenth chapter, where Paul had attested that the children of Israel would have a part in avenging all disobedience once their own obedience had been fulfilled.

The opening remarks are found here at the Christogenea Forum: The purpose of the Friday evening podcasts at Christogenea

The Epistles of Paul - 2 Corinthians Part 9: Fulfilling Obedience

In 2 Corinthians chapter 8 Paul turned his conversation from a rather expansive explanation of the Gospel of Reconciliation to discuss the collection which he had undertaken for the poor in Jerusalem, in which he had assurances that the Corinthians would participate. The apparent need for such a collection was never discussed, however that such a need indeed existed can indeed be determined from history in the records of Josephus and from the Book of Acts. We see in Acts chapters 4 and 5 that the apostles had founded an independent and self-sufficient Christian community. However we see in Acts chapters 6 and 7 that their community was persecuted and scattered, and that the apostles were being oppressed. When Paul had made his first trip to Antioch as it is recorded in Acts chapter 15, as he had explained in his epistle to the Galatians, that was 14 years after his conversion to Christ on the road to Damascus, and we had established in our commentary on Acts chapter 9, that the year was either 48 or 49 AD. As Paul seems to explain in Galatians chapter 2, this is where his promise to “remember the poor” had originally been made. Since the records in Acts and in what remains of Paul's epistles are quite incomplete, we can only piece together parts of some of these things, as there is no complete record of any of them.

Comments on our experience in Naples are found in the Christogenea Forum:
The 4/15 Bible Study at the First Baptist Church of Naples

The Epistles of Paul - 2 Corinthians Part 8: Communion, Not Tithes

After expounding at great length upon the affliction and the encouragement which the children of Israel have in the Gospel of Reconciliation to Yahweh their God, as well as Yahweh's plan of mercy for Israel in that reconciliation, in 2 Corinthians chapter 6 Paul illustrated the responsibility that the children of Israel have as recipients of that Gospel and that mercy. That responsibility requires the children of Israel to separate themselves from all of the sinners and from all of the unclean of the other races, and then Yahweh their God shall receive them and dwell with them. Then in 2 Corinthians chapter 7 Paul had turned to express his gratitude that the Corinthians, being grieved, had chosen to repent from the problems which Paul had addressed in his first epistle to them, and the joy which Titus had transmitted to him on account of their repentance and their abiding in Christ. Here in this eighth chapter of 2 Corinthians, Paul turns to the more worldly tasks related to the fulfillment of his ministry, which in this case include the collections he had been taking on behalf of the poor of the saints in Jerusalem.

The Epistles of Paul - 2 Corinthians Part 7: Touch Not the Unclean

In the latter portion of 2 Corinthians chapter 6 Paul of Tarsus had warned his readers, as it is translated in the Christogenea New Testament “14 Do not become yoked together with untrustworthy aliens; for what participation has justice and lawlessness? And what fellowship has light towards darkness? 15 And what accord has Christ with Beliar? Or what share the faithful with the faithless? 16 And what agreement has a temple of Yahweh with idols? For you are a temple of the living Yahweh; just as Yahweh has said, 'I will dwell among them, and I will walk about; and I will be their God, and they will be my people.' 17 On which account 'Come out from the midst of them and be separated,' says the Prince, and 'do not be joined to the impure, and I will admit you'. 18 'And I will be to you for a father, and you will be mine for sons and daughters, says the almighty Prince.'” With all certainty all of these statements are inter-connected and were intended to be a single admonition. Sadly, the meaning of this admonition is lost on nearly all Christians of modern times. Here Paul had quoted from Isaiah chapter 52, and he is warning his readers to come out from among certain unclean people. Not things, as the King James and other versions insist, but people. The impure, or unclean, of verse 17 are the “them” from whom Christians are to come out from among in verse 16, among whom are also the untrustworthy aliens Christians should not be joined to in verse 14! The apostle John was teaching very similarly where he in turn had warned his readers, in his second epistle, that “9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11 For he that biddeth him God speed is partaker of his evil deeds.” John was not merely talking of those who profess Jesus or of those who do not profess Jesus, but more specifically of those who abide in His doctrine, or those who do not abide in His doctrine, and Yahshua Christ had constantly admonished His followers to keep His law.

The Epistles of Paul - 2 Corinthians Part 6: Come Out from Among Them and be Separate

In these first 5 chapters of Paul's second epistle to the Corinthians we have seen a rather expansive explanation of Yahweh God's plan for mercy and reconciliation for the children of Israel. Among Paul's first topics were affliction and comfort, and we had seen the Old Testament prophecies of Israel's affliction and comfort in their punishment and chastisement as they were alienated from God. Paul then contrasted the Old Covenant service of death in letters to the New Covenant service of the spirit in Christ. The Old Covenant letter of the law demanded of men a punishment of death for sin, whether it was the death of a sacrificial victim or of the sinner himself, depending on the nature of the sin. But the New Covenant service of the spirit is one of mercy and forgiveness for sin, which also demand the recognition of sin and repentance. We then illustrated from the Old Testament those prophecies relating to the New Covenant, and in that manner we had seen how Paul was teaching the fulfillment of those prophecies in those same children of Israel. Paul had explained that rather than the death which they had merited in the flesh under the law, that by the mercy of God in Christ men have eternal life in the spirit in spite of their sin, and all men are urged to repent on account of the revelation of the greater purpose of God which was revealed in Christ.