This evening we had another open forum discussion with some of our Forum Members and friends. Many topics of immediate interest to Identity Christians were discussed, and especially the methods of our approach to Scripture and why we hold them dear.
Also: Vindication on our series of commentaries on The Arab Question.
The “Little Horn” of Daniel chapter 7, a review of a paper by Clifton Emahiser
In his monthly Watchman’s Teaching Letters for 2002, Clifton Emahiser had sought to explain elements of the books of the prophet Daniel and the Revelation in an endeavor to refute the fallacies of what we call Futurism and Preterism, and to demonstrate the importance of the historical, or Historicist interpretation of prophecy as a key to understanding the Word of Yahweh our God. Doing that, Clifton had many other digressions as he progressed, and he discussed the two different descriptions of a “little horn” in Daniel in different ways. This shorter paper, The "Little Horn" of Daniel 7:8, was compiled from those studies.
Among denominational Christians, there are many foolish ways to interpret Scripture, and many ways to describe or label them. There is futurism, full preterism, partial preterism, millennialism or chiliasm, amillennialism or chillegorism, premillennialism and postmillennialism, and some of these overlap or encompass one another. There are even panmillennialists, who apparently believe that in the end, eschatology is not important at all because evidently, they also believe that everyone gets a participation trophy from God.
On the Wisdom of Solomon, Part 15: The Prayer for Wisdom
Throughout the first eight chapters of the Wisdom of Solomon we have seen several changes of subject. First, Solomon introduced wisdom as the Remedy for Sin and Death, and then he contrasted the attitudes and behavior of impious, or ungodly, men to the attitudes and behavior of the righteous, while concluding that the righteous man stands as a barrier to the designs of the ungodly, and as a result the ungodly would persecute and even seek to destroy the righteous. Doing this, we believe that Solomon was also prophesying a Portrait of the Messiah. Then Solomon offered reassurance to the righteous, as their fate is In the Hand of God while impious men shall inevitably suffer for their foolishness. So after describing the punishments of Everlasting Contempt which await the impious and contrasting them with The Reward of the Righteous, Solomon began to present the wisdom which comes from God in a way that it should appeal to men, and especially to kings, as he being a king was addressing the future kings of Israel.
So Solomon set out to describe The Wisdom of Kings, The Origin of Wisdom and The Beauty of Wisdom, portraying Wisdom as a woman whose allures should cause men to pursue her and desire her for themselves. Then finally, in Wisdom chapter 8, describing The Rewards of Wisdom, Solomon reflects back on his youth to the time when he had first prayed for wisdom, exhorting God for His wisdom. Therefore as we continue our commentary on the Wisdom of Solomon with chapter 9, which begins with a very lengthy prayer, we must note that the author presents the prayer as the very prayer which Solomon had made in his youth, when upon becoming king of Israel he had sought wisdom rather than his own worldly magnification.
On the Wisdom of Solomon, Part 14: The Rewards of Wisdom
In these last few chapters of Wisdom, Solomon has explained that the wisdom of which he speaks is the wisdom which comes from God, and he related it explicitly to the commandments of God. Doing that he had also explained that such is the wisdom by which kings should justly rule, specifically speaking of the future kings of Israel who would be expected to have the commandments of God. Having characterized that wisdom as a woman, he then described her beauty, and now, proceeding with Wisdom chapter 8, he continues by describing her rewards.
Discussing his description of The Beauty of Wisdom, we left off with Wisdom chapter 8 at verse 9 where Solomon had written that on account of that beauty, “Therefore I purposed to take her to me to live with me, knowing that she would be a counsellor of good things, and a comfort in cares and grief.” However in Ecclesiastes chapter 1, Solomon seemed to have sought to justify his purposeful venture into folly by stating “18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.” On the surface, one may suspect a conflict in the two statements, although it is evident that both statements are indeed true. In much wisdom there is much sorrow, as one perceives all of the evil around him. However in wisdom there is also comfort in spite of the grief which it causes, as Solomon had ended Ecclesiastes with an assurance that God will indeed judge men for their works.
On the Wisdom of Solomon, Part 13: The Beauty of Wisdom
Making these presentations on the Wisdom of Solomon, we have already presented more than a few arguments in support of our profession that Solomon was indeed the author of this work. However in some of those arguments, it might appear as if we may claim that Wisdom was originally written in Greek, and that is not necessarily true. In earlier portions of this commentary, and namely in Part 2 where we had addressed many criticisms of the work, several times we made references to “the author or translator” of the work. We will not lay claim to know with certainty what was the original language of Wisdom, as there is no definite evidence. But if the original language was indeed Hebrew, it cannot be proven conclusively that the work was not translated by a learned scribe at a time much later than Solomon’s own.
At the end of Wisdom chapter 6, Solomon had promised to disclose the Origin of Wisdom, which he then did here in chapter 7. However first he exhorted his intended readers, who were primarily the future kings of the children of Israel, as to why they should listen to his instruction. Doing that, he then described Wisdom as emanating from God, and began to describe her virtues, depicting Wisdom as a woman to be adored for her beauty. Now here at the end of Wisdom chapter 7, Solomon will continue to profess that the wisdom of which he speaks is indeed the wisdom of God, and continues with an anthropomorphism describing the beauty of Wisdom.
On the Wisdom of Solomon, Part 12: The Origin of Wisdom
In our last presentation on the Wisdom of Solomon, The Wisdom of Kings, which discussed the first 21 verses of Wisdom chapter 6, we showed how Solomon was actually making an exhortation, although it was expressed as a prescient admonition, that the kings of Israel rule the people righteously by following the counsel and keeping the commandments of God. To Solomon, this was wisdom, and he admonished them that they would suffer trials if they did not heed his warning. He then advised them, according to the commandments of God, to keep holiness holily, that doing so they themselves would be judged holy. Since he was speaking to kings whom he had expected to keep the law, which, as he was writing, can only include the kings of the future children of Israel, then the holiness to which he referred is the separation and distinguishing of Israel that is demanded in the law.
Solomon then advised these kings that if they sought wisdom earnestly, they would find it, that it would not be far from them. Since Solomon was speaking of the wisdom which is from God, his words evoke Paul’s address to the Athenians in Acts chapter 17, where Paul told them that God Himself had given all nations of man, which is properly Adamic man, the opportunity to seek Him, and “27… If surely then they would seek after Him then they would find Him, and indeed He being not far from each one of us.” Then again we read in Hebrews chapter 11: “6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” In like manner, Solomon said in verse 13 of this chapter, as we would translate it, that Wisdom “… comes upon those who desire to know her beforehand.”
On the Wisdom of Solomon, Part 11: The Wisdom of Kings
Discussing the latter portion of Wisdom chapter 5 in our last presentation on the Wisdom of Solomon here, which was titled Who are the World?, we had observed that Wisdom describes the promised vengeance of Yahweh God against His enemies in different terms, but in a manner which is completely agreeable in meaning with prophecies of that same vengeance which are found in Micah chapter 4 and Revelation chapter 18. Once we understand what Solomon had meant where he said that Yahweh would “make the creature his weapon for the revenge of his enemies”, as he himself defines the creature, or creation, as the twelve tribes of the children of Israel organized under the law in Wisdom chapter 19, then we can also understand that he was describing that same phenomenon which was prophesied in different terms in Micah chapter 4 as a call to the children of Israel to “arise and thresh”, and in Revelation chapter 18 as a call to the people of God to “come out of her My people” and then to turn and “Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.” So all three passages have virtually the same meaning, in the same prophetic context.
So in the Wisdom of Solomon we see what Micah had also prophesied, and what Christ Himself confirms in chapter 18 of His Revelation: that the children of Israel themselves shall ultimately be the instruments which are employed by Yahweh God in the execution of His vengeance against His enemies, and that is the day which all true Christians should await with anticipation. Likewise, Paul had told the Corinthians that they should be ready to revenge all disobedience, once their own obedience is fulfilled (2 Corinthians 10:6). Noticing features such as this in Wisdom is an important step to recognizing the veracity of the work. Ultimately, the proof of a prophet is found in the fulfillment of the prophecy. But in this case, the prophecy is still anticipated, so the fulfillment is not yet realized. However if the author of Wisdom prophesied things which are also found in the words of later prophets, and then in the words of Christ Himself, although the language used to describe those things is markedly different, the prophet is nonetheless verified, because the Word of God has confirmed the prophecy for him.
The Alt-Right, Jews and Sodomites
This evening Dasho joins us to discuss the degree of influence which Jews and Sodomites have in the so-called Alt-Right, or “Alternative Right”. He would have titled the program: The Gay Mafia is Real.
The ultimate conclusion was offered by Dasho, but made by others elsewhere before him, that the leaders of the so-called Alt-Right are only a gang of racist Liberals. They are godless secularists who embrace the entire Liberal agenda, except on the issue of race.
At Christogenea, we have been disparaging the Alt-Right for a long time. We feel it is our obligation, whenever we get an opportunity, to warn our fellow Identity Christians and Christian Nationalists that dissident right-wing political or social voices are not always what they seem to be, and that quite often, they are even traps.
They entice people into following them through appealing books and articles on subjects of common interest, such as the popular American Renaissance books, The Color of Crime by Edwin Rubenstein or Why Race Matters by Michael Levin. Both of those books were actually written by Jews, and Jared Taylor has defended Jews consistently throughout the entire history of his tenure at American Renaissance, or AmRen, as it is called. But a 2005 PDF copy of The Color of Crime did not bear the name of its Jewish author, whereas an updated 2016 edition boldly displays his name on its front cover. Perhaps over the course of those 11 years, Taylor has become more open about the fact that his organization supports, and is evidently supported by Jews.
This evening we had an open forum discussion with some of our Forum Members and friends. This may give our listeners and other visitors to Christogenea some further insight into the attitudes and opinions of the members of our wider Christogenea community.
PS: The music was overbearing for the first few minutes of the podcast, for which we apologize. It has been 8 years since we used this format, and we will improve...
Noah's Flood Was Not World Wide
We are in Bristol, Tennessee this week, and while I was pondering what to present for this evening, and considering the circumstances which made our travel necessary in the first place, I could think of nothing more appropriate than a critical review of Bertrand Comparet's sermon, Noah's Flood Was Not World Wide .
Before preparing for this presentation, it had probably been at least 22 years since I read this sermon. When I did, I was quite disappointed in many ways which shall become evident as I proceed. While we love Bertrand Comparet, and while he was certainly a notable pioneer trailblazing our path to Christian Identity truth, he nevertheless maintained some critical errors, and they are evident in the conflicts which we shall find here in his own words. So I pray that a critique of this sermon also illustrates the need that we continually examine ourselves, because when something is true, it should be able to withstand all challenges.
As nearly all of our copies of Bertrand Comparet's sermons, this one was taken from Jeanne Snyder's transcriptions which were published under the title Your Heritage, and digitized and prepared for electronic publication by Clifton Emahiser, who had also added some of his own notes. Here in this particular sermon Clifton added only one brief note, which I will insert at the appropriate point. Of course, since this is a critical review, I will also add much of my own commentary.
On the Wisdom of Solomon, Part 10: Who are the World?
Initially I wanted to mock pop culture and pondered the title We are the World for this presentation, but sadly there are always questions and contentions, even among various assortments of Identity Christians, over the scope and comprehension of that simple two-letter word, we. Another popular product of our corrupted modern culture had more recently mused about “Forever trusting who we are and nothing else matters”. To me those words may almost ring true, if we properly interpret that same word, we, but his error is made evident a few lines later where he sang “Life is ours, we live it our way”, and believing that opens a door to a multitude of sins. While James Hetfield may have been singing about his own intimate relationship, the words have constantly been echoed through the minds of a generation of Western and marginally Christian youth, and people come to believe what they often repeat to themselves. But as Paul of Tarsus had written in chapter 6 of his first epistle to the Corinthians, “19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.” Paul’s words there are true, whether or not we are cognizant of how they are true. Man has no control over his own destiny, and it is hubris to think otherwise. Therefore man must seek to please the God who does control his destiny, and live His way. That is certainly one of the significant underlying messages in the Wisdom of Solomon.
In our last presentation in this commentary on Wisdom, we had left off in Wisdom chapter 5 where Solomon had departed from his descriptions of the plight of the ungodly. They were portrayed as being compelled to acknowledge their ungodliness and to regret the way in which they had lived their earthly lives, eternally suffering the inevitable consequences of their actions. Then once again Solomon turned to describing the destiny of the righteous, whom he said shall realize the promise of a glorious kingdom. That must be the same kingdom which was later announced in the Gospel of Christ and which Christians are instructed to anticipate and prepare themselves by His apostles.
The Wrong Stuff, Inside Edition
At Christogenea, we have always denigrated the Alt-Right and its leaders and for various legitimate reasons. We have spoken about Mike Enoch and other Alt-Right figures in the past, such as Andrew Anglin and the character known as Weev. But except for Mike Delaney’s long-ago and former friendship with Anglin, we never had an insider’s perspective on any of these individuals. But now we have Dasho, who has recently come to Christian Identity, and perhaps he can introduce himself by explaining his transition. Dasho is a former member at the forum of The Right Stuff, and a former moderator of the break-away Forum called The Purity Spiral, who was an Alt-Right insider for several years. We first met him when he joined the Christogenea forum several months ago. Perhaps this is timely, as Mike Enoch once again aspires to be an Alt-Right leader, having announced just weeks ago the formation of his own political party, calling it the National Justice Party, of which he is now chairman.
All of the sound clips used for this presentation, as well as many of the full-length sources, are found on the page for Mike Enoch at the Christogenea Media Sharing website.
On the Wisdom of Solomon, Part 9: Everlasting Contempt
Here, out of necessity, I am going to repeat some concepts which we have already expounded upon to one degree or another earlier in this commentary on Wisdom, and quite often elsewhere in our commentaries at Christogenea, but with the hope that Solomon himself helps to clarify them for us. However we believe that these concepts, having to do with death, resurrection, and the eternal Adamic spirit, are of crucial importance to a proper understanding of our Christian faith.
Since the beginning of Wisdom chapter 2, Solomon has been contrasting the attitudes and actions of the ungodly and their ultimate fate, with the attitudes and actions of the righteous, and their ultimate fate, alternating back and forth between the two as he proceeds. In that process, one prominent feature of his comparison is the attitude of disdain which the ungodly have towards the righteous, and as a result, how the righteous are mistreated and persecuted by them. Another feature is the parallels with the ministry and gospel of Christ, for which we have viewed the righteous man in Solomon’s example as both a type and a prophecy of the Messiah.
The Gospel of the Kingdom
Tonight’s program is really a sort of sequel to our presentation last week, This is Not White Supremacy, It is God Supremacy, although it also stands by itself so that last week’s presentation is really not a prerequisite. Here we shall discuss The Gospel of the Kingdom, with a critique of Bertrand Comparet's sermon, What Gospel?
In Matthew chapters 4 and 9, the apostle described Yahshua Christ as “preaching the gospel of the kingdom”, and then, much later and at the end of His ministry, in Matthew chapter 24 Christ Himself is recorded as having said “14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” These words are quite ominous, as Christ Himself equates the fulfillment of the age with the preaching of the Gospel of the Kingdom. So the preaching of the Gospel of the Kingdom will usher in the fulfillment of the age and the return of Christ. However the Gospel of Christ has been preached in diverse manners for two thousand years, and the end has not yet come. So we must ask, was Christ wrong, or could it be that the gospel of the churches is not the Gospel of the Kingdom? Here we hope to answer that question.
In the gospel of Mark, in Mark chapter 1 we read “14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, 15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.” But the time which was fulfilled was that of the coming and purpose of the Messiah, and not necessarily that of the end of the age. Christ Himself, as it is recorded in Luke chapter 4, had cited a portion of Isaiah chapter 61 in reference to Himself, where He said that He had come “2 To proclaim the acceptable year of the LORD…” But we know that it was not yet the end of the age because He stopped short of citing the rest of the passage, which continues and says “… and the day of vengeance of our God; to comfort all that mourn; 3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.” This we await with His promised return.
This is Not White Supremacy, It is God Supremacy
Our Christian Identity profession is a belief in the supremacy of God and His Truth. I hope y’all have some time. Every once in awhile I am motivated to write a presentation introducing and explaining our Christian Identity beliefs, and this is it for 2020, but it is not going to be brief. This presentation includes a review of an essay by Clifton Emahiser titled When Will All of Israel be Awakened to Their Identity?
Four thousand years ago, Yahweh the God of Israel, the God of the Christian Old Testament as well as the New Testament, had called the Biblical patriarch Abraham out of the wider Adamic world, the entirety of which had wandered off into paganism and had begun to accept or develop many practices which are, for the most part, still considered abominations, or at least, have until recently been considered as objectionable, by White society unto this very day.
But because Abraham believed God, as we read in Genesis chapter 17, “3… God talked with him, saying, 4 As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. 5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. 6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. 7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.” Similar promises were given to Abraham, which were without condition, and were ultimately inherited by the patriarch Jacob, whose name was then changed to Israel.
On the Wisdom of Solomon, Part 8: The Reward of the Righteous
In the most recent presentation of our commentary on the Wisdom of Solomon we saw The End of the Wicked, which was really a description of the fate of the ungodly, the impious among men who would turn their backs on their people, and on Yahweh their God, in order to pursue worldly or fleshly desires. Making such a choice, they actually take the side of the devil, who had corrupted the Creation of God in the beginning, and ultimately finding unlawful beds, which is a metaphor for committing the sins of fornication and adultery, they also find death because their bastard offspring will never be accepted by Yahweh their God. Being unrepentant, it is evidently these men who find themselves in a resurrection to everlasting contempt. Solomon continues to describe them here, even as he turns once more to discuss the righteous.
Yahweh God had made the law of kind after kind from the beginning, He warned Adam not to eat from the evil tree, and men cannot compel God to accept the fruits of their own sin. It is quite arrogant for them, even hubris, to think that they may persuade Him to change from His Word on account of their sin. True humility is the sincere acceptance of His Word and His Law, voluntarily, and not reluctantly – even though in the end, as He Himself had said in Isaiah chapter 45, “unto me every knee shall bow, every tongue shall swear.”
On the Wisdom of Solomon, Part 7: The End of the Wicked
In our last presentation, In the Hand of God, which was our commentary on the first part of Wisdom chapter 3, we had already begun to speak of the end of the wicked in comparison with the fate of the righteous, where we had cited certain of the Psalms of David that address these same subjects which we see being treated at length by Solomon here. But where we allude to the end of the wicked, we do not mean to state that men of the Adamic race who lived wicked lives will cease to exist, or be destroyed in the figurative Lake of Fire. Rather, the end of a man can refer to his destiny in other ways.
In Wisdom chapter 4, for example, Solomon wrote of the wicked as being “a reproach among the dead for evermore”, and then described them as being called to account for their sins. This evokes a passage in Daniel chapter 12 which we have also already cited, where the prophet describes a resurrection to shame and everlasting contempt, which shall apparently be suffered by certain wicked men. In any event, reproach for evermore and everlasting contempt indicate an eternal existence even if it is a miserable existence when compared to what has been promised to the righteous. As we have seen, the Adamic spirit was created in the image of the eternity of Yahweh God, and God cannot fail.
Addressing Charles Weisman’s What About the Seedline Doctrine? Part 24: Nailing the Coffin
This final portion of our address of Charles Weisman’s book, What About the Seedline Doctrine? may be anticlimactic. We have already witnessed and explained why Charles Weisman is truly not a Christian. We have already elucidated his many contradictions, and we hope to have fully exposed his many outright lies and misrepresentations of Scripture, and now that we near the conclusion of his book, we hope that he is already buried. But if not, then perhaps here we can drive the final nail in the coffin.
Up to this point in Chapter 6 of Weisman’s book, we have seen his attempt to explain psychological reasons for the existence of our Two-Seedline doctrine, and he ascribed a lot of reasons to its existence which all boil down to our needing excuses for blaming Jews for our woes, rather than blaming ourselves. But that too is a straw man argument, because we do not blame Jews for our woes. Rather, we blame sinful Whites who are caught up in all of the idolatry offered to them by Jews, and who have also accepted the antichrist teachings packaged under the umbrella of Liberalism. This is what has led us to accept not only Jews, but all of the other biological infestations of Yahweh’s Creation. So Jewish Supremacy and the imposition of Negros and all of the other races upon Christendom are a result of our problems, and not the actual cause of our problems.
But here Weisman also betrayed himself once again, where he spoke of Jews as a race and admitted that “Throughout all of history we have examples of Jewish hostility towards white Christians, and the harmful effects Jews have had on the European nations. They have clearly been as aliens in our midst destroying our way of life.”
On the Wisdom of Solomon, Part 6: In the Hand of God
In our last two presentations of this commentary On the Wisdom of Solomon, which discussed chapter 2 of the book, we saw a Portrait of the Wicked, and then a portrayal of a righteous man, which we also identified as a Portrait of the Messiah, since every aspect of Solomon’s portrait of the righteous man, who would be persecuted by the wicked on account of his righteousness, was fully manifest in the life and ministry of Yahshua Christ. But just as significantly, the Gospel of Christ is an announcement to the scattered and sinful children of Israel of the very same message which is found here in chapters 2 and 3 of the Wisdom of Solomon. Therefore it should be evident that there are multiple reasons why we consider this section of Wisdom to be a Messianic prophecy.
First we saw the wicked portrayed as being covetous and lustful men, who would dominate the righteous, the weak and the poor, and rule over them with their own sense of righteousness just so that they themselves can live wantonly in a quest to gratify their own desires. Then we saw a righteous man portrayed as being intractable to the wicked, as rebuking them for their sins, and ultimately as being killed by them, the only way by which they could remove him because he is an obstacle to their quest for gratification. But now we shall see that the righteous have a reward for their righteousness, which the wicked cannot even perceive, and therefore in the end, the wicked shall never succeed. This is revealed at the end of chapter 2, where Solomon had concluded that the Adamic man is indeed immortal, as Yahweh God had originally created him for that purpose, and then in the opening of chapter 3 where he announces the fate of the righteous...
Addressing Charles Weisman’s What About the Seedline Doctrine? Part 23: Trees Good and Evil
We had started to address the portion of this final chapter of Weisman’s book under the subtitle “Elements of the Seedline Doctrine”, where we had left off with a discussion of the explanation of the Parable of the Wheat and the Tares provided by Christ Himself in Matthew chapter 23, as Weisman had mentioned the tares without elaboration. Evidently, Weisman took for granted the acceptance of his notion that tares were only tares because they were followers of the devil – as he had argued in another context on page 30 of his book – rather than being tares because they actually had been planted by the devil. Yet it must be the case, that the actual origin of the tares is with the devil, because as the apostle explained, Christ had come to reveal things kept secret from the foundation of the world. So if these things were kept secret for that long, since that very time which the Genesis account describes, then that is when the events must have actually occurred. The planting of tares among the wheat must be speaking in reference to the events described in a parable in Genesis chapter 3, and the subsequent scattering throughout the Adamic world of the children of Cain, the Rephaim – who are Nephilim – and other groups which may be associated with the Tree of the Knowledge of Good and Evil.
Actually, it is a wonder to us that Weisman did not even mention the Parable of the Wheat and the Tares until this very point in his book, where he only made a passing reference to tares and said “The tares are apparently a satanic group of people.” But notice that he said group, and not race, however in that same paragraph Weisman had already spoken of “God’s people” and said that “Jesus spoke of ‘the tares’ or ‘children of the wicked,’ who were contrasted with the ‘good seed.’” So in that case Christ is telling us that their parents were wicked, and we see that He is speaking of a race of wicked people, not merely wicked individuals. In both cases in Matthew 13:38 the word for children is υἱός, which is a son, and the word for seed is σπέρμα, which is offspring. If the people of God are physical offspring of a particular individual, then the seed of the devil also must be physical offspring of a particular individual. Weisman could not offer an exegesis of the parable because doing so he would not have been able to conceal his blatant dishonesty.
"If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land." - 2 Chronicles 7:14
Click HERE listen to our streams.
There is now a completely new schedule with different programs for each stream every day. Click here for Radio info. Last update: September 17th, 2024
Click here for Radio Albion.
William Finck on the Delingpod June 28th, 2025 (Sorry, currently subscriber-only).
Are the Jews God’s ‘Chosen’ People? - William Finck with Jerm Warfare at UKColumn May 28th, 2025
The audio archive for the MEIN KAMPF PROJECT at Christogenea.org houses many programs related to the history of the 19th and 20th centuries which are not found here at the main Christogenea website.
The Christogenea archive site contains older material produced at Christogenea and elsewhere that has been retired from our main website but which we certainly feel should remain available.
Christogenea is reader supported. This month's support level is reflected in the graph below. See our Contact page for a mailing address and other ways to support Christogenea.
52 %
