TruthVid's 100 Proofs that the Israelites were White, Part 44: 56, Israel to be ruled by kings of Judah, which relates to the nobility and monarchy of Europe; 57, Parallels between the Druids of Europe and the Levitical Priests

William Finck
ChrSat20210717-100Proofs-44.mp3

TruthVid's 100 Proofs that the Israelites were White, Part 44

In our last presentation in this series, we discussed the blessings of Jacob and Moses upon the twelve tribes of Israel. Now we shall explain further how many of these blessings had evidently been fulfilled in the history of the development of European culture and civilization. When the promises were made to Abraham, that his seed would become many nations, there were only scattered tribes of Japhethites in Europe, and perhaps some other Shemites, such as the Lydians. There was no Germany or England as we know them, and most of the tribes which ultimately became the nations of modern Europe were not yet in Europe. That is because they mostly descended from the ancient Israelites of our Bibles, but usually by the time they arrived in Europe they had assumed other names.

On the Epistles of John, Part 7: Dichotomies, False and True

William Finck
1 John 3:16 – 1 John 4:3
CHR20210716-EpistlesJohn07.mp3

On the Epistles of John, Part 7: Dichotomies, False and True

This may be an unusual title for a Bible commentary, but the world today is full of traps – prisons both intellectual and psychological – which keep men locked into false dichotomies, while the true dichotomies which actually define or govern our very existence as it is mandated by our Creator are virtually ignored. Then, by the grace of God, once we are able to recognize those true dichotomies, we are despised by the world. Yet the world often stands in contradiction of itself, as hypocrisy and the tendency to lie are qualities which are part of the Intrinsic Character of the enemies of God. Since “the whole world lies in the power of the Evil One”, as John had said in the closing verses of this epistle, we should expect the world to reflect those same qualities which the Devil innately possesses as a part of his own character. But of course, when I refer to the Devil I speak collectively of all of the enemies of God, and regardless of their professed religion.

On the Epistles of John, Part 6: Separating the Wheat

William Finck
1 John 3:9-15
CHR20210709-EpistlesJohn06.mp3

On the Epistles of John, Part 6: Separating the Wheat

We began our last presentation in this commentary, The Authors of Sin, with a discussion of the Parable of the Wheat and the Tares which is found in chapter 13 of the Gospel of Matthew. That is because here in chapter 3 of the first epistle of John, the apostle teaches his readers in his own words how to separate the wheat from the tares, ostensibly from lessons that he himself had learned while hearing the teachings of Christ. By the time he wrote this epistle, John evidently had many decades of experience contemplating those words and putting them into practice. And although John did not use the same terms which are found in the parable, examining his words here we may notice that in keeping the commandments of Yahweh through the instruction of the Gospel of Christ, and loving one’s own brethren, Christians are afforded the ability both to separate the wheat and to discern the identity of the tares.

TruthVid's 100 Proofs that the Israelites were White, Part 43: 55, The Blessings for the Twelve Tribes in the Words of Jacob and the Song of Moses

William Finck
ChrSat20210703-100Proofs-43.mp3

TruthVid's 100 Proofs that the Israelites were White, Part 43

In our last presentation in this series, we discussed the blessings and curses which were prophesied to come upon the children of Israel for their obedience or disobedience to their God, and how they help to establish that White Europeans are indeed the true Israelites of Scripture. Now in that same manner we shall discuss the blessings of Jacob and Moses upon the twelve tribes of Israel. Later, in subsequent proofs, we shall explain further how many of these blessings have been fulfilled.

55) The blessings for the twelve tribes in the words of Jacob and the song of Moses.

In Genesis chapter 48 there is a description of Joseph’s having visited his father Jacob upon receiving news that he was sick, and bringing his two sons with him, Ephraim and Manasseh. This was probably not an ordinary event, as Joseph was still living as an Egyptian and an officer in the government, and Jacob was living in the land given to him, in Goshen (which was also called Rameses), which is made evident in Genesis chapter 47.

TruthVid's 100 Proofs that the Israelites were White, Part 42: 54, The Blessings and Curses of Deuteronomy Only Apply to European People

William Finck
ChrSat20210626-100Proofs-42.mp3

TruthVid's 100 Proofs that the Israelites were White, Part 42

In our last few presentations in this series, we discussed many aspects of Jacob and Esau in prophecy, all of which also show that the modern day Jews are Edomites, and not Israelites, that they are a people accursed by God, and that the position which they have attained today in world economics and politics was also a subject of Biblical prophecy, Esau having been foretold that he would one day break the yoke of Jacob and gain dominion. The fact that Jews were the chattel property of Christian kings throughout Medieval European history underscores the truth of our interpretation of these prophecies. Now we shall turn the page completely, and discuss the blessings and curses which were prophesied to come upon the children of Israel for their obedience or disobedience to their God These also help to establish that White Europeans are indeed the true Israelites of Scripture.

On the Epistles of John, Part 5: The Authors of Sin

William Finck
1 John 3:8
CHR20210625-EpistlesJohn05.mp3

On the Epistles of John, Part 5: The Authors of Sin

In our last presentation in this commentary, titled The Children of Yahweh, we presented some of the Biblical evidence that those who were declared to be the children of God in the Old Testament are the exclusive beneficiaries of the Old Testament promises of forgiveness, reconciliation, mercy, salvation and redemption for Israel which are fulfilled in Christ, that Christ Himself and His apostles had declared that He had come to fulfill those same promises to those same people, and therefore also that it is those very same people who are exclusively considered to be the children of God in the New Testament. As Paul of Tarsus had attested in Romans chapter 11, “29… the gifts and calling of God are without repentance”, meaning that the promises of God did not change, and he also said in Galatians chapter 3 that no man may disannul or add to the promises of God. The New Covenant having been made exclusively with the ancient children of Israel, with the house of Israel and the house of Judah, as Paul also cited the words of Jeremiah in Hebrews chapter 8, under no circumstances may any other man from outside of the children of Israel ever legitimately claim to be a party to that covenant.

TruthVid's 100 Proofs that the Israelites were White, Part 41: 53, The Nature of Esau in the New Testament

William Finck
ChrSat20210619-100Proofs-41.mp3

TruthVid's 100 Proofs that the Israelites were White, Part 41

In our last few presentations in this series, we have already discussed many aspects of Jacob and Esau in prophecy. There and earlier in this series we had also discussed how it was that many of the Judaeans of the time of Christ were actually Edomites, and not Israelites. We also discussed the first two chapters of the prophecy of Malachi at length, and how Malachi begins with a comparison of Jacob and Esau before spending the rest of those two chapters admonishing the priests for their corruption of the priesthood. Without a doubt, Malachi helps to put into a proper Biblical perspective both the history of the period and the composition of the people of Judaea as it was recorded by Flavius Josephus and mentioned by Strabo of Cappadocia, and also the contention between Christ and His adversaries as it was recorded in John chapter 8. This in turn is all supported by the explanation of the divisions among the Judaeans by Paul of Tarsus in Romans chapter 9, where he compared Jacob and Esau and cited the opening verses of Malachi. Now we shall see the nature and characteristics of Esau which are evident in the New Testament. All of this background history is seen to fulfill the words of Isaac in the blessings which he granted to both Jacob and Esau, and the related circumstances which we see in the accounts of the lives of those patriarchs in the Book of Genesis. The background history, as well as the prophecy, is also the only valid way with which to view the cause of the divisions among first-century Judaeans in respect to Christ, as that is also the explanation of the apostles themselves.

On the Epistles of John, Part 4: The Children of Yahweh

William Finck
1 John 3:1-7, 3:9
CHR20210618-EpistlesJohn04.mp3

On the Epistles of John, Part 4: The Children of Yahweh

In our last presentation in this commentary, which discussed the final verses of John chapter 2 and which was titled Christ and Antichrist, we sought to describe what it was that the apostles and others had believed the Christ to be from their own professions as they are recorded in the Gospel accounts, and which they themselves must have attained through their understanding of the words of the prophets. So by understanding what the apostles had believed the Christ to be, only then can we properly understand what John could have meant where he wrote in that chapter and asked: “22 Who is a liar, if not he denying that Yahshua is the Christ? He is the Antichrist, who denies the Father and the Son!”

Jim Rizoli Interviews William Finck

William Finck
CHR20210616-JimRizoliInterview.mp3

We have been familiar with Jim Rizoli from our Social Media  circles for many years, but I have never before spoken with him. This week he wrote asking if I would like to do an interview, so I got together with him this Wednesday afternoon. While I cannot explain all of the details supporting everything which I believe in one hour, it was nevertheless an enjoyable conversation.

See Jim Rizoli's channel on Bitchute, especially for the parade of clowns he had on after this interview, and his virtue signaling ever since speaking to me. Jim is essentially a social justice warrior disguised as a holocaust denier. Jim claims to be opposed to World Jewry, yet he has accepted the entire Jewish agenda of egalitarianism and race-mixing.

EDIT 2023-3-12: Jim now denies being a race-mixer, but he is too stupid to even see how he advocates egalitarianism and race-mixing. The truth is that once a man thinks "people" of other races can be Christian, he is advocating race mixing. If he won't marry a gook, how does he think God would marry a gook? (Romans 7:1-4, Revelation 19:7-9) And once a man gets his information about Christianity or anything else based on the opinions of a woman, he is also advocating feminism! Jim, stop being a bitch.

TruthVid's 100 Proofs that the Israelites were White, Part 40: 52, Jacob and Esau in Prophecy, continued

William Finck
ChrSat20210612-100Proofs-40.mp3

TruthVid's 100 Proofs that the Israelites were White, Part 40

Here we will continue our discussion of the bigger picture of Jacob and Esau in prophecy. To us, it is fully apparent in history, as the history of the White world has been recorded, that ever since Abraham placed Isaac on the altar dedicating him to Yahweh, world history has revolved around the blessings which Isaac had given to Jacob and Esau, and the resulting struggle between them and their respective descendants. Once the parties of Scripture are correctly identified, that struggle is manifest throughout history down to this very day. This is fully relevant to the circumstances under which we live in the modern world.

As we have explained, Malachi, the last prophet of the Old Testament, had begun his discussion of the corrupted priesthood with a portrayal of the mistaken concern which Jacob would have for Esau. This served as the basis upon which Malachi then condemned the priests, and it explains the division among the people of Judaea in the time of Christ, of which Malachi had also prophesied. This understanding of Biblical prophecy helps to explain very precisely the circumstances under which we live today, as world Jewry is the center of global politics and international attention, and as Christians – especially those in America – support Jewry without question, going so far as to worship Jews rather than Jesus. At the same time, World Jewry is at the vanguard of every policy favoring people of other races and nations to the detriment, and even to the destruction of White nations. This is not a coincidence, as we have seen that Esau had wanted to kill Jacob as soon as he realized that Jacob received his father’s blessing.

On the Epistles of John, Part 3: Christ and Antichrist

William Finck
1 John 2:18-29
CHR20210611-EpistlesJohn03.mp3

On the Epistles of John, Part 3: Christ and Antichrist

In our last presentation in this commentary on the epistles of John, which we had titled The Propitiation for Sin, we sought to explain how the law stood in the way of any reconciliation between Yahweh God and the divorced children of Israel. Among other things, we cited the law where it says that every man (which includes every woman) must die for his own sin. When a man sins a sin for which he is liable to death, then he himself must die, and there is no other option under the law. But the ways in which the law obstructed the reconciliation of Yahweh and Israel is evident in even more ways than we had explained. For example, once the divorce of Israel was announced in the words of the prophet Hosea, Yahweh instructed the prophet, in Hosea chapter 3 where we read “1 Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.” In Hosea chapter 2 Yahweh had already spoken of Israel and said: “7 And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.” In spite of that, Yahweh had also sworn later in that same chapter that He would betroth Israel once again, and betroth Israel forever. This is a paradox, as we must know that Yahweh would not transgress His Own law.

TruthVid's 100 Proofs that the Israelites were White, Part 39: 52, Jacob and Esau in Prophecy

William Finck
ChrSat20210605-100Proofs-39.mp3

TruthVid's 100 Proofs that the Israelites were White, Part 39

Having completed our discussion of the corrupted priesthood and our interpretation of the words of the prophet Malachi in that regard, which in turn illuminate the reasons for the divisions between Christ and His adversaries as they are described in John chapter 8, it is now appropriate to discuss the bigger picture of Jacob and Esau in prophecy. These things certainly are related, as that is how even Malachi had begun his discussion of the corrupted priesthood, with a portrayal of the mistaken concern which Jacob would have for Esau. This portrayal serves as the very basis upon which Malachi condemns the priests. However the relationship between Jacob and Esau goes far beyond the priesthood, and Biblical prophecy helps to explain the very circumstances under which we live today, as world Jewry is the center of global politics and international attention, as Christians – especially those in America – support Jewry without question, going so far as to worship Jews more than Jesus. So that concern which Malachi portrayed is prophetic, and that also fits into the proper explanation of those same circumstances.

On the Epistles of John, Part 2: The Propitiation for Sin

William Finck
1 John 2:1-17
CHR20210604-EpistlesJohn02.mp3

On the Epistles of John, Part 2: The Propitiation for Sin

In our opening presentation in this commentary, discussing 1 John chapter 1, we saw the apostle repeat particular themes from his Gospel in relation to the nature of Christ, that, among other things, He is the Word of Life, and He is the true Light come into the World. Doing that, we used an accompanying illustration which seeks to describe the various ways in which Yahweh, the Invisible God, chose to manifest Himself in the world. Among these are the burning in the bush which appeared to Moses, the pillars of cloud and fire which led the Israelites out of Egypt, the Rock in the desert, and finally, as the man Yahshua Christ, who is also the Son. Sadly, there are trinitarians who also call themselves Christian Identity, but who do not realize that the concept of the trinity is contrary to the truth of God.

TruthVid's 100 Proofs that the Israelites were White, Part 38: 51, Malachi and the corrupted priesthood, continued

William Finck
ChrSat20210529-100Proofs-38.mp3

TruthVid's 100 Proofs that the Israelites were White, Part 38

In our last presentation in this series we began to discuss the admonitions of a corrupted priesthood in the words of the prophet Malachi, and again we should note how that corresponds with the warnings of Peter and Jude, that a certain caste of intruders and infiltrators had corrupted the assemblies and doctrines of the people of God in ancient times. They also warned that they would continue to do so in the Christian era. As we have also recently discussed, both Paul of Tarsus and the apostle John had described those same infiltrators in different terms, even labeling them as Satan and as Antichrists. Now, in keeping with this same theme, we are going to continue our discussion of the prophecy of Malachi and the corruption of the priesthood for which he had admonished the priests of his own time several centuries before the ministry of Christ. Doing that we may see that Malachi prophesied concerning the very circumstances in Judaea of which Christ had spoken, for which He condemned His adversaries and of which the apostles of Christ had written. As we shall also see, some of these prophecies were fulfilled quite explicitly during the ministry of Christ.

On the Epistles of John, Part 1: Light and the Word of Life

William Finck
1 John 1:1 – 1 John 2:2
CHR20210528-EpistlesJohn01.mp3

Now we shall endeavor a commentary on the epistles of John, which is the very last portion of a New Testament commentary that we began to write and present on Friday evenings here in early 2011. When I began my commentary on the epistles of Paul in March of 2014, I wrote in part that “Even though this marks the mid-point of the New Testament Commentary which I hope to complete here on these Friday evenings, which I had begun in early 2011 with the Gospel of Matthew, a translation of Paul is where I actually began the work which had eventually become the Christogenea New Testament, about 15 years ago.” Now it has been 22 years, as I began studying Greek in early 1999 with the sole intent of one day translating Paul’s epistles, and actually completed that endeavor in 2004. Then in 2005 I translated the New Testament books written by Luke, and by the Summer of 2007 those written by John. I finished the project, which I never really imagined I would finish, with translations of the other Gospels and epistles by the end of Spring, 2008.

TruthVid's 100 Proofs that the Israelites were White, Part 37: 51, Malachi and the corrupted priesthood

William Finck
ChrSat20210508-100Proofs-37.mp3

TruthVid's 100 Proofs that the Israelites were White, Part 37

Over the last several presentations in this series we have discussed the warnings of Peter and Jude, that a certain caste of intruders and infiltrators had corrupted the assemblies and doctrines of the people of God in ancient times, and that they would continue to do so in the Christian era. These infiltrators were clearly linked by both apostles to the fallen angels, and described as a race which is both distinct from and hostile to the children of Israel. Doing that, we had cited passages from Paul of Tarsus where he had described those same infiltrators in different terms, even labeling them as Satan. Then finally, where we had last left off, we discussed these infiltrators once again from the perspective of the apostle John, how he had described them as a race of antichrists who came from among the Judaeans, but who were not actually of the same origins as the Christians of Judaea, and therefore they could not have been true Israelites. Now, in keeping with this same theme, we are going to discuss the prophet Malachi and the corruption of the priesthood which he had prophesied centuries before the ministry of Christ, and thereby we may see that Malachi prophesied concerning the very circumstances in Judaea of which Christ had spoken, and the apostles of Christ had written, and some of these prophecies were played out explicitly during the ministry of Christ.

On the Wisdom of Solomon, Part 30: Requiem for the Wicked

William Finck
Wisdom 19:13-22
CHR20210430_Wisdom30.mp3

On the Wisdom of Solomon, Part 30: Requiem for the Wicked

While this last presentation in our commentary On the Wisdom of Solomon is titled Requiem for the Wicked, we certainly are not going to sing dirges for bastards. However we are compelled to illustrate the overarching theme in this Wisdom of Solomon which was purposely designed to impart an essential lesson, a lesson which in itself also contains many smaller lessons. Solomon’s intention here has not been to ramble on about unrelated subjects, where he may appear to have forsaken his first comparisons of the wicked and the righteous and had randomly changed to a discussion of the beginnings of idolatry and its consequences, and then again to a discussion of the Exodus account while presenting the initial prayer in which he had supplicated Yahweh for wisdom. Rather, his prayer illustrates what true wisdom is, which is the fear and the knowledge of God, and culminates by comparing the destinies of two nations, one of them wicked and one of them righteous, at least, in the eyes of God. In the end what is righteous is what Yahweh considers righteous, and not what men consider righteous.

As we read in the 111th Psalm, “10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.” This is the lesson which Solomon conveys throughout this work, while making illustrations of the motives, methods and folly of all of those who depart from it. Therefore all of the changes of course throughout this work were calculated, and all of the themes which he presented here are woven together into a single cohesive lesson. However for reason of its length, for the many analogies which it contains, and for its frequent turns of course, the overarching lesson may be easily overlooked by casual readers. But clearly, by enveloping this work with discourses concerning the beginnings and the ends of the wicked, we see that the Exodus account has been set forth here as an example for both men and nations, that the ungodly, or impious, put themselves on a path to destruction, that wicked men who desire to rule by their own strength become unrighteous rulers, and they ultimately bring entire nations down that same destructive path, where in the end, the righteous will escape their destruction only by the grace of God, as the righteous are in the hand of God whether they themselves realize it or not.

TruthVid's 100 Proofs that the Israelites were White, Part 36: 50, The Nature of the Antichrist According to the Racial Message of the Apostle John, continued

William Finck
ChrSat20210424-100Proofs-36.mp3

TruthVid's 100 Proofs that the Israelites were White, Part 36

Here we shall continue in our endeavor to show that the apostle John had described the antichrist as men who were not of his own people, but who were among his people and had denied Christ. Then at the end of 1 John chapter 2 where he described these men to his readers as “them that seduce you” it becomes evident that he was describing men who had been surreptitiously infiltrating the body of the people of God and corrupting it with false teachings. Doing this, it is further evident that he was essentially describing the same men that the apostles Jude, Peter and Paul had also warned Christians about in their own epistles, men who were infiltrators and corrupters of the body of Christ.