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On the Revelation of Yahshua Christ, Part 10: The Assurance of God

Submitted by William Finck on

Revelation 7:1-17

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On the Revelation of Yahshua Christ, Part 10: The Assurance of God

Discussing the so-called Four Horsemen of the Apocalypse in relation to The Pattern of Empires in Revelation chapter 6, we sought to reconcile them to the apparent stages of the rise and fall of the Roman empire, since even though other empires certainly seem to have followed the same general pattern, Rome is the primary subject of the prophecy in these chapters of the Revelation. Now before we commence with our commentary on the Revelation itself, we shall take a moment to review Daniel chapter 2, as it is directly relevant to Revelation chapters 6 and 8. As we had also cited in that last presentation, this same observation was made by the 2nd century Christian bishop Irenaeus.

But first we must offer another digression. In our observance of the pattern of empires we noted that the various stages actually overlap one another. Rome’s White Horse stage began to take form when the city warred against the other tribes of the Italian peninsula and subjected them to itself. Then it turned to the nations abroad and began to subject them as well. Initially this expansion of the empire was conducted under the pretense of good intentions, especially as the bickering Greek states invited Rome to settle their disputes with one another. This White Horse seems to parallel the original expansion of the United States, when the contiguous territory on the North American continent was subjected up through the mid-19th century.

On the Revelation of Yahshua Christ, Part 9: The Pattern of Empires

Submitted by William Finck on

Revelation 6:1-17

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On the Revelation of Yahshua Christ, Part 9: The Pattern of Empires

There are three methods of interpreting prophecy which are prevalent among Church commentators today, which are usually labeled as historicism, preterism and futurism. The preterist view generally upholds some variation of the belief that all Biblical prophecy was fulfilled by 70 AD with the destruction of Herod’s temple in Jerusalem. This view fails miserably not only here in the Revelation, but also in the words of the Old Testament prophets, and especially in Daniel and Obadiah. The futurist view generally upholds the belief that prophecy has more or less been put on hold for some period far into the future, when the descriptions of world events found in the Revelation and other prophets will play out like some sort of Hollywood science fiction movie. This view also fails miserably when it is compared to the actual words of the Revelation and the prophets. While we will not offer a detailed refutation of these views here and now, we have already endeavored to do that in the past, and here we would assert that the content of this commentary on the Revelation, when it is completed, will in itself provide a sufficient refutation of all opposing views.

The method of interpretation which we espouse is the historicist view of prophecy, which upholds an understanding that the words of both the prophets and the Revelation would gradually be fulfilled over time, and are still being fulfilled in the present day. It can be established that the prophet Jonah is the earliest of our Biblical prophets after David and Solomon, whose prophecies are recorded in his own separate book. Now it has now been approximately 2,850 years since the prophecy of Jonah was recorded, 2,530 years since Daniel, at least 2,450 years since Malachi, perhaps 1,924 years since John published the Revelation, and all of the other books of the Biblical prophets were recorded somewhere in between Jonah and Malachi. Therefore when examining the prophets, we would assert that the sensible method of interpretation is to estimate the historical context of each particular prophecy, and the circumstances in which the prophecy was written, and once the background history is understood, as well as the history of the subjects of the prophecy, then when the words of the prophecy are interpreted it may be determined both whether and when that prophecy was fulfilled. Very often, the background history is recorded in Scripture, and the fulfillment is much easier to determine. But after the Revelation there is no later Scripture, so a thorough understanding of secular history is necessary if one is to understand the fulfillment of any of its prophecies.

On the Revelation of Yahshua Christ, Part 8: The Lamb of God

Submitted by William Finck on

Revelation 5:1-14

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On the Revelation of Yahshua Christ, Part 8: The Lamb of God

Presenting our commentary on Revelation chapter 4 we had discussed Visions of the Throne of God, where in part we had compared John’s vision here with the similar earlier visions of both Isaiah and Ezekiel. In chapter 6 of Isaiah, the prophet had said rather explicitly that he saw “the Lord sitting upon a throne”, while in the opening chapter of his book Ezekiel only said that “upon the likeness of the throne was the likeness as the appearance of a man above upon it”, and described the man as having the appearance of fire. But towards the end of the chapter, Ezekiel said “This was the appearance of the likeness of the glory of the LORD.” Then as he opened chapter 2, he described things which the man had said to him. While Ezekiel attested that what he saw was merely a vision, and used a word which means likeness quite often in its description, Isaiah did not use those terms. But what Isaiah saw also must have been only a vision, or the burning coal which the seraph creature had set upon his mouth would certainly have caused him harm.

Now here in Revelation chapter 5, John is still describing what he had seen and not only do we see a vision of a man upon the throne of Yahweh, whom from His Own words had professed to be Christ, but we also shall see a vision of a Lamb, and the Lamb also represents Christ. Many Roman Catholics and other Trinitarians may imagine that this supports their Trinity doctrine, but that is not true, as these are only visions and in a vision Yahweh God may represent Himself in any way and as many times as He desires. Leading the Israelites out of Egypt, He was the pillar of a Cloud in the day and He was also the pillar of Fire at night, however both images represented one and the same God. Furthermore, He was the Rock in the Desert at that same time, and that was still the same God. It was Paul of Tarsus who exclaimed that Christ was the rock in the desert, in 1 Corinthians chapter 10, but He never really said that Christ was a literal rock. Paul only referred to a Spiritual Rock, and writing that, he was equating Christ with Yahweh in that chapter. Yahweh God was the Burning in the bush, He was the Spirit in the Cloud, the Spirit in the Fire, and the Spiritual Rock, and Christ is also an aspect of Him – the substance of His person and the fullness of the Divinity bodily, as Paul also described Him in the opening verses of his epistle to the Hebrews and in Colossians chapter 2. The term bodily is what is meant by the word incarnate, which means in the flesh.

TruthVid's 100 Proofs that the Israelites were White, Part 77: 101, Dura-Europas, Huqqoq other early synagogues prove Judaeans were White; 102, Early Christian Art; 103, Phoenician Art of Iberia and the British Tin Trade

Submitted by William Finck on

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TruthVid's 100 Proofs that the Israelites were White, Part 77

Last week we discussed how the magi had been portrayed throughout history, and how all of the art of which they were the subjects had always portrayed them as three White men, until certain of the Dutch and Italian artists of the 15th century and later began to make innovations. We also discussed early Ethiopian Church art, and how up to the 10th or 11th centuries it depicted Christ and the apostles as being White, at least apparently, in wall paintings and printed illustrations. We found no such art which depicted Christ or the apostles as being black until the building of more recent churches during the colonial period. So here we made the assertion that these are both instances of cultural appropriation, first where White men injected blacks into a historical setting in which they had no part, and later where black Ethiopians changed the nature of early historical figures in order to suit themselves.

Now we shall discuss early Judaean and Christian art, dating generally from the 2nd or 3rd to the 5th centuries AD, where not only were Christ and the apostles always depicted as having been White and European-looking, but that is also how the Judaeans had depicted themselves. If early Judaeans portrayed themselves and their forbears as having been White, then White they must have been. While we had spoken of some of these discoveries in archaeology as part of Proof 5 in this series, they deserve a more thorough discussion and a proof of their own.

On the Revelation of Yahshua Christ, Part 7: Visions of the Throne of God

Submitted by William Finck on

Revelation 4:1-11

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On the Revelation of Yahshua Christ, Part 7: Visions of the Throne of God

Having presented the messages of Yahshua Christ to the seven churches in Roman Asia which are found in Revelation chapters 2 and 3, we noticed that five of those churches, which were those in Ephesus, Pergamos, Thyatira, Sardis and Laodicea, had all been guilty of one sin or another from which they were commanded to repent. But the only sins which had been specifically mentioned to any of them were the sins of fornication and idolatry, or the eating of things sacrificed unto idols. These sins were specified in the messages to the churches of Pergamos and Thyatira, and in order to describe them Christ had evoked the Old Testament accounts of Balaam and Jezebel.

In the events of which we are informed by Scripture that the counsel of Balaam had precipitated, which are described in Numbers chapter 25, the children of Israel had “began to commit whoredom with the daughters of Moab”, as it is explicitly stated. We have already discussed at length and with historical references the sexual activities leading to race-mixing and other forms of fornication which were practiced by worshippers of Baal. In the account of this incident, the idol Baalpeor is mentioned, and it is evident that the Moabites had practiced those same perversions. That is how the sons of Israel had committed whoredom with the daughters of Moab, and not merely with the idols of Moab. In the events surrounding the life of Jezebel, she had actively promoted the worship of Baal in Israel, and the prophets of Baal and the prophets of the groves “which eat at Jezebel's table” were all confronted by the prophet Elijah whereupon they were all destroyed. Both Ahab and his wife Jezebel had died around 850 BC, and a hundred years later there is an account of the sins of Israel in the words of the prophet Hosea.

TruthVid's 100 Proofs that the Israelites were White, Part 76: 99, Reverse cultural appropriation: Magi who came to see Christ Always White until 15th century; 100, Cultural appropriation: Ancient Ethiopian Church Art vs. Colonial Ethiopian Church Art

Submitted by William Finck on

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TruthVid's 100 Proofs that the Israelites were White, Part 76

Last week we discussed the Parthian Empire and the Parthian interest and role in Judaea in the first century before Christ. What is more important to us, however, is the interest which Josephus had in the affairs of the Parthians, as he spent considerable time discussing them throughout his writings, and in many places makes statements supporting the fact that the Parthians were indeed a significant portion of those Israelites who had been taken into Assyrian captivity many centuries before. Presenting the statements made by Josephus in this regard, we also discussed the magi, and have hopefully demonstrated that the magi who came to Judaea in order to worship the Christ child were descendants of the ancient Levites who had gone into captivity, who remained priests, and who were ultimately known to the pagan world as magi. Now we shall discuss the magi as they were traditionally depicted in early Christian art, and how those depictions have been corrupted over time.

In our discussion last week, we may have spoken more about how well the various Hasmonean rulers, the high priests John Hyrcanus II and Antigonus, had been treated by the Parthians even if one of those men had employed them to help him supplant the other. On the surface, that may be attriubted to politics or political expediency, but that is not necessarily true. Rather than merely disposing of John Hyrcanus II, the high priest who had been deposed by Parthia and taken as a prisoner, the Parthian king Orodes II treated him kindly, supported him generously as he was held in Parthia, and released him to return to Jerusalem once his own son Pacorus was slain by the Romans. On the other hand, when Hyrcanus returned, Herod mistreated him and had him slain. We can only wonder whether Antigonus was ever able to warn his uncle about the danger of making deals with a devil.

The Fall of the Empire, with Dr. Michael Hill

Submitted by William Finck on

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NOTE: The original file somehow became corrupted when it was uploaded. It has now been replaced. I apologize for the inconvenience. - WRF

This evening we shall hear from our dear friend and League of the South President Dr. Michael Hill, and we hope to discuss some of the League’s positions in regard to the recent significant developments in the strategic and economic affairs of the empire which is the so-called United States. These recent developments certainly forebode the decline of the American empire, and that should be a welcome event to all Southerners, but the road through it shall certainly be a challenging journey.

There is so much U.S. media propaganda on the Ukraine war that it is difficult to follow. The news is all fake and I don’t watch it because I never know what to believe. I appreciated the League of the South’s official position that we should not have a care for who wins this war, as that has also been my own view from the beginning. I see the Ukraine war as two groups of Jews fighting for control of gas sales to Europe while accusing one another of being “Nazis”.

But this war is about much more than Ukraine, as it is about a series of challenges to the American dominance of world economy and politics in ways that the mainstream media does not inform the general public. With the inevitable decline of the American Empire, as Southerners we must attend to the needs of our own people.

Here is a link to Dr. Michael Hill's brief article: The Fall of the Empire Spend a few minutes and consider the League of the South!

Most of William Finck's notes on subjects discussed here, including the war in Ukraine, the petrodollar, the U.S. biolabs and more, are found at the Christogenea Forum in an article titled True reasons for the war in Ukraine.

If our readers really need to see videos of Ukraine president Volodymyr Zelenskyy promoting sodomy, see the Christogenea Media site article, The Jewish Comedian is also a Sodomite

We did not make the video below, but we added the notes and links to the articles it features, as it shows a side of Vladmir Putin which White Nationalists everywhere should despise.Click the "read more" link for quotes and links.

TruthVid's 100 Proofs that the Israelites were White, Part 75: 98, Parthian Role and Interest in First Century BC Judaea. Why Josephus Wrote Wars, and for Whom, The Identification of the Magi

Submitted by William Finck on

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TruthVid's 100 Proofs that the Israelites were White, Part 75

Having finished our exposition on the linguistic connections between Hebrew and some of the languages of Europe, primarily English, there are only a handful of proofs left in our list. So now we will turn to another aspect of history, which is the relationship between the Parthians and Judaeans which predates Roman times, and then after discussing the identity of the Magi we shall move on to discuss various archaeological proofs of the ethnicity of the Israelites, that they were indeed White. There are at least four, traditionally five, and possibly more magi mentioned or referred to in the New Testament, and all of them are portrayed as Judaeans, or as having special knowledge of certain of the affairs relating to Judaea. In the end, I will also make a few assertions here with implications that I have restrained myself from making in the past, but some of them do have multiple witnesses even if the entire picture is not as complete as I would prefer.

98) Parthian role and interest in first century BC Judaea. Why Josephus wrote Wars, and for whom, and the interest which Josephus maintained in Parthia up through the end of his histories. The identification of the Magi.

Before discussing the Parthians and their interest in the history of Judaea in Roman times, perhaps we should first have some background on Parthia, and also on neighboring Hyrcania, as Hyrcanus was a name taken by several of the Hasamonaean high priests even a hundred years before Rome became involved in Judaea, and I doubt that is a coincidence. The name Hyrcanus, as it is applied to the high priest which we know by that name, is known only from Josephus, but not from Maccabees where he is referred to only as John the son of Simon. However there is also a later high priest named John Hyrcanus, who was slain by Herod in 30 BC, and in 2 Maccabees 3:11 another Hyrcanus is named, the son of Tobias, so the name Hyrcanus is not unusual in Judaea.

TruthVid's 100 Proofs that the Israelites were White, Part 74: 97, Similarities of words in European languages with Hebrew, continued

Submitted by William Finck on

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TruthVid's 100 Proofs that the Israelites were White, Part 74

This is now part four and hopefully the final part of our discussion of the Hebrew language and its relationship to the languages of Europe, which for us is mostly limited to English along with some Latin and Greek. Eventually we hope to add many more entries for those and other languages to this list, as soon as we can afford the significant amount of time it would require to continue this study. However for now, we certainly hope to have already demonstrated that many common everyday words which are found in each of these languages are similar or even identical to Hebrew words in both sound and meaning. There will always be skeptics, however the implications of the evidence which we have offered here cannot be overlooked, especially once they are considered along with the cultural similarities and historical links between these same nations. The affinities between the languages of the ancient Israelites and the nations of Europe go far beyond the fact that those nations used the same so-called Phoenician alphabet. These languages must be directly related, and were even derived or descended from Hebrew, albeit with other ancient influences. Here we shall continue that discussion.

97) Similarities of words in European languages with Hebrew, continued.

At first I thought to make a summary list of all of the basic words which we have already presented which are at least nearly identical in Hebrew and English, and repeat them as an introduction to this final part of our presentation. However I realized that also may take too long to serve that purpose here. So here is a shortened list, although some readers may have different opinions concerning both these and the words which I did not include here: ash, day, ban, batter, bear, bore, booth, dash, deem, dumb, grope, growl, hammer, halo and hook all stand out in our first list. The words harass, sod, cable, cage, core, coop, cupola, carrot, tame, tor, tumor, term, yell, year, yeah, yes, cave, cavity, cell, clap, love, live, liver, light, laugh, lick and lash all stand out in the second.

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