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TruthVid's 100 Proofs that the Israelites were White, Part 57

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TruthVid's 100 Proofs that the Israelites were White, Part 57

Throughout our last few presentations in these 100 Proofs we have been discussing rather related subjects from the Revelation, as they are also all related to the same passages in prophecy. These are the opening of the little book in Revelation chapter 10, and the two witnesses of Revelation chapter 11. Now we shall address aspects of Revelation chapter 12, and the destiny and plight of the woman in the wilderness. As we have already asserted, the fulfillment of these prophecies having been realized, while no other group but White Europeans have fulfilled them, and have done so with remarkable precision, it is without doubt that the Israelites were White, and that modern Europeans, at least for the most part, are indeed their genetic descendants.

Before we begin our interpretation of the woman taken to the wilderness in Revelation chapter 12, we should once again repeat some of the prophecies which explain that the children of Israel in their captivity would indeed be sent into the wilderness. These are found primarily in Isaiah, Jeremiah and Ezekiel. As we have also said several times earlier in these presentations, the last 26 chapters of Isaiah were written addressing Israel in captivity, after the Assyrians had taken most of both Israel and Judah and forcibly resettled them in diverse places in the north. So, as an example of our assertions, we read in part in Isaiah chapter 43, where the children of Israel in captivity are being addressed: “15 I am the LORD, your Holy One, the creator of Israel, your King. 16 Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters; 17 Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow. 18 Remember ye not the former things, neither consider the things of old. 19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert. 20 The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.”

On the Song of Songs: Part 1, the Allegory

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On the Song of Songs: Part 1, the Allegory

Here we are going to endeavor a commentary on the Song of Songs, which is also sometimes, and erroneously, referred to as the Book of Canticles. The work is attributed to King Solomon, and we have good reason to accept the attribution. Hopefully our effort shall correct at least some misgivings concerning the Song, as we shall call it here. Before we begin, we shall examine what early Christian writers thought of the Song, as we were also encouraged to do when we examined more modern references, namely the article discussing the Song found at Wikipedia.

Not every old adage is true. There is a popular saying, or at least it was popular in generations past, that warns us to “never look a gift horse in the mouth.” The common interpretation of the adage is correct, as it is saying that one should not criticize a gift. But even Solomon warned, in Proverbs chapter 19, that “6 Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.” In other words, the favor of a prince can be bought with gifts, which is bribery. So Solomon wrote later, in Proverbs chapter 29, that “4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.” So a king who accepts such bribes may ultimately bring his own kingdom to ruin.

Globalism is Judaism, a review of a pair of sermons by Bertrand Comparet

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Globalism is Judaism, a review of a pair of sermons by Bertrand Comparet

Actually, Globalism as it is practised these last few decades is Satanism, it is Communism, and it is also Judaism, but in reality those last three terms are merely synonyms. However in these two sermons which we are about to present and critique, Bertrand Comparet himself did not use the terms globalism or Judaism, and in fact, he only mentioned Jews once in one of them, where he associated them with communism. Nevertheless, he certainly was describing and addressing them all. So here we are going to discuss two of Comparet’s sermons, both of them relatively short, which are titled Like All the Nations and The Covenant with Death. When we are done, we hope to have elucidated the fact that international treaties with aliens and non-Christians certainly are a covenant with death, and from the observable state of world politics today, the assertion is proven beyond dispute.

Because it has been so long since I read Jeanne Snyder’s publication of Comparet’s sermons, which is not necessarily complete, in preparation for this program I visited the Comparet project at Christogenea to search out what Bertrand Comparet had said about Adolf Hitler. That is because, of all the notable political figures of the 20th century, it was Adolf Hitler more beyond other who had stood against Globalism. He saw Globalism as a vehicle of both Jewish Capitalism and Jewish Marxism, and correctly understood that all of these are just different arms of the same beast. Hitler had understood that the Jew, an international creature, has forever sought to subvert every nation, and was effective at that subversion through the command which he has of international finance. For that same reason, he also understood that the Jew is the destroyer of the integrity of all creation, and especially of our White Christian race.

While Comparet was certainly no National Socialist, at least in the mainstream sense that the enemies of God like to label as Nazi, surprisingly he did not express antipathy for Hitler, but rather seemed neutral and objective, and neither did he accept the charges of genocide known by the Jewish trademark Holocaust. In fact, speaking of the second world war in his sermon Babylon’s Money, Comparet said “The worst things that Hitler was ever accused of doing, and they were lies, weren't half as bad as what we did as a matter of government policy.” Then, even better, he went on to explain that “You know what the Jews want to do to Christian civilization, I don't have to give an hour's sermon on that subject, and you should know these facts by now.” We wish he had given an hour’s sermon on the subject, as I am certain Comparet was before his time on that issue as well. There are glimpses in some of his other sermons. Then he continued and said: “We have allowed these Jews to get this power over us. Yahweh warned us never to let a Jew live in our land. I will say this for Hitler, if he did what he is accused of doing; he wasn't doing anything wrong at all. He was obeying the laws of Yahweh when he started cleaning these blood-sucking parasites out of Germany.”

TruthVid's 100 Proofs that the Israelites were White, Part 56

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TruthVid's 100 Proofs that the Israelites were White, Part 56

In our last presentation we had illustrated the fulfillment of the prophecy of the angel with the little book which is found in Revelation chapter 10. The book was open, and in the sequence of the great events of history of which the Revelation had prophesied from the fall of Rome, the open book certainly seems to represent the printing of Bibles which was facilitated by the Protestant Reformation. At no other time in history was it recorded that the Word of God was purposely withheld from the common man, but that was what the Medieval Roman Church had attempted, so that the Scriptures could only be interpreted by the priests themselves, and the common man would have forever been at the mercy of those priests.

While we cannot present a full commentary on the Revelation here, the sequence of historical events from the fall of Rome through the Reformation is very well described in Revelation chapters 8 through 11, as we shall continue to discuss here. However to see the truth of that assertion, one must start at the beginning while also having a fair understanding of history. As we have already asserted here, no other people have fulfilled these prophecies but White Europeans, among whom they were fulfilled with remarkable precision. Once that is recognized, the fact that White Europeans are the Old Testament Israelites, while Jews, Arabs and Turks are all devils, is clearly and fully elucidated.

Now we shall continue to speak of the Reformation from a different perspective, that of the Two Witnesses of Revelation chapter 11. However first we must reflect on some of the things which we had presented in our last presentation, discussing Revelation chapter 10. There we had presented several prophecies where Yahweh God had promised to plead with His people in the wilderness into which they had been sent following the Assyrian and Babylonian captivities. We insist that those promises are relevant to understanding the nature of the little book, and also to the identity of the two witnesses of Revelation chapter 11, and the location of the woman who fled to the wilderness, depicted in Revelation chapter 12.

Greg Kay and The Third Revolution

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With apologies to Greg Kay and to our listeners, this is now the correct recording....

Greg Kay and The Third Revolution

This evening we are going to have a conversation with a good friend, Gregory Kay, which we actually first discussed having at least three years ago, before we shared the common experience of Hurricane Michael. Coming from West Virginia, Greg moved to Panama City Beach, where we had gotten to know him personally only a short time before that hurricane had disrupted both of our lives. However we probably knew him from Social Media and from our common membership in the League of the South for at least a couple of years before we actually met in person.

Greg is a long-time Southern Nationalist, he has been involved with the League of the South as well as with other Nationalist causes, such as the Southern National Congress, and he has also written a series of novels which portray our common struggle through fictional but realistic characters who prevailed through incredible but plausible circumstances. The books are not really new, as the series was published between 2004 and 2011, but they are as fresh as new to anyone who has not yet read any of them. That much I know, because I just read most of the first book in the series over the last 24 hours. [The only archaic technology that stood out was the mention of cameras which still used tape.]

The character development in the first book is quite good, and the reader can actually become fond of them, or fond of despising them, quite easily. Not all of the goats in the story have Jewish names, but a sufficient number of them do. The main protagonists are unwitting “normies”, as we would call them, who are forced into flight, and then into the fight, by the wicked deeds of their own superiors, and who are both rescued and recruited by men who waited decades for the opportunity with which the story presents them.

See Greg's author's page at Amazon.com

TruthVid's 100 Proofs that the Israelites were White, Part 55

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TruthVid's 100 Proofs that the Israelites were White, Part 55

In our last few presentations, which have constituted several of our 100 Proofs, we had compared prophecies in Daniel and in the Revelation and demonstrated their fulfillment in European history. These prophecies being poetic allegories of things to come prove the truth of God once their fulfillment is realized, and the history of no other people have fulfilled these prophecies but White Europeans, among whom they were fulfilled with remarkable precision. Once that is recognized, the fact that White Europeans are the Old Testament Israelites, while Jews, Arabs and Turks are all devils, is clearly and fully elucidated. Now we shall progress a little further on in the Revelation, to an event which was prophesied to occur shortly after the Islamic invasions of Europe. While the Revelation is not so complete that it foretells all of history, it is sufficiently complete for us to understand that Yahshua, or Jesus Christ does indeed have the prescience of God.

So with this we shall embark on a discussion of Revelation chapter 10, and ask a question for which the answer also reveals the true identity of the people of God. Before we begin, we must see that Yahweh God had promised to plead with His people in the wilderness to which they were sent following the Assyrian and Babylonian captivities. This is relevant to our next three proofs, determining where the little book of Revelation chapter 10 was opened, the identity of the two witnesses of Revelation chapter 11, and the location of the woman who fled to the wilderness, depicted in Revelation chapter 12.

On the Epistles of John, Part 13: A Flock Divided

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On the Epistles of John, Part 13: A Flock Divided

Here we shall present a commentary on the last of these three epistles of John. In my opinion, this presentation also marks a milestone for us, as it is the very last book in a series of commentaries on the New Testament which I had begun in December of 2010. Surely it is not my last New Testament Commentary, but once it is published there will be a Christian Identity commentary on the entire New Testament at Christogenea. This morning I estimated that to amount to 306 of these presentations, but I do not claim that as an exact figure. In the meantime, among many other things we have also done that same thing for the Minor Prophets and for other books of Scripture, such as Ecclesiastes and the Wisdom of Solomon. While I certainly know that at least some of my work these last 11 years can be improved, and some of the earlier presentations may have been more comprehensive, I am generally satisfied with the outcome, and I believe that over the years I have had to capitulate on very little, if anything, as challenges to my Christian profession have arisen. So in the very near future, I do hope to improve the commentary on the Revelation with which I had first begun. But I also hope one day in the near future to produce commentaries on the major prophets and also on the Book of Genesis, if Yahweh God is willing, but I would not want to stop there.

Now, turning our attention to this third epistle of John, in our translation here we have either followed or considered the readings of the 4th century Codices Sinaiticus (א) and Vaticanus (B), the 5th century Codices Alexandrinus (A), Ephraemi Syri (C) and Vaticanus Graecus 2061 (048), and a 6th century codex known only as Uncial 0251, in which only a portion of verses 12 through 15 of this epistle are attested, as well as a part of the epistle of Jude. These manuscripts and their differences with one another and with the Majority Text, as they are presented in the critical apparatus of the 27th edition of the Nestle-Aland Novum Testamentum Graece, were all considered in our translation or in the accompanying notes. Once again, there are no ancient papyri which have yet been discovered which predate the 7th century and attest to the text of either the second or third epistles of John. Here we shall add that portions of 1 John chapter 4 were preserved in a papyrus, P9, which is dated to the 3rd century. As we also stated in relation to the second epistle of John, these last two epistles are personal letters written to specific individuals, while 1 John is a general epistle, probably written to the churches at Ephesus.

TruthVid's 100 Proofs that the Israelites were White, Part 54

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TruthVid's 100 Proofs that the Israelites were White, Part 54

We had left off in our last presentation with a discussion of the little horn of Daniel chapter 8 and our interpretation identifying it as a reference to Mohammed and the creation of Islam. Doing that, we used Isadore of Seville as an example of the anti-Jewish political climate of the era, in which it becomes evident that Jews would certainly be motivated to find a method by which to combat the rise of Christianity in Europe for the benefit of their own interests. Two canons proposed by Isadore had become law, whereby crypto-Jews would be deprived of their own children, and all Jews would be forbidden to hold public office, even if they claimed to be Christians. So we also see that in the early 7th century, Jews were considered as a race, and not merely as a religion. Then we presented evidence from citations compiled by Clifton Emahiser revealing that Mohammed was one such racial Jew, at least on the side of his mother. Even the early stories of the founding of Islam relate accounts of Mohammed’s having received the approval of Jewish rabbis before he first left Mecca.

Before we continue our discussion of Mohammed, there are two things we have discussed previously upon which I would like to elaborate. The first are the four divisions of Alexander’s empire. After his death, there was no clear heir to succeed him, and his son, who later became known as Alexander IV, had not yet been born. Alexander had a half brother named Philip III. After a fierce rivalry, Alexander’s half-brother Philip Arrhidaeus ruled for a short time as king of Macedonia, with Perdiccas, Alexander’s former bodyguard and cavalry general serving as regent. But both Philip and Alexander’s infant son were ultimately murdered. Perdiccas later died in Egypt, after a failed attempt to take that portion of the empire from Ptolemy. After Macedon, the other three divisions of the empire were the Ptolemaic Kingdom of Egypt, the Seleucid Empire in Syria and the east, and the Kingdom of Pergamon in western Asia Minor.

On the Epistles of John, Part 12: Guarding the Flock

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On the Epistles of John, Part 12: Guarding the Flock

We have recently completed our commentary on the first epistle of John, and now we shall move on to the second of the epistles attributed to the apostle. In our translation here we have either followed or considered the readings of the 4th century Codices Sinaiticus (א) and Vaticanus (B), the 5th century Codices Alexandrinus (A), and Vaticanus Graecus 2061 (048), and another 5th, or perhaps 6th century Codex known only as Uncial 0232, in which only the first nine verses of this epistle are attested, in whole or in part. These manuscripts and their differences with one another and with the Majority Text, as they are presented in the critical apparatus of the 27th edition of the Nestle-Aland Novum Testamentum Graece, were all considered in our translation or in the accompanying notes. Unfortunately, there are no ancient papyri which have yet been discovered which predate the 7th century and attest to the text of either the second or third epistles of John. For all of our translations, we only considered readings from manuscripts which are esteemed to date from the 6th century and earlier.

As I had also said in the preface of our presentation of the first epistle of John, while we possess a copy of the 28th edition of the Novum Testamentum Graece, which was first published in 2012, I have not yet had the opportunity to compare its Greek text and critical notes to these translations. Our translation and notes are based on the 27th edition, which was first published in 1993. The 28th edition does add 29 recently discovered papyri to the catalog of 98 New Testament papyri fragments from which readings were included in the 27th edition. But none of the newly added papyri fragments contain any portion of the epistles of John.

Now before we commence with a commentary on this rather short second epistle of John, I am compelled to recollect some of John’s most important teachings in that first epistle by comparing a passage from chapter 6 of the Wisdom of Solomon to aspects of the first epistle of John which we have recently seen and discussed. I feel compelled to do this in order to address some recent criticism which I have received, for which I am persuaded that this is a timely and appropriate occasion.

TruthVid's 100 Proofs that the Israelites were White, Part 53

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TruthVid's 100 Proofs that the Israelites were White, Part 53

Throughout the past several presentations in this series we have been discussing the great world empires which Daniel had prophesied first from a vision experienced by Nebuchadnezzar, and then from a vision of his own, which are recorded in Daniel chapters 2 and 7. From there, we presented an interpretation of the little horn of Daniel chapter 7, and the two beasts of Revelation chapter 13. The first beast of that chapter was described as the same series of empires, and the second as the Roman Catholic papacy, an office which had acquired its power when it was ordained by the emperor Justinian, for which reason we identify him with the little horn of Daniel chapter 7. Now we shall take the next step into Daniel chapters 8 and 11, and discuss the visions of the ram and the goat, and of four Persian kings. After that, we hope to discuss another little horn, which is prophesied later in Daniel chapter 8. As we already hope to have elucidated, once it is realized that all of these prophecies of future history recorded by Daniel and John were fulfilled in the White tribes of Europe and Mesopotamia, then there should be no doubt that the White nations of Christian Europe are the descendants of the ancient Israelites, who were certainly also White.

63) The Ram, the Goat, and Four Persian Kings

The vision in Daniel chapter 7, of the four beast empires followed by a little horn, is broad in scope and was experienced by Daniel in the first year of Belshazzar, who was the son of Nabonidus, the fourth and final successor of Nebuchadnezzar II, and the last independent Babylonian king. Belshazzar served in Babylon as regent for his father for most of his rule, but never had the title of king which belonged to his father. Nebuchadnezzar ascended to the Babylonian throne in 605 BC, and soon thereafter had defeated Pharaoh Necho II at the battle of Carchemish. After the fall of Assyria in 612 BC, the Egyptians had hoped to gain portions of the empire to which they had historical ties or claims. In 609 BC Josiah, King of Judah, was also killed in that endeavor, as he confronted Necho when he had passed through Judah with his armies. But the defeat of Necho ensured that the Babylonians would succeed the Assyrians as rulers of the Adamic world. Nebuchadnezzar died in 562 BC, and the next four kings were all relatively short-lived up to Nabonidus, who along with his son Belshazzar had orchestrated a coup against his predecessor and had then ruled for about 17 years.

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