Commentaries and Podcasts

On the Revelation of Yahshua Christ, Part 21: The Seven Last Plagues

The most important aspect of Revelation chapter 15, where we had described the sea of fire and glass as representing the fiery trials which the children of Israel would be about to suffer in this world, as the contents and consequences of the seven vials of the last trumpet are revealed, is the fact that the overcomers of this world order would sing the Song of Moses, and that song was also described as the Song of the Lamb, which is Christ Himself. We must interpret that passage to be referring to the Song of Moses found in Deuteronomy chapter 32, a song which is explicitly attributed to Moses, and not to the song of unknown authorship which Moses and the rest of the Israelites are depicted as having sung after their deliverance from the Egyptians at the crossing of the Red Sea. Then there is also a prayer of Moses in the 90th Psalm, but that is a prayer and not a song, in English, Greek and Hebrew. Yet even the prayer relates to the message in the Song, as Moses requested the blessings of God fall upon the children of Israel.

On the Revelation of Yahshua Christ, Part 20: The Song of Moses

In our last presentation, The Harvests of God which discussed Revelation chapter 14, we see that three such harvests were described. But because the King James Version and most other popular Bible translations mistranslate the verb ξηραίνω, which is to be dry or parched, in those editions there only appear to be two harvests. First there is a harvest of firstfruits, which is described as the hundred and forty-four thousand that are apparently already with Christ. The verb used to describe the act of their having been redeemed is in the perfect tense, and where they are described as being virgins and as following Christ the verbs are in the present tense. So it is apparent that this harvest is already completed, which also fits the prophetic context of the earlier descriptions of the hundred and forty-four thousand who were sealed.

On the Revelation of Yahshua Christ, Part 19: The Harvests of God

In our last two presentations in this commentary, Of Beasts and Tyrants and The Papal Beast, we hope to have demonstrated the correlations with Revelation chapter 13 and Daniel chapters 2 and 7, and especially chapter 7, and how the entire prophecy in Revelation chapter 13 encompasses and summarizes the 2,520 years, or seven times, of the punishment of the children of Israel for their sins, in their captivity. The first half of that period is found in relation to the first beast of the chapter, in the forty and two months of verse 5. Forty-two months is a period of roughly 1,260 days, which is three-and-a-half prophetic times, or 1,260 years. The latter half of that period is not dated in the Revelation, but in relation to the little horn of Daniel chapter 7, which we have identified as the emperor Justinian and his establishment of the office of the papacy, we see in verse 25 that “the saints of the most High … shall be given into his hand until a time and times and the dividing of time.” In that we see the second period of three-and-a-half prophetic times, or 1,260 additional years, which is very close to the period during which the popes of Rome had exercised temporal authority over the Byzantine empire, and within a short time, over all of the kings of Europe.

On the Revelation of Yahshua Christ, Part 18: The Papal Beast

In the opening presentation of our commentary on Revelation chapter 13, titled Of Beasts and Tyrants, we saw John describe a great beast which arose out of the sea, and among other attributes it was described as having seven heads and ten horns, and had the characteristics of a leopard, a bear and a lion. Then along with these it also shared many of the attributes with which the four beasts of Daniel chapter 7 were described. Both the beast here and the beast in Daniel had arose out of the sea, which we interpret as being the mass of the world’s people. Therefore, since the four beasts of Daniel’s vision also had ten horns, and had the features of a leopard, a bear and a lion, we should certainly understand that there is a connection between them, that they are prophesying the same phenomenon. This is further affirmed where in Daniel chapter 7 we read that “17 These great beasts, which are four, are four kings, which shall arise out of the earth” and further on in the Revelation, in chapter 17, we read: “9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. 10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.” The woman representing the children of Israel collectively, which is clear in our interpretation of Revelation chapter 12, it becomes quite certain that the beasts and its seven heads represent kings and kingdoms with which the woman was associated throughout history.

On the Revelation of Yahshua Christ, Part 17: Of Beasts and Tyrants

The proof of our Christian faith is manifest in the fact that we can document our beliefs, and in doing so we can also explain them clearly from ancient documents, while at the same time we can measure them against the history of peoples and nations, and in that same study we can also see that those beliefs cohesively explain the circumstances of our world today. But while Moses did not explain everything in the remote past, he laid a foundation for Yahshua Christ, and through Him the inspiration of Moses is also fully revealed. As Paul of Tarsus had explained in 2 Corinthians chapter 3, Moses cannot be understood without Christ. So just as Matthew had attested, Paul must have also believed that Christ had come to reveal things kept secret from the foundation of the world.

On the Revelation of Yahshua Christ, Part 16: The Nature of the Devil and Satan

In our last presentation, discussing the opening portion of Revelation chapter 12, we set forth the proposition that not only does the chapter describe the birth of Christ Himself, as well as other events of the remote past, but it also prophecies of the birth of a nation, or actually, of a kingdom under the dominion of Christ. The declaration was already made towards the end of chapter 11, which we interpret as a prophecy of the Reformation, that “15… The Kingdom of the Society of our Prince and of His Anointed has come, and He shall rule for the eternal ages!” We would cross-reference this passage with Daniel chapters 2 and 7 and the prophecy of a kingdom which belongs to the saints of the Most High. But here once again it is evident that an ongoing process is being described, and not a singular event, since a very similar declaration is made in this chapter, in a verse which we have not yet discussed, where we read “10… Now the salvation and the power and the kingdom of our God has come.” As we had also asserted, the interpretations of this chapter are manifold, and each aspect deserves our full attention.

On the Revelation of Yahshua Christ, Part 15: The Birth of a New World Order

In our last presentation in this commentary, discussing Revelation chapter 11 and The Two Witnesses, we saw in the period of the Reformation two significant events, each which had lasted for three-and-a-half days, or prophetic years in prophecy. These two witnesses represent those men who sought to keep the Word of God, but having seemingly been defeated they appeared to lie dead in the streets for that length of time. However they were revived, they recovered, and they were caught up into heaven, which we interpret to indicate that they would rise up and prevail so that they would assume a position of governance over the people in the place of those who slew them. In the ancient world, the seats of power and authority were esteemed to represent heaven on earth, and the architecture of palaces and temples reflected that belief. The very concept of kingship was said to have descended from heaven, ordained by the gods, and the kings were declared to be the sun on earth, the light of the world, and often they were even considered to be gods themselves. This is a complex subject, and an academic paper which discusses it at great length is titled Heaven On Earth, Temples, Ritual, and Cosmic Symbolism in the Ancient World, from a seminar held at the Oriental Institute at the University of Chicago.

On the Revelation of Yahshua Christ, Part 14: The Two Witnesses

Presenting Revelation chapter 10 and the vision of the angel with the little book which was opened, we made the assertion that this prophecy had begun to be fulfilled with the Protestant Reformation. It certainly describes some of the circumstances which had set the foundation for and which ultimately led to the Reformation, and that is the next significant development of European history in the wake of the Arab and Turkic invasions of Europe which were described in the prophetic visions of Revelation chapter 9.

History is never merely black-and-white, and once one begins to study it earnestly, one should rather quickly discover that there are ever-increasing degrees of complexity in the layers of circumstances and conditions which underlie and precipitate significant world events. So while the many visions of the Revelation describe future history and historical circumstances in broad strokes, we also have tried to avoid becoming mired in historical details as we endeavor to explain their fulfillment. But as we have already explained, an understanding of history is necessary in order to comprehend their fulfillment.

On the Revelation of Yahshua Christ, Part 13: The Little Book and the Reformation

Here we shall proceed with our commentary on the Revelation of Yahshua Christ while urging our listeners, or readers, to bear in mind our assertion that these visions related by John each describe certain historical processes which become evident in the most significant events of history since the time when John had received them, at the end of the first century. For nearly as soon as the people of Yahweh God had overrun the Roman Empire, as it is described in Daniel chapter 2 and in Revelation chapters 6 through 8, two little horns came up which would make war against the Body of Christ, as it is described in Daniel chapters 7 and 8, and each of those horns are described as falling, or fallen, stars in Revelation chapters 8 and 9.

Hopefully, according to our last presentation here it is fully apparent that Revelation chapter 9 is a prophecy of the Mohammedan invasions of Christian Europe first by the Arabs, and then by the Turks. Once that is accepted, perhaps then it should also become evident that Christ Himself had dehumanized both Arabs and Turks in His Own description of their attacks on the body of His people, which is also His Body. The Arabs and Turks are not described as people gone astray who may be considered as candidates for conversion to Christianity, but as locusts and destroying plagues who would torment His people for their sins.

On the Revelation of Yahshua Christ, Part 12: The Condemnation of Roman and Byzantine Churches

As we proceed with our commentary on the Revelation, we shall hopefully be able to even more clearly elucidate the fact that its prophesies have foretold many of the most notable events of the history of these past two thousand years. But these are not singular events. Rather, most of them take place over several or even many centuries, so they really describe historical processes instead. The Four Horsemen of the Apocalypse describe four processes and sets of circumstances in the course of the history of the rise and fall of the Roman Empire, which from the time that it began extending overseas to the time of the fall of the western portion of the empire, which includes Rome itself, had lasted over seven hundred years. During the last three centuries of that process, the Germanic tribes were contending with the empire with increasing frequency until they were finally able to overrun it completely.

On the Revelation of Yahshua Christ, Part 11: The Fall of an Empire

Describing the sealing of the hundred and forty four thousand unsoiled saints of the tribes of Israel as The Assurance of God in Revelation chapter 7, we also saw that there was a much greater assurance, that an innumerable multitude “from all nations and tribes and peoples and tongues” would also be preserved, although they would first wash their garments in the blood of the Lamb, in what was described as a great tribulation. It is this latter group which is depicted as having made the exclamation that “Salvation is with our God sitting upon the throne and with the Lamb”, and therefore although they may not have been assigned the same special status as the hundred and forty four thousand who were sealed, they are nevertheless saved, in the eternal sense of the word as it is used in Scripture.

On the Revelation of Yahshua Christ, Part 10: The Assurance of God

Discussing the so-called Four Horsemen of the Apocalypse in relation to The Pattern of Empires in Revelation chapter 6, we sought to reconcile them to the apparent stages of the rise and fall of the Roman empire, since even though other empires certainly seem to have followed the same general pattern, Rome is the primary subject of the prophecy in these chapters of the Revelation. Now before we commence with our commentary on the Revelation itself, we shall take a moment to review Daniel chapter 2, as it is directly relevant to Revelation chapters 6 and 8. As we had also cited in that last presentation, this same observation was made by the 2nd century Christian bishop Irenaeus.

But first we must offer another digression. In our observance of the pattern of empires we noted that the various stages actually overlap one another. Rome’s White Horse stage began to take form when the city warred against the other tribes of the Italian peninsula and subjected them to itself. Then it turned to the nations abroad and began to subject them as well. Initially this expansion of the empire was conducted under the pretense of good intentions, especially as the bickering Greek states invited Rome to settle their disputes with one another. This White Horse seems to parallel the original expansion of the United States, when the contiguous territory on the North American continent was subjected up through the mid-19th century.

There are three methods of interpreting prophecy which are prevalent among Church commentators today, which are usually labeled as historicism, preterism and futurism. The preterist view generally upholds some variation of the belief that all Biblical prophecy was fulfilled by 70 AD with the destruction of Herod’s temple in Jerusalem. This view fails miserably not only here in the Revelation, but also in the words of the Old Testament prophets, and especially in Daniel and Obadiah. The futurist view generally upholds the belief that prophecy has more or less been put on hold for some period far into the future, when the descriptions of world events found in the Revelation and other prophets will play out like some sort of Hollywood science fiction movie. This view also fails miserably when it is compared to the actual words of the Revelation and the prophets. While we will not offer a detailed refutation of these views here and now, we have already endeavored to do that in the past, and here we would assert that the content of this commentary on the Revelation, when it is completed, will in itself provide a sufficient refutation of all opposing views.

On the Revelation of Yahshua Christ, Part 8: The Lamb of God

Presenting our commentary on Revelation chapter 4 we had discussed Visions of the Throne of God, where in part we had compared John’s vision here with the similar earlier visions of both Isaiah and Ezekiel. In chapter 6 of Isaiah, the prophet had said rather explicitly that he saw “the Lord sitting upon a throne”, while in the opening chapter of his book Ezekiel only said that “upon the likeness of the throne was the likeness as the appearance of a man above upon it”, and described the man as having the appearance of fire. But towards the end of the chapter, Ezekiel said “This was the appearance of the likeness of the glory of the LORD.” Then as he opened chapter 2, he described things which the man had said to him. While Ezekiel attested that what he saw was merely a vision, and used a word which means likeness quite often in its description, Isaiah did not use those terms. But what Isaiah saw also must have been only a vision, or the burning coal which the seraph creature had set upon his mouth would certainly have caused him harm.