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TruthVid's 100 Proofs that the Israelites were White, Part 35

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TruthVid's 100 Proofs that the Israelites were White, Part 35

Over the past two weeks we discussed the racial aspects of the messages of the apostles found in 2 Peter chapter 2 and in the epistle of Jude. In those chapters, we believe it is quite clear in the context of their remarks that the apostles had described a different race of people, men who could not have been of Israel because they were born into corruption and destruction, men who had surreptitiously infiltrated the body of the people of God and corrupted it with false teachings. Both apostles also warned that in their own time as well as in the future, men connected with those same intruders of old both were and would be infiltrating Christian assemblies and acting in that same manner. Now we shall endeavor to show that the apostle John had described these same men in different ways, something which Paul of Tarsus had also done.

50) The nature of the antichrist according to the racial message of the apostle John

In our long discussion of Proof #45 and the mistranslations or misunderstandings found in the epistles of Paul, we presented Paul’s view of Satan as it is described in 2 Thessalonians chapter 2. Here I will present the relevant passage from that chapter, from the Christogenea New Testament, as we had also explained how the verbs are rendered much more accurately in our version: “3 You should not be deceived by anyone, in any way, because if apostasy had not come first, and the man of lawlessness been revealed; the son of destruction, 4 he who is opposing and exalting himself above everything said to be a god or an object of worship, and so he is seated in the temple of Yahweh, representing himself that he is a god. 5 Do you not remember that, yet being with you I had told these things to you? 6 And you know that which now prevails, for him to be revealed in his own time. 7 For the mystery of lawlessness is already operating, he prevailing only presently, until he should be out of the way, 8 and then will the lawless be revealed, whom Prince Yahshua will destroy with the breath of His mouth, and abolish at the manifestation of His presence.”

On the Wisdom of Solomon, Part 28: The Emergent World

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On the Wisdom of Solomon, Part 28: The Emergent World

Throughout these late chapters of Wisdom, Solomon had described at length particular elements of the account of the Exodus and the punishments which had come upon Egypt, while contrasting those to the various trials and blessings which were experienced by the Israelites both during and after their own flight from Egypt. Making this comparison, Solomon asserted that Yahweh God had punished the Egyptians for their destruction. However in the process of doing so, He had sheltered Israel from those plagues, although in the preservation of Israel they were also often chastised for their correction. So in his analogy, and especially the manner in which he described the account of the serpents which had beset the children of Israel in the desert, or how they were once fed with the strange-tasting meat of quail-mothers, Solomon conveys the lesson that even when Israel is punished it is to effect their ultimate preservation.

Now, in this 18th chapter of Wisdom, Solomon remains focused on that first Passover upon which the Egyptians had suffered the death of their firstborn. So where he presented an account of this event as an analogy, which continues throughout this chapter, we see that the Egyptians had died of fear in darkness while in the dark of night the children of Israel were preserved in a great light. That light evidently represents the presence of Yahweh God over Egypt, as He both punished the Egyptians and preserved His people Israel. So where we had left off midway through the chapter in our last presentation in this commentary, we had also concluded that: “once The Dark of Night had stricken the Egyptians, the nation never again recovered its former glory, but instead had entered a long period of stagnation and decline. At that same time, the Israelites having enjoyed The Light of Day went on to become a great kingdom.” As Solomon concludes this chapter, we shall indeed see that this was the emergent world, and that in this manner Egypt, representing the old world, also stands as a type, or model, for the future.

TruthVid's 100 Proofs that the Israelites were White, Part 34

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TruthVid's 100 Proofs that the Israelites were White, Part 34

Last week we discussed the racial aspects of the message of 2 Peter chapter 2, where it is clear in the context of his remarks that the apostle was describing a different race of people with a different origin than the Israelite Christians to whom his epistle was addressed. In that chapter, the apostle had warned of men who could not have been of Israel, and he related them to fallen angels and professed that they were born as “natural irrational animals into destruction and corruption”. And that they were cursed children, among other things which indicated that he was speaking of a race of men, and not merely of a collection of wicked or sinful individuals. Furthermore, on that same basis they evidently never had any opportunity to repent and join the body of Christ, and Peter attested that their fate is to be consigned to the “mist of darkness… for ever,” from of old, which is, from ancient times.

49) The racial message of Jude

Now we shall discuss the epistle of Jude from that same perspective, because Jude not only corroborates Peter’s words, but also clarifies them in ways which make us all the more confident in our interpretation of both of these epistles. Evidently Jude, the brother of James the elder, was one of the original twelve apostles, along with James, and both men were also the half-brothers of Christ, referred to as “the brethren of the Lord” by Paul of Tarsus in 1 Corinthians 9:5 where they are mentioned along with Peter. They are mentioned together by name among the twelve at Matthew 13:35, Luke 6:16 and Acts 1:13, as well as in the opening salutation of this epistle where we read, from the King James Version: “1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2 Mercy unto you, and peace, and love, be multiplied.” We will be following the King James Version here so that we may also discuss its faults.

League of the South Challenges and Directions, with Dr. Michael Hill

 

League of the South Challenges and Directions, with Dr. Michael Hill

Here Dr. Michael Hill discusses the need for White Nationalists to be part of an organization such as the League of the South and the challenges faced by the League in the near future, as well as efforts to meet its objectives. What follows are some of William Finck’s remarks and prepared notes:

Disappointingly, in my opinion, some of the members of the League of the South see the League merely as an activist group, and they are upset that since 2018 and the resulting Charlottesville lawsuit there has been very little activism. I think these people are short-sighted, and are not committed to the proper objective, which is the spiritual battle we face, a battle which is not found on the front pages of newspapers, for the hearts and minds of Southerners who still care for their own culture and heritage. So the networking and community-building efforts within the League are to me much more important than the next Charlottesville, and will serve us much better in the long term.

The League of the South has always known that we need numbers sufficient to maintain our own institutions, and the people in the League who look for publicity by waving flags and putting fingers in the eyes of our enemies usually neglect these more important matters, because often they only care about the publicity. A strong network of individuals dedicated to our long-term objectives, who do not merely seek the gratification of headlines or the temporary thrill of making a show of public dissension, will help us all to weather the coming storms. While public dissension is good, more important things may be done slowly and quietly.

TruthVid's 100 Proofs that the Israelites were White, Part 33

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TruthVid's 100 Proofs that the Israelites were White, Part 33

Now that we have completed a discussion of particular passages in the epistles of Peter where certain terms are either mistranslated or misunderstood, we would like to discuss certain statements and descriptions in the epistles of James, Peter and Jude which demonstrate that differences between particular people are indeed racial in nature, and that the concept of race as we know it was certainly understood and recognized by all three apostles. Then we hope to discuss the descriptions of the antichrist in the epistles of John, which also correlate with what we shall see here in 2 Peter and in Jude.

47) James and the appearance of your race

First, we must understand that James had addressed his epistle to the “twelve tribes scattered abroad” and therefore none of what he wrote is meant for any other people but the members of those twelve tribes. James was not writing to Judaeans, as it is evident that he remained in Jerusalem until he was killed by the Sadducees around 61 AD, a crime which was recorded by Flavius Josephus. So James’ salutation is a proof in itself, since with only one recorded exception, that of Anna the prophetess, by all ancient accounts there were never more than a remnant portion of three tribes from Judah, Benjamin and Levi which had returned from captivity to rebuild and inhabit Jerusalem, along with parts of Judah and Galilee.

History accounts for the presence Anna, of a woman of the tribe of Asher, in first century Judaea, since the ancient Tyrians, which were within the territory of Asher, were not taken in the Assyrian and Babylonian deportations, and were not removed from their island city until the coming of Alexander the Great. By that time many of them apparently spread back to the mainland in the Persian period, as Herodotus records that they had assisted the Persians in building and staffing their navy. So for the most part, from elements of three tribes, along with large numbers of Edomites and other aliens, the Roman province of Judaea was formed. But larger portions of all twelve tribes had been taken into Assyrian captivity, while larger portions of those three had also never returned to Judaea, and it is they whom James is addressing in his epistle.

On the Wisdom of Solomon, Part 27: The Light of Day

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On the Wisdom of Solomon, Part 27: The Light of Day

Before we begin our commentary on this 18th chapter of the Wisdom of Solomon, I would like to make a few notes regarding its timeliness, since here Solomon continues to discuss the very first Passover. By my reckoning, the ancient Israelite calendar had to be fixed to the agricultural cycle of the land in which they lived, or it would not serve them. So the feast of first fruits, or the feast of weeks as it was called, being seven weeks after the Passover, had to come at the same time every year, or the first fruits would not be available at the proper time for the feast. Likewise, the feast of tabernacles had to correspond with the time of the harvest, or there would not have been food sufficient for such a holiday. In Exodus chapter 23 we see in a reference to the feast of tabernacles that it was also called “the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.” There is another reference to Tabernacles as ingathering at Exodus 34:22, which also shows that it was a feast related to the harvest, and dependent upon the harvest.

So for this reason, that the calendar and the cycle of agriculture had to remain in consistent harmony with one another, the year itself must have started at the same time, on the same date, from one year to the next. The feasts were set to fixed dates in the year, so there was no waiting around for the fruits to ripen. Therefore while it is not mentioned in Scripture, that date must have been the day following the observation of the vernal equinox, which for us marks the first day of Spring. It has long been recognized by archaeologists that ancient stone circles and other stone monuments such as those at Stonehenge or Newgrange in Ireland were constructed with features marking the dates of equinoxes and solstices. The Vernal Equinox occurred on March 20th this year. Then, as the Scriptures command, the fourteenth day from that day would be April 3rd on our calendars, and therefore on this very evening, April 2nd, the Passover should begin, in spite of whatever calendar is kept by the Jews or the Roman Catholics or other denominations.

TruthVid's 100 Proofs that the Israelites were White, Part 32

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TruthVid's 100 Proofs that the Israelites were White, Part 32

Having finally completed our discussion of particular passages in Paul’s epistles where certain terms are either mistranslated or misunderstood, we now hope to do that same thing in regard to the so-called “Catholic Epistles”, which itself is an errant Church term for the epistles of James, Peter and Jude. Like Paul’s writings, these also have many errors of interpretation, or blatant mistranslations, than do the Gospel accounts or the Revelation, which cause the New Testament itself to be misunderstood. But while James is usually reckoned as the first of these epistles, we will reserve it for later, and begin with 1 Peter.

46 continued) Specific NT verse misteachings, mistranslations or corruptions in the epistles of Peter and James

Peter opened his first epistle with the following salutation, as the King James Version has 1 Peter 1:1: “Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia…”

But was Peter really writing to strangers? The Greek word for stranger here is παρεπίδημος, which is an adjective defined by Liddell & Scott as “sojourning in a strange place, esp. as Substantive,” where they cite Genesis 23:4 in the Septuagint as well as the ancient historian Polybius. As a Substantive, the adjective meaning sojourning would be translated naturally as sojourner, not as stranger, even if a sojourner may be a stranger in the eyes of those whom he is sojourning among.

On the Wisdom of Solomon, Part 26: The Dark of Night

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On the Wisdom of Solomon, Part 26: The Dark of Night

In our last presentation in this commentary on Wisdom, presenting chapter 16, we discussed Solomon’s narrative as a Tale of Two Torments, wherein he made continual analogies which compare the punishment of the Egyptians for their destruction to the frequent punishments of the children of Israel for their correction. Solomon having done this, there must be something of substance to these comparisons which the ancient Israelites of his own time, who were much closer to the actual history of the post-Exodus period, could have understood and from which they could have learned.

In the centuries before and during the approximately 200 years that the children of Israel were in Egypt, it was a great empire which exerted its control or influence far beyond its own borders, and also held subject many of the city-states of the Levant as vassals. But from the time of pharaoh Thutmose III, which is when the Exodus had occurred, to the time of Akhenaten not even a hundred years later, Egypt had rather quickly decreased in power to the point where, as the Amarna Letters fully reflect, it would not even care to defend its vassal states in Palestine against the invading Hebrews.

For several centuries thereafter, throughout the Judges period and until the time of the divided kingdom and the chastisement of Rehoboam, Egypt had not been a threat to Israel, and apparently showed little interest in regaining its dominion over Palestine. During a short-lived revival, Rameses II exerted Egyptian military strength at the battle of Kadesh against the Hittites, where he failed in his attempt to gain the northern Syrian city. However whatever he may or may not have done in Palestine was unnoticed in Scripture and seems to have been of no consequence, as his own inscriptions were boastful and his achievements were overstated.

Then by the time of the prophet Isaiah, Egypt was invaded and was ruled over for a time by Nubians, and its blood was spoiled forever. During another short-lived revival, over a century after the deportations of Israel and apparently soon after the fall of the Assyrian Empire, Egypt once again sent its armies north, in an attempt to gain control of the ancient Hittite capital city of Carchemish for itself, which is when Josiah king of Judah was slain in battle. Shortly thereafter Egypt would fall subject to the Babylonians, and then to the Persians, and continued its decline until it became a colony for both Macedonians and Romans. So while Egypt has not really been Egypt in well over 2,500 years, its decline and inevitable destruction truly did begin with the Exodus.

TruthVid's 100 Proofs that the Israelites were White, Part 31

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TruthVid's 100 Proofs that the Israelites were White, Part 31

We are finally reaching the end of our discussion of particular passages in Paul’s epistles where certain terms are either mistranslated or misunderstood, adversely affecting the interpretation of the Scriptures throughout the New Testament. As we have already explained, due to the nature and purpose of Paul’s writings there are more of these than there are in all of the other New Testament Scriptures. So here we will discuss a few passages from the epistle to the Hebrews, and from the pastoral epistles which Paul had written to Timothy and to Titus.

45 continued) Specific NT verse misteachings, mistranslations or corruptions in the epistles of Paul

So now our discussion brings us to the epistle to the Hebrews. While even in the King James Version there are not many particularly errant mistranslations in Hebrews, at least which concern our purposes here, there is nevertheless much confusion over the epistle, regarding whether Paul was actually the author or when or for what purpose it was written. However it is clear to me that Paul was the author, that the epistle was left unsigned and that Paul did not mention his own name for a reason, and that the epistle was written shortly after his arrest in the temple in 58 AD, but before he was sent as a prisoner to Rome.

On the Wisdom of Solomon, Part 25: A Tale of Two Torments

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On the Wisdom of Solomon, Part 25: A Tale of Two Torments

One thing which we find most striking in Solomon’s descriptions of the origins and practice of idolatry here in Wisdom is that the general patterns of behavior which lead to idolatry do not change, and they have not changed even over the last three thousand years. In ancient times men, worshipping the works of their own hands, had created idols which they said to be gods. Then whether they were artificers seeking to make more money from their craft or whether they pretended to be priests of some god, for their own profit they deceived others into worshipping their idols while offering them vain hope in a dead object. Of course a third way is the idolatry of kings, who compelled men by threat of force to worship idols of their choosing.

So today men worship commercial icons such as Santa Claus and the Easter Bunny, or perhaps some sports figures who endorse certain products. Men worship these idols by going out and engaging in commerce on account of those images which were created by others for the sake of their own profit. At the same time they teach their children to worship those images through the anticipation that they may receive things from them, and when the children find that they are not real, or that they are only mere men who often fail to live up to their expectations, and who cannot really do much beyond playing a game anyway, the children may wonder why their parents taught them lies.

So the love of money certainly is the The Root of All Evil, and as we saw at the end of Wisdom chapter 15, Yahweh God often punishes men with their own delusions. So here in Wisdom, Solomon made another analogy which should be one of the lessons of history, which is the fact that in the plagues of Egypt, the Egyptians were punished with some of the same beasts which they themselves had once worshipped. The Egyptians and other enemies of the ancient Israelites were punished for their destruction, but whenever Israel was punished for their disobedience, it was for their correction, and there was mercy in their punishment. So this is a tale of two torments, or at least, punishments inflicted upon different men for entirely different reasons.

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