Christogenea Internet Radio Podcast Archives

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On Genesis, Part 17: The Shemites

Submitted by William Finck on

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On Genesis, Part 17: The Shemites

In our recent discussion of the Hamites and the description of Nimrod and the first Adamic empire, of which ancient Akkad was a part, we had discussed the first Akkadian empire and the presence of a historical Cush in Mesopotamia in the 3rd millennium BC. Then in our separate discussion of the accursed tribes of the Canaanites, we had described the rise of several Canaanite empires in the early 2nd millennium BC, namely the Babylonian Empire of the Amorites, the Hittite Empire, and the Mittani Kingdom of the Hurrians. These Canaanite empires were relatively short-lived, as compared to those of Egypt and Assyria, but it is quite possible that they were not the only Canaanite empires which existed in ancient history.

For example, there is ancient Ebla, the importance of which was not even discovered until the site of the city was excavated after its discovery in 1964. Evidently, Ebla had dominated what is now northwestern Syria from the mid-to-late 3rd millennium through most of the 2nd millennium BC. Ebla was about 34 miles southwest of Ḥalab, or Aleppo, which is said to have been the seat of another kingdom, Yamhad, although it is apparent that the empires of Yamhad and Ebla had each covered the same general territory at the heights of each of their power, along the coast of the Mediterranean Sea in modern northwestern Syria. As a digression, in this sense an empire is only a city-state which subjects to itself other city-states within a particular region, whose inhabitants were not necessarily of the same tribe, and these empires were quite small compared to the empires of later history.

In an example of this, Yamhad is mentioned in an inscription which recorded a letter by an unnamed king of Assyria which is addressed to Zimri-Lim, a king of Mari in the 18th century BC where we read in part that “Moreover, with regard to what my lord wrote here to the kings, saying, ‘Come to the sacrifice in honor of Ishtar,’ I gathered the kings to Sharmaneh and conveyed this message to them: ‘There is no king who is strong just by himself. Ten (to) fifteen kings are following Hammurabi the man of Babylon; so, too, Rim-Sin the man of Larsa; so, too, Ibal-pi-el the man of Eshnunna; so, too, Amut-pi-el the man of Qatanum; (and) twenty kings are following Yarim-Lim the man of Yamhad.’” [1]

Topical Discussions, June 2nd, 2023

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Topical Discussions, June 2nd, 2023

Including Who's “Out-Jewing the Jew?”, Black Hebrew “Israelites” and Which is it, Lord or Yahweh?

Lately I have been considering and saving some of the short topics discussed at various venues at Christogenea which would serve as ten or fifteen or even thirty minute recordings for videos or for our radio streams. So while I have done a few of these topical discussion presentations in the past, hopefully we can do even more in the future.

But first I want to speak of some of the challenges I have operating Christogenea, so that listeners may better understand certain things, especially things like why it takes me so long to ship book orders. Lately I have missed shipping books on time for certain holidays, such as Christmas, a holiday which we don’t even really care much about. But at the same time, while I hate to disappoint our brethren, I don’t even pay much attention to the calendar. Right now all I know is that it is already June, and a couple of days ago I really thought May had only just begun.

Some readers or listeners seem to have the impression that we should operate as efficiently as Amazon or some other huge internet retailer. But Christogenea is a one person entity, which receives some help in some areas from my wife Melissa, or in some aspects, from certain close friends who believe in our cause. Until 2018 we used a third party to print and retail our books, and they probably made more money from the venture than we did, but I did not mind, so long as the books were available. Being a one-person entity, that is why I would rather just publish everything I write freely, as I feel that is an obligation, and electronically, because that is the easiest method for me, and provides the widest possible audience.

On Genesis, Part 16: The Curse of Canaan

Submitted by William Finck on

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On Genesis, Part 16: The Curse of Canaan

In our last presentation of this commentary on Genesis we had discussed the first three of the sons of Ham, which are Cush, Mizraim and Phut. Now we shall discuss the youngest, or at least, the last one mentioned, which is Canaan. As we had explained when we presented Genesis chapter 9 and Thy Father’s Nakedness, since Canaan was cursed as a result of Ham’s having seen “the nakedness of his father”, as we read the account in Genesis chapter 9, then that phrase must have been a euphemism for another act, and therefore the birth of Canaan must have been the result of what is seen in the law in Leviticus chapter 20 where it says in part that “11 … the man that lieth with his father's wife hath uncovered his father's nakedness.” Having done that, we had also presented passages from Leviticus chapter 18 which further explain that the nakedness of a man’s wife is also the man’s nakedness.

But we cannot imagine that Canaan was cursed merely because Ham saw his own father naked, as we had also explained, with examples from Scripture, how in ancient times men had regularly seen one another naked even throughout the course of a typical workday, at least in certain vocations or activities. So that alone would not justify the curse of Canaan, but Noah certainly would have been justified to curse Canaan if Ham had violated his wife, which was also Ham’s own mother, and if Canaan was the result of such a union. Subsequent events in Scripture also justify Noah’s curse of Canaan, as Yahweh had upheld his words so that they became prophetic of the fate of Canaan. When Yahweh upholds a man’s words, it is because the words are just and the man had uttered them righteously. This we read of the young prophet Samuel, in 1 Samuel chapter 3: “19 And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground.”

On Genesis, Part 15: The Hamites

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On Genesis, Part 15: The Hamites

In our last presentation where we had discussed the opening verses of Genesis chapter 10 we described the nations which can be identified with the sons of Japheth as they may be found in Biblical, historical and archaeological records. Now we shall endeavor to do that same thing with the sons of Ham, and then of course with Shem. Then after presenting the data needed to connect these Genesis 10 patriarchs to historical nations, we hope to have a supplemental discussion concerning the ancient characteristics of many of those nations.

But before proceeding here we shall briefly discuss some false reports concerning certain of the tribes of the Japhethites. There are popular Jewish so-called historians, notably Arthur Koestler, who have identified certain of the Turkic and other tribes who migrated from Central Asia into Eastern Europe in the historical period with tribes of the ancient Japhethites. In his book, The Thirteenth Tribe, Koestler cites a letter which was allegedly written by one Joseph ben Aaron, who is said to have been a 10th century king of Khazaria and one of the kings who supposedly converted to Judaism, who had identified the Turkic tribes as having been descendants of the Biblical Togarmah. Among these tribes he mentions the Uigur, Dursu, Avars, Huns, Basilii, Tarniakh, Khazars, Zagora, Bulgars and Sabir [1]. In the same book, Koestler explains the term Ashkenazi as it relates to Jews and says in part that “the term is misleading, for the Hebrew word Ashkenaz was, in mediaeval rabbinical literature, applied to Germany”, however he also states that certain “learned Khazar Jews” who had emigrated into Poland from Khazaria in the east had also called themselves Ashkenazim [2]. These claims, which had all evidently originated from medieval Jewish rabbis, are unsubstantiated. The rabbis in various places throughout the medieval world had often identified the nations whom which they had intercourse with Biblical tribes in a rather arbitrary manner, with no other basis for the identifications but their own poor opinions. Without archaeological evidence, or any supporting body of early literature, the various identifications are all mere conjecture.

On Genesis, Part 14: The Japhethites

Submitted by William Finck on

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On Genesis, Part 14: The Japhethites

It was quite early in my Biblical studies when I had realized the importance of the table of nations descending from Noah which is found in Genesis chapter 10. The gravity of understanding the character of the nations which are listed in this chapter cannot be overstated. That is because Noah and his family were saved from the complete destruction of the children of Adam for one reason only: that they were perfect in their genealogies, which is their descent from Adam, or what we would call today their race, at a time when the balance of that race was described as having been corrupted, because they had committed miscegenation with the Nephilim. Therefore we must realize the importance of preserving that race, as it is the will of Yahweh God which He had expressed in the preservation of Noah. While we cannot preserve it without Him, as Christians we have a duty to love and to keep His commandments. This is indeed a Christian obligation, as Christ had said, where it is recorded in Matthew chapter 5: “19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.” When He spoke those words, He was speaking in reference to the law and the prophets. That does not bode well for modern churchmen, who shall have no excuse for ignorance.

Any honest man who studies archaeology and history and who reads Genesis chapter 10 from the perspective of classical antiquity, where one must consider the nations of the sons of Noah in their ancient forms rather than in their modern conditions, must ultimately face the fact that all of the descendants of Noah were originally White, or what was called in the past Caucasian or considered to be related to modern Europeans. As a digression, the words of the prophets also explain the modern condition of those nations, and we may make some references in that regard as we discuss them here. In the 19th century, White Europeans were termed Caucasian because learned men who studied this aspect of history had realized that to a great extent, the early settlers of Europe had migrated from Mesopotamia and the ancient Middle and Near East by travelling through the region of the Caucasus Mountains. That view is oversimplified, but for many of our Keltic or Germanic or even Slavic ancestors it is certainly true. Others had come from the east at an even earlier time, in which most of them had migrated by sea rather than by land.

On Genesis, Part 13: Thy Father’s Nakedness

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On Genesis, Part 13: Thy Father’s Nakedness

Presenting Part 12 of this Genesis commentary, titled Solid Ground we hope to have elucidated from the situation of his descendants as it is described in Genesis chapters 10 and 11 and from the context of these chapters which describe the flood of Noah, that the most plausible location for the flood is the Mesopotamian Plain, and that the most likely landing spot for the ark after the flood is the foothills of Ararat which border that plain on the north. Here we should add one word of caution, that although we are confident of that assessment, we can never be absolutely certain given the relatively little information which we have in Scripture. But to this day, zealous denominational Christians and archaeologists both amateur and professional have sought Noah’s ark in the great heights of Mount Ararat, which has an elevation of over 17,000 feet. However we have found that the term ararat in Hebrew describes a mountainous region, and not merely a single mountain peak. The truth is that the ark must have landed on a foothill in that region, so that it would have even been possible for Noah, his family and the many animals with them to have survived after the flood, and that the wood from the ark either rotted away in its place, or more likely, it was repurposed by Noah and his family, or even others who lived in the region at a later time. The process of hewing logs into beams and planks by hand is quite arduous, and already-hewn logs from the ark would have been valuable for that reason alone. As we hope to establish later in Genesis, there are more than five hundred and thirty years between the time of the flood and the events of Genesis chapter 11 and the division of the sons of Noah, so it would be natural for his descendants to slowly spread into the plain south of Ararat, which is much more suitable for agriculture and husbandry than the mountains. As we have said, the site of ancient Babylon is about 250 miles from the southern edge of those mountains, and that is where the descendants of Noah are found in Genesis chapter 11.

Now at the end of that last presentation we have already discussed aspects of the first seven verses of Genesis chapter 9, but perhaps we should summarize that discussion, and, if possible, even augment it here.

April 2023 Open Forum Discussion

Submitted by William Finck on

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Monday, May 1st, 10:00 AM: Evidently, our sound editor had left a 15 minute gap at an edit point in the final hour of the recording, however there was no missing content. The gap has now been repaired, and we apologize for any inconvenience.

Among the topics discussed: Why should Christians endeavor to keep the law?; Why would Yahweh “allow” the fallen angels to corrupt men?; Should a woman who is a widowed mother rule a household?; How would people “come out” of Mystery Babylon after it falls?; The media chatter over monkeypox fizzled: only 38 apparent sodomites in the U.S. died of monkeypox and 33 of them were black; Discipline, work and sleep habits; Materialism; young men and vocations; The meanings of Hebrew words for branch, Nazarene and Nazarite; Was Samuel a Nazarite?; Jacob and Esau, debate over the birthright; Danny Updegraff talks about early Christian Identity, Bill Gale and Jeanne Snyder; Indians, Canaanites and Casinos; Deception in the Judaized churches…

On Genesis, Part 12: Solid Ground

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On Genesis, Part 12: Solid Ground

Having discussed the onset, or perhaps, the onslaught of Noah’s Flood and The End of Sinners in Genesis chapter 7, we shall now move on to the aftermath of the Flood and the emergence of solid ground in chapters 8 and 9. However here the phrase solid ground relates just as much to our interpretation of the scope of the flood and subsequent events as it does to the experience of Noah. For one to acquire a proper understanding of the entire Bible depends upon a proper view of Noah’s flood. Claims that the flood covered the entire planet, that even the highest mountains on the globe were completely covered with water, are simply ridiculous and lead to very childish, and dangerous, views of the balance of Scripture. But these views persist, and have actually come to dominate denominational Christian thought, in spite of the fact that they are directly refuted by many passages and circumstances which are explained in Scripture itself.

At this point the denominational Christians may argue that races and cultures throughout the whole world have flood stories. But that does not mean that those floods were Noah’s flood, and since those races never had recorded histories, or even calendars, until they were encountered by Europeans, the dates of their own flood legends cannot even be determined. The truth is that numerous floods have impacted various regions of the world all throughout history. In 1931 in China, floodwaters as high as 53 feet covered approximately 69,000 square miles of land, put several large cities under water for several months, and the death toll is estimated from over 400,000 to as many as 4 million. But this was not Noah’s flood, and it certainly was not the first such flood in China. If it were not for the modern technology which the West had shared with China, perhaps many more Chinese would have died. Not that we care about Chinese, because they did not descend from Noah, nor from Adam, but this is only one example of many such historical floods.

On Genesis, Part 11: The End of Sinners

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On Genesis, Part 11: The End of Sinners

Aside from the explicit description of fornication between the Nephilim and the daughters of Adam which is found in the opening verses of Genesis chapter 6, there are only implications and subtle indications in Genesis as to the full extent of the sins of men and angels. However since all flesh had become corrupted, according to verse 12 of Genesis chapter 6, and since not only the children of Adam, but even the beasts of the land had to be destroyed for that same reason, it is evident that there must have been some truth to the account of the treachery of the Nephilim in the corruption of the beasts underlying what is found in the Enoch literature. But evidently, Noah and his family had never taken part in those sins, as Noah was perfect in his race, which describes his sons as well as himself, and therefore their flesh had not been corrupted. So the Adamic man which Yahweh God had created would be preserved through Noah and his sons, while the rest of the race would be destroyed for their iniquity. Out of all the sins of men, race-mixing with another race, in this case the Nephilim, is the explicit reason given in Genesis chapter 6 for the destruction of the entire race of man.

Yet the Nephilim themselves were not entirely destroyed in the flood of Noah, where it becomes apparent that Yahweh God deals with fallen angels differently than he deals with sinful men. This is evident even in the King James translation of Genesis 6:4 where we read in part that “There were giants in the earth in those days; and also after that…” So while all of the children of Adam were destroyed except for the family of Noah, various of the descendants of the Nephilim are mentioned in Genesis chapter 15, Numbers chapter 13, and as late as the time of David, in the account of Goliath and his brothers 1 Samuel chapters 17 and 21 and 1 Chronicles chapter 20. These are some of the giants, or Nephilim, who were in the earth “in those days and after that”, referring to the time following the flood, and with that we also see that while the flood was evidently a far-reaching event, it was only a local flood, covering a limited region of the earth’s surface, and not the entire globe or planet. We certainly cannot assume that those Nephilim had survived on the ark of Noah, because Yahweh God brought the flood upon man for mixing with the Nephilim, and Noah was being separated and preserved because he did not mix with them, so having Nephilim on the ark would defeat the whole purpose of the flood. That is also the obvious reason why there is no mention of Nephilim on the ark.

Destroying Many by Peace, A Critical Review of a Sermon by Bertrand Comparet

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Destroying Many by Peace, A Critical Review of a Sermon by Bertrand Comparet

While we love Bertrand Comparet for his many simple and straightforward exhibitions of Christian Identity beliefs in light of Scripture, and while his conclusions or insights into current events were often also good, sometimes he had an altruistic and naive view of history. So while many of our race even today are indeed being destroyed by peace, or even by “love”, perhaps it was Comparet’s altruistic attitude towards his own people and nation that led him to express certain naive sentiments concerning the history of that nation. While we certainly all have some blind spots in our views of historical events, here in the opening paragraph of his sermon on this subject, Destroying Many by Peace, that naivete is fully apparent. But sometimes Comparet did express the fact that America was led by corrupt politicians. Sometimes he expressed the fact that Adolf Hitler was often lied about, and that the so-called holocaust never happened, and he even called it a myth, which is true.

So in Part 11 of his Revelation sermons, as well as in his Your Heritage sermon, Comparet professed that the holocaust is a myth. In his sermon Babylon’s Money, Comparet rightly acknowledged that the cause of World War Two was the Jewish struggle to regain control of the German economy which Hitler had taken from them, and he even went so far as to say that by separating the Jews and retaking control of the economy, that “Hitler was starting to put into operation some of the laws of Yahweh and he was proving that, in spite of this Jewish boycott, Germany could become prosperous, by going back to the economic laws of Yahweh.” Comparet defended Hitler in other ways in Part 13 of his Revelation sermons, and then in his sermon on The Rod of Yahweh's Anger he lamented the fact that the United States had allied with the tyrannical Soviet Union against Hitler and Mussolini, describing it as an act of “hypocritical self righteousness”, which is also correct, at least on the surface of the issues involved. However here, as he opens this sermon by speaking of America’s wars, for some reason he portrays them generally as having been just, when most of them certainly had not been just.

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