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On Genesis, Part 44: Wrath, Subsided, Subdued and Imprudent

Genesis 33:1 – Genesis 34:31

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On Genesis, Part 44: Wrath, Subsided, Subdued and Imprudent

Since his departure from Haran and the house of Laban his father-in law, at this point in our Genesis account Jacob has faced two of the three trials which he would have even before he had reached Canaan. First, he was accosted by Laban himself, on account of the missing idols which Rachel had taken from her father. Then, he was compelled to wrestle with a strange man in the middle of the night, who with all certainty was an angel of Yahweh God, but whom Jacob had imagined to have been God Himself. Of these trials, Jacob apparently had no warnings. But he stood up to Laban and his injustices, and Laban could only answer by compelling Jacob to make a covenant with him. Then he stood up to the angel, and he even compelled the angel to bless him, which he did. Now Jacob will have to face his brother Esau, and already he has had much fear and trepidation. It was on account of Esau that twenty years earlier he had fled to Haran, as Esau had threatened to take his life. So his own parents had sent him away, warning Jacob, and now Jacob must remember the threat. In spite of the fact that Jacob was magnified greatly during his time in Haran, initially he went there on account of the wrath of Esau.

Following the meeting with Laban, two encounters with angels which Jacob had along the way since he had left Mount Gilead must have served to help prepare him for his encounter with Esau. The first was when he had seen a double encampment of angels, whereafter having heard that Esau was going to meet him with four hundred men, with trepidation Jacob had split his own party into two camps in preparation for that meeting. The second was after he had wrestled with the angel, and he had imagined that he had seen the face of God. So now, when Jacob meets with Esau, he imagines that same thing of his brother, and he expresses it, even having treated Esau as if he were God. At a much later time, Christ Himself had taught that men should treat one another in the same manner in which they would treat him, for example in the parable of the sheep and the goats.

On Genesis, Part 43: Trial and Trepidation

Genesis 32:1-32

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Before we commence on the next portion of our Genesis commentary, we should have a short digression to illustrate some of the challenges involved in writing a commentary. Discussing Genesis as it is found in the King James Version, it is certainly tedious to explain in detail every reading which differs from other versions, or even from the Septuagint alone. So minor differences in the text of Genesis chapter 31, such as in verses 13 and 24, had been purposely neglected when we discussed that chapter at length. This has probably been the case with many places in Genesis. So while there are others we shall discuss presently, here I will begin with brief examples of these two verses. In verse 13 where Jacob had given his wives the account of how he had gained such a great number of cattle from their father, Yahweh is recorded as having assured him that if he left to return to Beersheba, that “I will be with thee.” Those words are wanting in the Masoretic Text, but the assurance is given in other promises which Yahweh had made to Jacob. In verse 24 where Yahweh had warned Laban not to harm Jacob in a dream, He is recorded as having said to him “Take heed to thyself that thou speak not at any time to Jacob evil things.” In the Masoretic text it is “either good or evil” in that warning. These differences are immaterial in the greater context of the account.

Furthermore, the patterns of the cattle which Jacob had bred are sometimes interpreted differently, or even rather strangely in the Septuagint. For example, where there is a Hebrew word translated as ringstraked in the King James Version, in Brenton’s translation of the Septuagint in verse 35 of Genesis chapter 30 it is white, but it is apparently streaked in verse 39, and speckled in verse 40. Then in chapter 31 it is white again in verse 8, striped in verse 10 and speckled in verse 12. This does not reflect upon Brenton, as there are different Greek words in those places, which were evidently different interpretations of the meaning of the Hebrew word, unless the original manuscripts employed were themselves different – something at which we would not be startled. But since it does not change our interpretation of the meaning of the account, it is not worth the effort which it would require to map out every Hebrew and corresponding Greek word in order to explain in detail every little difference between the ancient texts.

On Genesis, Part 42: A World Without Trust

Genesis 31:19-55

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On Genesis, Part 42: A World Without Trust

Once Jacob had married both Leah and Rachel, and had twelve children born to him in Haran, he had wanted to leave there, but his father-in-law Laban had begged him to stay. So as the account goes in the later half of Genesis chapter 30, after Laban had admitted to Jacob that he himself had profitted greatly on account of his presence he had then asked him to remain. Upon answering him Jacob only agreed to remain under the condition that he could keep to himself certain of the cattle as payment in exchange for his labor. So Laban agreed, and perhaps he was only eager to accept the offer because Jacob’s demand for payment in the speckled, spotted, grisled and striped cattle of the flock must have seemed as if it would be even more profitable to him than to Jacob. However unbeknownst to Laban, Jacob had a dream, where the God of Bethel, the God of his fathers, had appeared to him, and while it is not stated explicitly, in that dream he must have been shown how to increase the ratio of such cattle exponentially among the kids of the flock, a claim which is established by Jacob’s subsequent actions.

Presenting that account, we had long digressions in order to present information from studies in a field called epigenetics. There, we sought to demonstrate how certain substances in the wood which Jacob had placed into the watering-troughs of the cattle could indeed cause certain genes which are otherwise latent to express themselves in the kids of the flock, and that is how Jacob’s dream was fulfilled. Not only would the cattle drink the water in which the wood had been soaked, but they would very likely eat of the bark and of the wood itself, as sheep and goats frequently do eat trees. This may seem like magic, and in earlier ages, before the advent of genetic science, it must have seemed that way, but now there is a simple and natural explanation which stands as a proof that the provenance of our Scriptures certainly is found in Yahweh our God. While it is certain that Jacob did not understand epigenetics, he did know to strip some of the bark from young saplings and place them in the watering troughs, and the knowledge of the operations of nature which is found in God had caused the desired effect.

European Fellowship Forum, December 2023

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Among the topics discussed:

The immigrant flood into Britain and elsewhere and the prophetic implications. Bolshevik use of Latvian and Chinese mercenaries to launch their revolution. / Whether to go to war for ones government if one is conscripted. / The plight of Christians dependent upon worldly employment and forced to do things which they would not normally do. / Non-Adamic “people” and the relationship to sin. / Concentration of wealth in corporations. / The differences between instruction and study, reading and research. / Stress, worry, and learning instead to trust in God. / Obesity, diet, and sin./ Tuna and scales, is tuna unclean? Are mushrooms unclean? / The word Gott in Germany is consistently understood to be a reference to the God of the Bible, except among a small minority of neo-pagans. / Brief discussion of National Socialism and Christianity. / Online sources for Classical literature, i.e. Perseus Digital Library, Project Gutenberg. Project Gutenberg is banned in Germany on account of copyright laws. / Challenges of publishing books for truth-tellers or dissidents. / Verifying Christian Identity truths. / Nutrition and sickness, choosing the medical industry when one is sick, or trusting in God. / Number of mosques in Germany, degree of integration of White nations with other races. / Blatantly open crimes such as shoplifting, or looting, are unknowingly subsidized by Whites who do business with the same corporations and their insurance companies. This is a back door to Communism. / Willingness of most Whites to accept and integrate with other races, jewish humanist brainwashing of White Society. / Scofield Bible and jewish claims that they are all twelve tribes of Israel. / Solar generators are not as efficient as advertised. Many more panels and batteries are need than what is typically advertised. / Why Hitler declared war on America, Roosevelt’s undeclared war on Germany from 1938, America’s current proxy war with Russia. / Chinese and Russian presence in America, train derailments and food processing plant burnings are very possibly acts of sabotage, muslims in America. / Changing demographics in the American South, a new Yankee invasion. / Elohim City, Church of Israel in Missouri (Dan Gayman), antipathy towards and differences with Christogenea. / Mocking the holocaust myth. / Negro riots in the mid-1960’s. / And more…

On Genesis, Part 41: Mutual Exploitation

Genesis 30:25 - Genesis 31:18

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On Genesis, Part 41: Mutual Exploitation

As we have seen in Genesis chapter 29 and the marriage agreement between Jacob and Laban for his daughter Rachel, Laban had exploited Jacob by burdening him with seven years of labor in exchange for her hand, which was a condition to which Jacob had rather eagerly agreed. That alone seems to have been excessive, since ninety years earlier, Laban’s father Bethuel had required nothing from the servant of Abraham in exchange for giving him Rebekah as a wife for Isaac. There in Genesis chapter 24, where the servant had asked for Rebekah and had given Bethuel and Laban an account of his experiences and the visions which he had, we read in part: “50 Then Laban and Bethuel answered and said, The thing proceedeth from the Lord: we cannot speak unto thee bad or good. 51 Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the Lord hath spoken.” Then as we read in the subsequent verses, the servant had given gifts to Rebekah’s mother and brother, this same Laban who had burdened Jacob here, but he had evidently given nothing to Bethuel, Rebekah’s father, and apparently Bethuel required nothing of him.

So even after laying a comparatively excessive burden on Jacob, Laban went even further and had exploited him by burdening him far beyond the seven years to which he had agreed. First, he deceived Jacob by having him marry Leah rather than Rachel, and by that action he then compelled him further, to work seven additional years for Rachel, whom Jacob had evidently already professed to have loved. This we read in Genesis chapter 29: “20 And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.” So Jacob, who could not deny his love, actually had worked fourteen years for Laban’s daughter Rachel, and none for Leah, whom he obtained by Laban’s choice and not by his own. In contrast, Isaac did not have to lift a finger to marry Rebekah, who only cost Abraham the journey of some servants and a few choice gifts. While we may never know whether or not that was his reason, Isaac had apparently sent Jacob to Haran empty-handed, as he is not recorded as having had any gifts for a prospective bride and her family.

On Genesis, Part 40: The First Stones

Genesis 29:12 - Genesis 30:24

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On Genesis, Part 40: The First Stones

When Abraham had received his promises from God, and the accompanying unconditional covenants, Yahweh God had committed the world of his time to the eventual dominance and ultimate possession of Abraham’s seed. But not all of Abraham’s seed would share the same fate. Ishmael, the oldest son, would become a considerable nation, but he would be entirely pushed out of the inheritance in favor of Isaac. Later, the six sons which Abraham had with Keturah would be pushed out in a similar manner. Then of the sons of Isaac, Esau and Jacob, the one would despise his inheritance and ultimately lose it to his brother, although he declared that he would seek revenge against him, by which he may have even imagined that he could have it back.

Esau was a worldly man who sought to carve out his own destiny apart from his father and his God. But the other son, Jacob, had committed himself into the hands of his father and his God, and apparently it was for that reason that he had never taken any initiative to plan for his own future. Jacob was the obedient son who worked for his father’s estate, rather than worrying about his own, and who waited patiently for any reward that may come, rather than seeking his own profit or adventure. For his patience, he was rewarded, and he was told that if he fulfilled his father’s wishes then it would be he alone who would inherit the blessings and promises of Abraham. This was all within the plan of God from the beginning, as Yahweh had spoken to Rebekah his mother. Then, in Jacob’s vision of the ladder which is recorded in Genesis chapter 28 where he was on his journey to Padanaram, Yahweh God Himself had confirmed those words of Isaac. Perhaps it is symbolic, that Jacob laid his head on stones to sleep, and in his dream he saw a vision of his own descendants ascending to and descending from heaven. Those descendants had already been destined to be the stones in the Kingdom of God.

But Esau would not go away, and neither would Ishmael or any of the others, even if they seem to have eventually disappeared both historically and biologically. Ishmael was only one man, but both his wife and his mother were Egyptians, and his progeny would eventually mingle themselves with the Edomites, the subsequent children of Esau, and also with all of the other Shemites, Hamites and Canaanites of South Arabia, as well as many other races, especially the black races of Africa. The same would eventually be true of the sons of Keturah. Esau himself would settle in Mount Seir with his Canaanite wives, and his Ishmaelite wife, and then join himself to the Horites, or Hurrians, another branch of the Canaanites, to the extent that the Hurrians of Mount Seir were written directly into the genealogy of Esau which was recorded by Moses in Genesis chapter 36. So in truth, hardly a trace of the original character of either Ishmael or Esau could possibly exist in the genes of their descendants. Having continually mixed with the Canaanites, the seed of the Kenites and the Nephilim is far more prevalent in them than the seed of Abraham, and in that manner the enmity of Genesis 3:15 is carried on in the world to this very day.

On Genesis, Part 39: In the Hands of Yahweh

Genesis 28:1 - Genesis 29:11

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On Genesis, Part 39: In the Hands of Yahweh

In Genesis chapter 25, there is a description of a pregnant Rebekah suffering from the struggle of the baby in her womb, where Yahweh God had answered and told her that there were two nations in her womb, representing two distinct peoples, and that the elder would be subordinate to the younger. Much later, in Malachi chapter 1, Yahweh announced that He had loved Jacob, and hated Esau. But from the time they were born, Yahweh had no exchanges with Esau, while Esau evidently had never sought God. Apparently, Yahweh permitted nothing which would cause him harm, but gave him every opportunity which Jacob also had been afforded, and he only harmed himself by his own choices. So it is fully evident that Yahweh’s words to Rebekah were prophetic, but He did not express His hatred for Esau until long after Esau himself had exhibited the behavior and the attitudes for which he was hated, in the words of the prophet Malachi.

In the closing verses of that same chapter, there was an event recorded where Esau had sold his birthright to Jacob for a measly bowl of soup. That act was a vivid demonstration of the fact that Esau had despised his birthright rather than having cherished it, since in a time of discomfort, he was willing to give it away in exchange for so little. Esau, having hungered, had no thought nor care for the God who could feed him. Then in Genesis chapter 27 we had seen the rejection of Esau, and the reasons for his rejection were stated explicitly on two occasions. The first of those is in the description of Esau’s wives by Moses where at the end of chapter 26 he wrote “34 And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite: 35 Which were a grief of mind unto Isaac and to Rebekah.” So if Esau lost his birthright, it is a direct result of this grief which he had caused his parents, as he had taken wives of the people from whom Abraham had admonished his own servant not to procure a wife for Isaac, for which he had even bound that servant to an oath.

Topical Discussions, December, 2023

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Topical Discussions, December, 2023

I did not plan a topical discussion program this week, but I have been rather under the weather, having had a flu since Saturday, and heavy congestion, so if I disappear for a minute, it is only because I have been coughing rather consistently for several days, and hopefully it will not plague me too badly here this evening. Because I was sick, I decided to do this topical podcast, and even though each of the topics were at least partly prepared, it still took me nearly as long to complete as my last few Genesis commentaries. But maybe that is because I cannot focus up to my usual ability.

It also happens to be 15 years to the day that I arrived home from prison, in 2008. Technically, I was not really yes “out” of prison, but I was on home confinement for nearly the last three months of my sentence, which is a decision that was made at the halfway-house where I had spent about six weeks. Officially, my sentence was completed on March 6th, 2009. But by January 4th I was able to register the Christogenea.org domain name, and then start building my website. I had no idea how large of a project it would become, or how long I would be able to do it. But no matter how long I can do this, I praise Yahweh that I have been able to do it at all. Since Christogenea is also a costly venture, I will be here so long as I continue to get enough support to sustain it, and sometimes that is a challenge. So I still do not know how long I will be able to do it. Yahweh willing, I shall continue, and hopefully be at it at least as long as Clifton had persevered. I might need that much time just to be able to finish some of the things which I have already started.

Here I plan to discuss the meaning of the Hebrew word zuwr, which is often translated as strange or stranger, the true meaning of the word human, the meaning of the word adam, which expands on my recent offering in my Genesis commentary in several ways, and also the fact that the Greek word ἀρσενοκοίτης which was used by Paul in two of his epistles is Sodomy, or what we now call homosexuality, and it is forbidden in the New Testament just as it had been in the Old Testament.

On Genesis, Part 38: The Rejection of Esau

Genesis 26:34 - Genesis 27:46

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On Genesis, Part 38: The Rejection of Esau

Then Isaac had twin sons, Jacob and Esau, but neither would both of these sons share in the inheritance of their father, so the number of heirs was ultimately narrowed to one of them, and out of his eight sons and many more grandsons, only Jacob would inherit the blessings of Abraham. Like Sarah before her, Rebekah, the mother of Jacob and Esau, had also conceived with a promise, where she was told, as it is recorded in Genesis chapter 25, that “23 … Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.” There it is fully evident that Jacob and Esau would have very different destinies, even though they were both in the loins of their father when he was dedicated on the altar to Yahweh. So they both belonged to God, as Paul wrote of them much later, in Romans chapter 9, and asked “21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?” From there, he proceeded to explain that from one lump there had been created vessels of destruction, but from the other there had been created vessels of mercy, and these are Esau and Jacob and their respective descendants.

But the path to dishonor and destruction was made by Esau himself. His father Isaac was unmarried until he was forty years old, and had taken a wife only as soon as he had learned that his own father Abraham had procured a wife for him. Then Isaac had evidently remained content with that one wife for his entire life. His brother Jacob would remain unmarried, as we shall see here in this chapter and subsequent chapters of Genesis, until his father Isaac had sent him to Haran with instructions to take a wife from the house of his mother’s kindred. Many people seem to assume without studying, that Jacob was a young man when this happened, but in truth, he was seventy years old, which we shall discuss later. Then once Jacob arrived in Haran, when Rebekah’s brother Laban had laid upon Jacob a heavy burden in exchange for a wife, Jacob complied, choosing obedience to his parents rather than rebelling and returning to Palestine.

But as for Esau, he had evidently taken wives without any counsel from Isaac his father, by which he became the master of his own destiny. So Paul wrote later, describing Esau and making an example for Christians, in Hebrews chapter 12 where he had admonished his readers to be diligent “15 … lest any root of bitterness springing up trouble you, and thereby many be defiled; 16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. 17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.” There Paul indirectly informs us that the rejection of Esau was not only from Rebekah, but from Yahweh God Himself, and for the explicit reason that he was a fornicator. Yahweh God had foreseen Esau’s sin, and for that reason the Word of God informs us in Malachi chapter 1 that “2 … I loved Jacob, 3 And I hated Esau, …” a Scripture which Paul had cited in Romans chapter 9. That is also why Yahweh had informed Rebekah that her twin sons would have diverging destinies.

 

The White Friday Open Forum, November, 2023

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Just before 5:00 PM US Eastern time on Tuesday, November 28th, 2023 I replaced the original .mp3 file as it seemed to be skipping ahead, or for at least one listener, interminably looping at around 29:05 minutes. I apologize for any inconvenience. - wmfinck

Among the topics discussed:

  • The recent protests in Ireland, and the relative lack of protests in France under similar circumstances.

  • Genesis chapter 6 – fallen angels, their descendants, or both?

  • Marks on your forehead and arms: Phylacteries and the true meaning of the law in Deuteronomy 6:8 and 11:18.

  • Did Isaiah 27:1 have a dual fulfillment?

  • Differences between races in cognitive and inventive abilities, craniology, or phrenology, and brain development.

  • The perceived seat of a man's emotions in Greek philosophy and Hebrew Scriptures.

  • Empathy, emotions, altruism, intelligence capabilities among the races.

  • Evolution vs. Adaptation. Adaptation and genetic expression.

  • Racial intelligence, IQ, and the capacity for learning, intelligence and motivation, the uselessness of rote memory i.e. the advantage of knowledge vs. memorizing trivia.

  • Abilities of the Nephilim, origins of technology

  • Scripture should not contradict itself; an analogy comparing Scriptural interpretation to computer programming which was made here at Christogenea long ago. The point being that when a verse is interpreted, it cannot contradict any other verse in the Bible, or the interpretation will upset the whole program.

  • Reading Scripture with an intent to conform. The corruption of Christian doctrine in the early church. Preterism, Futurism, and the Catholic Church.

  • Newspaper eschatology: Current events and fear porn

  • The words adult and adulterate are from different Latin words, and not related directly, at least.

  • Our modern apostasy, of which the apostles warned. Paganism is Judaism.

  • The Torah, the Talmud, and Baby Rape, along with other damnable precepts of Judaism.

  • Dustin Nemos is trolling and grifting Identity Christians as he promotes and defends his own race-mixing.

  • Ezekiel 37:25 in light of 2 Samuel 7:10, and also the promises that Israel would inherit the world.

  • Understanding prophecy with hindsight, but not having the ability to use it to predict the future.

  • Revelation 20, Satan’s having been released from the pit and the emancipation of the Jews.

  • Food laws, fat, kidneys and other organs: Is the eating of organs prohibited in the Law?

  • Seven-year land Sabbath: Should farmers, and even individuals, still follow the land sabbath? Jubilees.

  • The laws of dowry and the rape of virgins leading to marriage, Deuteronomy chapter 22. Jacob and Laban.

  • Freemasonry and Albert Pike, the supposed letter to Mazzini. The Knight's Templars.

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