Historical Studies

William Finck presents and comments on two of the works of Joseph Goebbels: The Racial Question and World Propaganda (1933) and The Creators of the World’s Misfortunes (1945). Later Matthew Ott and Carolyn Yeager help discuss the need for our cause today to produce better propaganda of our own, and to be more proactive in its dissemination.

Here two articles about Ezra Pound are presented, which are from The Barnes Review of July, 1995. Accompanied with some commentary by William Finck. See the attached PDF for the articles.

Click Here for the Article, European Misunion, covered in this podcast.

On this program we also presented the text of the Ezra Pound broadcast below, which was both a dire and prophetic warning to the English people. 

[Pound broadcast at least 120 original editorial and manifestos over Radio Rome in Italy from 1941 to 1943. We are reprinting two of these broadcasts to encourage discussion of them and to point readers toward the entire book. The full text of 120 broadcasts is available in "Ezra Pound Speaking": Radio Speeches of World War II. Ed. Leonard W. Doob. Westport, Conn.: Greenwood Press, 1978.]

Read the paper here.

The pictures and captions are courtesy of Wikipedia from their article, Charlotte of Mecklenburg-Strelitz

William Finck and Sword Brethren interview Kevin MacDonald on the Frankfurt School and the jews in America.

Professor MacDonald's book,  THE CULTURE OF CRITIQUE, is an invaluable academic study into some of the forces behind the decline of Western Civilization, and should be on every true patriot's bookshelf!
Professor MacDonald's websites are:
http://kevinmacdonald.net
http://www.theoccidentalobserver.net/

This program is from The Voice of Christian Israel, October 24th, 2010, where William Finck filled in for Eli James.

Click here for the PDF copy of the entire book described below, upon which this program was based. The attachment below also contains an Open Office copy of the notes for the program.

Notes from the CHRISTIAN LIFE AND CHARACTER of the CIVIL INSTITUTIONS of the UNITED STATES, DEVELOPED IN THE OFFICIAL AND HISTORICAL ANNALS OF THE REPUBLIC. BY B. F. MORRIS. Published by GEORGE W. CHILDS, 628 & 630 CHESTNUT ST. CINCINNATI: RICKEY & CARROLL. 1864.

[From the first paragraph of the Preface:]

THIS volume is committed.to the American people, in the firm assurance that the invaluable facts which it records will be grateful to every patriotic and pious heart. In it, as from the richest mines, has been brought out the pure gold of our history. Its treasures have been gathered and placed in this casket for the instruction and benefit of the present and future. We have a noble historic life; for our ancestors were the worthies of the world. We have a noble nation, full of the evidences of the moulding presence of Christian truth, and of the power and goodness of Divine wisdom in rearing up a Christian republic for all time. That this was the spirit and aim of the early founders of our institutions the facts in this volume fully testify.

The Christian Institution of These United States of America, Part 2

William Finck in a discussion of Thomas Jefferson, James Madison, et al. and some of their documents proving that the American Constitution and other founding documents were Christian documents founded upon Christian principles and ideals.

We have spoken at length about a few men from the Revolutionary era, and we will continue this second part of this presentation with that same theme. I have not avoided the earlier colonial period, however it was simply not my intent to cover it at length, but we will do that a bit later today. Yet here before we commence with a discussion of Thomas Jefferson, I would like to back up a bit. We all know about the founding of the New England colonies for religious reasons. I would like to go back to 1682, and the founding of Pennsylvania. Here I will quote from pages 82 through 84 of the “Christian Life and Character of the Civil Institutions of the United States”, written by 1863 by B. F. Morris:

William Penn was singularly qualified to be the founder of a Christian commonwealth. He had been educated under the influence of the gospel. He had studied the origin of government, the nature of civil liberty, and the rights of man, in the light of the pure word of God, and formed the purpose of founding a Christian empire on the free and peaceful precepts of Christianity. He had a firm faith in the great American idea that man, educated by Christianity, was capable of self-government. Finding no place in Europe to try the experiment of a Christian government, he resolved to seek it in America.

The Christian Institution of These United States of America, Part 1

William Finck in a discussion of John Hancock, John Adams, Benjamin Franklin, George Mason, et al. and some of their documents proving that the American Constitution and other founding documents were Christian documents founded upon Christian principles and ideals. 

Hello, this is William Finck and this is the second segment of our 10-10-10 day of prayer, and part one of my presentation on the Christian Institution of these United States of America. Today, over this two-part series, we will examine some of the professions and writings of the men who were chosen by our ancestors to lead and to found this nation. We will examine a representative collection of their documents, the early and official documents of this nation, and we will end with a discussion of our Constitution and its principal writers and inspiration. We will see beyond doubt that this is a Christian nation. You cannot see how far you have fallen, until you can see where you have been. All scoffers of history are haters of their own forebears, their own ancestors, and therefore hate their own selves.

Greek Culture is Hebrew 
Aeschylus, Prometheus Bound, from line 755: 
Io: What! Shall Zeus one day be hurled from his own dominion? 
Prometheus: Thou wouldst rejoice, I trow, to see that happen. 
Io: How should I not, since 'tis at the hand of Zeus I suffer ill? 
Prometheus: Then thou mayest assure thyself that these things are so. 
Greek Culture is Hebrew 
Aeschylus, Prometheus Bound, from line 755: 
Io: What! Shall Zeus one day be hurled from his own dominion? 
Prometheus: Thou wouldst rejoice, I trow, to see that happen. 
Io: How should I not, since 'tis at the hand of Zeus I suffer ill? 
Prometheus: Then thou mayest assure thyself that these things are so. 
Io: By whom shall he be despoiled of the sceptre of his sovereignty? 
Prometheus: By himself and his own empty-headed purposes. 
Io: In what wise? Oh tell me, if there be no harm in telling. 
Prometheus: He shall make a marriage that shall one day cause him ruth. 
Io: With one divine of birth or with a mortal? If it may be told, speak out. 
Prometheus: Why ask with whom? Of this I may not speak. 
Io: Is it by his consort that he shall be dethroned? 
Prometheus: Aye, since she shall bear a son mightier than his sire.

So here we see the Greek idea of that same Hebrew Messiah, minus one important point: the Greeks thought that Zeus would be replaced by his own son, while the Israelites believed that Yahweh would be His Own Son, who would then rule all nations. One difference is that the Greeks insisted upon a humanized God, a product of their pagan insistences. Now many might point to this, as well as to many other stories, and claim that the Bible had a pagan origin. The truth is that Isaiah wrote 150 years before Aeschylus, and that paganism had a mostly Biblical origin!

11 AM - 1 PM : Jewish Usury in the Middle Ages By William Finck