Biblical Discussion

A discussion of Genesis chapter 3, through Genesis 3:7. Materials used in this program are found in the essays Shemitic Idioms and Genesis Chapter Three by William Finck and Special Notice to All Who Deny Two-Seedline, #5 by Clifton Emahiser.

Explaining Two-Seedline, Part 3: Pragmatic Genesis, Genesis Chapter 2 - Program Notes

KJV Genesis 2:1 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

Here we have the end of what I would term the First Scroll of Genesis. In ancient times, they did not have books as we know them today. Rather, papyrus was cut and glued in order to form a long scroll which was then used for writing. The scrolls could be rolled up and tied to keep them together. The original writing of Moses was most likely a collection of these scrolls which, once books were developed, were later concatenated into a single volume. However it cannot be ruled out that Moses may have originally used clay tablets rather than scrolls. Clay tablets were used for writing in Mesopotamia all throughout this period, and some of them contained rather long stories. The first books made on a large scale came much later, and were made of vellum which is made from animal skins, which was cut uniformly and bound at one end. There are archaeological discoveries of small books made in part from metal sheets, and also scrolls made from metal sheets, however these were neither practical nor was their use widespread.

Explaining Two-Seedline, Part 2: Pragmatic Genesis, Genesis Chapter 1 - [rather incomplete] Program Notes

To summarize last week's program, if one is going to distinguish between Adam, eth-ha-Adam, and ha-Adam in the creation account of Genesis, assuming that these grammatical terms represent different creations of Adam, then those distinctions must hold up throughout all Scripture. However with all certainty, they do not hold up at all. They do not even hold up so far as Genesis chapter 5! In truth, they are only grammatical differences, and all references to Adam represent the same Adamic man, as Paul of Tarsus said, “the first man Adam was made a living soul”, telling us that the one and only Adam of Genesis was the FIRST MAN. While it is fully apparent that there were other hominids on earth before Adam, our mistake from the beginning was in considering them to be man.

The material for this program was not put into writing, however here are some of the notes and scripture references employed.

One Adam, multiple grammatical forms
 

In the following examples from Scripture, we will see instances where the word Adam appears in four forms. ADAM, the generic noun, HA-ADAM, the noun accompanied with a definite article, and ETH-HA-ADAM, the article and noun further accompanied with the Hebrew word eth, which by itself is often used as a preposition, and also AL-HA-ADAM, another preposition with the article and noun.

This word eth, according to Strong's Concordance, has other meanings, but when it is used as a prefix to a noun it is “generally used to point out more definitely the object of a verb or preposition” Strong goes on to explain that for this reason it is unrepresented in English when used in this manner. Likewise, the Enhanced Strong's that is built into the BibleWorks software says that it is “an untranslatable mark of the accusative case”, which in the language of grammarians is precisely what the original Strong's says with different terms. It is a feature of grammar which has nothing to do with the nature of the object itself.

The Canaanite Woman: The Biblical Perspective

It seems that there has long been some degree of confusion in regard to the healing of a Canaanite woman’s daughter by Yahshua Christ, an event described at Matthew 15:21-28 and Mark 7:24-30, and especially among Israel Identity adherents. Why did Christ heal the daughter of a Canaanite? Was she really a Canaanite? While the descriptions of the event are often abused by the promoters of universalism, they actually refute universalism. Yet those who understand the Old Testament and the curses against the Canaanites are left to wonder just how and why Yahshua Christ had shown mercy toward this particular woman, and this issue has been the cause for much debate. This short essay shall endeavor to clear up any confusion surrounding this event.

First, it must be noted that the accounts of this event provided by Matthew and Mark differ significantly. It must be understood that no gospel account by itself can be regarded as a full and complete record of any particular event. Rather, each writer witnessed, or recorded from witnesses, all or parts of an event seen from a certain perspective, writing down those portions of the event which were notable, as they were remembered. Therefore, piecing the accounts together we can create a more complete picture of the event as a whole.

William Finck and Clifton Emahiser present and discuss Clifton's paper, The Insane Doctrine of Personal Salvation, Part 2.

William Finck and Clifton Emahiser present and discuss Clifton's paper, The Insane Doctrine of Personal Salvation, Part 1, among other things

Based on a paper by Clifton Emahiser, A King James Version Bible With A Good Center Reference Teaches And Proves Two Seedline

Based on a paper by Clifton Emahiser, A King James Version Bible With A Good Center Reference Teaches And Proves Two Seedline

This presentation is based on the essay Yahweh's Anointed: The Children of Israel.

Hampered by bad weather and a lost cable connection, this is not the half of it, but it is the best we could do this weekend in Panama City Beach. We will probably redo this program one day soon.

Paul, the First Christian Identity Preacher. Union, Kentucky on June 3rd, 2012

This program is aimed at providing the Christian Identity community with an objective look at the Dead Sea Scrolls, what they are and what they contain. I feel that this is necessary, because there is so much propaganda which persists to this day concerning the scrolls, and many people even in Christian Identity abuse the Scrolls in order to promote their own pet theories concerning certain things. First, the idea that the Dead Sea Scrolls were written by the Essenes is most likely wrong, and that will be addressed here. Secondly, the idea that the writers of the Dead Sea Scrolls were Christians is absolutely wrong. Thirdly, the idea that the Dead Sea Scrolls would somehow shake the foundations of Western religion or force us to change our more traditional views in reference to Christianity is absolutely wrong, and that will also be expounded upon further and hopefully become evident as we proceed.

There is no substantial evidence that the Dead Sea Scrolls were written by Essenes. Reading the professional archaeology journals, scholars and academics refer to the authors of the scrolls as the Qumran sect or the Dead Sea sect, and that is proper since a definite identification of these people with any of the historically known sects of Judaea cannot be made with any absolute certainty. Therefore here the writers – or possibly only the keepers – of the Dead Sea Scrolls shall be referred to as the Qumran sect, although I shall set forth my own ideas in reference to their identity later on in the discussion.

Clifton Emahiser and William Finck, this program is based on Clifton's April, 2007 article, The Problem with Genesis 4:1

Clifton Emahiser and William Finck, this program is based on Clifton's article, The Great Two Seedline Controversy War In Identity

The original Talkshoe audio recording of this program was of a very poor quality. This recording has now been replaced with one we made ourselves, except for the first 6 minutes and 23 seconds, which are from the original because our recording was started late. After the 6:23 mark, the audio quality is fine. If you are one of the first 59 people who downloaded this podcast, we apologize for the inconvenience and encourage you to download it again.

Thank you, and praise Yahweh!
William Finck

This presentation is based on William Finck's 2007 essay The Problem With Genesis 6:1-4.

Clifton Emahiser and William Finck discuss one of Clifton's latest essays: The Battle for the Priesthood

Christogenea Saturdays - 2012-03-03 - Translating John 1:11-13

If indeed we care about our culture, our race, or our heritage in the first place, we may read the Bible, and other works of our historical literature. From them we formulate a weltanschauung, a world-view, based upon what we believe that those books are telling us. Many of us, too lazy to read and research for ourselves, base our world-views upon the opinions of others, and what they think those books might be saying. It is from this formulated world-view that we judge what is right, and what is wrong. Jacob was blessed, because he followed after the world-view of his parents and his God. Esau was cursed, because he had no care for his heritage and based his actions upon his own judgements. Each of us makes a choice, to be like Jacob, or to be like Esau.