Biblical Discussion

Bristol, Tennessee "Pastor" grovels for a donation from one of those "spots" in our "feasts of charity".

Jude 12-13: " 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever."

The Three Tribes of Judah, Part 2, with Clifton Emahiser. See Clifton's paper, The Three Tribes of Judah. See also Classical Records of Trojan-Roman-Judah, here at Christogenea.

The Three Tribes of Judah, Part 1

The descendants of Ishmael and Esau.

Jacob & Esau. This seems to have been the last presentation with Sword Brethren. 

The sacrifice of Isaac, why Yahweh commanded it of Abraham. The story of Jacob and Esau, part 1.

The Call of Abraham, The Scriptural definition of "all the families" and "the nations".

There was an interruption due to a technical problem with Talkshoe and one minute was cut from the tape at 137:01. I never did answer the question which Sword Brethren posed, asking if Nimrod had opposed himself to God by the establishment of his empire. I would answer in the affirmative.

Christogenea resources cited for this program:

The Race of Genesis 10

Patriarchal Chronology

Recapitulation in Genesis: Chapters 1&2, 4&5 and 10&11.

Genesis Chapter 6: The flood and Two-Seedline

A discussion of Genesis chapter 3, through Genesis 3:7. Materials used in this program are found in the essays Shemitic Idioms and Genesis Chapter Three by William Finck and Special Notice to All Who Deny Two-Seedline, #5 by Clifton Emahiser.

Explaining Two-Seedline, Part 3: Pragmatic Genesis, Genesis Chapter 2 - Program Notes

KJV Genesis 2:1 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

Here we have the end of what I would term the First Scroll of Genesis. In ancient times, they did not have books as we know them today. Rather, papyrus was cut and glued in order to form a long scroll which was then used for writing. The scrolls could be rolled up and tied to keep them together. The original writing of Moses was most likely a collection of these scrolls which, once books were developed, were later concatenated into a single volume. However it cannot be ruled out that Moses may have originally used clay tablets rather than scrolls. Clay tablets were used for writing in Mesopotamia all throughout this period, and some of them contained rather long stories. The first books made on a large scale came much later, and were made of vellum which is made from animal skins, which was cut uniformly and bound at one end. There are archaeological discoveries of small books made in part from metal sheets, and also scrolls made from metal sheets, however these were neither practical nor was their use widespread.