The Importance of Paul of Tarsus to Identity Christians

The Importance of Paul of Tarsus to Identity Christians

Before commencing this program, I must make a confession, so that nobody is confused from the start. Myself and my ministry and all of its efforts are firmly grounded in the immutable fact that all of the promises of Yahweh God and of Yahshua Christ (or Jesus) which we have in our Bibles are absolutely 100% racially exclusive to the Saxon and Keltic and related peoples. There are no exceptions. All of the promises of God are made to one race of people only, who today are more loosely identified as White Europeans or Caucasians. Of course, even these labels are not specific enough, however listeners who are already Identity Christians should know what we mean when we use them. Nobody who has ever followed our work at Christogenea could fairly accuse us of being universalists in any sense of the word.

What we believe about the Bible can and should be described in two ways: first, it is Covenant Theology. We understand Covenant Theology to be the belief in God's Word as He made it: the covenants with Abraham, Isaac and Jacob and to their seed are made exclusively to their genetic descendants, and nobody else. This is an honest acceptance of the Word of God as He imparted it to men. Secondly, it is Christian Identity, or more fully Christian Israel Identity. It is Christian Identity because we seek to identify through both Scripture and history, with the support of language and archaeology, exactly what people on the earth today are the beneficiaries of those Covenants: who the children of Israel are, and who they are not, according to that same Word of God. It is the truth of Covenant Theology which leads us to the need for Christian Identity. Therefore to accurately understand Christian identity, one must first realize the truth of Covenant Theology.

Commentary on Isaiah Chapter 56

"8 The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.9 All ye beasts of the field, come to devour, yea, all ye beasts in the forest.10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. 11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter. 12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant."

Explaining Two-Seedline, Part 28: Primordial Two-Seedline, Part 2

In this program we discussed evidence of the transition from a racist, nationalist attitude in Egypt circa 2300 BC to a diverse, multi-racial attitude circa perhaps 1700 BC.

We also discussed ancient Egyptian and Sumerian attitudes concerning life after death, the continuation of the spirit of Man, the underworld, Hades or the Netherworld, demons and other related topics, first from Egyptian myths, and then using the ancient Sumerian legend Inanna's Descent to the Nether World as the focal point for the discussion.

Explaining Two-Seedline, Part 26: The Devil and Satan

This program is a discussion based upon Appendix B of the Christogenea New Testament, The Devil and Satan. The program was meant to be a recapitulation of some of the basic proofs of Two-Seedline theology expressed in the Pragmatic Genesis series, as well as a discussion of some of the false claims of our detractors and some of the differences which we have with the older Two-Seedline teachers such as Wesley Swift and Bertrand Comparet, and the reasons for those differences.

Explaining Two-Seedline, Part 25: More Myths Dispelled

Satan is not in heaven (Revelation 12).

Lucifer is not Satan, but every Lucifer is a satan (Isaiah 14). What Lucifer really means is explained fully.

The King of Tyrus was not Satan, nor was the Prince of Tyrus (Ezekiel 28). Where is the Garden of God?

The Son of Perdition is not Satan, but rather is the antichrist Jew and they are all satans (2 Thessalonians 2).

The Romans crushed Satan in Jerusalem, but he later moved to Pergamos! So how can he be in heaven? (Romans 16:20, Revelation 2)

and more...

Explaining Two-Seedline, Part 22: Two-Seedline in the New Testament

Bristol, Tennessee "Pastor" grovels for a donation from one of those "spots" in our "feasts of charity".

Jude 12-13: " 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever."