Community Podcasts

A Critical Review of Bertrand Comparet's Who Is Your God?

In my daily conversation and Social Media activities I frequently encounter situations which remind me of the fact that many old-time Christian Identity people do not like me, and do not like Clifton Emahiser, and for that reason they do not communicate with me and actually shun our work. This is true, of course, of all of those who deny Two-Seedline and the racial message of the Scriptures. But sadly, to me, it is also true of many who do understand the issue of race in the context of Scripture, and who would rather cling to the personalities of the past rather than examine and refine or correct their errors. They would rather cling to "muh Swift" or "muh Comparet" and remain in their errors, and that is actually a more subtle form of idolatry. They despise us for daring to challenge their old-time British Israel / Christian Identity dogma rather than study and consider what we have written. But in spite of the contention and the obstacles, our ministry grows each year. We pray that we remain on this course. We are not going to succumb to any desire for popularity, but rather we hope to get more and more of our brethren to understand this message in the face of adversity.

So here is yet another critique of Bertrand Comparet. We do this not to tear down one of our own teachers, but to show our appreciation for him while at the same time seeking to improve on his work, correcting things which must be corrected and, if we can, edifying places where he had left room for edification. We are all men, and all of us have room for improvement, or mistakes that may be corrected now or in the future. This printing of Comparet's sermon was transcribed and edited by Clifton Emahiser, and therefore we shall also include Clifton's critical notes in this presentation this evening.

Once again, Clifton Emahiser joins William Finck to discuss a series of essays addressing those who would claim that there is no such an entity as Satan.

Clifton's original series, found at his website, was written in late 2006 and through 2007.

 A Critical Review of Bertrand Comparet’s Christianity Discriminates and We Face the Future

The subtitle to this presentation should be: What should Christians be doing now?

We received a brief email the other day from someone who had recently joined the Christogenea Forum and it read, with a few small corrections: “This is supposed to be a Christian forum website but every thread I have come across has nothing but the words bastards, niggers and spics all over the conversations. Was God or Jesus racist? In this case, what would Jesus do? I am reporting this website.” Now, we don’t know why this person decided to join our Forum before realizing that we were not the usual run-of-the-mill worldly sort of lukewarm Christian group one may see in the denominational church organizations. However this post is exemplary of the lack of discrimination in our society, and we perceive that lack as a negative quality. This message also reflects the attitude of someone who confuses the Internet with those quasi-public websites like Facebook or Twitter, where you can simply report everything you don’t like and make it go away. But in fact, Yahweh our God is a racist, He does discriminate, and He is not going to go away.

This evening, as we travel to Tallahassee to participate in some activities with the League of the South later this weekend, we are going to present two short sermons from Bertrand Comparet, entitled Christianity Discriminates, and We Face the Future. The versions we have here were typeset and edited by Clifton Emahiser, perhaps twelve or fourteen years ago. Some of Comparet’s remarks may seem dated, as the Satanic plans of world Jewry have far advanced against Christendom since he presented these sermons in the 1960’s and 70’s, however the Biblical perspectives are timeless. We shall endeavor to augment them wherever we can.

Clifton Emahiser joins William Finck to discuss a series of essays addressing those who would claim that there is no such an entity as Satan.

Clifton's original series, found at his website, was written in late 2006 and through 2007.

A critical review of the sermon False Prophets, by Bertrand L. Comparet

It has been nearly two years since we have made a presentation from the sermons of Bertrand Comparet, and doing so once again we hope to offer both constructive criticism and also some clarification and edification of Comparet's work wherever we can. Doing this, we will also present the critical notes of Clifton Emahiser from his own publication of Comparet's work. These sermons were originally digitized by Jeanne Snyder, which is where I became familiar with them back in 1998, and then again by Clifton where he was compelled to offer several of his own remarks as appendices. We may move his remarks to pertinent sections of the sermon as we present it.

As I have explained in the past, we make these occasional presentations of Comparet’s material for two reasons. First, we as Identity Christians praise Yahweh our God with much gratitude for men like him, who helped to lead us to Christian Identity truth. And secondly, since no man is perfect, we can honor our teachers but we cannot worship them, we cannot imagine that they are infallible, and we cannot place any of them upon a pedestal. We are all mere men, we can all be criticized, and at times, at least, any of us may be wrong and require correction. Therefore it is our obligation to test the work of our teachers, and, when we can, to correct, improve and build upon that work in order to bring this truth which we have at least a little closer to its perfection. That being said, we know we will never achieve perfection, but we also know that there is always space for improvement.

Clifton Emahiser joins William Finck to discuss a series of essays addressing those who would claim that there is no such an entity as Satan.

Clifton's original series, found at his website, was written in late 2006 and through 2007.

Sven Longshanks Interviews William Finck, for Radio Aryan, Monday, December 18th 2017. This was a rather impromptu introductory interview I had been promising Sven for months, and he finally cornered me.

The Gospel of Goddard? Or the Gospel of Christ?

Over the past year I have been very busy, not only with my own studies and writing, but with the real-world activities in which I feel it was necessary to participate, in New Orleans and Charlottesville and Shelbyville, and also in the care of our dear friend Clifton Emahiser and other things which have taken time away from my studies and kept us on the road and away from discourse in our Christogenea Forum and our wider Identity community. I am only a man, and I can only do so much at once.

So last week when I contacted a dear friend, now that I have some time and we had hoped to see him, he shied away with the statement that our lives are “going down a different path”. Immediately I knew what he meant. So this evening I am going to address a schism which has recently occurred among some of the friends who have in one way or another been associated with my ministry. This schism is not among them in particular, but between them and myself. Neither is it due to anything which I have said or done, but rather, it is because they have chosen to wander down a path of teaching with which I cannot agree. I even believe that this path is a wicked path, under which lies a diabolical religion of humanism and materialism, a love of mammon and a rejection of Yahweh and His Word, even if it is covered over with the veneer of Scripture.

Michael Weaver: Perils of a Pro-White Activist.

Michael Weaver was railroaded in Columbus, Georgia because he pepper sprayed a negro that was trying to rob him, and was sent to prison even though pepper spray is not illegal in Georgia. But Michael’s real offense was his past as an advocate for White interests and a regular distributor of National Alliance literature throughout the streets of the city. Michael had previously distributed nearly 100,000 fliers and pamphlets in the Columbus area that attacked illegal immigration, affirmative action, and Jewish influence in the Mainstream Media. He was National Alliance Activist of the Year in 2008.

How they came to Christian Identity, how they met Clifton Emahiser, here as we prepare to leave Ohio we have a casual discussion with many of our friends from Northwest Ohio and Indiana.

O Lazarus, Where Art Thou? Part 1, with Pastor Mark Downey of Kinsman Redeemer Ministries.

During a phone conversation which we had the other day, I made the remark to pastor Mark Downey that rather than the children throwing their crumbs to the dogs, today we are in a situation where the dogs are throwing crumbs to the children. When he told me that he had explained that situation very similarly in a recent sermon, well, I had called him to ask if he had anything that he would like to present at Christogenea this weekend, and now here we are this evening with that sermon.

The title of Mark’s sermon is O Lazarus, Where Art Thou? This is not a reference to the Lazarus who was resurrected by Christ, but rather it refers to the impoverished Lazarus of the parable of the Rich Man and Lazarus. This Lazarus is indeed one of the children hoping for crumbs to fall from the table of the dogs.

The Flat-Earth Bible?

Tonight we are going to talk about Flat-Earth verses from the Bible. Some of these verses are also used to promote a geocentric view of the universe. So let me first state that Flat-Earth proponents usually also support geocentrism, but geocentrism does not necessarily require a flat earth, so the two concepts are separate. But we do not actually intend to discuss the merits or shortcomings of either of these theories. Here we only plan to discuss many of the Bible verses used to uphold these theories, and interpret what we believe these verses are really saying. It is more important to do this, as it should help to lay a solid foundation for real scriptural understanding.

Quite unfortunately, there is also a hollow-earth theory floating around Christian Identity circles. It is based on a spurious so-called secret diary that claims to be from Admiral Byrd and supposedly records observations he made while crossing the South Pole. Of course, the hollow-earthers in Christian Identity usually fail to mention the German U-boat sailor Karl Unger’s claim to have found “Rainbow Island” in the Hollow Earth at the South Pole, or the story of supposed Air Force Colonel Billie Woodward, that he and his sister were born in the Hollow Earth, and that both of them were hermaphrodites. The Hollow Earth tales are as Kosher as one can get, and when you combine them with the claims of a Flat Earth you rather appropriately end up with a bagel. Being Identity Christians, we should have a greater care to prove what is true, reject Jewish fables, and avoid swallowing such bagels.

At the beginning of the program I discussed some of the Deuteronomy chapter 28 curses of disobedience and how they are being fulfilled in Christendom today. Then we were joined by our friends Sonny Eanes, Travis Brady, Jerel Mosley, Danny Updegraff and others for conversations on topics such as awakening to Christian Israel Identity, David Duke, End Times prophecy and more... We thank everyone who participated.

David is the author of the the E. C. Riegel Blog

David Burton was born, raised and educated in Northern California. His father was a residential real estate broker for most of his life so David grew up around the house flipping business in California back in the glory days of the 1950's and 1960's. Upon graduation from University of the Pacific in 1973, he attended Cal State University, Hayward.

His first ambition, evidently following his childhood experience, was to become an architect or land developer. But upon graduation he went to work for IBM at their Santa Teresa Laboratory. Now David's background is in systems analysis and design, data management, funds management, portfolio management, economics and banking.

Neighbors and Strangers, and Ted Weiland and other supposed Christian Identity pastors who cannot tell them apart.

The opening remarks concerning symbols and words have been moved to the Christogenea Forum.

The terms neighbor and stranger are among the most abused words found in the Holy Bible. The abuse is possible because these English words are void of the richer meanings of the Hebrew or Greek words from which they are translated. But of course, most all denominational Christians are unaware that the Hebrew or Greek terms have meanings which are far more specific than the English words which are typically employed to represent them. We have discussed these words in the past in certain of our Biblical commentaries, and now we will summarize those discussions here.

We will begin with the term neighbour. The following explanation is adapted from our presentations of Acts chapter 7 given here in June of 2013, and Romans chapter 13 given here in August of 2014.

It is fully evident that in this day and age most Christians are locked in the paradigms of this world, and they interpret their Bibles through those paradigms. But the patterns of thought were far different in ancient times, and it is there that we should endeavor to interpret Biblical language, in the context of the time that the words were used, as best as we can determine how words were originally employed. Christian attitudes concerning race and righteousness have been artificially manufactured by the international elite, which consists mostly of Jews, who control the media and publishing industries for over 200 years now. The concept of political correctness which holds sway over their minds is an invention of these global elites – these mostly Jewish masters who rule over them, that they may retain that rule without difficulty. So as we often like to say, the result is that today Christians worship Jews instead of Jesus.

Dumbing Down on David Duke

In part because of our recent appearance on radio in New Orleans, lately we have been saying a lot about David Duke, or as I would prefer to call him, Daisy Duke. In reality, Duke is practically irrelevant, except that his career as a shill has been maintained on Stormfront for years, and is now propped up by the Daily Stormer, and unfortunately, too many of our friends and listeners are readers of both Stormfront and the Daily Stormer. Don Black and David Duke have already shared wives, and it is apparent that Andrew Anglin wants in on the action. There are much better alternatives for Christian Nationalist forums and Nationalist news on the Internet.

We have several disputes with Duke. Out of one side of his mouth he basically agrees with the Jews that the Protocols of Zion are a forgery, and out of the other he attempts to raise funds by selling a book titled The Illustrated Protocols of Zion. But one thing which we have long asserted makes David Duke a shill for world Jewry is this: that he insists that the Jews are the protagonists of the Old Testament, both the Hebrews and the Israelites, as they claim. This is not only untrue, but it is a dangerous lie, because allowing them this claim allows them to continue to thrive in the deception that they are the recipients of the blessings of Abraham. So long as scores of millions of mainstream Christians believe that is true, they will continue to bless the Jews, stuck in a dichotomy between two devils: the Jews themselves and their image of a god who could possibly bless such a wicked people in such a manner so that they can never be criticized for their wickedness.

One of the biggest challenges we have in our ministry is getting even Identity Christians to accerpt that the Scripture is true, that "all Israel" means all Israel, and they all shall indeed be saved. We have explained this in many places, for example in Unity and Divisions, Scatterers and Gatherers, and our commentary on Romans chapter 5: Salvation is a Racial Phenomenon. Those who do not understand this vital point of Scripture are missing the larger picture of the purpose of God. We cannot begin to love our brethren, heal our race, or please our God without this understanding. 
 

Here Pastor Mark Downey of Kinsman Redeemer Ministries joins William Finck for a presentation and discussion of his latest sermon, The Justice in Mercy, where he begins to explore the subject of the mercy of God in the overall plan for the children of Israel.

The notes to this program have now been posted at the new Christogenea Forum under the title Christian Identity and Social Media – a glimpse into the challenges we meet on Facebook
 

If our remarks in this program upset anyone, it was our intent to do so and we do not apologize.

This sermon was given at the Fellowship of God's Covenant People on Sunday, October 30th, 2016.

This visit to the Fellowship of God's Covenant People was decided on relatively short notice, and when I considered what I should present, I thought to speak on this subject of scattering and gathering upon being informed of certain events which took place recently here in this congregation. When I discussed my planned talk with Pastor Downey, he informed me that he himself had already said some of the same things which you may hear from me today. Mark even quoted from an essay on this topic which I had written a few years ago, and which I will incorporate into this discussion.

So when Mark asked me if I wanted to read what he had written, I politely declined, explaining that if I said the same things independently, that would better serve as a second witness to what he has already said here over the past few weeks. In my opinion, if we really do seek to please Christ and edify the body of Christ, we cannot entertain those who despise our core message. We cannot entertain those who in any way work contrary to our core message. None of the things which I say here today are for your admonishment. Rather, I would commend you for supporting Pastor Downey in his decision. Therefore I hope to say these things for your edification, that you have another assurance, knowing that you have made a necessary decision. I pray you continue to make such decisions in the future, because we should always expect that our faith may be tried in the fire.